Relevant bibliographies by topics / Heresiologia

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Academic literature on the topic 'Heresiologia'

Author: Grafiati
Published: 4 June 2021
Last updated: 17 February 2022

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Journal articles on the topic "Heresiologia"

1

Savian Filho, Juvenal. "Nota para estudos teórico-históricos do fenômeno da heresia." Antíteses 11, no. 21 (2018): 461. http://dx.doi.org/10.5433/1984-3356.2018v11n21p461.

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O objetivo desta nota é reunir alguns elementos que podem contribuir para um estudo não apenas teórico como também histórico do fenômeno a que se denomina heresia. Ele se estrutura em duas partes: (i) um levantamento de dados histórico-semânticos que permitem (ii) uma investigação do que seria, em termos fenomenológicos, a essência da heresia. Toma-se como inspiração o pensamento de Karl Rahner, autor de grande importância para a heresiologia no século XX, embora pouco conhecido nos meios universitários brasileiros.
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Humfress, Caroline. "‘Cherchez la femme!’ Heresy and Law in Late Antiquity." Studies in Church History 56 (May 15, 2020): 36–59. http://dx.doi.org/10.1017/stc.2019.3.

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In contrast with contemporary heresiological discourse, the Codex Theodosianus, a Roman imperial law code promulgated in 438, makes no systematic gendered references to heretics or heresy. According to late Roman legislative rhetoric, heretics are demented, polluted and infected with pestilence, but they are not seductive temptresses, vulgar ‘women’ or weak-minded whores. This article explores the gap between the precisely marked terrain of Christian heresiologists and (Christian) legislators. The first part gives a brief overview of early Christian heresiology. The second explores late Roman
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Joselevich, Camila. "Heresiología en los extractivismos: los «antimineros»." Tabula Rasa, no. 24 (June 30, 2016): 105–22. http://dx.doi.org/10.25058/20112742.59.

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Cameron, A. "How to Read Heresiology." Journal of Medieval and Early Modern Studies 33, no. 3 (2003): 471–92. http://dx.doi.org/10.1215/10829636-33-3-471.

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Shaun Coyle, Justin. "Heterodox Hegels: heresiology in de Lubac and Bulgakov." Scottish Journal of Theology 73, no. 1 (2020): 31–42. http://dx.doi.org/10.1017/s003693061900070x.

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AbstractThis paper considers two twentieth-century heresiological critiques of G. W. F. Hegel. That Henri de Lubac and Sergius Bulgakov should both worry at Hegel's ‘heresy’ is hardly surprising. More surprising, however, is how and that each charges Hegel with a different heresy. Though de Lubac's heresiological critique has proven more influential, I commend Bulgakov's. The paper concludes by querying the very strategy of assaying philosophers like Hegel heresiologically.
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Siahaan, Yosef Yunandow. "Injil Barnabas Dan Makna Pentingnya Dalam Studi Heresiologi." Journal Kerusso 6, no. 1 (2021): 58–71. http://dx.doi.org/10.33856/kerusso.v6i1.192.

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The Portrait of Jesus in the Apocryphal Gospels often contradicts the Portrait of Jesus in the Canonical Gospels in the New Testament. For evangelical-orthodox Christianity, the canon of the Scriptures has been final, and has been endorsed at the Hippo and Carthage councils, however some Muslims always make the news that the Apocryphal Gospels, especially the Gospel of Barnabas, are the original Gospels, while the gospels accepted by Christians today is a false gospel. This interest is worth examining aside, looking into the texts of the Gospel of Barnabas insofar as they pertain to Biblical T
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Bagchi, David. "Defining Heresies: Catholic Heresiologies, 1520–50." Studies in Church History 43 (2007): 241–51. http://dx.doi.org/10.1017/s0424208400003247.

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Few historians nowadays would endorse a simple causal connection between the Reformation and the rise of toleration. Indeed, reformations Protestant and Catholic have become almost synonymous with ‘confessionalization’ and ‘social disciplining’. Nonetheless, the transition from the persecuting society of the Middle Ages to something approaching a pluralist society was an early modern phenomenon which has attracted renewed attention in recent years. This transition was facilitated by the breakdown of the traditional understanding of heresy. The role of Protestantism in de-stabilizing the heresy
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Oliva Martínez, Raquel. "Orientaciones para el estudio del contenido del Vat. gr. 1196." Augustinianum 60, no. 1 (2020): 259–63. http://dx.doi.org/10.5840/agstm202060111.

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Schott, Jeremy. "Heresiology as Universal History in Epiphanius's Panarion." Zeitschrift für Antikes Christentum 10, no. 3 (2007): 546–63. http://dx.doi.org/10.1515/zac.2006.037.

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Perrin, Michel-Yves. "THE LIMITS OF THE HERESIOLOGICAL ETHOS IN LATE ANTIQUITY." Late Antique Archaeology 6, no. 1 (2010): 199–227. http://dx.doi.org/10.1163/22134522-90000135.

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A catechumen would be inculcated with a true heresiological ethos intended to arm him or her against the seductions of doctrinal adversaries of the Christian community into which they were now to enter. This was not just about an intellectual ‘flight from heresy’, but also about renouncing all physical contact with heretics. This study considers the difficulties surrounding the creation of this ethos in the course of the doctrinal controversies of the third to fifth c.
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Dissertations / Theses on the topic "Heresiologia"

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Junior, Ivan Baycer. "Adversvs valentinianos: traduação da obra e análise dos mecanismos retóricos empregados por Tertuliano em defesa da proto-ortodoxia." Universidade de São Paulo, 2013. http://www.teses.usp.br/teses/disponiveis/8/8143/tde-01072013-085406/.

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Esta pesquisa apresenta a primeira tradução do opúsculo Aduersus Valentinianos para a língua portuguesa, a partir do qual desenvolve uma análise de certos mecanismos persuasivos empregados por Tertuliano, o primeiro autor cristão latino, na legitimação e na consequente defesa da corrente proto-ortodoxa no seio do cristianismo, diante da expansão do valentinianismo no século III EC. Desta maneira, partindo do estudo de alguns preceitos retóricos clássicos, sobretudo de autores romanos, demonstra-se que o tratado analisado possui uma importância relevante no seio da literatura proto-ortodoxa, as
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Araújo, Michele de. "Tradição e poder no colírio da fé : um estudo sobre heresiologia política medieval." reponame:Repositório Institucional da UnB, 2015. http://dx.doi.org/10.26512/2015.02.D.17911.

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Dissertação (mestrado)—Universidade de Brasília, Instituto de Ciências Humanas, Programa de Pós-Graduação em História, 2015.<br>Submitted by Ruthléa Nascimento (ruthleanascimento@bce.unb.br) on 2015-04-16T15:47:53Z No. of bitstreams: 1 2015_MicheledeAraujo.pdf: 1228283 bytes, checksum: c7f1bad65dc6702c235a7deedca5dffe (MD5)<br>Approved for entry into archive by Ruthléa Nascimento(ruthleanascimento@bce.unb.br) on 2015-04-16T20:20:08Z (GMT) No. of bitstreams: 1 2015_MicheledeAraujo.pdf: 1228283 bytes, checksum: c7f1bad65dc6702c235a7deedca5dffe (MD5)<br>Made available in DSpace on 2015-04-16T
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Dyton, Simon Charles. "Fabricating radicalism : Ephraim Pagitt and seventeenth-century heresiology." Thesis, University of Cambridge, 2002. https://www.repository.cam.ac.uk/handle/1810/251814.

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Many godly polemicists in seventeenth-century England 'fabricated' the religious radicalism which they claimed to describe. This means that many of the heresies in heresy-lists and related polemics (what I have called 'heresiology') were embellished and exaggerated through a variety of verbal and metaphorical strategies. This thesis describes sectarianism as it existed, how that sectarian environment gave rise to the polemical claims which were made in so much heresiology, the extent to which those claims were salacious inventions or polemically advantageous accusations, and precisely how such
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Bosworth, Lucy E. "Perceptions of the origins and causes of heresy in medieval heresiology." Thesis, University of Edinburgh, 1995. http://hdl.handle.net/1842/18041.

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Schadler, Peter. "Christian heresiological discourse and Islam : John of Damascus and the last heresy." Thesis, University of Oxford, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.567929.

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John of Damascus (c. 650-750) is one of the best known Christian theologians of the eighth century. Most of his theological works have been the subject of prolonged and repeated scrutiny, with a recent renewal of interest in his thinking among scholars. Although little is known ofthe details of John's life, his well-attested upbringing in Damascus and later position as an administrator for thy Caliph placed him in a unique position to witness the early development of the religion today known as Islam. This thesis seeks to free earlier conceptions of John's treatise, and explain how John could
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Pourkier, Aline. "L'heresiologie chez epiphane de salamine." Lille 3, 1987. http://www.theses.fr/1987LIL30017.

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Cette these porte sur la conception qu'epiphane, eveque de salamine de chypre et pere de l'eglise du 4e siecle, avait de l'heresiologie, genre litteraire ne deux siecles auparavant, et sur les methodes qu'il emploie. L'auteur et son catalogue d'heresies sont d'abord replaces dans leur contexte historique et heresiologique, puis l'etude elle-meme est menee a partir de l'analyse approndie d'une dizaine de notices caracteristiques tirees de son oeuvre principale, le panarion, de maniere a discerner ses sources, a analyser sa facon de les exploiter et a saisir ses methodes de pensee et de composit
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Bowen, Derek J. "Love Your Enemy Evangelical Opposition to Mormonism and Its Effect upon Mormon Identity." BYU ScholarsArchive, 2012. https://scholarsarchive.byu.edu/etd/3344.

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Evangelical Protestant Christians have been one of the primary groups opposing Mormons since the beginnings of Mormonism in the 1820s. This thesis is an examination of the historical basis for Evangelical opposition to Mormonism and the impact of that opposition on Mormon identity. This study is divided into three chronological chapters representing the nineteenth, twentieth, and twenty-first centuries in America. Evangelical animosity towards Mormonism was grounded in the Christian heretical tradition begun in the second century AD. Because of this tradition, Evangelicals were inherently afra
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Laurila, Lisa. "Omdebatterade vägar i trafiken mellan traditionerna : - En religionshistorisk undersökning om forskningens tendenser kring den judisk-kristna separationen, 1991–2004." Thesis, Uppsala universitet, Teologiska institutionen, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-375512.

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The separation between Judaism and Christianity is a subject which a large number of scholars within the study of religion have invested time and effort in. The field can surely be described as massive, and to figure out what has been said and done, and why so, is perhaps not the simplest of tasks. Here, however, an attempt to do so has been made in order to try and debone parts of a very large fish and se what it actually consists of. In what terms have some of the prominent scholars within the field described the separation between the two religions which have been considered to, at one poin
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Mushagalusa, Timothee Baciyunjuze. "John of Damascus and heresiology: a basis for understanding modern heresy." Thesis, 2008. http://hdl.handle.net/10500/2200.

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This study investigates the understanding of heresy and the heretic according to John of Damascus. For him, a heretic was any Christian who, by wilful choice, departs from the one orthodox tradition by adopting a personal opinion on the common faith which he intends to institute as sole truth. Our research is divided into two parts and aims to apply John of Damascus' understanding of the recurring identity of the Christian heretic and his behaviour. By using historical-theological, interdisciplinary and diachronical approaches, our research demonstrates that this Church Father, who is t
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Moore, David Normant. "How the process of doctrinal standardization during the later Roman Empire relates to Christian triumphalism." Thesis, 2014. http://hdl.handle.net/10500/14076.

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My thesis examines relations among practitioners of various religions, especially Christians and Jews, during the era when Jesus’ project went from being a Galilean sect, to a persecuted minority, to religio licita status, and eventually to imperial favor, all happening between the first century resurrection of Jesus and the fourth century rise of Constantine. There is an abiding image of the Church in wider public consciousness that it is unwittingly and in some cases antagonistically exclusionist. This is not a late-developing image. I trace it to the period that the church developed into a
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Books on the topic "Heresiologia"

1

Cope, Glenn Melvin. An analysis of the heresiological method of Theodoret of Cyrus in the Haereticarum fabularum compendium [microform]. University Microfilms International, 1990.

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Klawans, Jonathan. Heresy, Forgery, Novelty. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190062507.001.0001.

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Historians of heresy typically understand the phenomenon as a Christian invention, a notion that emerges in late antiquity as Christianity distinguishes itself from Judaism. Operating with simpler, straightforward definitions of key terms, this book demonstrates that Christianity’s heresiological impulse is indebted to Jewish precedents. Briefly put, the dynamic this book explores can be summarized as follows: Heresy involves the condemnation of novelty; forgery entails the feigning of antiquity. Novelty ensues with the valorization of innovation, which can harden into supersessionism—the inve
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Classifying Christians: Ethnography, Heresiology, and the Limits of Knowledge in Late Antiquity. University of California Press, 2016.

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Berzon, Todd S. Classifying Christians: Ethnography, Heresiology, and the Limits of Knowledge in Late Antiquity. University of California Press, 2016.

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Cope, Glenn Melvin. An analysis of the heresiological method of Theodoret of Cyrus in the Haereticarum fabularum compendium. 1990.

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Morgan, Ruby. Adult Coloring Book of 30 Funny Quotes for Heresiology Lovers: 30 Funny Sayings and Beautiful Mandala Patterns to Color, Art Therapy Activity Book for Anxiety and Stress Relief, Mindful Meditation and Relaxation. Independently Published, 2020.

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Book chapters on the topic "Heresiologia"

1

Berzon, Todd S. "Heresiology as Ethnography Theorising Christian Difference." In Religious Competition in the Third Century CE: Jews, Christians, and the Greco-Roman World. Vandenhoeck & Ruprecht, 2014. http://dx.doi.org/10.13109/9783666550683.179.

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Flower, Richard. "The Rhetoric of Heresiological Prefaces." In Rhetoric and Religious Identity in Late Antiquity. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198813194.003.0012.

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The genre of heresiology—catalogues of heretics and their supposed beliefs—flourished in late antiquity, especially from the late fourth century. This chapter forms part of a reappraisal of this underappreciated literary phenomenon by considering the rhetorical aspects of a number of heresiologies within the context of classical technical literature. Drawing on parallels from a range of ancient texts, especially medical and encyclopaedic writings, this chapter focuses on the prefaces of heresiologies by Epiphanius of Salamis, Filastrius of Brescia and Augustine of Hippo to illuminate how they employed recognized techniques for the construction of textual authority. Through such close analysis, it is possible to trace the development of heresiology as technē, with each author drawing on both established classical tropes and also the writings of their predecessors in the genre to create their own distinctive rhetoric that advertised the reliable orthodoxy and intellectual supremacy of both writer and text.
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Klawans, Jonathan. "Conclusions, Hypotheses, and Reflections." In Heresy, Forgery, Novelty. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190062507.003.0005.

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The main conclusions of the work are briefly recapitulated. The Christian heresiological condemnation of novelty has Jewish roots. The Jewish aversion to innovation can be seen in the various ways ancient Jews disguised new things as if they were older. The early Christian embrace of innovation constitutes an important departure from broader ancient Jewish trends. Building on these conclusions, some additional hypotheses are offered concerning the possible interrelationships between heresiological condemnations of innovation and polemical, supersessionistic assertions of innovation. Perhaps the Christian embrace of the new and condemnation of the old were themselves born as polemic responses to Jewish condemnations of novelty. Finally, some additional reflections are offered for consideration, concerning the eventual “partings of the ways” between Judaism and Christianity and some intriguing interrelationships between heresiology and scholarship.
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Whelan, Robin. "“What They Are to Us, We Are to Them”." In Being Christian in Vandal Africa. University of California Press, 2017. http://dx.doi.org/10.1525/california/9780520295957.003.0004.

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This chapter argues that the balance of power in Vandal Africa’s ecclesiastical controversy has consistently been misunderstood. It reconstructs the self-presentation and heresiological polemic of African Homoian clerics. These authors appropriated the legitimizing standards of the late-antique Christian community to portray themselves as members of the one true Christian Church, while painting their Nicene opponents as Homoousian heretics, whose beliefs were similar to other heresies and tantamount to paganism. The sophistication of this heresiology, its effective use of legal precedent, and the furious Nicene responses it received should force contemporary perceptions of the African Christian community to be rethought. For at least some Christians in Vandal Africa, Homoian Christianity would have been orthodox; the Nicene Church, a heretical sect.
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Klawans, Jonathan. "Heresies, Forgeries, Novelties." In Heresy, Forgery, Novelty. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190062507.003.0001.

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The fundamental goal of this chapter is to present the dynamic to be explored in this book, relating heresy, forgery, and novelty. In its first sections, this chapter probes the contestability of religious novelty and the roles that condemnations of novelty played in Christian heresiological discourse. Then the chapter examines and also chips away at the various perspectives and biases that have prevented exploring the Jewish origins of Christian heresiology. The chapter next considers the extent to which second temple period Jewish writers went to conceal innovations, often by deceitfully disguising recent writings as much more ancient ones. The threads tie together with a restatement of the key dynamic at play: Heresy involves the condemnation of novelty; forgery entails the feigning of antiquity. Novelty ensues with the valorization of innovation, which can harden into supersessionism—the inverse of heresy.
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Shelton, W. Brian. "Patristic Heresiology:." In Orthodoxy and Heresy in Early Christian Contexts. The Lutterworth Press, 2015. http://dx.doi.org/10.2307/j.ctt1cgf14m.13.

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Berzon, Todd S. "Heresiology as Ethnography." In Classifying Christians. University of California Press, 2016. http://dx.doi.org/10.1525/california/9780520284265.003.0002.

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den Dulk, Matthijs. "In Favor of Heresiology." In Between Jews and Heretics. Routledge, 2018. http://dx.doi.org/10.4324/9781351243490-6.

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Cameron, Averil. "How to Read Heresiology." In The Cultural Turn in Late Ancient Studies. Duke University Press, 2005. http://dx.doi.org/10.1215/9780822386681-011.

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"How to Read Heresiology." In The Cultural Turn in Late Ancient Studies. Duke University Press, 2020. http://dx.doi.org/10.1515/9780822386681-012.

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