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Relevant bibliographies by topics / Hermannsburg

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Academic literature on the topic 'Hermannsburg'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 January 2023

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Journal articles on the topic "Hermannsburg"

1

Nicholls, Christine. "Mission Accomplished: The Hermannsburg Potters." Australian and New Zealand Journal of Art 13, no. 1 (January 2013): 126–45. http://dx.doi.org/10.1080/14434318.2013.11432646.

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Veit, Walter F. "Missionaries and their ethnographic instructions." Proceedings of the Royal Society of Victoria 127, no. 1 (2015): 73. http://dx.doi.org/10.1071/rs15007.

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When in the 1880s and 1890s German Lutheran missionaries were sent to Australia from their colleges in Hermannsburg in Lower Saxony and Neuendettelsau in Bavaria to work among the Australian indigenous peoples of the Northern Territory, they had no ethnological education to speak of. This was particularly true for Carl Strehlow who, born in 1871 and educated from 1888 to 1891 at the Lutheran Missionary College in Neuendettelsau, arrived in Adelaide in 1892 and went straight to work with Pastor Reuther among the Diari in Killalpaninna, south of Lake Eyre. From there, in 1894, he was sent to Hermannsburg to resurrect the abandoned Lutheran Mission Station of the Finke River Mission, owned by the South Australian Immanuel Synod. The records of the curriculum in Neuendettelsau show no subjects teaching the theory and practice of ethnology. However, his ethnographic work among the local tribes of the Arrernte and Loritja is today still considered a classic in the field. As a contribution to the history of research methodology in the field of ethnology, I intend to give a brief outline of 1) the early development of scientific research instructions in general, and 2) as a special case, Carl Strehlow’s learning process in form of letters with questions and answers between himself in Hermannsburg and his editors in Frankfurt.

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Curtis-Wendlandt, Lisa. "Corporal Punishment and Moral Reform at Hermannsburg Mission." History Australia 7, no. 1 (January 2010): 07.1–07.17. http://dx.doi.org/10.2104/ha100007.

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Anderson, Warwick. "Hermannsburg, 1929: Turning Aboriginal “Primitives” into Modern Psychological Subjects." Journal of the History of the Behavioral Sciences 50, no. 2 (March 2014): 127–47. http://dx.doi.org/10.1002/jhbs.21649.

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Brock, Peggy, and Jacqueline Van Gent. "Generational religious change among the Arrernte at Hermannsburg, central Australia." Australian Historical Studies 33, no. 120 (October 2002): 303–18. http://dx.doi.org/10.1080/10314610208596221.

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Hurley, Andrew W. "Farewell My Country? Hermannsburg, Gus Williams, and the Indigenised Heimatlied." Journal of Australian Studies 41, no. 1 (January 2, 2017): 18–31. http://dx.doi.org/10.1080/14443058.2016.1272476.

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Van Gent, Jacqueline. "Changing Concepts of Embodiment and Illness among the Western Arrernte at Hermannsburg Mission." Journal of Religious History 27, no. 3 (October 2003): 329–47. http://dx.doi.org/10.1111/j.1467-9809.2003.00199.x.

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Hurley, Andrew W. "Remembering Hermannsburg and the Strehlows in cantata form: music, the German-Australian past and reconciliation." Postcolonial Studies 21, no. 1 (January 2, 2018): 113–29. http://dx.doi.org/10.1080/13688790.2018.1440478.

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9

Grundmann, Christoffer H. "Mission in Simplicity of Heart and Mind: Ludwig Harms and the Founding of the Hermannsburg Mission." Missiology: An International Review 40, no. 4 (October 2012): 381–92. http://dx.doi.org/10.1177/009182961204000401.

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Lüdemann, Ernst-August. "THE MAKING OF A BISHOP: PERSONAL REFLECTIONS BY A COMPANION ALONG THE WAY." Studia Historiae Ecclesiasticae 42, no. 1 (September 19, 2016): 142–58. http://dx.doi.org/10.25159/2412-4265/513.

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With this text a German missionary, originating from the Lutheran Hermannsburg Mission, describes his way of service in southern Africa through which he is getting ever closer to Dr Manas Buthelezi. From the outset of Lüdemann’s ministry in KwaZulu-Natal he got to know the young but already widely acclaimed theologian (Buthelezi) in the same diocese. The intensive involvement of Buthelezi in the Black Consciousness Movement gave Lüdemann a deeper insight into his own challenges in apartheid South Africa, and at the same time he understood the critical position in which he had to see himself as a foreigner from Europe.Buthelezi ─ through various positions in his own Lutheran Church (Bishop of ELCSA-Central Diocese, Lutheran World Federation) and in the ecumenical context (Christian Institute, South African Council of Churches) ─ deepened his theological expression in view of the endangered society, and at the same time formulated the specific prophetic message of a relevant Christian gospel. This meant that he was severely challenged in conflicts between various interest groups. More and more he realised that he could with his ministry only survive through a clear scripture-related spirituality as part of the work of the Holy Spirit.

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Dissertations / Theses on the topic "Hermannsburg"

1

Schendel, Gunther. "Die Missionsanstalt Hermannsburg und der Nationalsozialismus der Weg einer lutherischen Milieuinstitution zwischen Weimarer Republik und Nachkriegszeit." Berlin Münster Lit, 2007. http://d-nb.info/99105640X/04.

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Melck, Marcus. "The Afrikadeutschen of Kroondal 1849 - 1949." Diss., University of Pretoria, 2012. http://hdl.handle.net/2263/27467.

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The history of the Afrikadeutschen of Kroondal that began with the formation of the Hermannsburg Mission Society in 1849 and that grew to encompass a century of German nationalism over the course of the late nineteenth and early twentieth centuries, provides an important dimension to the greater story of German immigration and settlement in South Africa. It is a narrative in which the position of the community’s growing association with their adopted landscape or Heimat serves to create the inevitable counterpoint to their ideological identity as Germans and thereby too, its reconciliation in the name Afrikadeutsche (African-Germans). Situated in the North-West province of South Africa, the community of Kroondal displays a unique collection of archival and literary source material that along with the this dissertation’s use of the specifically German descriptors Heimat and Deutschtum (Germanness) then serve as the basis for its investigation into its African-German identity.
Dissertation (MHCS)--University of Pretoria, 2012.
Historical and Heritage Studies
unrestricted

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3

Dierking, Uta. "Fotos der Hermannsburger Mission aus Äthiopien im Archiv des ELM 1927-1958." Universität Leipzig, 2005. https://ul.qucosa.de/id/qucosa%3A34448.

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This volume lists 1,712 photographs from western and southwestern Ethiopia conserved in the archive of the Evangelisch-lutherisches Missionswerk in Hermannsburg (Germany). They were taken between 1927 and 1958.

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Kneebone, Heidi-Marie. "The language of the chosen view: the first phase of graphization of Dieri by Hermannsburg missionaries, Lake Killalpaninna 1867-80/ Heidi-Marie Kneebone." 2005. http://hdl.handle.net/2440/22316.

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"September 2005"
Bibliography: leaves 421-432.
2 vols in 1, xvii, 432 leaves, (appendices [1], [1], 15, iv, 33, 47) : ill., maps, photograph; 30 cm.
Title page, contents and abstract only. The complete thesis in print form is available from the University Library.
Thesis (Ph.D.)--University of Adelaide, School of Humanities, Discipline of Linguistics, 2006

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5

Zulu, Prince Bongani Kashelemba. "From the Lüneburger Heide to northern Zululand : a history of the encounter between the settlers, the Hermannsburg missionaries, the Amakhosi and their people, with special reference to four mission stations in northern Zululand (1860-1913)." Thesis, 2002. http://hdl.handle.net/10413/6216.

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Steinert, Claudio. "Towards a "liturgical missiology": perspectives on music in Lutheran mission work in South Africa." Thesis, 2003. http://hdl.handle.net/10500/1774.

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This doctoral thesis claims the vital significance of music in mission work, particularly from the Lutheran point of view. It, therefore, calls for a liturgical missiology which would positively affect missionary efforts, especially in the African mission context. After giving a theological foundation - the doctrine of the Trinity - and the concept of the missio Dei as its missiological basis, the thesis investigates its topic from different angles: Luther and music, music in the work of the Hermannsburg Mission in the region of the ELCSA-Western Diocese, the role of music in African culture and spirituality, some qualities of music relevant to mission and a few musical steps to approach the future of music in mission. These analyses corroborate music's importance in future Lutheran mission designed for the African context. Examining Luther's stance towards music, a strong affinity to music is recognised, both theoretically and practically. While interpreting music theologically, Luther employs music in his liturgical, educational and reforming efforts. However, the example of the Lutheran Hermannsburg Mission shows a usage of music without a proper theoretical foundation, as well as only partial efforts at contextualisation. In Africa, music plays a prominent role in the interpretation and expression of life and religion indicated in the Tswana choruses; music represents the wholeness of African existence symbolising the paradigm of harmony. Further, in mission, music's qualities, such as its cultural-social, symbolic, ritualistic and community-building qualities, support the integration of the convert into a fundamental relationship between the missio Dei and the missiones ecclesiae. With the help of a musica missionis, which includes missiological music and missionary music, the practice of future mission can be approached successfully; for instance, through the Africanisation of the Lutheran mission liturgy based on a context-musicology. Thus, a liturgically orientated theology of mission, meditating deeply on music's qualities (music being one essential element of Lutheran worship), has the potential to develop into a future liturgical missiology. This musical-liturgical approach to mission is encouraged by this thesis.
Christian Spirituality, Church History and Missiology
D.Th. (Missiology)

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7

Trudinger, David. "Converting salvation : protestant missionaries in Central Australia, 1930s-40s." Phd thesis, 2004. http://hdl.handle.net/1885/8219.

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Using the intellectual, political and discursive ‘construction’ of Presbyterian mission site, Ernabella, in Central Australia during the 1930s and 40s, and against the background of the established and iconic Lutheran mission at Hermannsburg, missionary discourse on Indigenous Australians is examined, particularly the discourse in which significant Presbyterian missionary JRB Love and his fellow churchman Dr Charles Duguid participated. Discursive and political interactions between these two and missionaries such as FW Albrecht of Hermannsburg and John Flynn of the AIM are utilized to explore the fraught and fragmented nature of the missionary discourse in Central Australia in relation to issues such as rationing and feeding, curing indigenous illnesses, ‘half-castes’ and the removal of children, work and education issues, language and translation, and the christianization, conversion and ‘civilising of indigenous people. Missionary discourse and praxis is approached through a provocative reading of the French Jewish philosopher Emmanuel Levinas whose delineation of the face to face encounter with the other, where responsibility is taken for ‘men dispossessed and without food’, is posited as having some relevance and resonance to and within the mission site itself. While conflict, unequal power relations and paternalism were evident, the missionary discourse sharing traces of racial and cultural disparagement of Aborigines with a wider colonial/settler discourse, the general ‘avidity of the colonial gaze’ was diluted I the mission contact zone with traces of hospitality which at least to some extent replicated and reciprocated the politics of hospitality proffered to the missionaries by ‘their’ Aborigines. Central to this discourse of hospitality was the unorthodox preparedness of the Love/Duguid administration at Ernabella and (to a lesser, but surprising, extent) FW Albrecht’s regime at Hermannsburg, to ‘convert’ the notion of ‘salvation’ from one with mainly spiritual connotations to one more to do with the physical ‘saving’ of the indigenous body and the indigenous collective: saving bodies became as important, if not more so, than saving souls, the traditional missionary imperative. While some complicity with colonial, cultural and religious regimes for re-forming and re-making the indigenous body is acknowledged, some reassessment is suggested to postcolonial (or postmodern) readings of mission sites as always places predominantly of cultural destruction, domination and hegemony.

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8

Bammann, Heinrich. "Inkulturation des Evangeliums unter den Batswana in Transvaal/SudAfrika am Beispiel der Arbeit von Vatern und Sohnen der Hermansaburger Mission von 1857-1940." Thesis, 2002. http://hdl.handle.net/10500/18057.

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Text in German, summaries in English and German
This dissertation is a missiological research on reports of first and second generation missionaries from the Hermannsburg mission society in Germany. The missionaries worked for their lifetime among the Batswana. An important point in the first chapter is the attempt to clarify the theological foundation for the understandung of inculturation, from which my conception later arose. The second chapter deals with the founders of the Hermannsburg missionary society and describes the spiritual background of the missionaries. The following three chapters cover the work of the missionaries, in each case father and son at Dinokana, Bethanie and Phokeng chronologically from 1857 - 1940. Special attention is given to their socio-cultural expierences and traditional-religious knowledge. The last chapter evaluates the work of the missionaries and takes into account the present missiological debate on mission. Here again it becomes clear what I mean by Inculturation.
Die vorliegende Arbeit ist eine missionsgeschichtliche und -theologische Untersuchung uber die ersten beiden Generationen Hermannsburger Missionare unter den Batswana in Transvaal. Im ersten Kapitel stelle ich verschiedene Konzepte zum Verstandnis von lnkulturation vor, aus denen ich Anstosse fur meine eigene Konzeption gewonnen habe. Das zweite Kapitel beschreibt die spirituelle Herkunft der Missionare und ihre theologische Pragung. In den folgenden drei Kapiteln untersuche ich die Arbeit der Missionare, jeweils Vater und Sohn, auf ihren Stationen Dinokana, Bethanie und Phokeng von 1857 - 1940 in chronologischer Reihenfolge. Ein besonderer Schwerpunkt liegt dabei auf den sozio-kulturellen Erfahrungen und traditionell-religiosen Erkenntnissen dieser Missionare. Das letzte Kapitel enthalt eine Bewertung der Missionsarbeit und beleuchtet sie auf den Hintergrund der gegenwartigen missionstheologischen Diskussion. Besonder in diesem Kapitel wird noch einmal deutlich wie ich Inkulturation verstanden habe.
Missiology
D.Th. (Missiology)

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Books on the topic "Hermannsburg"

1

Petrick, Jose. Kuprilya Springs: Hermannsburg & other things. Alice Springs, N.T: Jose Petrick, 2007.

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2

Warren, R. G. Hermannsburg SF 53-13: Explanatory notes. Darwin: Govt. Printer of the Northern Territory, 1995.

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3

Ngala, Inkamala Clara, ed. Hermannsburg potters: Aranda artists of central Australia. St. Leonards, Sydney, N.S.W: Craftsman House, 2000.

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4

Vogel, Peter. Der kranke Heidjer: Beiträge zur Geschichte des Gesundheitswesens in Hermannsburg. Hermannsburg: Verlag der Missionshandlung Hermannsburg, 1997.

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5

Abschied gehörte dazu: Lebensspuren Hermannsburger Missionsfrauen im 20. Jahrhundert. Berlin: Lit, 2010.

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6

Concerned for the unreached: Life and work of Louis Harms founder of the Hermannsburg Mission. Addis Ababa: Mekane Yesus Seminary, 1999.

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7

Schendel, Gunther. Die Missionsanstalt Hermannsburg und der Nationalsozialismus: Der Weg einer lutherischen Milieuinstitution zwischen Weimarer Republik und Nachkriegszeit. Berlin: Lit, 2008.

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8

Latz, Peter. Blind Moses: Moses Tjalkabota Uraiakuraia : Aranda man of high degree and Christian evangelist. [Hermannsburg, N.T.]: Peter Latz, 2014.

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9

Albrecht, Paul G. E. From mission to church, 1877-2002: Finke River Mission. [Hermannsburg, N.T.]: Finke River Mission, 2002.

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10

The Bafokeng: History, culture, religion and education in perspective from the first three Hermannsburg missionaries until 1940. Zürich: Lit Verlag, 2014.

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Book chapters on the topic "Hermannsburg"

1

"Hermannsburg —Erweckung." In Heinrich II. - Ibsen, 100. De Gruyter, 1986. http://dx.doi.org/10.1515/9783110867978-023.

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"Hermannsburg/Deutschland." In Ordnungsgesänge: Interkulturelle Begegnung, 10. Verlag Ferdinand Schöningh, 2010. http://dx.doi.org/10.30965/9783657766963_006.

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"Hermannsburg/Zentral-Australien." In Ordnungsgesänge: Interkulturelle Begegnung, 9–10. Verlag Ferdinand Schöningh, 2010. http://dx.doi.org/10.30965/9783657766963_005.

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Cohen, Hart. "The remote Aboriginal community of Hermannsburg/Ntaria 1." In The Strehlow Archive: Explorations in Old and New Media, 26–43. Routledge, 2017. http://dx.doi.org/10.4324/9781315145464-3.

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Bandhauer, Andrea, and Maria Veber. "The ›Holy Household‹ at the Hermannsburg Mission, Central Australia." In Limbus – Australisches Jahrbuch für germanistische Literatur- und Kulturwissenschaft Topos Australien / Topos Australia, 91–106. Rombach Wissenschaft – ein Verlag in der Nomos Verlagsgesellschaft, 2013. http://dx.doi.org/10.5771/9783968219561-91.

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Kenny, Anna. "Early ethnographic work at the Hermannsburg Mission in Central Australia, 1877–1910." In German Ethnography in Australia, 169–93. ANU Press, 2017. http://dx.doi.org/10.22459/gea.09.2017.07.

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"Th e Strehlow-Hermannsburg/Ntaria Perplex: Translation in a Lutheran-Aboriginal Community." In Religion and Non-Religion among Australian Aboriginal Peoples, 123–42. Routledge, 2016. http://dx.doi.org/10.4324/9781315604794-16.

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"CHANGING CONCEPTS OF EMBODIMENT AND ILLNESS AMONG THE WESTERN ARRERNTE AT HERMANNSBURG MISSION." In Indigenous Peoples and Religious Change, 227–48. BRILL, 2005. http://dx.doi.org/10.1163/9789047405559_012.

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9

Hurley, Andrew W. "Remembering Hermannsburg and the Strehlows in cantata form: music, the German-Australian past and reconciliation." In Remembering German-Australian Colonial Entanglements, 128–44. Routledge, 2020. http://dx.doi.org/10.4324/9780367822248-9.

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