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Dissertations / Theses on the topic 'Hermeneutics. Criticism. Literature'

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1

Tuttle, Philip Paul. "A PEDAGOGICAL APPROACH TO TEACHING GEOFFREY CHAUCER’S THE PRIORESS’ TALE IN SECONDARY SCHOOLS USING SOCRATIC SEMINARS AND PHILOSOPHICAL HERMENEUTICS." Ohio Dominican University / OhioLINK, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=odu1525273148766594.

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2

Odendaal, Dirk Hermanus 1954. "A hermeneutic description of a therapeutic interview using reader response concepts from literary theory." Thesis, Rhodes University, 2005. http://hdl.handle.net/10962/d1007749.

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Certain approaches in the discipline Psychology, use the term narrative to describe how they work. Upon investigation one finds that the term narrative is seldom informed from Literary Theory, the background from which it originated. Instead, other disciplines that were also influenced by Literary Theory are invariably used as a means of cross fertilisation, e.g. the work of Geertz from an anthropologist background. Therapists make use of techniques described in the theories in an attempt to come to an understanding of the interactions in the therapy session. Some of the later theories emanati
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3

Tarricone, Jucimara. "Hermenêutica e crítica: o pensamento e a obra de Benedito Nunes." Universidade de São Paulo, 2007. http://www.teses.usp.br/teses/disponiveis/8/8151/tde-23012008-115949/.

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Este estudo é, no essencial, uma reflexão acerca da produção, do método e da construção da linguagem crítica de Benedito Nunes. Tal crítica é entendida como uma leitura hermenêutica perpassada por um discurso em confrontação filosófica e literária, em que outras vozes, em vários momentos, misturam-se à sua identidade escritural, como as de Nietzsche, de Heidegger, de Ricoeur... O que se pretende, antes de tudo, é acompanhar os passos da sua hermenêutica, realçar a problemática que ele imprime ao seu texto; qual seja, o repensar crítico das questões do Homem, do Mundo, em um ato de interpretaçã
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4

Snow, Seth David. "Raskolnikov and the Problem of Values." University of Akron / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=akron1374229306.

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5

Allington, Daniel. "Discourse and the reception of literature : problematising 'reader response'." Thesis, University of Stirling, 2008. http://hdl.handle.net/1893/507.

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In my earlier work, ‘First steps towards a rhetorical hermeneutics of literary interpretation’ (2006), I argued that academic reading takes the form of an argument between readers. Four serious weaknesses in that account are its elision of the distinction between reading and discourse on reading, its inattention to non-academic reading, its exclusive focus on ‘interpretation’ as if this constituted the whole of reading or of discourse on reading, and its failure to theorise the object of literary reading, ie. the work of literature. The current work aims to address all of these problems, toget
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6

Law-Viljoen, Bronwyn. "A hermeneutical study of the Midrashic influences of biblical literature on the narrative modes, aesthetics, and ethical concerns in the novels of George Eliot." Thesis, Rhodes University, 1993. http://hdl.handle.net/10962/d1002279.

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The thesis will examine the influence of Biblical literature on some of the novels of George Eliot. In doing so it will consider the following aspects of Eliot criticism: current theoretical debate about the use of midrash; modes of discourse and narrative style; prophetic language and vision; the influence of Judaism and Jewish exegetical methods on Adam Bede, "The Lifted Veil", The Mill on the Floss, Felix Holt, and Daniel Deronda. Literary critics have, for a long time, been interested in the influence of the Bible and Biblical hermeneutics on literature and the extent to which Biblical nar
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7

Kreglinger, Gisela Hildegard. "George MacDonald's Christian fiction : parables, imagination and dreams." Thesis, St Andrews, 2008. http://hdl.handle.net/10023/576.

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8

Haase, Donald. "Self-Referential Features in Sacred Texts." FIU Digital Commons, 2018. https://digitalcommons.fiu.edu/etd/3726.

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This thesis examines a specific type of instance that bridges the divide between seeing sacred texts as merely vehicles for content and as objects themselves: self-reference. Doing so yielded a heuristic system of categories of self-reference in sacred texts based on the way the text self-describes: Inlibration, Necessity, and Untranslatability. I provide examples of these self-referential features as found in various sacred texts: the Vedas, Āgamas, Papyrus of Ani, Torah, Quran, Sri Guru Granth Sahib, and the Book of Mormon. I then examine how different theories of sacredness interact with th
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9

Mendes, Fábio Marques. "A linguagem da violência nos contos de Famílias terrivelmente felizes de Marçal Aquino /." São José do Rio Preto, 2014. http://hdl.handle.net/11449/122237.

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Orientador: Márcio Scheel<br>Banca: Arnaldo Franco Júnior<br>Banca: Fabio Lucas Pierini<br>Resumo: A análise crítica dos contos de Famílias terrivelmente felizes (2003), de Marçal Aquino, tem por objetivo identificar o uso que o autor faz de uma linguagem da violência que perpassa a articulação de temas e motivos, a constituição dos narradores, a caracterização das personagens e a materialidade dos textos. Quanto ao conteúdo, essa violência está ajustada às imagens da morte, seja de modo predominante ou incidental, física, psicológica, social e simbólica, traços de uma sociedade brasileira aut
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10

Jeffrey, Johnson Kirstin Elizabeth. "Rooted in all its story, more is meant than meets the ear : a study of the relational and revelational nature of George MacDonald's mythopoeic art." Thesis, University of St Andrews, 2011. http://hdl.handle.net/10023/1887.

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Scholars and storytellers alike have deemed George MacDonald a great mythopoeic writer, an exemplar of the art. Examination of this accolade by those who first applied it to him proves it profoundly theological: for them a mythopoeic tale was a relational medium through which transformation might occur, transcending boundaries of time and space. The implications challenge much contemporary critical study of MacDonald, for they demand that his literary life and his theological life cannot be divorced if either is to be adequately assessed. Yet they prove consistent with the critical methodology
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11

Mendes, Fábio Marques [UNESP]. "A linguagem da violência nos contos de Famílias terrivelmente felizes de Marçal Aquino." Universidade Estadual Paulista (UNESP), 2014. http://hdl.handle.net/11449/122237.

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Made available in DSpace on 2015-04-09T12:28:30Z (GMT). No. of bitstreams: 0 Previous issue date: 2014-02-25Bitstream added on 2015-04-09T12:47:17Z : No. of bitstreams: 1 000814037.pdf: 874349 bytes, checksum: d9556c363047190ecaf03badbd6ee2da (MD5)<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)<br>A análise crítica dos contos de Famílias terrivelmente felizes (2003), de Marçal Aquino, tem por objetivo identificar o uso que o autor faz de uma linguagem da violência que perpassa a articulação de temas e motivos, a constituição dos narradores, a caracterização das person
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12

Tsinoudi, Isidora. "Amour et humanisme dans l'oeuvre de Helli Alexiou." Doctoral thesis, Universite Libre de Bruxelles, 2010. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/210124.

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L’œuvre de Helli Alexiou (1894-1988) est indissociable de sa vie, axée sur ses idées politiques de gauche et son métier de pédagogue. La thèse constitue une contribution à la littérature réaliste. Elle cherche à montrer, en quatre parties, la présence active de l’humanisme d’Alexiou dans l’évolution de son œuvre, et plus spécialement à travers la prise de conscience des souffrances humaines. La première partie aborde la vie de l’auteur et tente de la situer dans son milieu familial et son contexte historique en décrivant aussi son parcours pro¬fessionnel. La deuxième partie traite du statut de
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13

VanderVeen, Arthur Alvin. "Other minds, other worlds pragmatism, hermeneutics, and constructive modernism, 1890-1942 /." Thesis, 2002. http://wwwlib.umi.com/cr/utexas/fullcit?p3110696.

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14

Goodrum, Emily A. "Herman Melville's Moby-Dick : hermeneutics and epistemology in Ishmael's seafaring." Thesis, 2002. http://hdl.handle.net/1957/27534.

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15

Bloomfield, Gabriel. "The Poetry of Interpretation: Exegetical Lyric after the English Reformation." Thesis, 2019. https://doi.org/10.7916/d8-g7re-dt98.

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“The Poetry of Interpretation” writes a pre-history of the twentieth-century phenomenon of close reading by interpreting the devotional poetry of the English Renaissance in the context of the period’s exegetical literatures. The chapters explore a range of hermeneutic methods that allowed preachers and commentators, writing in the wake of the Reformation’s turn to the “literal sense” of scripture, to grapple with and clarify the bible’s “darke texts.” I argue that early modern religious poets—principally Anne Lock, John Donne, George Herbert, William Alabaster, and John Milton—absorbed these s
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16

Rugwiji, Temba. "Appropriating Judean post-exilic literature in a postcolonial discourse : a case for Zimbabwe." Thesis, 2013. http://hdl.handle.net/10500/10549.

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The narratives about the postexilic Judean community are an ancient biblical account of the socio-economic and political experiences of the Judeans when they were finally restored back to Judah from Babylonian captivity. Although the Judean restoration was celebrated when they were restored by King Cyrus’ decree, real freedom did not prevail in the Persian province of Yehud; corruption, usury, greed, oppression, enslavement and loss of property impacted negatively on the poor. The leadership expropriated from poor citizens land, vineyards, and houses in exchange for food. In addition, th
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