Log in

Relevant bibliographies by topics / Herder, Johann Gottfried, Ethnopsychology / Journal articles

To see the other types of publications on this topic, follow the link: Herder, Johann Gottfried, Ethnopsychology.

Journal articles on the topic 'Herder, Johann Gottfried, Ethnopsychology'

Author: Grafiati

Published: 4 June 2021

Last updated: 10 February 2022

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the top 50 journal articles for your research on the topic 'Herder, Johann Gottfried, Ethnopsychology.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Browse journal articles on a wide variety of disciplines and organise your bibliography correctly.

1

Nisbet, H. B., and Wulf Koepke. "Johann Gottfried Herder." Modern Language Review 84, no. 2 (1989): 525. http://dx.doi.org/10.2307/3731657.

Full text

APA, Harvard, Vancouver, ISO, and other styles

2

Morton, Michael, and Wulf Koepke. "Johann Gottfried Herder." German Studies Review 11, no. 1 (1988): 145. http://dx.doi.org/10.2307/1430850.

Full text

APA, Harvard, Vancouver, ISO, and other styles

3

Adler, Emil. "Johann Gottfried Herder and Judaism." Graduate Faculty Philosophy Journal 35, no. 1 (2014): 159–79. http://dx.doi.org/10.5840/gfpj2014351/28.

Full text

APA, Harvard, Vancouver, ISO, and other styles

4

Engel, E. J. "Johann Gottfried Herder. Letters, Vol. VIII." Philosophy and History 19, no. 2 (1986): 115–16. http://dx.doi.org/10.5840/philhist198619268.

Full text

APA, Harvard, Vancouver, ISO, and other styles

5

Hope, Nicholas. "Johann Gottfried Herder: the Lutheran Clergyman." Studies in Church History. Subsidia 7 (1990): 109–34. http://dx.doi.org/10.1017/s0143045900001368.

Full text

Abstract:

To ask the questions how we remember familiar historical figures and how they would like to have been remembered befits, perhaps, a collection of essays like this one. For us today, Herder is important as one of the leading literary figures of the German Sturm una Drang. He made seminal contributions as a philologist and linguistic ethnographer, as an aesthete and critic. We think of him, too, as a Christian philosopher who questioned, like his dear friend, Hamann, the sceptical empiricism of Hume, and, more especially, their own teacher, Kant, who had brought Hume to their notice. Historians

APA, Harvard, Vancouver, ISO, and other styles

6

Nisbet, H. B., and Karl-Heinz Hahn. "Johann Gottfried Herder. Briefe: Gesamtausgabe 1763-1803." Modern Language Review 93, no. 4 (1998): 1157. http://dx.doi.org/10.2307/3736346.

Full text

APA, Harvard, Vancouver, ISO, and other styles

7

Ordóñez Burgos, Jorge. "Johann Gottfried von Herder: Antropología e Historia." Nóesis. Revista de Ciencias Sociales y Humanidades 24, no. 47-3 (2015): 227–42. http://dx.doi.org/10.20983/noesis.2015.14.9.

Full text

APA, Harvard, Vancouver, ISO, and other styles

8

Hallberg, Peter. "Johann Gottfried Herder on European ethnographic representation." Intellectual History Review 26, no. 4 (2016): 497–517. http://dx.doi.org/10.1080/17496977.2016.1159787.

Full text

APA, Harvard, Vancouver, ISO, and other styles

9

van der Laan, J. M. "Johann Gottfried Herder on War and Peace." Monatshefte 101, no. 3 (2009): 335–46. http://dx.doi.org/10.1353/mon.0.0135.

Full text

APA, Harvard, Vancouver, ISO, and other styles

10

Dougherty, F. W. P. "Johann Gottfried Herder, 1744-1803. Gerhard Sauder." Journal of Modern History 63, no. 1 (1991): 177–78. http://dx.doi.org/10.1086/244296.

Full text

APA, Harvard, Vancouver, ISO, and other styles

11

Dufner, Max, and Wulf Koepke. "Johann Gottfried Herder: Language, History, and the Enlightenment." Rocky Mountain Review of Language and Literature 46, no. 1/2 (1992): 93. http://dx.doi.org/10.2307/1347642.

Full text

APA, Harvard, Vancouver, ISO, and other styles

12

Critchfield, Richard, Ernest A. Menze, Karl Menges, Michael Palma, and Johann Gottfried Herder. "Johann Gottfried Herder: Selected Early Works, 1764-1767." South Central Review 9, no. 4 (1992): 93. http://dx.doi.org/10.2307/3189490.

Full text

APA, Harvard, Vancouver, ISO, and other styles

13

Norton, Robert E., Wulf Koepke, and Kurt Mueller-Vollmer. "Johann Gottfried Herder: Language, History, and the Enlightenment." German Quarterly 65, no. 3/4 (1992): 454. http://dx.doi.org/10.2307/407610.

Full text

APA, Harvard, Vancouver, ISO, and other styles

14

Halbfass, Helga, and Wulf Koepke. "Johann Gottfried Herder: Language, History and the Enlightenment." South Atlantic Review 56, no. 4 (1991): 112. http://dx.doi.org/10.2307/3200533.

Full text

APA, Harvard, Vancouver, ISO, and other styles

15

Vidauskytė, Lina. "L’atmosphère acoustique : Johann Gottfried Herder et Immanuel Kant." Revue germanique internationale, no. 27 (June 15, 2018): 163–74. http://dx.doi.org/10.4000/rgi.1827.

Full text

APA, Harvard, Vancouver, ISO, and other styles

16

Michalski, Rafał. "Antropologiczny zwrot w filozofii oświecenia – Johann Gottfried Herder." Studia z Historii Filozofii 10, no. 2 (2019): 225. http://dx.doi.org/10.12775/szhf.2019.023.

Full text

APA, Harvard, Vancouver, ISO, and other styles

17

Christensen, Søren. "Det mangfoldiges orden." Slagmark - Tidsskrift for idéhistorie, no. 18 (February 3, 2018): 81–86. http://dx.doi.org/10.7146/sl.v0i18.103650.

Full text

Abstract:

Johann Gottfried Herder var teolog, sprogfilosof og historiefilosof. Ikke desto mindre er hans navn tættere forbundet med den politiske idehistorie, end det er med filosofihistorien. Herder huskes mere end noget andet som grundlæggeren af nationalismen.

APA, Harvard, Vancouver, ISO, and other styles

18

Østergaard, Uffe. "The Herder they come - J. G. Herder og opfattelserne af national identitet." Slagmark - Tidsskrift for idéhistorie, no. 18 (February 3, 2018): 95–112. http://dx.doi.org/10.7146/sl.v0i18.103652.

Full text

Abstract:

I juni 1769, samme år som Napoleon Bonaparte blev født i Ajaccio på Corsica, forlod en ung mand på 25 år Riga for at sejle ud på en rejse i det blå. Han hed Johann Gottfried Herder, var født i 1744 i Mohrungen, en lille by i Østpreussen, og var derfor tysk af sprog og kultur og luthersk af religion.

APA, Harvard, Vancouver, ISO, and other styles

19

Kohler, Rafael. "Johann Gottfried Herder und die Uberwindung der musikalischen Nachahmungsasthetik." Archiv für Musikwissenschaft 52, no. 3 (1995): 205. http://dx.doi.org/10.2307/930895.

Full text

APA, Harvard, Vancouver, ISO, and other styles

20

Adler, H. "Einfuhrung. Denker der Mitte: Johann Gottfried Herder, 1744-1803." Monatshefte XCV, no. 2 (2003): 161–70. http://dx.doi.org/10.3368/m.xcv.2.161.

Full text

APA, Harvard, Vancouver, ISO, and other styles

21

John, Eckhard, Peter Andraschke, and Helmut Loos. "Ideen und Ideale. Johann Gottfried Herder in Ost und West." Lied und populäre Kultur / Song and Popular Culture 48 (2003): 321. http://dx.doi.org/10.2307/4147850.

Full text

APA, Harvard, Vancouver, ISO, and other styles

22

Heusinger, Siegfried. "Unser Kulturgut Sprache : Reminiszenzen an Johann Gottfried Herder (1744-1803)." Acta Neophilologica 36, no. 1-2 (2003): 115–27. http://dx.doi.org/10.4312/an.36.1-2.115-127.

Full text

Abstract:

Der Beitrag erinnert anlässlich des 200 Todestages (18. 12. lß03) an den Geschichts- und Religionsphilosophen, an den Sprach- und Kunsttheoretiker Johann Gottfried Herder. Im Zentrum der Abhandlung stehen seine Ideen und Erkenntnisse zu Wesen und Leistung der Sprache, zur Herausbildung der menschlichen Vernunft durch Sprache. Sie ist für jedes Volk ererbtes Gut,Kulturgut. Deshalb sind wir in besonders hohem Maße für ihre Pflege und nützliche Entwicklung verantwortlich.

APA, Harvard, Vancouver, ISO, and other styles

23

David, Zdeněk V. "Johann Gottfried Herder and the Czech National Awakening: A Reassessment." Carl Beck Papers in Russian and East European Studies, no. 1807 (January 1, 2007): 57. http://dx.doi.org/10.5195/cbp.2007.136.

Full text

Abstract:

The Czech national awakening is habitually linked with Herder’s influence as a Romantic and anti-Enlightenment happening. This study argues the opposite. It contradicts, at least in the Czech case, the idea, originally articulated by Hans Kohn, that European nationalism, particularly in the center and the east of the continent, was an expression of a particularist self-assertion, verging on (or passing into) xenophobia, and defying the rationalistic and cosmopolitan outlook of the Enlightenment. The objective of this study is, fi rst, to show that the pace-setters of the Czech national awakeni

APA, Harvard, Vancouver, ISO, and other styles

24

Menges, Karl, and Wulf Koepke. "Johann Gottfried Herder: Academic Disciplines and the Pursuit of Knowledge." German Quarterly 71, no. 1 (1998): 80. http://dx.doi.org/10.2307/407524.

Full text

APA, Harvard, Vancouver, ISO, and other styles

25

Fischer, Bernd. "Toward a constructivist epistemology: Johann Gottfried Herder and Humberto Maturana." European Legacy 2, no. 2 (1997): 304–8. http://dx.doi.org/10.1080/10848779708579731.

Full text

APA, Harvard, Vancouver, ISO, and other styles

26

Futterknecht, Franz, and Wulf Koepke. "Johann Gottfried Herder: Academic Disciplines and the Pursuit of Knowledge." South Atlantic Review 62, no. 3 (1997): 147. http://dx.doi.org/10.2307/3201464.

Full text

APA, Harvard, Vancouver, ISO, and other styles

27

Leisinger, Ulrich. "Die geistlichen Vokalwerke von Johann Christoph Friedrich Bach." Bach-Jahrbuch 81 (February 2, 2018): 115–44. http://dx.doi.org/10.13141/bjb.v19951059.

Full text

Abstract:

Einer ästhetischen Bewertung von Johann Christoph Friedrich Bachs Vokalwerken muß eine nüchterne Bestandsaufnahme mit dem Ziel, Echtheit und Chronologie seines kirchenmusikalischen Schaffens zu bestimmen, vorangehen. Der Autor skizziert die Grundzüge der Entstehungs- und Überlieferungsgeschichte der Kantaten und Oratorien Bachs. Dabei widmet er sich insbesondere den Umständen seines Schaffen in Bückeburg und seiner Zusammenarbeit mit Johann Gottfried Herder. Die Choralsätze Johann Sebastian Bachs, die Johann Christoph Friedrich in eigene Vokalwerke (z. B. das Oratorium 'Der Tod Jesu') übernomm

APA, Harvard, Vancouver, ISO, and other styles

28

Rodríguez Barraza, Adriana. "Metáfora y cultura: Raíces románticas de Nietzsche." Estudios Nietzsche, no. 14 (December 1, 2014): 131–44. http://dx.doi.org/10.24310/estudiosnieten.vi14.10750.

Full text

Abstract:

Sin negar su originalidad y diferencias respecto a otros autores Nietzsche bebe de las fuentes románticas alemanas. En este caso nos referimos a Johann Gottfried Herder, quien forma parte de una tradición intelectual que se remonta al siglo XVIII y que tiene como referente obligado el entorno social, cultural y político de Prusia. Abordaremos la cuestión del lenguaje con algunas de las tesis empleadas por Herder en su obra seminal Ensayo sobre el origen del lenguaje y estableceremos las aproximaciones que se dan en torno a Herder-Nietzsche. Se pretende, desde Herder, explorar las posibilidades

APA, Harvard, Vancouver, ISO, and other styles

29

Steinby, Liisa. "The Rehabilitation of Myth: Enlightenment and Romanticism in Johann Gottfried Herder’s Vom Geist der Ebräischen Poesie." Sjuttonhundratal 6 (October 1, 2009): 54. http://dx.doi.org/10.7557/4.2760.

Full text

Abstract:

In literary, cultural and historical study of mythology, Johann Gottfried Herder is often portrayed as the bridge between the Enlightenment and the Romantic age. Myths for Herder were not only material for poetry, but the essential content of religion. Herder&rsquo;s new understanding of myth and religion did not, however, signify a rejection of the Enlightenment principle of rationality. On the contrary, this understanding expanded and transformed his understanding of rationality. Herder regarded man&rsquo;s mythopoetic activity as a genuine and natural form of man&rsquo;s cogniti

APA, Harvard, Vancouver, ISO, and other styles

30

Hoffmann, Stanley, Ioannis D. Evrigenis, Daniel Pellerin, and Johann Gottfried Herder. "Johann Gottfried Herder: Another Philosophy of History, and Selected Political Writings." Foreign Affairs 83, no. 5 (2004): 176. http://dx.doi.org/10.2307/20034105.

Full text

APA, Harvard, Vancouver, ISO, and other styles

31

Bahr, Howard M., Marie B. Durrant, Matthew T. Evans, and Suzanne L. Maughan. "On Diversity, Empathy, and Community: The Relevance of Johann Gottfried Herder." Rural Sociology 73, no. 4 (2008): 503–27. http://dx.doi.org/10.1526/003601108786471459.

Full text

APA, Harvard, Vancouver, ISO, and other styles

32

Müller-Michaels, Harro. "Johann Gottfried Herder. Kulturtheorie und Humanitätsidee der Ideen, Humanitätsbriefe und Adrastea." Monatshefte 99, no. 2 (2007): 226–28. http://dx.doi.org/10.1353/mon.2007.0046.

Full text

APA, Harvard, Vancouver, ISO, and other styles

33

Winter, Jayne. "INTERNATIONAL TRADITIONS: BALLAD TRANSLATIONS BY JOHANN GOTTFRIED HERDER AND MATTHEW LEWIS." German Life and Letters 67, no. 1 (2014): 22–37. http://dx.doi.org/10.1111/glal.12029.

Full text

APA, Harvard, Vancouver, ISO, and other styles

34

Belhalfaoui, Barbara. "Johann Gottfried Herder: Shakespeare, — ein Vergleich der alten und der modernen Tragödie." Deutsche Vierteljahrsschrift für Literaturwissenschaft und Geistesgeschichte 61, no. 1 (1987): 89–124. http://dx.doi.org/10.1007/bf03375882.

Full text

APA, Harvard, Vancouver, ISO, and other styles

35

SCHMIDT, ALEXANDER. "SCHOLARSHIP, MORALS AND GOVERNMENT: JEAN-HENRI-SAMUEL FORMEY'S AND JOHANN GOTTFRIED HERDER'S RESPONSES TO ROUSSEAU'SFIRST DISCOURSE." Modern Intellectual History 9, no. 2 (2012): 249–74. http://dx.doi.org/10.1017/s1479244312000030.

Full text

Abstract:

This article analyses how Rousseau'sFirst Discourseand the questions it posed about human progress and the reform of society were debated in the institutional context of the Berlin Academy by Formey and Herder. Despite some important disagreements, Formey and Herder fundamentally shared Rousseau's assumption that erudition could be detrimental both to society and to the individual. In order to limit the socially corrosive effects of the arts and the sciences, and in an attempt to realize their full beneficent potential, they called for their reform through institutional regulation and manageme

APA, Harvard, Vancouver, ISO, and other styles

36

Hsia, Adrian. "The far east as the philosophers' « other » : Immanuel Kant and Johann Gottfried Herder." Revue de littérature comparée 297, no. 1 (2001): 13. http://dx.doi.org/10.3917/rlc.297.0013.

Full text

APA, Harvard, Vancouver, ISO, and other styles

37

Thiel, Rainer. "Arnold Heeren und Johann Gottfried Herder. Ergänzungen zur Vorgeschichte der Oral-Poetry-Theorie." Quaderni Urbinati di Cultura Classica 21, no. 3 (1985): 139. http://dx.doi.org/10.2307/20538895.

Full text

APA, Harvard, Vancouver, ISO, and other styles

38

John H. Zammito, Karl Menges, and Ernest A. Menze. "Johann Gottfried Herder Revisited: The Revolution in Scholarship in the Last Quarter Century." Journal of the History of Ideas 71, no. 4 (2010): 661–84. http://dx.doi.org/10.1353/jhi.2010.0006.

Full text

APA, Harvard, Vancouver, ISO, and other styles

39

Franceschini, Pedro Augusto da Costa. "O pensamento estético e a Plástica de Herder." Discurso 47, no. 1 (2017): 95–126. http://dx.doi.org/10.11606/issn.2318-8863.discurso.2017.134067.

Full text

Abstract:

O presente artigo procura investigar o ensaio "Plástica", de Johann Gottfried Herder, como documento fundamental no desenvolvimento da estética alemã. A partir do estudo da especificidade da escultura, baseada no tato, em oposição à pintura e à visão, observa-se uma exemplar aplicação do projeto herderiano de fundamentação da estética na sensibilidade. Ao mesmo tempo, surge uma progressiva tensão através de um olhar mais originário sobre a sensibilidade operante na percepção da forma viva da escultura, sobre um fundo poético e mitológico. Na articulação dessas duas dimensões, acompanhamos o au

APA, Harvard, Vancouver, ISO, and other styles

40

SPECK, RETO. "JOHANN GOTTFRIED HERDER AND ENLIGHTENMENT POLITICAL THOUGHT: FROM THE REFORM OF RUSSIA TO THE ANTHROPOLOGY OFBILDUNG." Modern Intellectual History 11, no. 1 (2014): 31–58. http://dx.doi.org/10.1017/s1479244313000322.

Full text

Abstract:

This essay revises customary interpretations of Johann Gottfried Herder that stress the non-political or anarchical nature of his philosophy and his opposition to Enlightenment thought. Approaching his politics through the idea ofBildung, it argues that Herder first elaborated on this seminal concept in a series of early texts concerned with the reform of Russia. It analyses Herder's writings on Russia in the context of wider Enlightenment debates about the reform of the empire, and shows thatBildungwas employed as a means to mediate between contrasting models of political action put forward b

APA, Harvard, Vancouver, ISO, and other styles

41

Stuckrad, Kocku von. "Refutation and Desire: European Perceptions of Shamanism in the Late Eighteenth Century." Journal of Religion in Europe 5, no. 1 (2012): 100–121. http://dx.doi.org/10.1163/187489211x612622.

Full text

Abstract:

The article discusses learned debates that evolved at the end of the eighteenth century in Europe about the interpretation of shamanism. Intellectuals, philosophers, and enlightened monarchs engaged in controversies about shamanism that were clearly linked to Enlightenment ideals of rationality and religious critique. The article addresses the ambivalence of ‘refutation and desire’ in French, German, and Russian responses to shamanism, with special attention to the French Encyclopedists, Johann Gottfried Herder, Johann Wolfgang von Goethe, and Catherine the Great. The controversies reveal the

APA, Harvard, Vancouver, ISO, and other styles

42

Pondopulo, Gleb K. "The Culture of the XVIIIth Century and the Return to the Human Being." Journal of Flm Arts and Film Studies 10, no. 4 (2018): 90–102. http://dx.doi.org/10.17816/vgik10490-102.

Full text

Abstract:

Analyzing the works of Giambattista Vico, Jean-Jacques Rousseau, Johann Gottfried Herder and Immanuel Kant, the article searches into the typological peculiarities of the 18th century culture, shows a fundamental refocusing of the whole cultural process from the cosmological idea to the anthropological one, gives the humanist reasons of culture and the definition of its personalized form, reveals the self-identification of a human being not as the object but the subject of learning and creative work.

APA, Harvard, Vancouver, ISO, and other styles

43

Steiner, Lina. "The RussianAufklärer: Tolstoi in Search of Truth, Freedom, and Immortality." Slavic Review 70, no. 4 (2011): 773–94. http://dx.doi.org/10.5612/slavicreview.70.4.0773.

Full text

Abstract:

Lev Tolstoi, in his dunking about life, death, freedom, and immortality, drew significandy on the German philosophical tradition from Leibniz and Moses Mendelssohn to Immanuel Kant, Johann Gottfried Herder, and Friedrich Schleiermacher, as Lina Steiner argues in this article. Herder, who tried to salvage rationalism by getting away from the mechanistic metaphysics of the French Enlightenment and reintroducing the teleological explanation of nature, was a particularly important influence on Tolstoi. Herder's view of life, including both individual life and the life of community, as organic Bild

APA, Harvard, Vancouver, ISO, and other styles

44

Bultmann, Christoph. "Creation At the Beginning of History: Johann Gottfried Herder's Interpretation of Genesis 1." Journal for the Study of the Old Testament 20, no. 68 (1995): 23–32. http://dx.doi.org/10.1177/030908929502006802.

Full text

Abstract:

J.G. Herder (1744-1803) started his work in biblical studies with an interpretation of the creation story. In his analysis, Genesis 1 as an ancient document reflects a religious tradition which goes back far beyond the age of Moses or Abraham. Consequently, he reads Genesis 1 as an early Oriental poetic text that testifies to the origin of religion at the beginning of human history. Herder's notion of 'poetic' texts in the Old Testament, as well as his attempt at locating his work on the biblical tradition within eighteenth-century debates about universal history and natural religion are worth

APA, Harvard, Vancouver, ISO, and other styles

45

Thiel, Rainer. "Addendum: Arnold Heeren und Johann Gottfried Herder. Ergänzungen zur Vorgeschichte der Oral-Poetry-Theorie." Quaderni Urbinati di Cultura Classica 23, no. 2 (1986): 155. http://dx.doi.org/10.2307/20538936.

Full text

APA, Harvard, Vancouver, ISO, and other styles

46

Spencer, Vicki. "In Defense of Herder on Cultural Diversity and Interaction." Review of Politics 69, no. 1 (2007): 79–105. http://dx.doi.org/10.1017/s0034670507000320.

Full text

Abstract:

Diversity and unity are pivotal to the thought of the eighteenth-century German philosopher, Johann Gottfried Herder. Yet despite the enormous influence of his thought on the late Isaiah Berlin in the development of his own pluralism and Berlin's urging for those interested in cultural diversity to learn from Herder, many commentators fail to heed Berlin's equal recognition of Herder's radical antidualism. Thus, while an increasing number of theorists now note Herder's contribution to philosophical and political thought in being one of the first to recognize the value of cultural diversity, ma

APA, Harvard, Vancouver, ISO, and other styles

47

Votruba, Martin. "Herder and Modernity: From Lesser-Taught Languages to Lesser-Taught Cultures." East/West: Journal of Ukrainian Studies 4, no. 1 (2017): 95. http://dx.doi.org/10.21226/t2zp4f.

Full text

Abstract:

The typical North American curriculum of a lesser-taught Slavic language implicitly relies on the legacy of Johann Gottfried von Herder’s interpretation that language in and of itself contains national (ethnic) culture. At the same time, enrolments are dwindling even in courses in the most commonly taught Slavic languages. Millennials’ understandable focus on the practicality of the courses they take make it unlikely for the lesser-taught languages to survive the slump. On the other hand, foreign culture courses are appearing to hold their ground more successfully. Slavic departments may recon

APA, Harvard, Vancouver, ISO, and other styles

48

Knödler, Stefan. "WIEDERENTDECKUNG UND MISSVERSTÄNDNIS." Daphnis 39, no. 3-4 (2010): 611–36. http://dx.doi.org/10.1163/18796583-90000812.

Full text

Abstract:

Der Aufsatz beschäftigt sich mit den Anfängen einer literaturgeschichtlichen Tradition, die statt in Martin Opitz den ‘Vater der deutschen Dichtung’ zu sehen, die Qualitäten des älteren Georg Rudolf Weckherlin hervorhebt. Dies geschieht ab der Mitte des 18. Jahrhunderts und besonders nachdrücklich dann bei Johann Gottfried Herder, Karl Philipp Conz und August Wilhelm Schlegel. Untersucht werden die Gründe, warum die Würdigung Weckherlins fast ausschließlich auf den Inhalt — den ‘Gehalt’ — von dessen Gedichten beschränkt bleibt, während die Opitzsche Versreform nicht in Frage gestellt wird und

APA, Harvard, Vancouver, ISO, and other styles

49

Noyes, John K. "Herder, Postcolonial Theory and the Antinomy of Universal Reason." Cambridge Journal of Postcolonial Literary Inquiry 1, no. 1 (2014): 107–22. http://dx.doi.org/10.1017/pli.2013.12.

Full text

Abstract:

The writings of Johann Gottfried Herder are not only striking in their vehement opposition to European imperialism. They arguably present the first attempt to ground anti-imperialism not just morally but epistemologically. Herder does this through his encounter with Kant’s precritical theory, augmented by a novel philosophy of language. Herder believed philosophy needs to reformulate its aims in terms of anthropology, history, and aesthetics. In the process, he found himself facing what I am calling the antinomy of universal reason. Reason is a universal characteristic of humanity. In its expr

APA, Harvard, Vancouver, ISO, and other styles

50

Adamsen, Johannes. "Herder og Grundtvig - sonderinger." Grundtvig-Studier 52, no. 1 (2001): 166–90. http://dx.doi.org/10.7146/grs.v52i1.16407.

Full text

Abstract:

Herder and GrundtvigBy Johannes AdamsenThe purpose of this paper is to reconsider various points in the writings of Grundtvig, and view them in their proper perspective by a reading of Johann Gottfried Herder (1744-1803). After a short presentation of Herder and his writings the article offers some thoughts on Grundtvig’s so-called .magel.se opdagelse. (unparalleled discovery) in order to show its systematic position in relation to the previous church history, and it points out that the problems leading to this discovery were to be found everywhere, and furthermore that Grundtvig’s solution wa

APA, Harvard, Vancouver, ISO, and other styles

We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!