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Journal articles on the topic 'Hereford (Diocese)'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2025

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1

Burger, Michael. ":The Visitation of Hereford Diocese in 1397." Speculum 99, no. 3 (2024): 903–4. http://dx.doi.org/10.1086/731007.

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2

Forrest, Ian, and Christopher Whittick. "The Thirteenth-Century Visitation Records of the Diocese of Hereford." English Historical Review 131, no. 551 (2016): 737–62. http://dx.doi.org/10.1093/ehr/cew227.

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3

Wiseman, David. "Notes from a Black and White Island, Personal Reflections on Dialogue and Black Lives Matter." Journal of Dialogue Studies 8 (2020): 190–94. http://dx.doi.org/10.55207/uzrl5024.

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During the first lockdown, the decision of the Diocese of Hereford to initiate discussions entitled, ‘Racial Justice and the Church’, as a response to the re-emergence of the Black Lives Matter movement was heartening. As a priest in the Church of England, who came to Craven Arms, a small agricultural town in the Hereford Diocese, after over thirty-six years’ stipendiary ministry in urban and inner-city ministry in diverse communities and congregations, it was encouraging to realise that less diverse communities were addressing the same issues. The third of these sessions was with Dr Joel Edwa

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4

Lerner, Robert E., and William J. Dohar. "The Black Death and Pastoral Leadership: The Diocese of Hereford in the Fourteenth Century." American Historical Review 101, no. 3 (1996): 832. http://dx.doi.org/10.2307/2169461.

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5

Crosby, Everett U. "The Black Death and Pastoral Leadership: The Diocese of Hereford in the Fourteenth Century.William J. Dohar." Speculum 71, no. 4 (1996): 940–42. http://dx.doi.org/10.2307/2865735.

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6

Amundsen, Darrel W. "Book Review: The Black Death and Pastoral Leadership: The Diocese of Hereford in the Fourteenth Century." Bulletin of the History of Medicine 71, no. 1 (1997): 147–49. http://dx.doi.org/10.1353/bhm.1997.0011.

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7

Bartlett, Anne Clark. "The Black Death and Pastoral Leadership: The Diocese of Hereford in the Fourteenth Century. William J. Dohar." Journal of Religion 77, no. 1 (1997): 135–37. http://dx.doi.org/10.1086/489930.

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8

Heath, Peter. "The Black Death and Pastoral Leadership: The Diocese of Hereford in the Fourteenth Century by William J. Dohar." Catholic Historical Review 83, no. 1 (1997): 90–91. http://dx.doi.org/10.1353/cat.1997.0137.

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9

MacCulloch, Diarmaid. "Hereford diocese. Compiled by William H. Campbell. (Fasti Ecclesiae Anglicanae, 1541–1857, 13.) Pp. 180. London: Institute of Historical Research, 2014. $40. 978 1 9051 6598 8." Journal of Ecclesiastical History 66, no. 4 (2015): 880–81. http://dx.doi.org/10.1017/s0022046915000883.

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10

Warren, Ann K. "The Black Death and Pastoral Leadership: The Diocese of Hereford in the Fourteenth Century. By William J. Dohar. Philadelphia, Pa.: University of Pennsylvania Press, 1995. xvi + 198 pp. $32.95." Church History 65, no. 3 (1996): 469–70. http://dx.doi.org/10.2307/3169960.

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11

Patterson, Neil. "The Visitation of Hereford Diocese in 1397 Edited by Ian Forrest and Christopher Whittick Boydell & Brewer, Suffolk, 2023, xli + 271pp (paperback £24.99), ISBN: 978-0-907239-87-1." Ecclesiastical Law Journal 26, no. 1 (2024): 114–16. http://dx.doi.org/10.1017/s0956618x23000728.

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12

Vincent, Nicholas. "The visitation of Hereford diocese in 1397. Edited by Ian Forrest and Christopher Whittick. Pp. xliv + 271. Woodbridge–Rochester, NY: Boydell Press/Canterbury and York Society, 2021. £35. 978 0 907239 84 0." Journal of Ecclesiastical History 75, no. 2 (2024): 370–72. http://dx.doi.org/10.1017/s0022046924000101.

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13

Haines, Roy Martin. "The Black Death and pastoral leadership. The diocese of Hereford in the fourteenth century. (Middle Ages Series.) By William J. Dohar. Pp. xvi+ ig8 incl. 4 figures and 10 tables. Philadelphia: University of Pennsylvania Press, 1995. £30.95. 0 8122 3262 3." Journal of Ecclesiastical History 47, no. 2 (1996): 372–73. http://dx.doi.org/10.1017/s0022046900013208.

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14

Werner, Janelle. "Living in Suspicion: Priests and Female Servants in Late Medieval England." Journal of British Studies 55, no. 4 (2016): 658–79. http://dx.doi.org/10.1017/jbr.2016.71.

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AbstractThis article examines ordinary priests in late medieval England who, despite clear guidelines to the contrary, employed and lived with female servants. Ecclesiastical legislation frequently and firmly warned priests against living with women, including servants, because of the potential for sexual temptation, scandal, or both. Historians have long assumed that most clerical households were homosocial, but looking closely at the living arrangements of ordinary parish priests reveals a different story. Evidence from the dioceses of Hereford and Lincoln suggests that elite clerical expect

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15

Schneider, Julia. "The Use of Hereford: The Sources of a Medieval Diocesan Rite by William Smith." Antiphon: A Journal for Liturgical Renewal 20, no. 2 (2016): 179–82. http://dx.doi.org/10.1353/atp.2016.0042.

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16

Finch, Andrew. "Repulsa uxore sua: marital difficulties and separation in the later middle ages." Continuity and Change 8, no. 1 (1993): 11–38. http://dx.doi.org/10.1017/s0268416000001892.

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Les archives des tribunaux ecclésiastiques du moyen âge fournissent la preuve qu'elles sont une riche source pour l'étude du mariage. La principale zone d'enquête concerne le processus de la formation du mariage tel qu'il se révèle par les litiges d'instance passes en jugement. Un modèle significatif apparait, celui d'une tension entre le système matrimonial proposé par l'Eglise d'une part et les opinions incompatibles de la laïcité d'autre part quant au moment et à la façon de se marier. Malgré ces tensions manifestes, les témoignages semblent indiquer que les manages sont en général solides

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17

SALISBURY, MATTHEW CHEUNG. "William Smith , The Use of Hereford: The Sources of a Medieval English Diocesan Rite. Farnham: Ashgate, 2015. xxxi + 830pp. £150. ISBN 978 1 4724 1277 5." Plainsong and Medieval Music 26, no. 1 (2017): 74–77. http://dx.doi.org/10.1017/s0961137116000127.

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18

Gameson, Richard. "William Smith, The Use of Hereford: The Sources of a Medieval English Diocesan Rite. Farnham, Surrey, UK, and Burlington, VT: Ashgate, 2015. Pp. xxxi, 830; 7 black-and-white figures and 1 frontispiece. $275. ISBN: 978-1-4724-1277-5." Speculum 93, no. 4 (2018): 1255–57. http://dx.doi.org/10.1086/699399.

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19

"The Black Death and pastoral leadership: the Diocese of Hereford in the fourteenth century." Choice Reviews Online 33, no. 02 (1995): 33–1079. http://dx.doi.org/10.5860/choice.33-1079.

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20

Bass, Ian L. "COMMEMORATING CANTILUPE: THE ICONOGRAPHY OF ENGLAND’S SECOND ST THOMAS." Antiquaries Journal, October 11, 2023, 1–23. http://dx.doi.org/10.1017/s0003581523000331.

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2020 saw the celebration of significant anniversaries connected with several medieval English saints, led most notably by the triple anniversary of the birth (1120), death (1170) and translation (1220) of St Thomas Becket, archbishop of Canterbury (1162–70, canonised 1173). This offered scholars an occasion to review and revisit important aspects of the documentary sources and material culture relating to the saints’ cults in England and across Europe. The celebrations of St Thomas Becket also coincided with the 700th anniversary of the canonisation of St Thomas de Cantilupe, bishop of Herefor

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21

"William J. Dohar. The Black Death and Pastoral Leadership: The Diocese of Hereford in the Fourteenth Century. (Middle Ages Series.) Philadelphia: University of Pennsylvania Press. 1995. Pp. xvi, 198. $32.95." American Historical Review, June 1996. http://dx.doi.org/10.1086/ahr/101.3.832.

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22

Mansell, Charmian. "Reconstructing the Labour of Care in Early Modern England." Historical Journal, October 26, 2023, 1–21. http://dx.doi.org/10.1017/s0018246x23000444.

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Abstract Uncertainty about what constitutes work in the past has led to the labour of care occupying a shadowy place in the histories of both medicine and the economy. This article takes a microhistorical approach to shed new light on care in early modern England. Using depositions and other surviving records of a testamentary dispute heard in the Hereford diocesan church court in 1674–5, the article reconstructs the care received by a single, labouring man named Richard Howell. Focusing on forms of care that lay outside institutions, it unpicks the varieties of informal labour that society un

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