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1
Bastos, Cristiana. "Plantation Memories, Labor Identities, and the Celebration of Heritage." Museum Worlds 8, no. 1 (July 1, 2020): 25–45. http://dx.doi.org/10.3167/armw.2020.080104.
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Plantation museums and memorials play different roles in coming to terms with a past of racialized violence. In this article, I briefly review the academic literature on plantations, refer to the plantation–race nexus, address the critical and acritical uses of plantation memories, discuss modes of musealizing plantations and memorializing labor, and present a community-based museum structure: Hawaii’s Plantation Village. This museum project is consistent with a multiethnic narrative of Hawai‘i, in that it provides both an overview of the plantation experience and a detailed account of the cultural heritage of each national group recruited for the sugar plantations. By providing a sense of historical belonging, a chronology of arrival, and a materialized representation of a lived experience, this museum plays an active and interactive role in the shaping of a collective memory of the plantation era, selecting the more egalitarian aspects of a parallel coexistence rather than the hierarchies, violence, tensions and land appropriation upon which the plantations rested.
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Damanik, Erond Litno. "Nurturing the Collective Memory of Plantation Traces." Paramita: Historical Studies Journal 30, no. 2 (September 1, 2020): 121–34. http://dx.doi.org/10.15294/paramita.v30i2.18509.
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The article aims to explore and to discuss strategies for nurturing collective memory and identity in Medan City. The problem is focused on strategies to care for the collective memory and identity of the city while preserving cultural heritage buildings in Medan City. The theoretical references used are the collective memory and city identity approaches of Kusno. The study found that the collective memory and identity of the plantation are attached to the grandeur of the shape and variety of building architecture. The variety of architecture refers to masterpieces of internationally renowned architects, while the forms and patterns represent the climate, aesthetics, and success of the plantation. Novelty studies that the lack of protection of cultural heritage buildings has implications for the waning of collective memory and city identity. Economic and business battles, lack of government political will, and synergy with the private sector have an impact on the destruction of cultural heritage buildings. Cultural heritage buildings are an integral part of the history of Medan City with plantations. The study concluded that maintaining collective memory and plantation identity is a preservation activity of cultural heritage buildings. The strategy of nurturing for cultural heritage buildings is not enough through local regulations, utilization as public spaces, but also providing incentives for cultural heritage building owners. Artikel bertujuan mengeksplorasi dan mendiskusikan strategi merawat memori kolektif dan identitas perkebunan di Kota Medan. Permasalahan difokuskan pada strategi merawat memori kolektif dan identitas kota sekaligus melestarikan bangunan pusaka budaya di Kota Medan. Acuan teoritis dipergunakan adalah pendekatan memori kolektif dan identitas kota dari Kusno. Kajian menemukan bahwa memori kolektif dan identitas perkebunan terlampir pada kemegahan bentuk dan ragam arsitektur bangunan. Ragam arsitektur menunjuk pada mahakarya arsitek kenamaan mancanegara; sedang bentuk dan pola merepresentasi iklim, estetika dan keberhasilan perkebunan. Novelty kajian bahwa kurangnya perlindungan bangunan pusaka budaya berimplikasi bagi memudarnya memori kolektif dan identitas kota. Pertarungan ekonomi dan bisnis, kurangnya political-will pemerintah serta sinergi dengan swasta berdampak bagi pemusnahan bangunan pusaka budaya. Bangunan pusaka budaya merupakan bagian integral sejarah Kota Medan dengan perkebunan. Kajian menyimpulkan bahwa memelihara memori kolektif dan identitas perkebunan adalah aktifitas pelestarian bangunan pusaka budaya. Strategi merawat bangunan pusaka budaya tidak cukup melalui Peraturan Daerah, pemamfaatan sebagai ruang publik, tetapi juga pemberian insentif bagi pemilik bangunan pusaka budaya.
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Golańska, Dorota. "Against the “Moonlight and Magnolia” myth of the American South. A new materialist approach to the dissonant heritage of slavery in the US: The case of Whitney Plantation in Wallace, LA." Muzeológia a kultúrne dedičstvo 8, no. 4 (2020): 137–60. http://dx.doi.org/10.46284/mkd.2020.8.4.9.
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The article presents an analysis of the operations of the Whitney Plantation Museum, which opened in 2014 in Wallace, LA (USA), situated within the context of plantation heritage tourism in the American South. The argumentation offers an illustration of the significant transition, even though still of marginal character, of the dominant tendencies of representing slavery in heritage sites (plantation museums) devoted to cultivating knowledge about the history of the region. New materialist in its orientation, the analysis subscribes to the most fundamental assumption of this philosophical tendency, namely that knowledge is generated in material-semiotic ways, and applies this approach in an enquiry into the educational experience offered to visitors by this heritage site. The article argues that although the emergence of institutions such as Whitney Plantation is meant to pluralise the memorial landscape of a given community, rather than serving as multivocal spaces they tend to remain steeped in fragmentation.
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Young, W. "The Green Timbers Plantations: A British Columbia Forest Heritage." Forestry Chronicle 65, no. 3 (June 1, 1989): 183–84. http://dx.doi.org/10.5558/tfc65183-3.
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A short drive up the Fraser River Valley from Vancouver, one can find an area worthy of forest heritage designation — "Green Timbers". The area is the site of British Columbia's first forst plantation. Between 1930 and 1937, some 300 acres were planted. Remarkably, much of this original plantation remains intact including the commemorative grove planted on that historic "first day" — March 15, 1930. Surrounded by a rapidly expanding urban development, it seems appropriate that this historic area should be preserved as a forest oasis representing British Columbia's forest heritage.
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Rolfe, John, and Jill Windle. "Multifunctional recreation and nouveau heritage values in plantation forests." Journal of Forest Economics 21, no. 3 (August 2015): 131–51. http://dx.doi.org/10.1016/j.jfe.2015.06.001.
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Rapson, Jessica K. "Refining memory: Sugar, oil and plantation tourism on Louisiana’s River Road." Memory Studies 13, no. 4 (May 9, 2018): 752–66. http://dx.doi.org/10.1177/1750698018766384.
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This article explores the contemporary mediation of memory at two plantation heritage sites on Louisiana’s River Road. These sites, I argue, are systematically ‘refining’ cultural memories of African American enslavement, in a metaphorical echo of the industrial processing of commodities (oil and sugar) which takes place in the same landscape. The essay draws on initial informal ethnographic fieldwork at Oak Alley (the most-visited River Road plantation) and St Joseph (a working plantation) in 2015. I identify ways in which curatorial direction, guided tours and visitor facilities at each site elide the reality of slave sugar production. The results of this fieldwork are considered in light of a range of existing literature on contested heritage and environmental criticism, enabling a provisional contextualisation of ‘refined’ memory-making within the broader socio-economic and environmental context of River Road.
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Buzinde, Christine. "Speaking for the enslaved: heritage interpretation at antebellum plantation sites." Journal of Tourism and Cultural Change 11, no. 3 (September 2013): 225–29. http://dx.doi.org/10.1080/14766825.2013.818783.
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Rafiqi, Rafiqi, and Marsella Marsella. "Deli Tobacco as a Cultural Heritage." Budapest International Research and Critics Institute (BIRCI-Journal): Humanities and Social Sciences 4, no. 1 (January 23, 2021): 632–38. http://dx.doi.org/10.33258/birci.v4i1.1646.
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Deli tobacco plantation is the first plantation in Tanah Deli. The history of plantations in East Sumatra began with the success of Jacobus Nienhuys planting Deli tobacco in Tanah Deli. Since World War II in 1945, Deli tobacco production has begun to decline. Such a condition has affected the area of Deli tobacco plantations. Since Deli tobacco is an ever triumphed characteristic and pioneer at the international level, tobacco plantations in East Sumatra should be protected and maintained as a cultural heritage. Problems are formulated into how social factors influence the decline of tobacco products and how to protect the landscape of Deli tobacco plantations. This study employed normative juridical research using descriptive analysis. The findings show that the factors influencing the decline production of tobacco among others are decreasing land fertility and difficulty of obtaining a new estate, the global economic depression, the nationalization and the occurrence of social revolutions leading to land grabbing by the community. Deli tobacco is classified as a cultural heritage, a legacy, and a historical landmark of Tanah Deli. Protection of Deli tobacco landscape according to Law No. 11 of 2010 concerning Cultural Heritage states that its existence needs to be preserved due to its important value for history, education, and culture. Conclusion Sustainable landscapes help fulfill the principles of sustainable development as laid out in development goals. The suggestion of the results of this study is that Deli tobacco must be protected and maintained as an agrotourism landscape.
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Hartley, Michael O. "Ancestors of Worthy Life: Plantation Slavery and Black Heritage at Mount Clare (Moyer)." Museum Anthropology Review 9, no. 1-2 (August 12, 2015): 160–61. http://dx.doi.org/10.14434/mar.v9i1-2.19616.
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Nuralia, Lia. "BANGUNAN PERKEBUNAN TEH ZAMAN BELANDA DI JAWA BARAT: KAJIAN ARKEOLOGI PUBLIK." KALPATARU 27, no. 1 (July 23, 2018): 45. http://dx.doi.org/10.24832/kpt.v27i1.439.
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Tulisan ini bertujuan mempublikasikan bangunan industri perkebunan peninggalan zaman Belanda, yang diduga sebagai bangunan dan situs cagar budaya. Metode penelitian desk research terhadap laporan hasil penelitian arkeologi, buku, artikel jurnal, dan lain sebagainya. Kemudian dilakukan pembaruan gambar dan peta yang terkait dengan contoh bangunan yang dikemukakan. Pada saat penelitian dilakukan di tahun 2009, 2019, dan 2011, digunakan metode penelitian arkeologi dengan teknis pengumpulan data studi pustaka, survey permukaan, dan wawancara. Pembahasan dilakukan terhadap bangunan dan lingkungan perkebunan (kawasan emplasemen, situs, struktur) yang diduga sebagai Cagar Budaya industri perkebunan zaman Belanda. Hasil yang diperoleh adalah terdapat empat cara arkeologi publik warisan industri perkebunan zaman Belanda, yaitu (1) museum alam dan laboratorium alam, (2) agrowisata dan destinasi wisata, (3) penerbitan, dan (4) sosialisasi hasil penelitian.Kata Kunci: Bangunan industri perkebunan, arkeologi publicAbstractThis paper aims to publicize the plantation industry building of the Dutch era, which is suspected as a building and cultural heritage site. Research method is desk research to report of archeology research, book, journal article, and so forth. Image updates and maps related to the example of the proposed building are then updated. At the time of the research conducted in 2009, 2019, and 2011, used the method of archaeological research with technical data collection literature study, surface survey, and interviews. The analysis was conducted on the plantation environment and building (emplacement area, site, structure) which is suspected as the Cultural Heritage of plantation industry at the Dutch era. The results obtained are four public archaeological method to the cultural heritage of plantation industry, namely (1) natural museums and natural laboratories, (2) agro-tourism and tourism destinations, (3) publications, and (4) socialization of research resultsKey words: Plantation industry building, public archeology
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Allen, Jody L. "Book Review: Speaking for the Enslaved: Heritage Interpretation at Antebellum Plantation Sites." Public Historian 35, no. 3 (August 1, 2013): 100–102. http://dx.doi.org/10.1525/tph.2013.35.3.100.
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Dalzell, Lee Baldwin. "Ancestors of Worthy Life: Plantation Slavery and Black Heritage at Mount Clare." Journal of American History 104, no. 1 (June 2017): 183. http://dx.doi.org/10.1093/jahist/jax035.
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Battle-Baptiste, Whitney. "Speaking for the Enslaved: Heritage Interpretation at Antebellum Plantation Sites by Antoinette Jackson." American Anthropologist 116, no. 2 (May 26, 2014): 456–57. http://dx.doi.org/10.1111/aman.12090_20.
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Nuralia, Lia. "BANGUNAN PERKEBUNAN TEH ZAMAN BELANDA DI JAWA BARAT: KAJIAN ARKEOLOGI PUBLIK." KALPATARU 27, no. 1 (November 15, 2018): 45. http://dx.doi.org/10.24832/kpt.v27i1.553.
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Abstract. Old plantation building which is considered as a cultural heritage building and archaeological resource, belongs to the public and ought to be preserved. These old buildings are vulnerable to constant vandalism and destruction. The introduction and socialization about the importance of these old buildings have been continuously done that will lead to protection efforts. This article aims to learn about the implementation of public archeology on the industrial plantation buildings of Dutch heritage in West Java. A desk research method is used by analysing on research reports, books, journal articles, and other similar literatures. The result of the discussion gives four introduction strategies as the first step of protection and conservation efforts: (1) museum and nature laboratory, (2) agro tourism and tourism destination, (3) publication and socialization of archeology researches. These introduction strategies have been implemented and provided benefits to the community, which subesequently lead to the protection and preservation efforts of the cultural heritage buildings. Keywords: Plantation industry building, public archeology Abstrak. Bangunan industri perkebunan diduga sebagai bangunan cagar budaya (BCB) dan merupakan sumber daya arkeologi yang menjadi milik publik dan perlu dilestarikan. Pada kenyataannya, bangunan lama tersebut rentan terhadap perusakan dan penghancuran secara terus menerus. Bagaimana mengatasi masalah tersebut? Salah satu cara yang dapat ditempuh adalah melakukan upaya pengenalan yang berlanjut ke upaya pelindungan. Tulisan ini bertujuan mengkaji arkeologi publik terhadap bangunan industri perkebunan warisan zaman Belanda di Jawa Barat. Tulisan ini menggunakan metode penelitian desk research terhadap laporan hasil penelitian, buku, artikel jurnal, dan lain sebagainya. Hasil pembahasan melahirkan tiga strategi pengenalan benda cagar budaya sebagai langkah awal upaya pelindungan dan pelestariannya, yaitu (1) museum dan laboratorium alam, (2) agrowisata dan destinasi wisata, (3) publikasi dan sosialisasi hasil penelitian arkeologi. Kesimpulan yang diperoleh adalah seluruh strategi pengenalan tersebut sudah terlaksana dan memberi manfaat bagi masyarakat luas, sekaligus dapat mewujudkan upaya pelindungan dan pelestarian. Kata kunci: Bangunan industri perkebunan, arkeologi publik
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Giovannetti, Jorge L. "Subverting the Master's Narrative: Public Histories of Slavery in Plantation America." International Labor and Working-Class History 76, no. 1 (2009): 105–26. http://dx.doi.org/10.1017/s0147547909990111.
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AbstractThis article examines public representations of slavery on plantation sites devoted to heritage tourism in the Americas. Plantations of various colonial backgrounds are compared in terms of the narratives they present, finding that the history of slavery is largely hidden in Barbados and Puerto Rico, while addressed more explicitly (although still problematically) in the Brazilian and Cuban cases. The article highlights the importance of tour guides and site administrators in the production of histories of slavery and advocates for a more proactive role of historians in the production of public histories of slavery and for more productive and instructive discussions on this thorny topic.
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SMALL, STEPHEN. "CONFEDERATE MONUMENTS, PLANTATION-MUSEUMS AND SLAVERY: Race, Public History, and National Identity." Outros Tempos: Pesquisa em Foco - História 15, no. 26 (November 24, 2018): 74–87. http://dx.doi.org/10.18817/ot.v15i26.655.
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Abstract: My primary focus in this article is on sixteen slave cabins incorporated into three heritage tourism sites in Natchitoches, North West Louisiana. The sites are Oakland Plantation, Magnolia Plantation and Melrose Plantation. How is national identity expressed and articulated at these sites; and how does consideration of slave cabins provide opportunities for highlighting and questioning issues of national identity? I seek to persuade the reader that consideration of the current representations of the slave cabins can expand our analytical intervention and broaden our understanding of the promotion of national identity at these sites.Keywords: Confederate monuments. Plantation-museums. Slavery. MONUMENTOS CONFEDERADOS, MUSEUS DE PLANTAÇÃO E ESCRAVIDáƒO: Raça, História Pública e Identidade NacionalResumo: Meu foco principal neste artigo é sobre dezesseis cabanas de escravos incorporadas em três locais de turismo de patrimônio em Natchitoches, no noroeste da Louisiana. Os locais são Oakland Plantation, Magnolia Plantation e Melrose Plantation. As questões que perpassam este trabalho são: Como a identidade nacional é expressa e articulada nesses sites? E como a consideração das cabanas de escravos oferece oportunidades para destacar e questionar questões de identidade nacional? Procuro convencer o leitor de que a consideração das atuais representações das cabanas escravas pode expandir nossa intervenção analática e ampliar nossa compreensão da promoção da identidade nacional nesses locais.Palavras-chave: Monumentos confederados. Museus de plantação. Escravidão. MONUMENTOS CONFEDERADOS, MUSEOS DE PLANTACIÓN Y ESCLAVITUD: Raza, Historia Pública e Identidad NacionalResumen: Mi enfoque principal en este artáculo es sobre dieciséis cabañas de esclavos incorporadas en tres sitios de turismo patrimonial en Natchitoches, en noroeste de Louisiana. Los sitios son Oakland Plantation, Magnolia Plantation y Melrose Plantation. Las cuestiones que atraviesan este trabajo son: ¿Cómo se expresa y se articula la identidad nacional en estos sitios? y ¿cómo la consideración de las cabañas de esclavos ofrece oportunidades para destacar y cuestionar los problemas de identidad nacional? Intento persuadir al lector de que la consideración de las representaciones actuales de las cabañas de esclavos puede ampliar nuestra intervención analática y ampliar nuestra comprensión de la promoción de la identidad nacional en estos sitios.Palabras clave: Monumentos Confederados. Museos de plantación. Esclavitud.
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Herrington, Philip Mills. "Ancestors of Worthy Life: Plantation Slavery and Black Heritage at Mount Clare by Teresa S. Moyer." Journal of Southern History 82, no. 1 (2016): 205–6. http://dx.doi.org/10.1353/soh.2016.0073.
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Montero, Carla Guerrón. "Legitimacy, Authenticity, and Authority in Brazilian Quilombo Tourism: Critical Reflexive Practice Among Cultural Experts." Tourism Culture & Communication 20, no. 2 (July 3, 2020): 71–82. http://dx.doi.org/10.3727/109830420x15894802540142.
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Using a critical tourism studies framework, I discuss the participation of "cultural experts" (anthropologists, historians, and cultural heritage professionals) in the production of legitimacy, authenticity, and sovereignty of Brazilian quilombos. Quilombos are defined as communities composed of peoples of African, indigenous, and European descent, who constructed independent societies outside the plantation system. I address the process of cultural experts whose individual, institutional, and interdisciplinary identities are intertwined with power–knowledge relations in both academic and applied contexts. I focus on the role of these professionals in two main issues: 1) the debate over conceptualizing and identifying quilombos; and 2) the legitimation of quilombo cultural heritage for tourism purposes. Through this discussion, I aim to problematize scholarly reflexivity, which has permeated anthropological and social sciences debates since the 1990s and critical tourism studies debates since the 2000s.
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Londoño, Wilhelm, and Pablo Alonso González. "From plantation to proletariat: Raizals in San Andrés, Providencia and Santa Catalina." Race & Class 59, no. 1 (June 28, 2017): 84–92. http://dx.doi.org/10.1177/0306396817701680.
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The authors examine the implications of both a recent international ruling at The Hague curtailing fishing rights and the encroaching Colombian-based tourist industry for Raizals – descendants of African slaves brought by the British to the islands of San Andrés, Providencia and Santa Catalina in the Caribbean Sea. There they developed an autonomous way of life, in a subsistence economy based on fishing after the British abandoned the islands. While nominally under the control of the Spanish empire and afterwards the Colombian state, Raizals differ in many ways from the dominant Spanish-speaking, Creole and Catholic mainland population – being English-speaking, Afro and Protestant. Until the mid-twentieth century, they enjoyed substantial autonomy, now undermined by the Colombian nation-building project and a judgment of the international court at The Hague giving nearby Nicaragua rights over the waters of the Colombian islands, consequently precluding Raizals from accessing their traditional fishing resources. As a result, the islanders, with their culture recast as ‘heritage’, have become proletarians subordinated to tourist industries owned by mainland Colombians.
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Grim, Linnea. "Review: Ancestors of Worthy Life: Plantation Slavery and Black Heritage at Mount Clare by Teresa S. Moyer." Public Historian 39, no. 1 (February 1, 2017): 120–22. http://dx.doi.org/10.1525/tph.2017.39.1.120.
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Eisen, Daniel B., Kara Takasaki, and Arlie Tagayuna. "Am I Really Filipino?: The Unintended Consequences of Filipino Language and Culture Courses in Hawai'i." JCSCORE 1, no. 2 (December 28, 2018): 24–53. http://dx.doi.org/10.15763/issn.2642-2387.2015.1.2.24-53.
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The colonial mentality, a perception of Filipino cultural inferiority, results in many Filipinos distancing themselves from their Filipino heritage. In Hawai‘i, the colonial history of the Philippines is reinforced by the history of Hawai‘i’s plantation era and the creation of a “local” identity, which marginalizes the Filipino community and strengthens the colonial mentality. A content analysis of 105 essays written by Filipino students enrolled in college-level Filipino language and culture classes in Hawai‘i was conducted to critically examine whether and how educational curriculum is used to challenge the colonial mentality. Data analysis shows students often entered classrooms with a colonial mentality that they learned through familial socialization and experiences of ethnic discrimination outside of the family. Although these language and culture courses helped students to reconnect with their Filipino heritage, many students developed a positive and essentialist construction of a Filipino identity, which reduced the individual’s agency in constructing an identity and facilitated processes of othering.
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KOREN, DAVID. "Een eeuwenlange strijd tegen droogte en teloorgang." Tijdschrift voor Historische Geografie 5, no. 3 (January 1, 2020): 131–51. http://dx.doi.org/10.5117/thg2020.3.001.kore.
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An age-long struggle against drought and downfall. Values and meanings of the Curaçao plantation landscape Even if it is not obvious at first, a closer look reveals that Curaçao is actually one large plantation landscape, with the exception of Willemstad’s inner city. This landscape can be read as a history book with the old plantation houses as its most recognizable elements. But there are many more elements like cactus hedges, palm copses, stone walls, wells and (dysfunctional) waterworks. This landscape is most recognizable in the western part of the island. The central area around Willemstad has suffered from uncontrolled urbanization and industrialization, while the eastern part has basically become an extensive leisure landscape. The owners of plantations used several strategies like a multitude of crops, the creation of saltpans where possible and trade in the city (just a few plantation owners focused exclusively on agricultural production). At the end of the 19th century, several plantations were explored for extractable minerals. Throughout the 20th century, almost all plantations were gradually sold and abandoned. The abolishment of slavery in 1863 gave the first impetus for this, but the final blow was the exodus towards the city when an oil refinery brought new perspectives for the island. Paid employment in the city was much more appealing than an uncertain existence in the countryside, where years of failed crops could eventually lead to starvation. An overall problem is the ongoing privatization of public space, which results in the transformation of old plantations into gated residential areas and resorts, creating an unrecognizable landscape and a growing inequality between rich and poor. A future nomination for the UNESCO World Heritage List will possibly create new perspectives for this cultural landscape (see next article).
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Merzlenko, M. D. "The Major Results of the Silvicultural Heritage of the Forester K.F. Turmer." Lesnoy Zhurnal (Forestry Journal), no. 5 (November 5, 2020): 201–10. http://dx.doi.org/10.37482/0536-1036-2020-5-201-210.
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Bibliography of academic papers on forestry activities of the well-known forester K.F. Turmer has more than 150 titles, including papers by the author of this article (more than 20). Today, almost 2,000 ha of his plantings have been preserved in the center of the Russian Plain. The purpose of the article is to summarize the silvicultural heritage of K.F. Turmer. The results of this study indicate the compliance with the conformity principle of conifers with forest site conditions along with optimal patterns of their mixing and placement of planting points. The results of a long-term study of the K.F. Turmer’s forest crops showed that in rich forest site conditions of indigenous spruce forests the creation of pine-spruce plantations is the most promising. The plantations in composition of 7 Scots pines (Pinus sylvestris) and 3 Norway spruces (Picea abies) in 100 years produce 800 m3 of trunk wood per 1 ha. The introduction of European larch has shown very good results. In forest crops it is capable to produce 1,000 or more m3 of trunk wood per 1 ha in combination with ripe spruce. Indeed K.F. Turmer implemented the principle of plantation forestry, which allows significantly increasing the silvicultural effect and reducing the age of felling in order to obtain commercial coniferous wood.
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Nuralia, Lia, and IIm Imadudin. "KEBUDAYAAN HIBRID MASA KOLONIAL DI PERKEBUNAN BATU LAWANG BANJAR." Patanjala : Jurnal Penelitian Sejarah dan Budaya 11, no. 1 (March 30, 2019): 17. http://dx.doi.org/10.30959/patanjala.v11i1.427.
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Pertemuan antara dua budaya berbeda (Eropa dan Asia) memunculkan satu kebudayaan campuran atau kebudayaan hibrid. Salah satunya lahir di dalam masyarakat Perkebunan Batu Lawang Banjar, yang telah berdiri sejak zaman Belanda. Apa dan bagaimana kebudayaan hibrid tersebut, akan menjadi satu permasalahan pokok, sehingga tulisan ini bertujuan mengungkap kebudayaan hibrid di Perkebunan Batu Lawang Banjar. Metode penelitian yang digunakan adalah metode penelitian survey dengan teknik pengumpulan data melalui studi literatur, wawancara sejarah lisan, dan arsip kolonial. Hasil yang diperoleh, dengan menggunakan konsep komunikasi nonverbal, bahwa kebudayaan hibrid di perkebunan peninggalan zaman Belanda, menunjukkan adanya klasifikasi sosial ekonomi yang hierarkis dan rasis. Masyarakat perkebunan khususnya terbagi ke dalam golongan Eropa dan pribumi Indonesia, yang berimbas terhadap status pekerjaan. Golongan Eropa menduduki posisi penting sebagai kelas atas (pejabat tinggi perkebunan), sedangkan golongan pribumi menjadi buruh atau karyawan perkebunan sebagai kelas bawah. Pencampuran antara kedua golongan atau kelas sosial tersebut, melahirkan kebudayaan hibrid. Pada masa sekarang kebudayaan hibrid warisan kolonial di perkebunan, dapat ditemukan bukti fisiknya berupa artefak perkebunan dan keberadaan golongan peranakan Indo-Eropa sebagai anak dari hasil perkawinan campuran, serta informasi lisan dari pelaku. The meeting between two different cultures (Europe and Asia) raises a mixed culture or hybrid culture. One of them was born in the community of Banjar Batu Lawang plantation, which had been established since the Dutch era. What and how the hybrid culture, will become the main problem, so this paper aims to reveal hybrid culture at the Banjar Batu Lawang Plantation. The research method used is the survey research method with data collection techniques through literature studies, oral history interviews, and colonial archives. The results obtained, using the concept of nonverbal communication, that hybrid culture in plantations inherited from the Dutch era, indicate a hierarchical and racist socio-economic classification. Plantation communities in particular are divided into European and indigenous Indonesian groups, which impact on employment status. The European group occupies an important position as the upper class (high-ranking plantation officials), while the indigenous group becomes laborers or plantation workers as the lower class. Mixing between the two groups or social classes gave birth to a hybrid culture. At present the colonial heritage of hybrid culture on plantations can be found in physical evidence in the form of plantation artifacts and the existence of Indo-European breeders as children of mixed marriages, as well as verbal information from the perpetrators.
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Winardi, Uji Nugroho, Agus Suwignyo, Baha’Uddin Baha’Uddin, and Sri Margana. "Identifkasi dan Inventarisasi Permasalahan Pelestarian Situs Makam Megalitikum di Distrik Mulyosari, Kecamatan Malangsari, Kabupaten Banyuwangi, Jawa Timur." Bakti Budaya 1, no. 1 (August 8, 2018): 30. http://dx.doi.org/10.22146/bb.37916.
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Te existence of ancient grave sites in Banyuwangi save the potential of historical data to uncover the origins of Javanese civilization. However, the sites have been damaged by the activity of looting graves in the last ffteen years. Tis Community Engagement Activity aims to identify socio-economic issues and the substance of the object of the site study to stop looting and raise the potential of ancient tombs academically and politically concerning historical heritage management policies, as well as ocioeconomically for the local community. Community Engagement Activities was conducted in November 2015. Te team found that the looting of grave sites by residents was motivated by economic problems. Nevertheless, the problem network is rooted in the political aspect of the absence of a policy that places the ancient site’s grave as an area of cultural heritage. Tis issue is closely related to the low level of awareness of government and citizens. In addition, there are complex issues concerning the ownership and management of the land area of the grave site, which is a coffee plantation.
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Damanik, Erond Litno, Daniel H. P. Simanjuntak, and Daud Daud. "Cultural heritage buildings for urban tourism destinations: portraits of Siantar, Indonesia, in the past." F1000Research 10 (July 9, 2021): 554. http://dx.doi.org/10.12688/f1000research.48027.1.
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Background: This study was motivated by the failure to use historic buildings, plantations heritage, and modernization of Siantar. The problem is focused on the optimization of historic buildings, icons for urban tourism destinations. The study contribution is useful for the protection, utilization, and development of cultural heritage buildings into a tourist destination in urban areas. More specifically, the study aims to explore and discuss the optimization of urban tourism to support economic and territorial growth. Methods: The study was carried out qualitatively with a pragmatic methodological approach according to the tourism paradigm. The study departs from the colonial archives: photographs, maps, notes, and field research focused on the identification, significance, and contribution to urban history. The data were transcribed verbatim and analyzed thematically. Raw information was reduced and coded according to the relevance of the study. Data are combined into categories and themes reflecting descriptive analysis, classification, and interpretation. Data validation was done through triangulation strategies, member checking, rich descriptions, and saturation. Results:The Historic Tours of Siantar and Its Surroundings, the findings of this study were carried out in three stages; development based on national consensus in law, utilization into public space, appreciation for managers, and management incentives, and determining urban tourism designs. Conclusions: Utilization of cultural heritage buildings for urban tourism destinations reflects the urban with plantation characteristics, portraits of cities in the past, packed into urban tourism experiences.
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liesener, katie. "Marshmallow Fluff." Gastronomica 9, no. 2 (2009): 51–56. http://dx.doi.org/10.1525/gfc.2009.9.2.51.
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In 2006, the state of Massachusetts suffered a political debacle over the merits of Marshmallow Fluff, a beloved, locally made marshmallow paste. In an effort to combat childhood obesity, state Senator Jarrett Barrios proposed that Fluff be restricted in public schools. His fellow state legislator, Rep. Kathi-Anne Reinstein, counter-proposed that the Fluffernutter (the fluff and peanut butter sandwich she and other locals grew up with) be named the official state sandwich. In the end, nostalgia trumped nutrition, revealing the cultural significance of this marshmallow treat. To generations of Massachusetts natives, Fluff symbolizes the innocence and irreverence of childhood. Furthermore, Fluff is an all-American icon: invented by an immigrant, it is the sole product of a family-owned company founded by returning WWI veterans. Since the political fallout, Fluff's populist heritage has been celebrated in an annual festival held in Somerville, Mass., birthplace of Fluff.
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Hayes, Katherine. "Occulting the past. Conceptualizing forgetting in the history and archaeology of Sylvester Manor." Archaeological Dialogues 18, no. 2 (October 26, 2011): 197–221. http://dx.doi.org/10.1017/s1380203811000262.
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AbstractIn this paper I argue that we should attend to why and how forgetting happens in concert with the construction of social memory, history, identity and heritage. Through a focus on processes of forgetting, this discussion offers a new set of interpretations of early colonial Sylvester Manor, a 17th-century plantation site in coastal New York. More specifically, the construction of racial categories over several centuries implicates social memory and forgetting, and introduces issues to the manner in which we remember the site where people of European, African and Native American ancestry met. This analysis views memory and forgetting not only as historical vectors in racialization, but also as factors in current identity politics.
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Peters, Penelope. "Deep Rivers: Selected Songs of Florence Price and Margaret Bonds." Canadian University Music Review 16, no. 1 (March 1, 2013): 74–95. http://dx.doi.org/10.7202/1014417ar.
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This essay examines the songs of two African-American women, Florence Price (1888–1953) and Margaret Bonds (1913–72), who embarked upon their compositional studies and careers only a couple of generations after the emancipation. Both discovered in the poetry of Langston Hughes (1902–67) the means for reconciling the musical traditions of their African-American heritage with those of their European training. Through detailed analysis of the textual and musical symbolism in Price's Song to a Dark Virgin and Bonds's The Negro Speaks of Rivers and Three Dream Portraits, the author demonstrates the influence of spirituals ("plantation songs"), blues, and jazz and reveals how these African-American idioms are integrated with the melodic and harmonic idioms from the early twentieth-century European tradition.
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Benjamin, Stefanie, and Derek Alderman. "Performing a different narrative: museum theater and the memory-work of producing and managing slavery heritage at southern plantation museums." International Journal of Heritage Studies 24, no. 3 (September 22, 2017): 270–82. http://dx.doi.org/10.1080/13527258.2017.1378906.
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Singleton, Theresa A. "Ancestors of Worthy Life: Plantation Slavery and Black Heritage at Mount Clare. Teresa S. Moyer. gainesville:university press of florida, 2015. 217pp." Museum Anthropology 38, no. 2 (September 2015): 166–67. http://dx.doi.org/10.1111/muan.12095.
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Siregar, Darwin Alijasa. "Radiokarbon Bagi Penentuan Umur Candi Bojongmenje di Rancaekek, Jawa Barat." Berkala Arkeologi Sangkhakala 14, no. 27 (January 6, 2018): 14–21. http://dx.doi.org/10.24832/bas.v14i27.155.
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AbstractThe finding of the temple in Bojongmenje, cangkuang, bandung is a historic event for west java community. Bojongmenje temple site on cemetery land located between the factories, houses and plantation. The visible condition of the archaelogical objects consists of a stone structure which is in west side of the temple building. The discovery of the remains of the temple in Rancaekek must be addressed as a chalenges phenomenon. In west java that there only has a few heritage which is seriously handled. An archaelogical excavation has not been implemented systematic and planned so that the conclusion cannot be made scientifically and rationally. In addition to archaelogicy, to reveal the history it is necessary using other sciences such as palaentology, anthropology, geocronology. One method used to determined the geological and archaelogical events, especially those the occur on period of geological quarter is radiocarbon method.
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KOREN, DAVID. "Slavernijverleden werpt schaduw vooruit." Tijdschrift voor Historische Geografie 5, no. 3 (January 1, 2020): 152–68. http://dx.doi.org/10.5117/thg2020.3.002.kore.
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Slavery past casts a shadow. A World Heritage Status for the plantation system of western Curaçao? The possible nomination of the western plantations for the World Heritage List of UNESCO offers a possibility to safeguard this rather unique - but eroding - relict landscape. However, an important precondition for a successful nomination is consensus on a clear strategy and goals of a nomination. The strategy could involve a new nomination, but also an extension of the existing site of Willemstad. This latter option retroactively gives the opportunity to clarify the (architectural) wealth of Willemstad and to explain why people from different continents came together in this port city. Another precondition is popular support, which is rather shallow due to the centuries-long connection of plantations with slavery. A nomination definitely should acknowledge the dark pages of history, including the intangible aspects of this past. More systematic research into the various aspects of the slave society could help to fill such ‘knowledge gaps’. It seems wise to diminish the traditional focus on the architecture of the plantations and to consider them as a cultural landscape, as well as to focus on the ingenious ways people tried to make a living in this dry landscape. This implies that the selection needs to be revised, taking into account other modes of production, like salt, water and mining.
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Lisetskii, Fedor, Edgar Terekhin, Arseniy Poletaev, and Zhanna Buryak. "Application of GIS technologies to study the territories of the archaeological heritage: A case of the rural district of Tauric Chersonesos, Crimea." InterCarto. InterGIS 26, no. 4 (2020): 242–56. http://dx.doi.org/10.35595/2414-9179-2020-4-26-242-256.
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Archaeological postagrogenic landscapes are characterized by large heterogeneity of soil and vegetation cover and variability of soil properties, which is due to the long history and evolution of agricultural practices. The study of such territories is promising, using the capabilities of GIS technologies and geostatistical analysis for visualization and subsequent meaningful interpretation of spatially distributed information. The purpose of the research was the first study and a comprehensive assessment of the maturity of the soil and vegetation cover of the still preserved steppe ecosystems (on an area of about 760 ha) in the ancient allotments of Tauric Chersonesos (South-Western Crimea), which were created in the 4th century BC and have been used for over four centuries. Geoinformation analysis made it possible to establish the basic territorial patterns of distribution of indicators of the land cover (organic carbon content, C:N ratio, soil colour, soil red index, projective cover with feather grass, its height and projective cover with steppe litter) and their integral estimates for a potential agricultural zone Chersonesos, which is considered to be included in the land cadastral system of the state. The frequency of distribution of the grape plantation within the boundaries of the allotments decreases in the direction from northwest to southeast, which was established using archival satellite imagery and aerial photography on the territory of the rural district of Chersonesos (chora). This regularity could be reflected in the properties of plantation ploughing soils that in ancient times were turbocharged to a depth of 60–70 cm (more clarified by colour, less humus), and more often represented by remote sensing data in the north-western and central part of the rural district of Chersonesos. The performed geoinformation analysis of spatially distributed information on the colour, content of Corg, and C:N values in fallow soils and vegetation cover indicators confirmed the need to divide the chora into two agro-economic zones, which reflect differences in the specialization of agriculture (perennial plantations closer to the city (orchards and vineyards) and remote land in the southeast with predominantly grain farming). The use of spatial analysis tools to study ancient agricultural regions has new opportunities for identifying patterns in the heterogeneity of soil and vegetation, which allows it to be recommended for multidisciplinary studies of other postagrogenic landscapes of the ancient world.
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White, Timothy J. "Historical sociology in the field: Teaching Irish identity through field experience." Irish Journal of Sociology 24, no. 1 (April 2016): 54–77. http://dx.doi.org/10.1177/0791603515627045.
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Teaching Irish Historical Sociology in the field offers unique opportunities for students to engage with sites critical to the historical development of Irish identity. For the past fourteen years, I have taught an Irish Historical Sociology course in Ireland designed to teach students the contested nature and layers of Irish identity based on the waves of migration that have come to Ireland throughout the centuries. The course begins by examining the earliest people to come to Ireland and then examines the impact of the Celtic Migrations, the introduction of Christianity, the Anglo-Norman invasion/settlement, the Plantation migration, the famine, the Irish revival in the late nineteenth and twentieth centuries, as well as changes in demography, economy, and religion in the twentieth century. Through on-site lectures, talks, and experiences in music and dance, the environment, traditional crafts, folklore and heritage, local history, and sports students learn the various groups who came to the island over time and how these groups have shaped Irish identity.
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Hui Ching, Low, Raja Nafida Raja Shahminan, and Gurupiah Mursib. "THE FORMATION OF KANGKAR AS THE FRONTIER CHINESE SETTLEMENT IN JOHOR, MALAYSIA." International Journal of Built Environment and Sustainability 6, no. 1-2 (April 1, 2019): 47–53. http://dx.doi.org/10.11113/ijbes.v6.n1-2.382.
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In the 19th century, Chinese immigrants were drawn to Johor via the entirely unique Kangchu system that was only adapted in the state, later contributed significantly to its economic progress. The Chinese came for pepper and gambier plantation and settled at riverside which formed the frontier Chinese settlement called “Kangkar”. It is also believed that kangkar is the earliest established Chinese settlement in Johor, then many of them substituted by New Village in 1950s, and today’s modern housing in the 20th century. Irony the kangkar settlements are declining while some already abandoned. Furthermore, study of Chinese settled at Johor in kangkar settlement is still lacking, which severely constrain the preservation of such historical settlement. To help fill this gap, this paper aims to delineate the kangkar settlement which represents strong historical significance to Chinese architectural paradigm in Johor. It is crucial to start paying attention on this Chinese heritage to avoid irreversible loss of humanity’s heritage as well as diversity. As the formation of kangkar settlement was mainly ranged from 1844 to 1917, historical data was collected through content analysis of archival documents, literature reviews, and interviews of scholars. The special terms used were revealed such as Kangchu, kangkar, and “surat sungai”. Kangkar as a unique Chinese living settlement which existed due to Kangchu system, plays important and positive roles in Johor development in terms of economy, co-existence, and identity. It is hence crucial to preserve the kangkar settlements by providing insight of guideline to sustain and avoid further decline.
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Marshall, Lydia Wilson. "Ancestors of Worthy Life: Plantation Slavery and Black Heritage at Mount Clare by Teresa S. Moyer Gainesville: University Press of Florida, 2015. 217 pp." American Anthropologist 120, no. 2 (June 2018): 363–64. http://dx.doi.org/10.1111/aman.13017.
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Wilcox, W. F., and B. A. Latorre. "Identities and Geographic Distributions of Phytophthora spp. Causing Root Rot of Red Raspberry in Chile." Plant Disease 86, no. 12 (December 2002): 1357–62. http://dx.doi.org/10.1094/pdis.2002.86.12.1357.
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Five identified and two unidentified Phytophthora spp. were isolated from diseased roots of dead or declining red raspberry (Rubus idaeus L.) plants sampled from 18 plantations along a >1,000-km north-south axis in Chile. The array of Phytophthora spp. isolated was strongly associated with geographical location. P. fragariae var. rubi was recovered from 75 and 60% of the plantations in the southern (40°16′ to 40°53′ S latitude) and central (34°35′ to 37°23′ S latitude) production sectors, respectively, but was not recovered from any plantation in the northern sector (32°43′ to 33°45′ S latitude). Similarly, P. megasperma and P. gonopodyides were recovered from multiple plantations in the southern and central sectors but were not recovered in the northern sector. In contrast, P. cryptogea was recovered from 80% of the plantations in both the northern and central sectors but not from any plantation in the south, whereas P. citricolawas isolated from diseased plants in all sectors. In subsequent pathogenicity trials, P. citricola, P. cryptogea, and an unidentified Phytophthora sp. were equally and highly virulent on ‘Heritage’ red raspberry in each of three greenhouse experiments. The other species were less virulent in the experiment when soil temperatures were highest (mean weekly maximum = 27.5°C) relative to the other two experiments when temperatures were more moderate (mean weekly maxima of 19.9 and 23.7°C). Isolates identified as P. cryptogea were very similar to P. cryptogea isolates recovered previously from kiwi fruit in Chile and from deciduous fruit trees in California with respect to morphological characters and electrophoretic banding patterns of soluble mycelial proteins. Using the same criteria, isolates identified as P. gonopodyides were very similar to isolates recovered earlier from deciduous fruit crops in New York, which previously were identified as P. cryptogea sensu lato but are hereby reclassified as P. gonopodyides.
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Sulistyono, Nurdin, Bastian Samuel P. Ginting, Pindi Patana, and Arida Susilowati. "Land Cover Change and Deforestation Characteristics in The Management Section of National Park (MNSP) VI Besitang, Gunung Leuser National Park." Journal of Sylva Indonesiana 2, no. 2 (August 31, 2019): 91–100. http://dx.doi.org/10.32734/jsi.v2i2.1120.
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Gunung Leuser National Park is one of the world heritage forest located in Indonesia where the Government of Indonesia and the International world give serious attention to the condition of the area. Unfortunately the forest area of Leuser Mountain National Park significantly decreasing by years due to deforestation.. This study aims to determine land cover changes, the rate of deforestation and spatial characteristics of deforestation in the National Park Management Section Region VI Besitang Gunung Leuser National Park. Classification method was maximum likelihood classification (MLC). The results of this study indicated land cover changes from 2008 to 2016 at SPTN Region VI Besitang TNGL that forest has increased from 104.741,15 ha to 107.336,03 ha, mixed dryland agriculture has decreased from 3.690,40 ha to 2.498,53 ha, Palm oil decreased from 526,96 ha to 88,40 ha, and open land increased from 3.116,80 ha to 3.572,93 ha. The rate of deforestation in this area during that period is 221,14 ha/year or 1.769,12 ha. Factors that have a close correlation with the area of deforestation are the number of population and the number of families farmer; distance from road, river, settlement and plantation; height class, and slope class.
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Worthington, Leah, Rachel Donaldson, and Kieran Taylor. "Making Labor Visible in Historic Charleston." Labor 17, no. 1 (March 1, 2020): 45–73. http://dx.doi.org/10.1215/15476715-7962792.
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Charleston, South Carolina, is a city that markets itself as a center of heritage tourism. With millions of tourists visiting each year to see its historic architecture and landscaped gardens, how can public historians and public history professionals in Charleston and the Lowcountry accurately share the stories of workers, both enslaved and free, who built and fundamentally shaped the regional cultural landscape? The authors of this collaborative essay explore different avenues for ensuring that labor history and heritage—past and present—becomes integrated in the public history of the city and region. Through her work in historical interpretation at the McLeod Plantation Historic Site and the Lowcountry Digital History Initiative, Leah Worthington explores ways of publicly interpreting how enslaved people shaped the natural and structural landscapes of the Lowcountry—landscapes that are at the heart of the historical tourism industry. Rachel Donaldson examines the significance of the places of labor history and the importance of recognizing and preserving these sites as integral features of the region’s built environment. With the assistance of oral histories conducted with Leonard Riley Jr., a longshoreman and member of the International Longshoremen’s Association, her focus on the historical and contemporary significance of International Longshoremen’s halls in downtown Charleston sheds light on how sites like these have facilitated, and can continue to facilitate, labor and social activism. As Kieran Taylor argues, Charleston has a rich history of protest that fuses traditional labor demands for better wages and working conditions with demands for racial equality and black power. His project examines the efforts of African American workers in recent years to harness those traditions to build worker power at fast food restaurants, in hospitals, and in public services throughout the region.
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Frève, Andrew, and M. Auger. "TRANSPLANTATION OF POTATO SPROUT CUTTINGS ON WET PAPER TO IMPROVE AND INCREASE ROOTING AND SPEED UP MULTIPLICATION BY STEM CUTTING." HortScience 29, no. 4 (April 1994): 247e—247. http://dx.doi.org/10.21273/hortsci.29.4.247e.
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Rooting sprout cuttings (spc) is sometimes less successful than stem cuttings (stc). A rooting technique was developed between 1988 and 1991 at La Pocatière. The spc were taken after standing 72 hours in the dark followed by 1 day with 16 hours of light. The spc can be very small (2 mm): a node can be split in half if there are two axillary buds face to face. The spc were soaked in IBA and sandwiched between two paper towels. As many as 300 to 400 spc can be placed in a 28 × 53-cm flat. The papers were placed in flats between two transparent covers; the bottom cover contains water. The paper was moistened with water. The cuttings were maintained at 100% relative humidity for 7 days, then planted in soil in flats. After 5 days on paper, the unrooted cuttings were treated again with IBA on a larger surface and put back in the sandwich. There was less damping-off because the cut part was not placed immediately into the soil. One week after plantation, the plantlets' shape was better and more uniform than those planted directly into soil. The plants rooted on paper produce more stc/spc and more stc/stc than those rooted in soil.
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Mihailovic, D. T., B. Lalic, J. Eitzinger, S. Malinovic, and I. Arsenic. "An Approach for Calculation of Turbulent Transfer Coefficient for Momentum inside Vegetation Canopies." Journal of Applied Meteorology and Climatology 45, no. 2 (February 1, 2006): 348–56. http://dx.doi.org/10.1175/jam2318.1.
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Abstract A method for calculating the profile of turbulent transfer coefficient for momentum inside a vegetation canopy for use in land surface schemes is presented. It is done through the following steps. First, an equation for the turbulent transfer coefficient for momentum inside a vegetation canopy using the “sandwich” approach for its representation is derived. Second, it is examined analytically to determine whether its solution is always positive. Third, the equation for the turbulent transfer coefficient is solved numerically, using an iterative procedure for calculating the attenuation factor in the expression for the wind speed inside a vegetation canopy that is assumed to be a linear combination of an exponential function and a logarithmic function. The proposed method is tested using 1) the observations for the wind profiles in a Japanese larch plantation and a pine forest and 2) the outputs for surface fluxes and total soil water content obtained by the Land–Air Parameterization Scheme (LAPS) with the forcing data and observations in a soybean field at the Caumont site in France during the 1986 growing season. Also, a test is performed that compares the proposed method with the method for calculating the turbulent transfer coefficients for momentum inside a vegetation canopy commonly used in land surface schemes.
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Corrigan, Karen P. "Grammatical variation in Irish English." English Today 27, no. 2 (June 2011): 39–46. http://dx.doi.org/10.1017/s0266078411000198.
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Irish English (IrE) was initially learned as a second language as a result of the successive colonizations of Ireland by speakers of English and Scots dialects that began in the Middle Ages and reached a peak during what is termed ‘The Plantation Period’ of Irish history. The scheme persuaded English and Scottish settlers to colonize the island of Ireland, hailing from urban centres like London as well as more rural areas like Norfolk and Galloway. This intensive colonization process created the possibility that a novel type of English could emerge. This new variety is characterized by: (i) innovative forms; (ii) the incorporation of features drawn from Irish, the indigenous language prior to colonization, and (iii) other characteristics caused by the mixing of Irish with the regional Scots and English vernaculars of the new settlers. Interestingly (and not uncommonly when migratory movements of these kinds arise), modern varieties of IrE still retain this mixed heritage. Moreover, the colonization is preserved culturally – particularly in the north of Ireland – by ethnic divisions between the descendants of the migrant and indigenous populations. Thus, Catholics, who reflect the latter group, celebrate events like ‘St Patrick's Day’ while their Protestant neighbours commemorate ‘The Glorious Twelfth’ each July, celebrating the day in 1690 when King William III's victory at the Battle of the Boyne ensured the ultimate success of the Plantation scheme in which their forefathers participated. The linguistic consequences of this contact permeate all aspects of the speech used within these communities (accent, grammar and vocabulary). Moreover, some of the grammatical features that are the focus of this article have travelled to regions that have been intensively settled by Irish migrants. Hence, these features also have important implications for the study of transported dialects, which has recently become very topical and is the focus of a new strand of research in English variation studies typified by the publication of Hickey (ed. 2004).
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Omilade Flewellen, Ayana. "African Diasporic Choices." Nordisk Tidsskrift for Informationsvidenskab og Kulturformidling 8, no. 2 (February 11, 2020): 54–74. http://dx.doi.org/10.7146/ntik.v7i2.118481.
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The year 2017 marked the centennial transfer of the Virgin Islands from Denmark to the United States. In light of this commemoration, topics related to representations of the past, and the preservation of heritage in the present -- entangled with the residuum of Danish colonialism and the lasting impact of U.S. neo-imperial rule -- are at the forefront of public dialogue on both sides of the Atlantic. Archaeological and archival research adds historical depth to these conversations, providing new insights into the lived experiences of Afro-Crucians from enslavement through post-emancipation. However, these two sources of primary historical data (i.e., material culture and documentary evidence) are not without their limitations. This article draws on Black feminist and post-colonial theoretical frameworks to interrogate the historicity of archaeological and archival records. Preliminary archaeological and archival work ongoing at the Estate Little Princess, an 18th-century former Danish sugar plantation on the island of St. Croix, provides the backdrop through which the potentiality of archaeological and documentary data are explored. Research questions centered on exploring sartorial practices of self-making engaged by Afro-Crucians from slavery through freedom are used to illuminate spaces of tension as well as productive encounters between the archaeological and archival records.
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Chlachula, Jiri. "Between Sand Dunes and Hamadas: Environmental Sustainability of the Thar Desert, West India." Sustainability 13, no. 7 (March 24, 2021): 3602. http://dx.doi.org/10.3390/su13073602.
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Extensive geographic areas of the world show a long-term atmospheric moisture deficit. Desertification of Rajasthan is concurrent with the strengthened weather extremality and mean annual air temperature (MAAT) rise over the western part of the Indian subcontinent. The present landscape aridification due to the precipitation decrease and reinforced windiness generates surface-cover dryness, aeolian erosion with a mass sediment transfer, salinity of excessively irrigated lands and groundwater depletion; altogether these pose major geo-environmental threats and settlement risks of the expanding Thar Desert. Livestock-overgrazing of sparse-vegetation contributes to ecological pressure to the fragile wasteland ecosystems with approximately three-quarters of the countryside affected to a certain extent by degradation and >50% exposed to wind erosion. Sand dune stabilisation by the drought-adapted tree plantation, the regional hydrology network regulation and the arid-land farming based on new xerophytic cultigens are the key land-use and mitigation strategies. Specific geomorphic palaeosettings predetermined patterned adaptive forms of the ancient desert inhabitation. Geo- and eco-tourism contributes to the arid-zone socioeconomic sustainability with regard to the rich natural and cultural heritage of the area. This study outlines the main effects of the current climate variations on the pristine and occupied lands of western Rajasthan, and the past and present relief transformations, and reviews the modern anthropogenic responses to desertification.
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Gable, Eric. "Moyer, Teresa S. Ancestors of worthy life: plantation slavery and black heritage at Mount Clare. xvii, 217 pp., maps, tables, illus., bibliogr. Gainesville: Univ. Press of Florida, 2015. £73.50 (cloth)." Journal of the Royal Anthropological Institute 23, no. 3 (August 4, 2017): 636–37. http://dx.doi.org/10.1111/1467-9655.12667.
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Hocknell, Suzanne. "Chewing the Fat: “Unpacking” Distasteful Encounters." Gastronomica 16, no. 3 (2016): 13–18. http://dx.doi.org/10.1525/gfc.2016.16.3.13.
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Fat is not only found on plates or in bellies. Fat is on the news, on reality TV, in policy, and in flesh. The stuff of fat is a matter of concern: it is too cheap, or possibly too expensive; consumers are eating too much of it to be healthy, or possibly not enough of the right sort. Fat production is reported to be too animal based, too plantation based, or too resource hungry to be sustainable; too entwined with opaque globalized networks to be fair. Yet fat, particularly the yellow fats of butter and margarine, are, for eaters of North European heritage, typically a routine part of daily life. “Unpacking” the mundane encounters between eating and eaten bodies can work to make present the ways in which the world is understood, represented, framed, and enacted. In this article I draw on this premise to explore distaste as a means by which British participants in six “planned discussion groups” negotiate encounters with yellow fats amidst multiple conflicting knowledges. I demonstrate that for my research participants the distastefulness of a yellow fat did not rest in any straightforward way on a visceral disliking of the flavor of that same product. I conclude by arguing that thinking with distaste is an “unpacking” which extends discussions of the visceral to better theorize the complex interactions between embodied encounters, sense of self, and styles of valuing the stuff of fats.
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Kodri, M. Adha Al. "Perlawanan Masyarakat Dusun Air Abik Dalam Menentang Perluasan Lahan Perkebunan Kelapa Sawit Dilihat Dari Teori Contentious Politics." Society 4, no. 2 (December 1, 2016): 74–83. http://dx.doi.org/10.33019/society.v4i2.30.
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In the middle of district head’s euphoria to float and move forward province of Bangka Belitung’s island by brought in the palm oil investors conduce the new conflict of society, i.e agrarian conflicts. The presence of palm oil investors in the middle that in the beginning has been designed to give a profit for society, especially the societies around the oil palm plantation, but precisely harm the soci- ety a lot. For local society, indigenous forest is symbol of nature conservation and the place of animal Seizure and claims over land often happens between the palm oil investors with local society. One of them is the conflict between Air Abik society with PT. Gunung Pelawan Lestari. The main factor of this conflict is there a logging, indigenous forest clearance, destruction of 11 ancestral graves belong to society conducted by PT. Gunung Pelawan Lestari in their efforts to oil palm expansions. This thing then triggered public protest action. survival. Whereas, ancestral grave is symbol of local wisdom and cultural heritage that must be preserved and maintained. Besides, if we see the conflict between both sides, it can be analyzed with contentious politics theory. The use of contentious politics theory because this conflict involves the collective interaction between the claimant, i.e PT. Gunung Pelawan Lestari and claim object, i.e customary land and the land where the 11 ancestral graves stand. In contentious politics theory, there is also depletion of resources. This depletion of resources in the end will influencing people to get involved in the political tensions, like the high level of public complaints, legacy of previous protest, political opportunity structure, and the mechanism relation to help society resistance.
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Joel, Avikpo Dansou, Dassou Gbèwonmèdéa Hospice, Adomou Aristide Cossi, Houenon Gbèdomèdji Hurgues Aristide, Tente Brice, and Sinsin Augustin Brice. "Impact Des Caractéristiques De La Végétation Sur La Diversité D’usages Des Plantes Autour De Deux Grandes Forêts Classées Et D’une Réserve Botanique Au Sud-Bénin." European Scientific Journal, ESJ 13, no. 30 (October 31, 2017): 376. http://dx.doi.org/10.19044/esj.2017.v13n30p376.
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Southern-Benin has a mosaic of ecological conditions that have contributed to the development of its vast forest heritage. The combination of a number of parameters or indices (use value, diversity index, and equitability and citation frequency) is an effective way of identifying the most important plants for preservation. The objective was to carry out the checklist of the plants used around the classified forests of Ahozon and Lama and the botanical reserve of Pobè in Southern-Benin, with information on their use, threats and relations between the targeted habitats and the listed plants on the one hand and the knowledge associated with them and the socio-professional characteristics of the populations on the other. The data (user identity, plants used, plant organs collected, uses, plant threats) were collected from 113 individuals interviewed individually during an ethnobotanical study in 20 villages distributed around the three vegetation formations. The results showed that 59 plant species are useful for the populations surrounding the formations. The most important in terms of use value are Zanthoxylum zanthoxyloides (VUT = 7.86), Irvingia gabonensis (VUT = 7.84), Dialium guineense (VUT = 7.69), Khaya senegalensis (VUT = 7.46), Prosopis africana (VUT = 7.06), Ceiba pentandra (VUT = 7.01), and Synsepalum dulcificum (VUT = 6.98). The indices of Diversity and Equitability of the respondents reveal that knowledge on plant species is not homogeneously distributed (ID = 0.430, IE = 0.451 <0.5) and maximum information on species is held by a part of the population. Pruning (40%) is the main source of species threats. Plantation, agrosystems, sensitizing populations on good methods of harvest could help to preserve the main plants useful for the populations of Southern Benin.
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Schilder, A. M. C., J. M. Gillett, J. M. Byrne, and T. J. Zabadal. "First Report of Tobacco ringspot virus in Table Grapes in Michigan." Plant Disease 87, no. 9 (September 2003): 1149. http://dx.doi.org/10.1094/pdis.2003.87.9.1149c.
Full textAbstract:
In 1998, several 10-year-old ‘Marquis’ and ‘Vanessa’ (Vitis sp.) table grapevines at the Southwest Michigan Research and Extension Center in Benton Harbor started showing decline symptoms such as stunted shoots with small leaves and berries. Vines eventually stopped producing fruit and died. In 1999, symptomatic vines were indexed on cucumber (Cucumis sativus L. ‘National Pickling’) cotyledons, which developed chlorotic local lesions. Symptomatic cucumber tissue was tested using Ouchterlony double diffusion with polyclonal antibodies for Tomato ringspot virus (ToRSV) and Tobacco ringspot virus (TRSV) provided by D. Ramsdell. Samples tested positive for TRSV. ‘Marquis’ vines (9 of 45) in the affected area also tested positive in double-antibody sandwich enzyme-linked immunosorbent assay with polyclonal antibodies for TRSV (Agdia, Inc., Elkhart, IN). Analysis of soil samples from the site in 1989 yielded five dagger nematodes (Xiphinema americanum Cobb) per g of soil, confirming the potential for virus spread by nematodes (1). TRSV reportedly infects Vitis vinifera L. but not V. labrusca L. (1). ‘Marquis’ and ‘Vanessa’ have V. vinifera heritage. The detection of TRSV has led to the establishment of a program for the production of virus-tested table grape planting stock, as well as research on the utility of nematode-resistant rootstocks for growing table grapes at the infested site. Reference: (1) R. C. Pearson and A. C. Goheen, eds. Compendium of Grape Diseases, The American Phytopathological Society, St. Paul, MN, 1995.