Journal articles: 'Heritage Value'

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Araújo, Luís. "Can tourism value heritage?" Worldwide Hospitality and Tourism Themes 11, no. 6 (December 2, 2019): 692–95. http://dx.doi.org/10.1108/whatt-09-2019-0058.

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Purpose The purpose of this paper is to present the Portuguese REVIVE project, which aims to promote the re-qualification and tourism utilization of a set of national properties with architectural, heritage, historical and cultural value. The purpose is to convert them into economic assets thereby generating employment and wealth throughout the territory. Design/methodology/approach The main decisions related to the REVIVE program are analyzed and related to the sector’s present performance. Findings The heritage need for recovery, as well as its return to public enjoyment through a new form of tourist use, was the motto for the construction of the REVIVE Program. Of the 33 properties identified and integrated in the REVIVE program, 17 are located in the countryside. Out of the total,16 properties have already been put to tender, highlighting that 7 contracts have been signed with the contest winners, in an estimated investment of over €50m. Originality/value This paper shows how the Portuguese Tourism Strategy 2027 identifies as differentiating assets the history, the culture and the identity of territories and local communities. Among other lines of action, it also highlights the valorization of communities and territories, thereby boosting the economy.

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Polat, Zöhre. "Doğanın Mirası: Anıt Ağaçlar." Turkish Journal of Agriculture - Food Science and Technology 5, no. 8 (August 26, 2017): 908. http://dx.doi.org/10.24925/turjaf.v5i8.908-916.1235.

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Heritage trees are naturel heritages. Heritage trees are typically a large, individual tree with unique value, which is considered irreplaceable. The major criteria for heritage tree designation are age, rarity, and size, as well as aesthetic, botanical, ecological, and historical value. Today many researcher’s focus on recording,, protection and management strategies of heritage trees. Counties have different strategies about heritage trees. The aims of the study are; (1) Preserving the characteristics of being heritage trees, (2) Present suggestions for record, protection and management strategies of heritage trees in Turkey.

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Silberman, Neil. "Changing Visions of Heritage Value." Ethnologies 36, no. 1-2 (October 12, 2016): 433–45. http://dx.doi.org/10.7202/1037616ar.

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The author of this paper questions the role of the experts in heritage policies and practices. Is the voice of the heritage expert now guided by thevox populi? The current evidence for these trends, long considered anathema to heritage purists, suggests that an epoch-making change in heritage practice is now underway. The announcement of a Memorandum of Understanding between the World Bank and UNESCO to provide “very positive input for the improvement of aid effectiveness, and make the most of culture as a motor for social development and poverty alleviation, through employment and job creation” and the theme of the 17th ICOMOS General Assembly, “Heritage, a Driver of Development” are both clear indications of a pressing new concern: that heritage contribute to the economic – not only cultural – well-being of contemporary society. No less significant is the emphasis on public rights and responsibilities in the formulation of heritage policy, once the exclusive prerogative of antiquarians and professional conservators. This turn to the public as full-fledged heritage stakeholders is expressed clearly by the Council of Europe’s FrameworkConvention on the Value of Cultural Heritage for Society(2005) and the efforts of UNESCO to promote the active participation – and economic advancement – of traditional practitioners of intangible cultural heritage.

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Gfeller, Aurélie Elisa. "UNESCO, Cultural Heritage and Outstanding Universal Value: Value-Based Analyses of the World Heritage and Intangible Cultural Heritage Conventions." Conservation and Management of Archaeological Sites 19, no. 3 (July 3, 2017): 238–40. http://dx.doi.org/10.1080/13505033.2017.1344505.

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Bortolotto, Chiara. "UNESCO, cultural heritage, and outstanding universal value: value-based analyses of the World Heritage and Intangible Cultural Heritage Conventions." International Journal of Heritage Studies 21, no. 5 (April 2, 2015): 528–30. http://dx.doi.org/10.1080/13527258.2015.1024462.

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Fredheim, L. Harald, and Manal Khalaf. "The significance of values: heritage value typologies re-examined." International Journal of Heritage Studies 22, no. 6 (April 15, 2016): 466–81. http://dx.doi.org/10.1080/13527258.2016.1171247.

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Buckley, Kristal. "2013 UNESCO, Cultural Heritage, and Outstanding Universal Value: Value-based Analyses of the World Heritage and Intangible Cultural Heritage Conventions." Heritage & Society 9, no. 2 (July 2, 2016): 191–94. http://dx.doi.org/10.1080/2159032x.2017.1301050.

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Vu Hoang, Khoa. "The benefits of preserving and promoting cultural heritage values for the sustainable development of the country." E3S Web of Conferences 234 (2021): 00076. http://dx.doi.org/10.1051/e3sconf/202123400076.

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Cultural and natural heritages are considered invaluable resources, creating a unique tourist attraction for each country. However, knowing how to use this heritage for sustainable tourism development, while preserving and promoting the heritage value for future generations is not a simple task. This article focuses on the values of cultural heritage and the importance of maintaining and promoting it while integrating with the environment for the development of society. It discusses the current state of cultural heritage preservation and promotion in Vietnam, showing examples of development with disregard to the heritage and the environment, why it is necessary to have sustainable development in active culture conservation, as well as the relationship between the preservation, promotion of the cultural heritage and the socio-economic development and the environment. A perspective on the cultural heritage value in sustainable development is also given. Through the reading of supporting materials and the comparison of survey data, it is clear that the preservation of cultural values not only contribute directly to the socio-economic development of a country similar to Vietnam, but also to help create new values in later generations. Therefore, it is concluded that a sustainable approach to the conservation of cultural heritages is very important for the future handling of such irreplaceable resources.

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Samuels, Kathryn Lafrenz. "Value and significance in archaeology." Archaeological Dialogues 15, no. 1 (June 2008): 71–97. http://dx.doi.org/10.1017/s1380203808002535.

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AbstractThe concept of value increasingly fills archaeological debates. An examination of how value works within the diverse practices of archaeology (reconstructions of the past, heritage management and self-reflexive critique) provides an integrating factor to these debates. Through a genealogy of value in the management of material heritage, I highlight how ‘significance’ has been institutionalized from contingent forms, and the ‘the past’ rendered an object. Moreover, I follow the translation of these management procedures from the national to the global stage to highlight the emergence of economic significance in international heritage management. Providing an alternative approach to significance, the anthropological work of Weiner and Graeber locates value within practices that manage material heritage. These theories provocatively suggest that archaeological practice and heritage management are one and the same, both capable of producing value. This requires archaeologists to reconsider their discipline, and the contemporary contexts and situated ethical conditions of their work.

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Shi, Shi, Han, Liu, Wang, and Zhao. "Conservation Value of World Natural Heritage Sites’ Outstanding Universal Value via Multiple Techniques—Bogda, Xinjiang Tianshan." Sustainability 11, no. 21 (October 25, 2019): 5953. http://dx.doi.org/10.3390/su11215953.

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The protection of World Natural Heritage Sites (WNHSs) has become a global undertaking, wherein Outstanding Universal Value (OUV) is an important aspect of heritage protection. Focusing on the protection of the aesthetic and bioecological values of Bogda (one component of Xinjiang Tianshan WNHS), 17 indicators are selected to construct a Heritage Value Protection Significance Index (HVPSI) and a related Heritage Value Protection Index (HVI). From these, the level of OUV conservation is obtained according to the five aspects of integrity, vulnerability, sensitivity, degree of human impact and environmental factors. The spatial autocorrelation analysis method was applied to the OUV conservation indices to comprehensively reflect the spatial-pattern characteristics of the heritage value in the study area. According to the spatial-division of the HVPSI, the plant community composition and diversity characteristics of different HVPSI zones are analyzed by a field survey (July 2018 and 2019). To verify the rationality of space partition and identify the OUV elements in each HVPSI district, a spatial-econometric model is then used to explore the relationship among HVPSI, HVI and community diversity. This study provides a scientific basis for management of heritage sites and a theoretical basis for further investigation into heritage site indicators.

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Čeginskas, Viktorija L. A. "The Added European Value of Cultural Heritage. The European Heritage Label." Santander Art and Culture Law Review 4, no. 2 (2018): 29–50. http://dx.doi.org/10.4467/2450050xsnr.18.017.10371.

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Clark, Kate, and Gareth Maeer. "The cultural value of heritage: evidence from the Heritage Lottery Fund." Cultural Trends 17, no. 1 (March 2008): 23–56. http://dx.doi.org/10.1080/09548960801920302.

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Olukoya, Obafemi A. P. "Framing the Values of Vernacular Architecture for a Value-Based Conservation: A Conceptual Framework." Sustainability 13, no. 9 (April 29, 2021): 4974. http://dx.doi.org/10.3390/su13094974.

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While a growing number of researchers have provided series of tough critiques of the typology-led heritage value assessment over the recent years, the impacts have been constrained by the continued obsession with expanding the list of the predetermined value typologies rather than escaping its limitations. While these sustained debates have provided important insights, this article argues that operationalizing these predetermined ‘one-size-fits-all’ value typologies is symptomatic of a number of shortcomings, especially in the context of capturing the pluralities of values in contextualized heritage such as vernacular architecture. It also often undermines inclusivity and participation in the valuing processes. However, rather than simply rejecting the values-based paradigm, this article proposes a conceptual value assessment framework that is informed by the theorization of vernacular architecture as a contextualized heritage. The proposed Vernacular Value Model (VVM) puts forward the ‘when(s)’ and ‘how(s)’ of amalgamating both technical and normative processes to capture the range of contextual values present in built vernacular heritage. To this end, this article posits that by drawing on such a proposed flexible framework, the conservation strategy for built vernacular heritage can be propagated as an inclusive and participatory process which captures the wide range of values for a more sustainable practices for conservation.

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Xu, Ruiyao, Zhaoping Yang, and Xiaoliang Xu. "OUV Analysis and Global Comparative Study of Karakoram-Pamir World Natural Heritage Potential Area." Sustainability 14, no. 19 (October 1, 2022): 12546. http://dx.doi.org/10.3390/su141912546.

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The analysis and global comparison of World Natural Heritage values are important for the assessment of World Natural Heritage and are relevant for the sustainable development of the nominated potential areas. Pamir Plateau, known as the “Spring Ridge”, with the world’s largest mountain junction—Pamir mountain junction—is known as the ancestor of mountains and the source of rivers. The nominated Karakorum-Pamir site was inscribed on the World Heritage Tentative List in 2010. In this paper, the characteristics of heritage resources in two areas of the Karakoram-Pamir heritage potential area are systematically analyzed according to the standard of Outstanding Universal Value (OUV) of world heritage by comprehensive analysis and geographical comparison. It puts forward that the aesthetics, geology, and biological ecology of this region are of global outstanding universal value. It is concluded that the Karakoram-Pamir Heritage Potential area meets the criteria of world natural Heritage (VII), (VIII), and (X). By comparing with 15 large mountain heritages listed in the World Heritage list, it is concluded that the Karakoram-Pamir area in Xinjiang has an OUV of world heritage and a potential of declaring world natural heritage. This study lays a scientific foundation for the declaration of Xinjiang Karakoram-Pamir as a World Heritage site.

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Arlotta, Allison Iris. "Locating heritage value in building material reuse." Journal of Cultural Heritage Management and Sustainable Development 10, no. 1 (November 28, 2019): 6–15. http://dx.doi.org/10.1108/jchmsd-06-2019-0076.

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Purpose The purpose of this paper is to explore the intersection of building material reuse and heritage value, and raises questions about how “preservation” has traditionally been defined and conceptualized. With a grounding in the realities of global climate change, the paper argues for further research on the topic and for the active engagement of the preservation field in reuse efforts. Design/methodology/approach After a review of existing literature, this study takes a descriptive and conceptual approach to explore the heritage values generated through material reuse. Findings This paper finds that processes of material reuse are richly embedded with heritage value and offer a conceptual challenge to established modes of heritage practice. Practical implications The findings of this paper suggest that heritage practitioners should actively engage with material reuse efforts to better understand the heritage values generated from such processes. Areas of future research and collaboration are identified. Originality/value Despite their intrinsic interaction with aged and existing infrastructure, there has been limited engagement in the heritage and preservation field with the topics of deconstruction, building material reuse, or construction and demolition waste practices more generally. This paper thus provides descriptive research on a topic that has been unevenly explored.

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Abdel Tawab. "The Assessment of Historic Towns’ Outstanding Universal Value Based on the Interchange of Human Values They Exhibit." Heritage 2, no. 3 (July 10, 2019): 1874–91. http://dx.doi.org/10.3390/heritage2030114.

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Influences exerted by cultural heritage properties on developments in architecture, town planning, or landscape design represent one of the criteria that are used to evaluate the Outstanding Universal Value of the properties nominated for listing as World Heritage Sites, which is criterion (ii). In 1996, the wording of criterion (ii) was revised to address the interchange of human values exhibited by cultural heritage properties. The main aim of this study was to discuss the changes that occurred to the application of criterion (ii) following the revision of its wording of 1996, particularly in relation to historic towns. The study also aimed at investigating the applicability of the revised version of criterion (ii) to the particularity of the cultural heritage of an Egyptian historic town and a potential World Heritage Site, which is “Historic quarters and monuments of Rosetta/Rachid”. To achieve these aims, a sample of World Heritage Sites, or potential ones, representing both the pre-1996 and the post-1996 historic towns whose Outstanding Universal Value was justified based on criterion (ii), was adopted for the analysis of the changes in the application of criterion (ii). Subsequently, a brief preview of the major features that represent the mutual influences experienced throughout Rosetta’s wider cultural context was carried out. The findings revealed that the prevalent trend in the post-1996 listings of historic towns is the emphasis on other cultures’ influences exerted on the concerned historic towns through interchanges of human values that take the form of exchanges of technical know-how, traditions and religious values. The findings also indicated the applicability of the revised version of criterion (ii) to the particularity of Rosetta’s cultural heritage. The study recommends inscribing Rosetta on the World Heritage List based on criterion (ii).

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Tucunan, K. P., and M. I. Perkasa. "Heritage management: the value discontinuation of heritage sites in indonesia: problem and challenges." IOP Conference Series: Earth and Environmental Science 778, no. 1 (May 1, 2021): 012037. http://dx.doi.org/10.1088/1755-1315/778/1/012037.

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Abstract Indonesia was evolving in the term of cultural beliefs and value as well as their Identity. This process is well recorded by many archeological shreds of evidence from the pre-history, enlightenment era to the modern era. The problem of this shifting culture occurs when the archeological objects do not currently represent the identity of the society anymore. The objects that were valued are now experiencing value discontinuation. From sacred to profane, from hailed to abandoned, even some objects are being disregarded. This paper aimed to identify what value that has been discontinued from the tangible heritage sites in Indonesia. Observing three study cases: Shiva-Budha, Hindu, and also Islamic Heritage, this study concludes there is discontinuation in historic, aesthetic, social, and scientific values.

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Rivero, Juan J. "“Saving” Coney Island: The construction of heritage value." Environment and Planning A: Economy and Space 49, no. 1 (September 28, 2016): 65–85. http://dx.doi.org/10.1177/0308518x16663014.

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This paper examines a historic preservation controversy that surrounded redevelopment efforts in Coney Island during the late 2000s. This longstanding amusement district in Brooklyn, New York inspired widespread agreement about its importance as a heritage destination. The apparent agreement, however, belied profound differences over the aspects of the neighborhood that contributed to its iconic stature and about how they should relate to plans for the area's redevelopment. Because heritage value is not an inherent attribute of the built environment, these divergent cultural claims raise questions about how this value comes about. The literature on heritage finds answers to these questions in processes of community formation. This explanation, however, offers limited insight into the classification of Coney Island features as objects of heritage. I make sense of the valorization of these features in terms of experiential qualities that cast an anachronistic glow over Coney Island and that inspired in preservation advocates a sense of the neighborhood's heritage. By looking beyond community dynamics and examining alternative ways in which heritage value arises, my research contributes to our understanding of the contentiousness that surrounds the redevelopment of historic places. It also poses a challenge to preservation efforts that assume the centrality of communities to heritage value claims, bypassing the anterior question of how people experience and understand places of heritage in the first place.

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Deacon, Harriet, and Rieks Smeets. "Authenticity, Value and Community Involvement in Heritage Management under the World Heritage and Intangible Heritage Conventions." Heritage & Society 6, no. 2 (November 2013): 129–43. http://dx.doi.org/10.1179/2159032x13z.0000000009.

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Hasibuan, Rizki Ananda, and Saefur Rochmat. "Ulos as Batak Cultural Wisdom Towards World Heritage." Budapest International Research and Critics in Linguistics and Education (BirLE) Journal 4, no. 2 (April 22, 2021): 853–64. http://dx.doi.org/10.33258/birle.v4i2.1865.

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Ulos as one of Indonesia's intangible cultural heritages is the fruit of thought and the result of high quality art as an ancestral heritage that must be preserved. The sacred value of ulos is a picture of the inner world of the Batak people. Each ulos has a meaning and purpose between the giver and recipient of ulos. The stipulation of ulos as an intangible cultural heritage of Indonesia is a new hope to move towards a world heritage. The purpose of writing this article is to describe ulos as a Batak cultural identity that has been established as an intangible cultural heritage of Indonesia accompanied by efforts to become a world heritage, in addition to increasing literacy about Ulos. The method used in this paper is descriptive method, by describing the existing phenomena and collecting literature study data. Under the auspices of UNESCO as the world organization that houses cultural heritage, every country is obliged to report and propose new cultural heritage to become world heritage on a regular basis. With this step, Ulos under the auspices of the Aceh BPNB (Cultural Value Conservation Center) continues to strive and strive to be registered in accordance with the requirements of a cultural heritage to become a world heritage.

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Xu, Yabing, John Rollo, Yolanda Esteban, Hui Tong, and Xin Yin. "Developing a Comprehensive Assessment Model of Social Value with Respect to Heritage Value for Sustainable Heritage Management." Sustainability 13, no. 23 (December 2, 2021): 13373. http://dx.doi.org/10.3390/su132313373.

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By the end of the 20th century, the influence of economic globalization had impacted many aspects of society, including in particular cultural heritage. Additionally, economic globalization has brought a ‘compression’ of the cultures of different ethnic groups and regions around the world. Due to the loss of cultural confidence and economic benefits, many historical areas with cultural and social significance are no longer protected and valued. If this deficit is to be addressed, then the evaluation of heritage value is an important step in establishing effective conservation policies. China’s Grand Canal is a case in point. The loss of historical culture in the past 30 years, often due to the increasing numbers of both large and small developments, has given rise to the forfeit and distortion of many historically significant areas of China’s Grand Canal towns and cities. This research proposes a qualitative and quantitative methodology to develop a comprehensive assessment model of social value with respect to heritage value. The methodology selected conceptual framework, and questionnaire surveys as major approaches to the development of the research and is applied to the Grand Canal towns of Nanyang, Wuzhen, Tongli and Nanxun. The conceptual framework is used to establish the indicators and hypotheses for the evaluation of social value in order to develop a comprehensive assessment model for sustainable heritage management.

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Hryhorczuk, Nicholas. "Radioactive Heritage: The Universal Value of Chernobyl as a Dark Heritage Site." Qualitative Inquiry 25, no. 9-10 (August 2, 2018): 1047–55. http://dx.doi.org/10.1177/1077800418787553.

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In 1986, the world witnessed the worst nuclear power accident in history at Chernobyl. Today, Chernobyl has become a popular site for dark tourism. This autoethnographic study seeks to determine whether Chernobyl has an outstanding universal value to merit designation as a UNESCO heritage site. Precedents for dark heritage sites include Auschwitz-Birkenau and Hiroshima. Their common elements are historic tragedy, the expression of strength and hope of humanity, and a symbol for change. Chernobyl is a historic tragedy. The heroism among first responders and liquidators provides hope in humanity. Chernobyl has led us to ponder the pros and cons of nuclear power. Chernobyl meets the criteria as a potential UNESCO dark heritage site, but would require the financial support of the Ukrainian government and a commitment to ensuring a safe and valuable tourism experience.

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Matthes, Erich Hatala. "Impersonal Value, Universal Value, and the Scope of Cultural Heritage." Ethics 125, no. 4 (July 2015): 999–1027. http://dx.doi.org/10.1086/680908.

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van der Hoeven, Arno. "Valuing Urban Heritage Through Participatory Heritage Websites: Citizen Perceptions of Historic Urban Landscapes." Space and Culture 23, no. 2 (August 30, 2018): 129–48. http://dx.doi.org/10.1177/1206331218797038.

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This study examines how people value their historic urban landscapes through participatory heritage websites. These websites are online places where citizens actively contribute to the conservation of urban heritage. Taking UNESCO’s 2011 Recommendation on the Historic Urban Landscape as its theoretical starting point, this study understands urban landscapes as (1) dynamic, because they change over time; (2) multilayered, as different generations and communities contribute in diverse ways to the development of urban landscapes; and (3) mediated through digital technologies such as participatory heritage websites. Furthermore, this UNESCO recommendation is used to make a distinction between the kinds of heritage discussed on the websites (attributes) and the significance attached to it (values). Through a qualitative content analysis of 20 participatory heritage websites from various Dutch and English cities, the study examines what is valued by those who contribute in their urban environments. In so doing, the study demonstrates how online media can support a people-oriented form of urban heritage conservation. This analysis reveals that the following five categories of heritage attribute are remembered by citizens: (1) the built environment and public space, (2) the social fabric and identity, (3) culture and leisure, (4) business and industry, and (5) politics and public order. Moreover, it is found that these attributes are valued because of their social relevance (social value), their connection to the biographies of citizens (experiential value), and their contribution to our understanding of the urban past (historical value).

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Goud, Srushti, Vincenzo Lombardo, Tsvi Kuflik, and Alan Wecker. "The Value of “Values”: A Case Study on the Design of Value-Inclusive Multimedia Content for the Menorah Artefact Collection at the Hecht Museum, Haifa, Israel." Applied Sciences 12, no. 23 (December 2, 2022): 12330. http://dx.doi.org/10.3390/app122312330.

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Cultural heritage (CH) values are important for understanding the significance of heritage assets. For that reason, the presentation of CH should go beyond providing factual information. It should reflect relevant values that are held by the curators, the heritage experts and the communities of non-expert citizen stakeholders. Associating values with the information content in a CH communication product is a challenging task. Digital technologies require special attention to communicate values along with heritage information to achieve meaningful and impactful communication. In this paper, we focus on a socio-technological framework for the integration of values into the information content provided to visitors. We have designed, applied and evaluated an eight-stage process for the inclusion of CH values in the information content and their communication to museum visitors. It has been applied at the Hecht Museum, located at the University of Haifa, Israel, where museum artefacts are currently presented to the visitors with informational panels that have been designed without any attention to values. Two digital applications, built by applying the eight-stage process, were developed. One was designed to cover the information and heritage values already available within the museum descriptions. The other was developed by following the suggested process, which accounts for values that were collected through a review of the literature, interviews with experts and interactions with non-experts. The two applications were tested, iterated and evaluated to assess the impact of value inclusion. Results show that both visitors and experts appreciated the value-enhanced communication. The evaluation of user feedback has further substantiated the creation of content that is inclusive of CH values, for the communication of museum artefacts.

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Rozinda, Ellen Icha, Zulfa Putri Hardiyati, and Santy Paulla Dewi. "Pengembangan WBTB (Warisan Budaya Tak Benda) di Kota Semarang." Jurnal Riptek 16, no. 2 (December 2, 2022): 125–36. http://dx.doi.org/10.35475/riptek.v16i2.155.

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The development of an inclusive city in Semarang City can be supported by the development of tourism based on Intangible Cultural Heritage. Therefore, this study aims to find out what intangible cultural heritages that exist in the city of Semarang. Which of them have the potential to be developed, and analyze the prioritized development strategies. This research method is quantitative with the stages of identification of the intangible cultural heritages, determining the priority of intangible cultural heritage 1 and intangible cultural heritage 2, and determining the strategy for the development of them. The results of the study showed that the largest percentage of types of intangible cultural heritages was traditional knowledge with a value of 42%. The types of intangible cultural heritages with the smallest percentage are manuscripts, customs, and traditional sports with a value of 1%, respectively. After going through twice prioritization of the intangible cultural heritages, three of it were selected with the greatest potential for development: Warak Ngendog in Central Semarang District, Wayang Orang Ngesti Pandowo in Candisari District, and Haul KRT Sumodiningrat in South Semarang District. The SWOT strategy analysis shows that the three selected intangible cultural heritages need to be developed by improving the quality of their cultural tourism by empowering the community, providing outreach to the community to maintain cultural tourism supporting facilities and infrastructure, building tourism supporting infrastructure, and increasing stakeholder cooperation. The results of this research can contribute to help Semarang City become an inclusive city supported by Intangible Cultural Heritage-based tourism development.

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Montgomery, Elvin. "Recognizing Value in African American Heritage Objects." Journal of African American History 89, no. 2 (April 2004): 177–82. http://dx.doi.org/10.2307/4134099.

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Orazbayeva, F. "A SCIENTIST'S HERITAGE IS A SPIRITUAL VALUE." BULLETIN Series of Philological Sciences 75, no. 1 (April 12, 2021): 112–17. http://dx.doi.org/10.51889/2021-1.1728-7804.19.

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In the state program "Spiritual modernization", among the global problems, the study of advanced models in the field of science and education is especially noted. In this regard, in the upbringing of the intellectual generation, it is important to study the works of prominent public figures and scientists-teachers, among whom a special place is given to the outstanding scientist linguist, doctor of philological sciences, professor Sarsen Amanzholov. His contribution to the development of higher schools, educational system and educational process in Kazakhstan is undeniable. He is a significant person who played an important role in the formation of literature and culture, language and mentality of the Kazakh people, with his participation important steps were taken in the development of an educated and qualified generation. The article analyzes the scientific collection of the scientist "Foundations of the theory of the Kazakh language" and gives an explanation of its relevance in the modern educational system.

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Shim, Seung-Koo. "The identity and heritage value of Ssireum." ASIAN COMPARATIVE FOLKLORE 67 (December 31, 2018): 145–76. http://dx.doi.org/10.38078/acf.2018.12.67.145.

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MacLeod, Katarina Wadstein. "The Market Value of National Cultural Heritage." Konsthistorisk tidskrift/Journal of Art History 84, no. 3 (March 13, 2015): 139–52. http://dx.doi.org/10.1080/00233609.2015.1014409.

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Jewell, Bronwyn, and John C. Crotts. "Adding Psychological Value to Heritage Tourism Experiences." Journal of Travel & Tourism Marketing 11, no. 4 (July 3, 2002): 13–28. http://dx.doi.org/10.1300/j073v11n04_02.

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Mumey, Glen, and Joseph Ostermann. "Alberta Heritage Fund: Measuring Value and Achievement." Canadian Public Policy / Analyse de Politiques 16, no. 1 (March 1990): 29. http://dx.doi.org/10.2307/3551257.

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Bellanca, Calogero, Susana Mora Alonso-Muñoyerro, and Cecilia Antonini Lanari. "Accessibility of cultural heritage." Protection of Cultural Heritage, no. 13 (January 7, 2023): 51–68. http://dx.doi.org/10.35784/odk.2941.

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Accessibility is a fondamental point to enjoy cultural heritage. An operative aspect which with different theoretical methodologies and practical projects can reach critical-conservative solutions. A first step may be to conserve the different stratification, all historic periods, and the impact in the surroundings for single preexistences and archeological sites. For archeological sites, it is necessary not to forget historical solutions which contributed to inspire the Venice Charter. A second step is an urban dimension for the accessibility in the historic centres and the pedestrian itineraries. To summarize the values Riegl, as we know, divided them in two main groups: the memorial values as age value, historical value and intended memorial value; and the present day values as use value, art value, newness value and relative art value. And when there is a conflict between use value and historical value, the treatment of a monument should, above all, take into account the age value. This will be a principal for the guidelines in the problem of accessibility. Many of these problems can be resolve with an appropriate design. This reintegration of the image even for the urban restoration than for the conservation of environment. In this paper, we want to present different ways of making the cultural heritage accessible to everyone, not only the obvious priorities of physical accessibility, but also accessibility in the form of understanding and experienced.

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Zammit, Nadine, and Lino Bianco. "Computation of heritage values: Towards a holistic method to assess built heritage." Heritage and Sustainable Development 4, no. 2 (November 6, 2022): 101–10. http://dx.doi.org/10.37868/hsd.v4i2.117.

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The objective of this paper is to put forward a holistic, less subjective, method to value built heritage. Based on 37 seminal publications issued from 1903 to date, 24 value typologies were identified, classified and incorporated in a heritage value grid developed from the Nara Grid. This grid allows for a multi-layered valorization of aesthetic, socio-cultural, economic and informational values with respect to six heritage dimensions, namely, (i) design, (ii) materiality, (iii) function, (vi) location, (v) tradition and techniques, and (vi) spirit and memory. This formed the basis of a mathematical formula, the Heritage Value Calculation, to compute the heritage value of a given building. The resulting final value is useful in the scheduling of such sites.

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Nugraha, Yudha Eka, and Mely Hasni Tadua. "Strategi Pelestarian Cagar Budaya." JURNAL DESTINASI PARIWISATA 9, no. 2 (December 31, 2021): 241. http://dx.doi.org/10.24843/jdepar.2021.v09.i02.p01.

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The Protestant Church of Kupang City (GPKK) is one of the cultural heritages established by the Ministerial Decree NoKM.51 / OT.007 / MKP / 2004. This church was founded in 1614, at that time it was located inside the Fort Concordia (TNI Fortress Dormitory). The cultural heritage of this building category is the potential of Kupang City as a cultural heritage from the Dutch colonial. However, over time, development around the cultural heritage area is getting faster. Many old buildings with historical value are starting to be abandoned or rebuilt into new buildings. Even though historical buildings, especially cultural heritage, are important assets of the state to maintain the historical value of the nation in order to remain sustainable. The objectives of this study are (1) Describe the latest condition of the cultural heritage site of the Protestant Church in Kupang City, (2) Describe the use of cultural heritage sites as tourist attractions, and (3) Recommend strategies for preserving cultural heritage to the authorities. This research uses descriptive qualitative method. The data collected were obtained from field observations, in-depth interviews, documentation, and literature studies related to the preservation of cultural heritage. The results of this study indicate that (1) GPKK as a cultural heritage that has historical value has been managed by the Cultural Heritage Conservation Center (BPCB) for the Bali, NTB and NTT areas since 2004. All Dutch heritage in the GPKK is an important part. from the preservation of the GPKK Cultural Heritage as a cultural tourist attraction. The problems in preservation and management seen in the GPKK arise due to the lack of attention from the Congregation, Church Managers, and the Government in the maintenance of heritage objects. (2) Currently, GPKK is still actively used as a place of worship for the Kupang City congregation. (3) The government is currently in the process of increasing public awareness to protect the site as a cultural heritage of Kupang City. This effort is in order to optimize the use and care factors around the cultural heritage so that it remains sustainable. Keyword: Site Preservation, Cultural Heritage, Protestant Church in Kupang City, Cultural Heritage

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Wang, Zhibiao, and Lahua Yao. "Innovation in evaluating the cultural value of Bian embroidery heritage." International Journal of Innovation Science 8, no. 3 (September 5, 2016): 217–29. http://dx.doi.org/10.1108/ijis-09-2016-024.

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Purpose Bian embroidery is a cultural heritage at the national level in China. Evaluating its cultural value is an important step in determining the heritage value of Bian embroidery. Design/methodology/approach This paper elaborates on the connotation of the cultural value of Bian embroidery and tries to evaluate specifically the cultural value of the Bian embroidery heritage on the basis of a questionnaire survey. Findings The innovation is the construction of a complete evaluation system of cultural value that combines fuzzy comprehensive valuation with a content analysis method from which the cultural value of Bian embroidery heritage can be derived. Research limitations/implications The concept of evaluating cultural value put forward in this paper could be further used to evaluate other cultural heritage artifacts.

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Liu, Min, Nobuo Aoki, and Su Bin Xu. "Study on the Architectural Heritage Value from the View of Cultural Economics." Advanced Materials Research 243-249 (May 2011): 6489–93. http://dx.doi.org/10.4028/www.scientific.net/amr.243-249.6489.

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At present, in terms of the architectural heritage protection, the rapid development of Chinese economics and the accelerating urbanization process have caused a great deal of "constructive destructions" to the architectural heritage and have accelerated its demise. In order to change the situation and to deepen the people's understanding to the value of the architectural heritage, the paper will make further analysis and research on the culture value and economics value from the view of cultural economics and then give the architectural heritage the third-largest value -- social value. The ultimate goal is to establish the architectural heritage value system so as to promote the protection and the sustainable development of the architectural heritage.

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Atakuman, Çiğdem. "Value of Heritage in Turkey: History and Politics of Turkey’s World Heritage Nominations." Journal of Mediterranean Archaeology 23, no. 1 (July 16, 2010): 107–31. http://dx.doi.org/10.1558/jmea.v23i1.107.

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Saiyed, Abrar Ali, Anita Basalingappa, and Piyush Kumar Sinha. "Value Network in Heritage Walks: Case Studies of Ahmedabad City Walks." Journal of Heritage Management 1, no. 2 (December 2016): 191–204. http://dx.doi.org/10.1177/2455929616687897.

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Long heritage management related activities have been studied by sociologist, heritage management experts, anthropologists and architects and artists. Researchers felt importance of using management theories in heritage management research domain. This paper tries to focus on this call for research. It aims to study the value network in heritage walk organisations for creating shared value - a form of value that Porter and Kramer describe, in placing social and community needs before profit. It studies value network in three heritage walks organized by three organisations in Ahmedabad city in western part of India. It covers three cases studies of these walks that cover architecture, communities, craft, food and other elements of living and non-living heritage. This study is exploratory in nature. It shows the impact of these walks on various stakeholders under nine dimensions of value network framework.

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Yan, Wen-Jie, and Shang-Chia Chiou. "The Safeguarding of Intangible Cultural Heritage from the Perspective of Civic Participation: The Informal Education of Chinese Embroidery Handicrafts." Sustainability 13, no. 9 (April 28, 2021): 4958. http://dx.doi.org/10.3390/su13094958.

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Heritage education can enable social empowerment. Within the broader goal of social empowerment, a current challenge is to establish principles that promote social participation in traditional education. The practice of protecting intangible cultural heritage in China has developed its own unique working model based on the basic theoretical level of UNESCO. This research used cultural citizenship as a theoretical guide, focused on the traditional embroidery craftsmanship of China’s intangible cultural heritage, and conducted exploratory research on the learning intention and value influence indicators of citizens participating in intangible cultural heritage. The research design of this study was divided into two phases: the first phase was designed to collect evaluation indicators that affect the learning of intangible cultural heritage skills, and to support these data using semi-structured in-depth interviews. In the second phase, the convergence of the value indicators that affect the learning of intangible cultural heritage techniques was completed using questionnaire surveys and statistical analyses. Factor analysis was performed using SPSS software. SEM (structural equation modeling) confirmatory analysis was performed using Amos software. Through a two-stage hybrid study, a value recognition scale for the informal educational inheritance of intangible cultural heritage handicrafts was obtained within the local context of China. The scale contains four first-level indicators (ICH’s authenticity, cultural identity, performed value, and social recognition) and 17 second-level indicators. The research results were based on UNESCO’s education indicators for SDG 4, and put forward principles for practices aimed at protecting China’s intangible cultural heritage’s local informal education. Reflecting on the Chinese tradition of citizen participation in protecting intangible cultural heritage could provide references for the practice of intangible cultural heritage protection in other fields and regions. This is consistent with the UN’s SDG 4.7 (ensure all learners acquire knowledge and skills needed to promote sustainable development).

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Mohammed, Marwa, and Amr Al-Halfawi. "EVOLUTION OF THE CONCEPT OF VALUE AND CLASSIFICATIONS OF HERITAGE VALUE." Journal of Al-Azhar University Engineering Sector 16, no. 58 (January 1, 2021): 63–74. http://dx.doi.org/10.21608/auej.2021.141217.

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Colace, F., M. De Santo, L. Greco, A. Chianese, V. Moscato, and A. Picariello. "CHIS." International Journal of Knowledge Society Research 4, no. 4 (October 2013): 18–26. http://dx.doi.org/10.4018/ijksr.2013100103.

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The Campania region boasts one of the largest and most priceless cultural heritages in the world: five sites in this region have already been declared a World Heritage Site by UNESCO and many other sites considered “minor” are not adequately promoted in spite of the fact they are of high artistic value. The project “Cultural Heritage Information System,” (referred to from now on as “CHIS”), aims to investigate the possibility of developing a technological infrastructure that can support activities related to the specific context of Cultural Heritage, and the various user involved. CHIS represents the technological leverage with which it will be possible to develop value-added services which can enhance the business environment by means of personalized services. In this paper the authors will describe the proposed framework and its main characteristics.

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Claesson, Stefan. "The Value and Valuation of Maritime Cultural Heritage." International Journal of Cultural Property 18, no. 1 (February 2011): 61–80. http://dx.doi.org/10.1017/s0940739111000051.

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AbstractMaritime cultural heritage is made up of finite and nonrenewable cultural resources including coastal or submerged prehistoric and indigenous archaeological sites and landscapes, historic waterfront structures, the remnants of seagoing vessels, and the maritime traditions and lifeways of the past and present. To date, evaluative tools used to assess the social and economic “value” of this heritage are extremely limited, the lack of which often results in the loss of maritime cultural resources and unrealized socioeconomic opportunities. Market and nonmarket valuations, derived from ecological economics and ecosystem assessments, are viable techniques that may be integrated into existing U.S. environmental and historic preservation regulatory procedures to support resource significance determinations. In doing so, decision-making regarding maritime cultural heritage can include assessments of the short- and long-term trade-offs of human actions, and can examine the socioeconomic costs and benefits of heritage conservation projects.

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Xiao, Li, and Liu Chang. "Types of Industrial Architectural Heritage and Digitalized Protection Method of Zhenjiang." E3S Web of Conferences 236 (2021): 05028. http://dx.doi.org/10.1051/e3sconf/202123605028.

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As an ancient historical city, where the Grand Canal meets the Yangtze River, Zhenjiang has more than 100 modern industrial architectural heritages and its scientific protection and utilization has become an important subject in the development and historical renewal of Zhenjiang city. By investigating and analyzing the basic types of industrial architectural heritage in Zhenjiang, this paper discusses the digital protection strategies and puts forward several specific digital protection methods such as heritage information collection, database construction, interactive experience. To promote the industrial architectural heritage in Zhenjiang to produce comprehensive value in the course of social development.

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Bolin, Annalisa, and David Nkusi. "Rwandan solutions to Rwandan problems: Heritage decolonization and community engagement in Nyanza District, Rwanda." Journal of Social Archaeology 22, no. 1 (December 28, 2021): 3–25. http://dx.doi.org/10.1177/14696053211053974.

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Highlighting the rural district of Nyanza in Rwanda, this article examines community relations to heritage resources. It investigates the possibilities for more ethical, engaged models of heritage management which can better deliver on agendas of decolonization and development. Our research finds that Nyanza’s heritage stakeholders highly value heritage’s social and economic roles, but communities are also significantly alienated from heritage resources. In seeking to bridge this gap, heritage professionals utilize a discourse of technocratic improvement, but community leaders emphasize ideas of ownership, drawing on higher state-level discourses of self-reliance and “homegrown solutions.” They mobilize the state’s own attempts to filter developing, decolonizing initiatives through Rwandan frameworks to advocate for communities’ right to participate in heritage. This local agency offers a roadmap for utilizing favorable aspects of existing governance to push heritage management toward community engagement and decolonization.

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Huq, Ferdous Farhana, Rabeya Akter, Roxana Hafiz, Abdullah Al Mamun, and Mashrekur Rahman. "Conservation planning of built heritages of Old Dhaka, Bangladesh." Journal of Cultural Heritage Management and Sustainable Development 7, no. 3 (August 21, 2017): 244–71. http://dx.doi.org/10.1108/jchmsd-08-2014-0030.

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Purpose Built heritage is a unique resource, an irreplaceable expression of the richness and diversity of our past and of the generations who have gone before us. Old Dhaka has an outstanding built heritage that is of significance not only in the local, but also in a national and regional context. But senseless urbanization and ignorance of such an important issue in the existing detailed area plan is destroying the built heritages of Dhaka. As a result, many heritage buildings of Dhaka have been destroyed and the destruction is going on unabated. Therefore, there is a need to re-examine how such destruction can be prevented. The paper aims to discuss these issues. Design/methodology/approach This research aims at the identification of heritages, their assessment and classification which is utterly significant for preserving the invaluable heritages. Heritages are classified according to their present condition which will show which type of heritage needs which type of attention. Findings The research indicates the way how a conservation planning for heritages can be done in a systematic and logical way. It reveals the present condition of the heritage buildings which will point out the way of preservation. There is no such document available which will tell general people about the most important or rare or significant heritages, the location of these heritages, or their background information. This research addresses these all issues. Originality/value To date, no conservation plans were implemented for Dhaka and there are no attempts to improve Old Dhaka through an urban design. The methodological approach in this research is new and effective for conserving heritages.

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Onecha, Belén, Alicia Dotor, and Carlos Marmolejo-Duarte. "Beyond Cultural and Historic Values, Sustainability as a New Kind of Value for Historic Buildings." Sustainability 13, no. 15 (July 23, 2021): 8248. http://dx.doi.org/10.3390/su13158248.

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In attempts to improve the energy efficiency of protected historical buildings, two barriers arise. The first is the restrictions imposed by authorities that are responsible for cultural heritage preservation. The second is the exclusion of protected buildings from strict compliance with energy efficiency requirements in current regulations, such as the issue of an Energy Performance Certificate, which removes them from conventional channels of public policies. Both of these issues put heritage in a delicate situation, especially when they are intended for privately developed residential uses. This paper presents a methodology for assessing and establishing a trade-off between energy performance and the cultural value of heritage buildings through the comprehensive analysis of a case study: the retrofitting of Can Armengol Palace in Palma de Mallorca (Spain). The study revealed (1) the need to objectify the cultural values of the building as far as possible to identify conflicts with the strategies of energy efficiency improvement; and (2) the appropriateness of considering every aspect of a rehabilitation intervention in a global simultaneous approach, not just energy aspects. The method that was used had five steps: acquiring a deep knowledge of the building configuration, assessing the building performance for every legal requirement, identifying cultural values, defining intervention criteria, and analyzing intervention effects on the protected elements of the building. The most important contribution in this study is the detailed and extended definition of architectural heritage values and the consideration of interventions resulting from sustainability retrofits as a new kind of value, that reflects current worries, for which future generations will remember us.

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Van, Vu Hong. "THE BUDDHISM CULTURAL HERITAGE IN THE CULTURAL LIFE OF VIETNAMESE PEOPLE." Humanities & Social Sciences Reviews 8, no. 3 (June 14, 2020): 811–23. http://dx.doi.org/10.18510/hssr.2020.8386.

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Purpose: This research focuses on analyzing how did Buddhism creates heritages, how did that the Buddhism heritage becomes the cultural heritage of the Vietnamese people, how have Buddhist heritage is involved in cultural life, and the contribution of Buddhist cultural heritage to Vietnamese culture. The value of Buddhism’s cultural heritage in the current life of the Vietnamese people. Methodology: It was a qualitative study and data were collected by observation, in-depth interviews; each interview took between 15 – 25 minutes. I have also studied many ancient documents that have valuable, records on the history of Buddhism in Vietnam; the epitaphs are kept in pagodas, temples, communal houses; the books of the history of Vietnam; documents of famous authors studying culture and religion. Main Finding: The results of this study showed, in history and the present, Buddhism holds an important position in the cultural life of Vietnamese people. Today, along with the development of the country, these legacies continue to contribute to the cultural activities of the people through many pagoda festivals and many religious activities, becoming an inseparable part of the cultural life of most Vietnamese people. Implications/Applications: This research can be used as teaching material in universities; in research institutes on religion and culture. It can also serve as a reference for tour guides in the process of introducing visitors to the cultural heritage of Buddhism in Vietnam. Novelty/Originality: This research explores ways to create the cultural heritages of Buddhism, how Buddhism’s cultural heritages become Vietnamese cultural heritages.

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Yang, Lu. "Study on the Development Model of the Combination of “Third-Tier” Industrial Heritage and Rural Tourism under the Concept of Urban Image." Scientific Programming 2022 (June 16, 2022): 1–12. http://dx.doi.org/10.1155/2022/2730532.

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In order to pay attention to the protection of the third tier industrial heritage, this paper puts forward the protection measures of combining the third tier industrial heritage with tourism based on the concept of urban image. The tourism value of the tertiary industrial heritage is evaluated by using the comprehensive evaluation method. Through the analysis of the tourism value evaluation system combining the three-level industrial heritage and rural tourism in a certain city, the following conclusions are drawn. In the comprehensive evaluation layer, the value of the third tier industrial heritage accounts for the largest weight of 0.5581, indicating that the third tier industrial heritage resources occupy an important position in the third tier industrial heritage tourism value system. Tourism development conditions also account for a large proportion, which explains that while adhering to the principle of third tier industrial heritage protection, we should pay attention to the consideration of tourism development conditions. It once again emphasizes the importance of the third tier industrial heritage for the development of industrial heritage tourism and the significance of the protection of the third tier industrial heritage for tourism development. In the three-level evaluation layer of industrial heritage and rural tourism, the historical and cultural value and social and cultural value have the largest weight. They are the leading factor of the combined value of tertiary industrial heritage and rural tourism. Historical and cultural value is one of the important meanings of three-level industrial heritage protection and also the essence of the combined development of third-level industrial heritage tourism and rural tourism. Social value determines the recognition of tourists and people to participate in the development of tourism. In the evaluation layer of tourism development conditions, the development potential is particularly prominent. The development potential is the characteristic of the third tier industrial heritage tourism of a city. The development of the third tier industrial heritage tourism of a city must be combined with the local characteristics to highlight the differences.

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Abdievich, Abdullayev Azam, and Malikov Turdali Toshmirzaevich. "Value Approach To The Analysis Of Spiritual Culture Of Uzbekistan." Journal of Social Research in Uzbekistan 01, no. 01 (May 19, 2021): 8–14. http://dx.doi.org/10.37547/jsru-01-03.

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The value of spiritual culture is a key factor in the formation and development of national ideology. This scientific article argues that spiritual culture is a value, that spirituality and culture are interconnected and inseparable. In addition, the role and influence of spiritual culture in the development of national ideology is scientifically and philosophically investigated. The content is illuminated through the concept of axiology, which is a value philosophy. Scientific research was carried out using concepts such as axiology, value assessment, value approach, moral quality of a spiritual person. The scientific conclusion was made that our country has a rich spiritual heritage, which is a key tool for the comprehensive development of young people through spiritual heritage, especially in shaping their national ideological worldview.

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Journal articles on the topic 'Heritage Value'

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