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Journal articles on the topic 'Heritage Plantation of Sandwich'

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Published: 4 June 2021

Last updated: 28 July 2025

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1

Bastos, Cristiana. "Plantation Memories, Labor Identities, and the Celebration of Heritage." Museum Worlds 8, no. 1 (2020): 25–45. http://dx.doi.org/10.3167/armw.2020.080104.

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Plantation museums and memorials play different roles in coming to terms with a past of racialized violence. In this article, I briefly review the academic literature on plantations, refer to the plantation–race nexus, address the critical and acritical uses of plantation memories, discuss modes of musealizing plantations and memorializing labor, and present a community-based museum structure: Hawaii’s Plantation Village. This museum project is consistent with a multiethnic narrative of Hawai‘i, in that it provides both an overview of the plantation experience and a detailed account of the cul

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2

Golańska, Dorota. "Against the “Moonlight and Magnolia” myth of the American South. A new materialist approach to the dissonant heritage of slavery in the US: The case of Whitney Plantation in Wallace, LA." Muzeológia a kultúrne dedičstvo 8, no. 4 (2020): 137–60. http://dx.doi.org/10.46284/mkd.2020.8.4.9.

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The article presents an analysis of the operations of the Whitney Plantation Museum, which opened in 2014 in Wallace, LA (USA), situated within the context of plantation heritage tourism in the American South. The argumentation offers an illustration of the significant transition, even though still of marginal character, of the dominant tendencies of representing slavery in heritage sites (plantation museums) devoted to cultivating knowledge about the history of the region. New materialist in its orientation, the analysis subscribes to the most fundamental assumption of this philosophical tend

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3

Damanik, Erond Litno. "Nurturing the Collective Memory of Plantation Traces." Paramita: Historical Studies Journal 30, no. 2 (2020): 121–34. http://dx.doi.org/10.15294/paramita.v30i2.18509.

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The article aims to explore and to discuss strategies for nurturing collective memory and identity in Medan City. The problem is focused on strategies to care for the collective memory and identity of the city while preserving cultural heritage buildings in Medan City. The theoretical references used are the collective memory and city identity approaches of Kusno. The study found that the collective memory and identity of the plantation are attached to the grandeur of the shape and variety of building architecture. The variety of architecture refers to masterpieces of internationally renowned

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Young, W. "The Green Timbers Plantations: A British Columbia Forest Heritage." Forestry Chronicle 65, no. 3 (1989): 183–84. http://dx.doi.org/10.5558/tfc65183-3.

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A short drive up the Fraser River Valley from Vancouver, one can find an area worthy of forest heritage designation — "Green Timbers". The area is the site of British Columbia's first forst plantation. Between 1930 and 1937, some 300 acres were planted. Remarkably, much of this original plantation remains intact including the commemorative grove planted on that historic "first day" — March 15, 1930. Surrounded by a rapidly expanding urban development, it seems appropriate that this historic area should be preserved as a forest oasis representing British Columbia's forest heritage.

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Spennemann, Dirk HR. "Chinese Plantation Heritage on Malolo Lailai, Mamanuca Group, Fiji." Journal of Chinese Overseas 18, no. 1 (2022): 153–73. http://dx.doi.org/10.1163/17932548-12341459.

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Abstract The Chinese presence in the Pacific Islands during the nineteenth and early twentieth century has been largely explored through the lens of indentured labor as well as small island traders, whereas archaeological and heritage-related work in the circum-Pacific region primarily focused on the presence of Chinese on the goldfields and associated construction activities. Using evidence encountered on Malolo Lailai, an island off the north-western coast of Viti Levu (Fiji), this paper is the first to focus on the cultural heritage of Chinese-owned plantations. The elements of that heritag

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6

Rapson, Jessica K. "Refining memory: Sugar, oil and plantation tourism on Louisiana’s River Road." Memory Studies 13, no. 4 (2018): 752–66. http://dx.doi.org/10.1177/1750698018766384.

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This article explores the contemporary mediation of memory at two plantation heritage sites on Louisiana’s River Road. These sites, I argue, are systematically ‘refining’ cultural memories of African American enslavement, in a metaphorical echo of the industrial processing of commodities (oil and sugar) which takes place in the same landscape. The essay draws on initial informal ethnographic fieldwork at Oak Alley (the most-visited River Road plantation) and St Joseph (a working plantation) in 2015. I identify ways in which curatorial direction, guided tours and visitor facilities at each site

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7

Rolfe, John, and Jill Windle. "Multifunctional recreation and nouveau heritage values in plantation forests." Journal of Forest Economics 21, no. 3 (2015): 131–51. http://dx.doi.org/10.1016/j.jfe.2015.06.001.

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8

Nuralia, Lia. "BANGUNAN PERKEBUNAN TEH ZAMAN BELANDA DI JAWA BARAT: KAJIAN ARKEOLOGI PUBLIK." KALPATARU 27, no. 1 (2018): 45. http://dx.doi.org/10.24832/kpt.v27i1.439.

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Tulisan ini bertujuan mempublikasikan bangunan industri perkebunan peninggalan zaman Belanda, yang diduga sebagai bangunan dan situs cagar budaya. Metode penelitian desk research terhadap laporan hasil penelitian arkeologi, buku, artikel jurnal, dan lain sebagainya. Kemudian dilakukan pembaruan gambar dan peta yang terkait dengan contoh bangunan yang dikemukakan. Pada saat penelitian dilakukan di tahun 2009, 2019, dan 2011, digunakan metode penelitian arkeologi dengan teknis pengumpulan data studi pustaka, survey permukaan, dan wawancara. Pembahasan dilakukan terhadap bangunan dan lingkungan p

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9

Hartley, Michael O. "Ancestors of Worthy Life: Plantation Slavery and Black Heritage at Mount Clare (Moyer)." Museum Anthropology Review 9, no. 1-2 (2015): 160–61. http://dx.doi.org/10.14434/mar.v9i1-2.19616.

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10

Hoffmann, T. W. "THE SANDWICH TERN STERNA-SANDVICENSIS IN SRI LANKA." Journal of the Bombay Natural History Society 84 (June 12, 1987): 440–42. https://doi.org/10.5281/zenodo.13524328.

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11

Hoffmann, T. W. "THE SANDWICH TERN STERNA-SANDVICENSIS IN SRI LANKA." Journal of the Bombay Natural History Society 84 (June 7, 1987): 440–42. https://doi.org/10.5281/zenodo.13524328.

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12

Hoffmann, T. W. "THE SANDWICH TERN STERNA-SANDVICENSIS IN SRI LANKA." Journal of the Bombay Natural History Society 84 (July 3, 1987): 440–42. https://doi.org/10.5281/zenodo.13524328.

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13

Hoffmann, T. W. "THE SANDWICH TERN STERNA-SANDVICENSIS IN SRI LANKA." Journal of the Bombay Natural History Society 84 (July 10, 1987): 440–42. https://doi.org/10.5281/zenodo.13524328.

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14

Rafiqi, Rafiqi, and Marsella Marsella. "Deli Tobacco as a Cultural Heritage." Budapest International Research and Critics Institute (BIRCI-Journal): Humanities and Social Sciences 4, no. 1 (2021): 632–38. http://dx.doi.org/10.33258/birci.v4i1.1646.

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Deli tobacco plantation is the first plantation in Tanah Deli. The history of plantations in East Sumatra began with the success of Jacobus Nienhuys planting Deli tobacco in Tanah Deli. Since World War II in 1945, Deli tobacco production has begun to decline. Such a condition has affected the area of Deli tobacco plantations. Since Deli tobacco is an ever triumphed characteristic and pioneer at the international level, tobacco plantations in East Sumatra should be protected and maintained as a cultural heritage. Problems are formulated into how social factors influence the decline of tobacco p

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15

Buzinde, Christine. "Speaking for the enslaved: heritage interpretation at antebellum plantation sites." Journal of Tourism and Cultural Change 11, no. 3 (2013): 225–29. http://dx.doi.org/10.1080/14766825.2013.818783.

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16

Barbu, Marius Cătălin, Helmut Radauer, Alexander Petutschnigg, Eugenia Mariana Tudor, and Markus Kathriner. "Lightweight Solid Wood Panels Made of Paulownia Plantation Wood." Applied Sciences 13, no. 20 (2023): 11234. http://dx.doi.org/10.3390/app132011234.

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Light Paulownia seamless-edged glued solid wood panels (SWPs), single-layered and three-layered, were analyzed in this study. Both panel types were calibrated at a thickness of 19 mm, a dimension very often in demand on the SWP market, but produced with other wood species (for example, spruce, pine, larch and fir). The panels were bonded with melamine-urea formaldehyde, polyurethane and polyvinyl acetate resins. The panels were tested for their physical (density) and mechanical (modulus of rupture, modulus of elasticity, compressive shear strength and wood breakage rate) properties. For the si

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17

Grom, Rouven S., and Andreas W. Putz. "Renovating Modern Heritage." Journal of Facade Design and Engineering 10, no. 2 (2022): 57–70. http://dx.doi.org/10.47982/jfde.2022.powerskin.4.

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The post-war building stock is increasingly being transformed. Even at objects protected as listed heritage, renovation usually results in a high degree of material exchange and replacement. This is especially the case in regard to historic curtain wall constructions. Based on the case study of the Commerzbank High-rise and original planning documents by Gartner, the paper focuses on the applied strategy of disassembling and reassembling the curtained aluminium sandwich elements, and the resulting upgrading of the original façade with a newly installed interlayer for insulation. The paper disc

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18

Adamkiewicz, Ewa A. "White Nostalgia: The Absence of Slavery and the Commodification of White Plantation Nostalgia." aspeers: emerging voices in american studies 9 (2016): 13–31. http://dx.doi.org/10.54465/aspeers.09-03.

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Since the 1960s, the United States has experienced a rise in heritage and plantation tourism that plays a significant role in passing on cultural narratives and constructing memories. In cases of plantation tourism, some narratives are constructed that deny the history of slavery or mention it only as a side effect. This absence of critical engagement commodifies a specific type of nostalgia: white nostalgia. White nostalgia exemplifies an attempt to escape issues of race by downplaying their implications and rejecting the legacy of slavery. Plantation tourism sites tend to celebrate personal

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19

Aderinola, Adeola Deborah, and Vincent Obukojopo Jackson. "Tree Taper Model for Selected Tree Species within University of Ibadan, Oyo State." American Journal of Life Science and Innovation 1, no. 2 (2022): 14–20. http://dx.doi.org/10.54536/ajlsi.v1i2.777.

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In this study, the performance of different types of taper model for predicting tree diameters of Terminalia radii (Tent tree) at Heritage Park and Tectonia grandis (Teak) at teak plantation within University of Ibadan was examined. Data from pure (monoculture) stands of T. radii (Heritage Park) and T. grandis (Teak Plantation) containing a total of 146 tent trees and 131 teak trees respectively. Five taper models developed by various researchers were adopted, fitted and evaluated. The comparison of the model performances was basically on the analysis of three goodness-of-fit statistics and re

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20

Kurup, Deepakumar Narayana. "Review of the status of the sandwich tern Sterna sandvicensis in Kerala." Journal of the Bombay Natural History Society 89 (June 6, 1992): 122–24. https://doi.org/10.5281/zenodo.13653691.

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21

Bolin, Annalisa. "‘Our monuments’: Reclaiming St Croix's elite heritage for descendants of the enslaved." Anthropology Today 40, no. 6 (2024): 7–10. https://doi.org/10.1111/1467-8322.12925.

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Sites of plantation slavery that are now interpreted as heritage frequently spatialize their narratives by emphasizing White elites in monumental spaces and associating the Black enslaved with smaller, less‐imposing and frequently worse‐preserved elements. In the contemporary present, as heritage spaces increasingly push to focus on the enslaved instead of the elite, the preservation of elite monumentality can be viewed as honouring enslavers. This article explores the position of heritage professionals on St Croix, US Virgin Islands, who advocate instead for a respatialization of slavery's he

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22

Allen, Jody L. "Book Review: Speaking for the Enslaved: Heritage Interpretation at Antebellum Plantation Sites." Public Historian 35, no. 3 (2013): 100–102. http://dx.doi.org/10.1525/tph.2013.35.3.100.

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23

Dalzell, Lee Baldwin. "Ancestors of Worthy Life: Plantation Slavery and Black Heritage at Mount Clare." Journal of American History 104, no. 1 (2017): 183. http://dx.doi.org/10.1093/jahist/jax035.

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24

Mancini, E., L. Mussolin, M. Palmieri, G. Ambrosi, and F. Cianetti. "A contribute to the development of a design procedure for space-born sandwich panels with CFRP skins and an aluminum core." IOP Conference Series: Materials Science and Engineering 1275, no. 1 (2023): 012010. http://dx.doi.org/10.1088/1757-899x/1275/1/012010.

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Abstract Composite sandwich panels have a vast heritage and are commonly employed in various fields. The space industry is not an exception and often space structures and experiments use this type of panels. This paper represents an effort toward the development of a design procedure for space-born sandwich panels. The here-presented work has been performed on a real test case: the structural sandwich panel of a scientific space mission. In this preliminary phase, classical methodologies were used to ensure the satisfaction of the mechanical requirements and for the minimization of the panel m

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25

SMALL, STEPHEN. "CONFEDERATE MONUMENTS, PLANTATION-MUSEUMS AND SLAVERY: Race, Public History, and National Identity." Outros Tempos: Pesquisa em Foco - História 15, no. 26 (2018): 74–87. http://dx.doi.org/10.18817/ot.v15i26.655.

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Abstract: My primary focus in this article is on sixteen slave cabins incorporated into three heritage tourism sites in Natchitoches, North West Louisiana. The sites are Oakland Plantation, Magnolia Plantation and Melrose Plantation. How is national identity expressed and articulated at these sites; and how does consideration of slave cabins provide opportunities for highlighting and questioning issues of national identity? I seek to persuade the reader that consideration of the current representations of the slave cabins can expand our analytical intervention and broaden our understanding of

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26

Rafiqi, Rafiqi, and Marsella Marsella. "Perlindungan Lanskap Perkebunan Tembakau Deli di Tanah Deli." Jurnal Ilmiah Penegakan Hukum 8, no. 2 (2021): 142–48. http://dx.doi.org/10.31289/jiph.v8i2.5064.

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Deli Tobacco is the first plantation in East Sumatra. The success of Jacobus Nienhuys in planting Deli Tobacco on Deli land. The history of plantations in East Sumatra begins. At the present time, Deli Tobacco plantations are in decline. If viewed from the history of the specialty, Deli Tobacco is a pioneer of plantations in East Sumatra. Deli Tobacco Plantation as a cultural heritage is necessary to protect and maintain the landscape. Research Objectives To determine the decline in Deli tobacco production and solutions to maintain and protect Deli Tobacco. The research method using normative

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27

Nuralia, Lia. "BANGUNAN PERKEBUNAN TEH ZAMAN BELANDA DI JAWA BARAT: KAJIAN ARKEOLOGI PUBLIK." KALPATARU 27, no. 1 (2018): 45. http://dx.doi.org/10.24832/kpt.v27i1.553.

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Abstract. Old plantation building which is considered as a cultural heritage building and archaeological resource, belongs to the public and ought to be preserved. These old buildings are vulnerable to constant vandalism and destruction. The introduction and socialization about the importance of these old buildings have been continuously done that will lead to protection efforts. This article aims to learn about the implementation of public archeology on the industrial plantation buildings of Dutch heritage in West Java. A desk research method is used by analysing on research reports, books, j

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Battle-Baptiste, Whitney. "Speaking for the Enslaved: Heritage Interpretation at Antebellum Plantation Sites by Antoinette Jackson." American Anthropologist 116, no. 2 (2014): 456–57. http://dx.doi.org/10.1111/aman.12090_20.

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29

Vel, Jacqueline, Adriaan Bedner, Tody Sasmitha Jiwa Utama, and Hertasning Ichlas. "Law and Heritage for Protecting Water Resources and Access to Water in Indonesia." Blue Papers 1, no. 2 (2022): 12–23. http://dx.doi.org/10.58981/bluepapers.2022.2.01.

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There are important legal dimensions to the relationship between water and heritage. This paper reports on the challenges Indonesia is facing concerning water management. Age-old customary water governance systems exist in parts of the country and continue to influence local decisionmaking and water use practices. However, such heritage institutions can no longer safeguard local community water rights nor protect the environment. Since the 1990s, business power has been gradually overstepping customary socio-legal arrangements with negative effects on both the local population and water supply

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30

Susanto, Tedy, and Dewa Agung Gede Agung. "Dinamika perkebunan cengkeh branggah banaran di Desa Sidorejo, Kecamatan Doko, Kabupaten Blitar pada tahun 1990-2005." Historiography 2, no. 2 (2022): 238. http://dx.doi.org/10.17977/um081v2i22022p238-251.

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AbstrakPerkebunan Cengkeh Branggah Banaran, merupakan sebuah perkebunan peninggalan kolonial yang terletak di wilayah Kabupaten Blitar dan sampai saat ini masih eksis. Selama beroperasi perkebunan ini mengalami naik turun di berbagai aspek, diantaranya hasil produksi cengkeh dan jumlah pekerja. Dua aspek penting Perkebunan Cengkeh Branggah Banaran inilah yang akan menjadi fokus dari tulisan ini. Penelitian ini menggunakan metode penelitian sejarah yang terdiri dari heuristik, kritik, interpretasi, dan historiografi yang didukung dengan pengumpulan sumber berupa arsip, wawancara dan literatur t

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31

Mundkur, T. "RECENT SIGHTINGS OF THE SANDWICH TERN STERNA-SANDVICENSIS WITH COMMENTS ON ITS STATUS IN GUJARAT INDIA." Journal of the Bombay Natural History Society 84 (June 7, 1987): 680–82. https://doi.org/10.5281/zenodo.13677823.

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32

Giovannetti, Jorge L. "Subverting the Master's Narrative: Public Histories of Slavery in Plantation America." International Labor and Working-Class History 76, no. 1 (2009): 105–26. http://dx.doi.org/10.1017/s0147547909990111.

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AbstractThis article examines public representations of slavery on plantation sites devoted to heritage tourism in the Americas. Plantations of various colonial backgrounds are compared in terms of the narratives they present, finding that the history of slavery is largely hidden in Barbados and Puerto Rico, while addressed more explicitly (although still problematically) in the Brazilian and Cuban cases. The article highlights the importance of tour guides and site administrators in the production of histories of slavery and advocates for a more proactive role of historians in the production

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33

Apenko, Elena M. "“American Heritage” of the English Literature: Novel by Peter Ackroyd Milton in America and its Pretexts." Literature of the Americas, no. 18 (2025): 8–21. https://doi.org/10.22455/2541-7894-2025-18-8-21.

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The clashes between the Plymouth Plantation Puritans and the settlers of the Merrymount colony were recorded in the XVII century in 2 documents: William Bradford, the Governor of the colony related the story in his History of Plymouth Plantation, while Thomas Morton, the leader of the Merrymount Community gave his explication in his three-volume The New English Canaan. Bradford rejected the views of the Merrymount inhabitants, condemned their “depravity” as well as their profitable trade with the Indians. In his turn, Morton in the third part of his book presented a vivid satiric sketch of the

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Eldar, Doron, and David Jansson. "Southering and the politics of heritage: the psychogeography of narrating slavery at plantation museums." International Journal of Heritage Studies 28, no. 3 (2021): 341–57. http://dx.doi.org/10.1080/13527258.2021.2009537.

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35

Montero, Carla Guerrón. "Legitimacy, Authenticity, and Authority in Brazilian Quilombo Tourism: Critical Reflexive Practice Among Cultural Experts." Tourism Culture & Communication 20, no. 2 (2020): 71–82. http://dx.doi.org/10.3727/109830420x15894802540142.

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Using a critical tourism studies framework, I discuss the participation of "cultural experts" (anthropologists, historians, and cultural heritage professionals) in the production of legitimacy, authenticity, and sovereignty of Brazilian quilombos. Quilombos are defined as communities composed of peoples of African, indigenous, and European descent, who constructed independent societies outside the plantation system. I address the process of cultural experts whose individual, institutional, and interdisciplinary identities are intertwined with power–knowledge relations in both academic and appl

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liesener, katie. "Marshmallow Fluff." Gastronomica 9, no. 2 (2009): 51–56. http://dx.doi.org/10.1525/gfc.2009.9.2.51.

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In 2006, the state of Massachusetts suffered a political debacle over the merits of Marshmallow Fluff, a beloved, locally made marshmallow paste. In an effort to combat childhood obesity, state Senator Jarrett Barrios proposed that Fluff be restricted in public schools. His fellow state legislator, Rep. Kathi-Anne Reinstein, counter-proposed that the Fluffernutter (the fluff and peanut butter sandwich she and other locals grew up with) be named the official state sandwich. In the end, nostalgia trumped nutrition, revealing the cultural significance of this marshmallow treat. To generations of

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KOREN, DAVID. "Een eeuwenlange strijd tegen droogte en teloorgang." Tijdschrift voor Historische Geografie 5, no. 3 (2020): 131–51. http://dx.doi.org/10.5117/thg2020.3.001.kore.

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An age-long struggle against drought and downfall. Values and meanings of the Curaçao plantation landscape Even if it is not obvious at first, a closer look reveals that Curaçao is actually one large plantation landscape, with the exception of Willemstad’s inner city. This landscape can be read as a history book with the old plantation houses as its most recognizable elements. But there are many more elements like cactus hedges, palm copses, stone walls, wells and (dysfunctional) waterworks. This landscape is most recognizable in the western part of the island. The central area around Willemst

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Morato-Moreno, Manuel, and Emilio Ramírez-Juidías. "Virtual Recovery of Agricultural-Industrial Heritage. A Case Study: The Olive Oil Mill of Gines (Andalusia)." Lecture Notes in Mechanical Engineering IV (January 30, 2024): 451–67. https://doi.org/10.1007/978-3-031-51623-8_44.

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When we talk about olive oil, it is inevitable to talk about southern Europe, Spain, and Andalusia. Olive oil is one of the most important productive resources in Mediterranean countries. Throughout more than two thousand years of this activity, a complex socio-economic network has developed from its forms of cultivation, harvesting and milling. There is an ancient and rich building tradition centered on the cultivation and processing of this plant species, the specific constructions of the olive grove and its technical procedures. Today we are faced with perhaps one of the most far-reaching l

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Nuralia, Lia, and IIm Imadudin. "KEBUDAYAAN HIBRID MASA KOLONIAL DI PERKEBUNAN BATU LAWANG BANJAR." Patanjala : Jurnal Penelitian Sejarah dan Budaya 11, no. 1 (2019): 17. http://dx.doi.org/10.30959/patanjala.v11i1.427.

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Pertemuan antara dua budaya berbeda (Eropa dan Asia) memunculkan satu kebudayaan campuran atau kebudayaan hibrid. Salah satunya lahir di dalam masyarakat Perkebunan Batu Lawang Banjar, yang telah berdiri sejak zaman Belanda. Apa dan bagaimana kebudayaan hibrid tersebut, akan menjadi satu permasalahan pokok, sehingga tulisan ini bertujuan mengungkap kebudayaan hibrid di Perkebunan Batu Lawang Banjar. Metode penelitian yang digunakan adalah metode penelitian survey dengan teknik pengumpulan data melalui studi literatur, wawancara sejarah lisan, dan arsip kolonial. Hasil yang diperoleh, dengan me

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Herrington, Philip Mills. "Ancestors of Worthy Life: Plantation Slavery and Black Heritage at Mount Clare by Teresa S. Moyer." Journal of Southern History 82, no. 1 (2016): 205–6. http://dx.doi.org/10.1353/soh.2016.0073.

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41

Li, Botao, Danielle S. Willkens, Shadi Alathamneh, Sharon C. Park, and Junshan Liu. "Digitally Decoding Heritage: Analyzing the Sellman Tenant House Through HBIM and Digital Documentation Techniques." Virtual Worlds 4, no. 1 (2025): 10. https://doi.org/10.3390/virtualworlds4010010.

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This study presents a comprehensive digital documentation and preservation effort for the Sellman Tenant House, a historic structure once part of the 18th-century Sellman Plantation in Maryland, USA. This research employs an array of digital technologies, including Terrestrial Laser Scanning (TLS), digital photogrammetry, Unmanned Aerial Vehicles (UAVs), 3D virtual tours, and Heritage Building Information Modeling (HBIM), to document and analyze the construction techniques and historical evolution of the house. Given the absence of written records detailing its original construction, this stud

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Londoño, Wilhelm, and Pablo Alonso González. "From plantation to proletariat: Raizals in San Andrés, Providencia and Santa Catalina." Race & Class 59, no. 1 (2017): 84–92. http://dx.doi.org/10.1177/0306396817701680.

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The authors examine the implications of both a recent international ruling at The Hague curtailing fishing rights and the encroaching Colombian-based tourist industry for Raizals – descendants of African slaves brought by the British to the islands of San Andrés, Providencia and Santa Catalina in the Caribbean Sea. There they developed an autonomous way of life, in a subsistence economy based on fishing after the British abandoned the islands. While nominally under the control of the Spanish empire and afterwards the Colombian state, Raizals differ in many ways from the dominant Spanish-speaki

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Calise, Anna. "Digital Uprising For Local Communities: The Case Of The Catpc White Cube In Lusanga." Museological Review, no. 27 (January 24, 2025): 265–78. https://doi.org/10.29311/mr.vi27.4905.

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In 2017 the CATPC (Cercle d’Art des Travailleurs de Plantation Congolaise) founded the White Cube: an art museum built on reclaimed land, intended to “restore agency, capital, and visibility to plantation communities. From there, CATPC presents a program that not merely offers the public a beautiful spectacle, but it ensures that the utmost positive impact is made – both material (economic) and immaterial (historical memory)” (CATPC website). Since then, the league has been engaged in numerous activist curatorial projects, using analogue and digital means to create a personal artistic and terr

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Eisen, Daniel B., Kara Takasaki, and Arlie Tagayuna. "Am I Really Filipino?: The Unintended Consequences of Filipino Language and Culture Courses in Hawai'i." JCSCORE 1, no. 2 (2018): 24–53. http://dx.doi.org/10.15763/issn.2642-2387.2015.1.2.24-53.

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The colonial mentality, a perception of Filipino cultural inferiority, results in many Filipinos distancing themselves from their Filipino heritage. In Hawai‘i, the colonial history of the Philippines is reinforced by the history of Hawai‘i’s plantation era and the creation of a “local” identity, which marginalizes the Filipino community and strengthens the colonial mentality. A content analysis of 105 essays written by Filipino students enrolled in college-level Filipino language and culture classes in Hawai‘i was conducted to critically examine whether and how educational curriculum is used

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Heitzman, E. "“New Forestry” in Scotland." Journal of Forestry 101, no. 1 (2003): 36–39. http://dx.doi.org/10.1093/jof/101.1.36.

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Abstract In 1919, the Forestry Commission of Great Britain embarked on a successful program of increasing Scotland's domestic wood supply by establishing plantations of nonnative conifers. Softwood plantation silviculture remains the cornerstone of Scottish forestry, but Scots are increasingly seeking a variety of nontimber benefits. Nonindustrial private landowners are planting native hardwoods for diversity, landscape, and heritage values, and the Forestry Commission is supporting their efforts through government policy, research, and cost-share programs. “Continuous cover forestry” is becom

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Grim, Linnea. "Review: Ancestors of Worthy Life: Plantation Slavery and Black Heritage at Mount Clare by Teresa S. Moyer." Public Historian 39, no. 1 (2017): 120–22. http://dx.doi.org/10.1525/tph.2017.39.1.120.

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Hayes, Katherine. "Occulting the past. Conceptualizing forgetting in the history and archaeology of Sylvester Manor." Archaeological Dialogues 18, no. 2 (2011): 197–221. http://dx.doi.org/10.1017/s1380203811000262.

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AbstractIn this paper I argue that we should attend to why and how forgetting happens in concert with the construction of social memory, history, identity and heritage. Through a focus on processes of forgetting, this discussion offers a new set of interpretations of early colonial Sylvester Manor, a 17th-century plantation site in coastal New York. More specifically, the construction of racial categories over several centuries implicates social memory and forgetting, and introduces issues to the manner in which we remember the site where people of European, African and Native American ancestr

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Winardi, Uji Nugroho, Agus Suwignyo, Baha’Uddin Baha’Uddin, and Sri Margana. "Identifkasi dan Inventarisasi Permasalahan Pelestarian Situs Makam Megalitikum di Distrik Mulyosari, Kecamatan Malangsari, Kabupaten Banyuwangi, Jawa Timur." Bakti Budaya 1, no. 1 (2018): 30. http://dx.doi.org/10.22146/bb.37916.

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Te existence of ancient grave sites in Banyuwangi save the potential of historical data to uncover the origins of Javanese civilization. However, the sites have been damaged by the activity of looting graves in the last ffteen years. Tis Community Engagement Activity aims to identify socio-economic issues and the substance of the object of the site study to stop looting and raise the potential of ancient tombs academically and politically concerning historical heritage management policies, as well as ocioeconomically for the local community. Community Engagement Activities was conducted in Nov

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Squire, Dian, Bianca C. Williams, and Frank Tuitt. "Plantation Politics and Neoliberal Racism in Higher Education: A Framework for Reconstructing Anti-Racist Institutions." Teachers College Record: The Voice of Scholarship in Education 120, no. 14 (2018): 1–20. http://dx.doi.org/10.1177/016146811812001412.

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Overcoming the deeply embedded anti-Black racism and colonial heritage of North America is an ongoing project. Scholars have yet to explicate fully the ways that racism and colonialism are foundational to the construction of institutions of higher education. Plantation politics provides the opportunity to reveal parallel organizational and cultural norms between contemporary higher education institutions and slave plantations. To better explore the applicability of this theory, the authors share an example of the parallel between slave plantations and contemporary universities called “The Oxym

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Merzlenko, M. D. "The Major Results of the Silvicultural Heritage of the Forester K.F. Turmer." Lesnoy Zhurnal (Forestry Journal), no. 5 (November 5, 2020): 201–10. http://dx.doi.org/10.37482/0536-1036-2020-5-201-210.

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Bibliography of academic papers on forestry activities of the well-known forester K.F. Turmer has more than 150 titles, including papers by the author of this article (more than 20). Today, almost 2,000 ha of his plantings have been preserved in the center of the Russian Plain. The purpose of the article is to summarize the silvicultural heritage of K.F. Turmer. The results of this study indicate the compliance with the conformity principle of conifers with forest site conditions along with optimal patterns of their mixing and placement of planting points. The results of a long-term study of t

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