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1

Ricœur and the hermeneutics of suspicion. Continuum, 2009.

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2

Shorthouse, Raymond Trevor. From 'suspicion' to 'affirmation': A study of the role of the imagination and prose rhythm, drawing upon the hermeneutical philosophy of Paul Ricoeur, in which there may be movement from suspicion to affirmation of reasonable hope. typescript, 1999.

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3

Bowen, Jeremiah. Reaganism in Literary Theory: Negative Moralism and Hermeneutic Suspicion. Anthem Press, 2020.

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4

Bowen, Jeremiah. Reaganism in Literary Theory: Negative Moralism and Hermeneutic Suspicion. Anthem Press, 2020.

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5

Bowen, Jeremiah. Reaganism in Literary Theory: Negative Moralism and Hermeneutic Suspicion. Anthem Press, 2020.

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6

Lamptey, Jerusha Tanner. Claiming Texts. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190653378.003.0004.

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This chapter focuses on dominant trends in Islamic feminist engagement with ahadith, including the primary issues presented by the hadith corpus, central interpretative approaches, and critical calls for more extensive and systematic engagement. Extending the analogical starting point of the Qur’an and Jesus Christ, it engages Christian feminist biblical exegetical approaches articulated by Elizabeth Schüssler Fiorenza, Musa Dube, and Phyllis Trible. These exegetes raise similar questions about androcentrism and misogyny, authority and communal function of the texts, and interpretative strategies. The chapter concludes by proposing ways in which Muslima theology can extend beyond both classical Islamic methods of hadith assessment (usul al-hadith) and a basic hermeneutic of suspicion to reclaim hadith literature through additional hermeneutic strategies, revisiting the relegation of extra-Islamic or non-Islamic materials, and collective reading.
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7

Ricoeur and the Hermeneutics of Suspicion. Bloomsbury Publishing Plc, 2011.

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8

Hermeneutics of Suspicion: Cross-Cultural Encounters with India. Bloomsbury Publishing Plc, 2015.

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9

Figueira, Dorothy. Hermeneutics of Suspicion: Cross-Cultural Encounters with India. Bloomsbury Publishing Plc, 2018.

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10

Andrzej, Wierciński, and International Institute for Hermeneutics, eds. Between suspicion and sympathy: Paul Ricœur's unstable equilibrium. The Hermeneutic Press, 2003.

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11

Andrzej, Wierciński, and International Institute for Hermeneutics, eds. Between suspicion and sympathy: Paul Ricœur's unstable equilibrium. The Hermeneutic Press, 2003.

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12

Reframing the Masters of Suspicion: Marx, Nietzsche, and Freud. Bloomsbury Academic, 2018.

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13

Martin, Craig, and Andrew Dole. Reframing the Masters of Suspicion: Marx, Nietzsche, and Freud. Bloomsbury Publishing Plc, 2020.

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14

Lowe, Brigid. Victorian Fiction and the Insights of Sympathy: An Alternative to the Hermeneutics of Suspicion (Anthem Nineteenth Century Studies). Anthem Press, 2007.

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15

Levinson, Marjorie. Romantic Poetry. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198810315.003.0003.

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Chapter 3 pursues Chapter 2’s immanent critique of the new historicism. Whereas new historicism’s bedrock is epistemology—questions about the domain of rationality—metaphysics is the province of questions about reality. The change in Romantic poetry crystallizes in effects that resist our codes not through denial, displacement, or repression—the conditions for a hermeneutics of suspicion—but through something like indifference. We see a new kind of negativity. This version of Romanticism verges on withdrawal from the scene of interpretation, resistance to the depth hermeneutics of earlier Marxist criticism. It is enabled by Spinoza’s theory of conatus; the work of Sebastiano Timpanaro, whose Marxist historicism arises from the nature and biology side; and the notion of autopoeisis of neurophysiologists Humberto Maturana and Francisco Varela. The relevant patterns in Romantic poetry are then illustrated through a reading of Wordsworth’s “Old Man Travelling: Animal Tranquillity and Decay.”
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16

Anker, Elizabeth S., and Bernadette Meyler. Introduction. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190456368.003.0001.

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While law and literature represents one of the most enduring sites of interdisciplinary inquiry, the field has recently expanded in a wide range of exciting new directions. Since its inception, law and literature has inspired taxonomies of the field, and the Introduction evaluates the limits and merits of those existing categorical schemes. It assesses frequent critiques of law and literature, while developing a framework for conceptualizing the many methodological and other innovations transforming the field. In particular, it emphasizes five new directions, considering the influence of history and political theory, efforts to globalize the field, the broadening of focus beyond legal texts along with changes in legal hermeneutics, attempts to transcend suspicion and critique, and new work on the imagination.
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17

Dutsch, Dorota M. Pythagorean Women Philosophers. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198859031.001.0001.

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Modern scholarly accounts of Greek philosophical history usually exclude women. And yet, from Dixaearchus of Messana to Diogenes Laertius, classical writers record the names of women philosophers from various schools. What is more, pseudonymous treatises and letters (likely dating after the first century CE) articulate the teachings of Pythagorean women. How can this literature inform our understanding of Greek intellectual history? To take these texts at face value would be naïve; to reject them, narrow-minded. This book is a deep examination of the literary tradition surrounding female Pythagoreans; it envisions the tradition as a network of texts that does not represent female philosophers but enacts their role in Greek culture. Part I, “Portraits,” assembles and contextualizes excerpts from historical accounts and wisdom literature. Part II, “Impersonations,” analyzes pseudonymous treatises and letters. Texts are approached with a mixture of suspicion and belief, inspired by Paul Ricoeur’s hermeneutics. Suspicion serves to disclose the misogyny of the epistemic regimes that produced the texts about and by women philosophers. Belief takes us beyond the circumstances of the texts’ production to possible worlds of diverse readers, institutions, and practices that grant agency to the female knower. In the process, the book uncovers traces of a fascinating dialogue about the gender of philosophical knowledge, which includes female voices.
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18

Whitehead, James. Cases of Poetry. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198733706.003.0005.

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This chapter looks at how nineteenth-century biography picked up and transformed the image of the Romantic mad poet from earlier periodical criticism. This occurred first in brief lives and ‘cases of poetry’ in periodicals themselves, then in popular anthologies of the ‘infirmities of genius’, and finally in the larger narratives of poetic irrationality or anti-rationality presented in mid-Victorian literary biography. The chapter makes a particular case study of pivotal biographies in the 1840s, 1850s, and 1860s by Thomas Medwin, Thomas Jefferson Hogg, Thomas Love Peacock, Alexander and Anne Gilchrist, Frederick Martin, and others writing on Percy Bysshe Shelley, William Blake, and John Clare respectively. The chapter uses readings of these poetic lives to propose a prehistory of twentieth-century psychoanalytic biography or psychobiographical criticism and its ‘hermeneutics of suspicion’ (Paul Ricœur).
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19

Bronstein, Michaela. Introduction. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190655396.003.0001.

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We often think of literary canons as representing the hegemony of the past over the present. The introduction asks us to think instead of the way the present reshapes the past to serve its needs. The literary past, in other words, becomes a set of tools for producing new work and thought in the present. Rather than see the literature of the past as a means for us today to critique its historical context, we can see older works as providing a whole host of later readers with modes of engaging with political questions in their own times. Modernist authors, in this view, cultivate forms of commitment and belief rather than critique and skepticism. Modernist literary innovation teaches us, in other words, not the hermeneutics of suspicion but its alternatives.
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20

Obedience, Suspicion and the Gospel of Mark: A Mennonite-Feminist Exploration of Biblical Authority (Studies in Women in Religion Series, Vol 5). Wilfrid Laurier University Press, 1998.

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21

Bevir, Mark. The Contextual Approach. Edited by George Klosko. Oxford University Press, 2011. http://dx.doi.org/10.1093/oxfordhb/9780199238804.003.0001.

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There are several contextual, historical approaches to texts. They include much hermeneutics, reception theory, and the new historicism. Yet, in the history of political philosophy, the contextual approach is associated narrowly with J. G. A. Pocock, Quentin Skinner, and the Cambridge School they are often said to have inspired. This article examines the rise of this contextualism, the theoretical arguments used to justify it, and its current standing and future prospects. It pursue several arguments. First, the label “Cambridge School” is highly misleading: Pocock and Skinner differ significantly from one another, while many of the other historians involved are suspicious of all theoretical statements and methodological precepts. Second, contextualism arose as a historical practice indebted to modernist empiricist modes of inquiry: contextualist theories arose only later, as Pocock and Skinner grabbed at philosophical vocabularies to defend that practice. Third, recent developments in contextualism involve a retreat from these vocabularies: in the absence of renewed theoretical debate, contextualism may lapse into naive empiricism or bland eclecticism.
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