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Journal articles on the topic 'Hermeneutics. Criticism. Literature'

Author: Grafiati

Published: 4 June 2021

Last updated: 2 February 2022

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1

NURSIDA, IDA. "MENAKAR HERMENEUTIKA DALAM KAJIAN SASTRA." ALQALAM 34, no. 1 (2017): 81. http://dx.doi.org/10.32678/alqalam.v34i1.1833.

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The study of literature is signed by an inherent and important activity within it, i.e. interpretation. The activity of literature appreciation and literature criticism, both of its periphery and its orifice, deals with literature studies that should be interpreted. Every interpretation activity of literature works always involves in a hermeneutical process. Hence, hermeneutics occupies a crucial position and it is impossible to disregard it in the analyis of the literature works. Based on that explanation, hermeneutics is something important to discuss comprehensively in order to obtain suffi

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NURSIDA, IDA. "MENAKAR HERMENEUTIKA DALAM KAJIAN SASTRA." ALQALAM 27, no. 1 (2010): 109. http://dx.doi.org/10.32678/alqalam.v27i1.585.

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The study of literature is signed by an inherent and important activity within it, i.e. interpretation. The activity of literature appreciation and literature criticism, both of its periphery and its orifice, deals with literature studies that should be interpreted. Every interpretation activity of literature works always involves in a hermeneutical process. Hence, hermeneutics occupies a crucial position and it is impossible to disregard it in the analyis of the literature works. Based on that explanation, hermeneutics is something important to discuss comprehensively in order to obtain suffi

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Werber, Niels. "The disappearance of literature: Friedrich Kittler’s path to media theory." Thesis Eleven 107, no. 1 (2011): 47–52. http://dx.doi.org/10.1177/0725513611418032.

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This article follows the recurrent theme in Friedrich Kittler’s 40 years of prolific academic writing, which is of course the media-related production of discourse. Five heuristic principles are identified in his work: enabling, reduction, historization, the abolishment of the ‘two cultures', and post-hermeneutics. The paper closes with criticism of the intrinsic limits of Kittler’s point of view.

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Sloane, Thomas O. "From Elocution to New Criticism." Rhetorica 31, no. 3 (2013): 297–330. http://dx.doi.org/10.1525/rh.2013.31.3.297.

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The similarity between elocution and New Criticism in method of analysis, or hermeneutics, seems patent: because elocutionists taught reading aloud, they necessarily considered a text word by word; New Critics revolutionized literary study through a similar if more sophisticated method of textual analysis, an approach which also necessitated a certain vocalizing of the words. And the two groups were curiously alike in their fumbling attempts to describe the nature of literature, its ontology, as a kind of experience. The progression from elocution to New Criticism actually forms an episode in

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Taylor. "Let them Sink into the Sea: Free-Trade Empire and a Hermeneutics of Disconnection." Criticism 61, no. 4 (2019): 551. http://dx.doi.org/10.13110/criticism.61.4.0551.

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Gura, Philip F., and Richard A. Grusin. "Transcendentalist Hermeneutics: Institutional Authority and the Higher Criticism of the Bible." American Literature 63, no. 4 (1991): 740. http://dx.doi.org/10.2307/2926882.

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Nur, Hudan. "ANALISIS HERMENEUTIKA DALAM KUMPULAN PUISI POHON TANPA HUTAN KARYA HE. BENYAMINE." UNDAS: Jurnal Hasil Penelitian Bahasa dan Sastra 16, no. 2 (2020): 251. http://dx.doi.org/10.26499/und.v16i2.2388.

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The analysis study was conducted interpretative by selected poems ‘a tree without foresting’ which emphasize reception on several poems produced by HE. Benyamine. There was found poems which wrong space of category dan heterotematics clasification. This analysis uses descriptive method with hermeneutics approach, data was obtained through literature. As a study of philosophy, hermeneutics exposed are language and meaning contained structure series behind. Hermeneutics are efforts to take apart a secret veiled by tiers of meaning on literature’s work. Therefore, linguistic analysis on holistic

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Le-Khac, Long. "Bildungsroman Hermeneutics in the Post–Civil Rights Era." American Literature 90, no. 1 (2018): 141–70. http://dx.doi.org/10.1215/00029831-4326439.

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AbstractThis essay defines the problem of bildungsroman hermeneutics for literary criticism and social policy in the post–civil rights era. Examining critical responses to Sandra Cisneros’s The House on Mango Street, it argues that the traditional bildungsroman exerts a powerful hold on interpretations of minority mobility. Bildungsroman hermeneutics understands social relations as organized around individual development. This model undermines the collective politics many critics sense in Cisneros’s text and obscures her revisions of the genre. Furthermore, bildungsroman hermeneutics intersect

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Dewi, Novita. "Postcolonial Hermeneutics: Concepts and Contribution to Understanding Socio-Religious Problems in Southeast Asia." IKAT : The Indonesian Journal of Southeast Asian Studies 2, no. 1 (2018): 47. http://dx.doi.org/10.22146/ikat.v2i1.37392.

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Scrutiny of unequal power-relations between the “East” and the “West” in politics, culture, economy, and various aspects of life is the concern of postcolonial studies. Foucault's concept of power is central in postcolonial theory with which Edward Said is celebrated for his dismantling of Orientalist views. Postcolonial literature, likewise, has contributed to the growth and development of postcolonial criticism. The first objective of this article is to give a brief overview of different terms attached to the word “postcolonial”, i.e. postcolonial literary criticism, postcolonial literature

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Thomas, John, and Kimberly Alexandert. "'And the Signs Are Following': Mark 16.9-20— a Journey Into Pentecostal Hermeneutics." Journal of Pentecostal Theology 11, no. 2 (2003): 147–70. http://dx.doi.org/10.1177/096673690301100201.

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AbstractThough often observed that the Acts narrative is the defining paradigm for Pentecostal doctrine and practice, in point of fact Mk 16.9-20 functions as the 'litmus test' of the early Pentecostal Movement's fulfilling of the apos tolic mandates given by Jesus and carried out by the church. Despite the well-known text-critical problems surrounding the passage, the place of Mk 16.9-20 was unrivaled within the early Pentecostal literature in position and significance. Drawing on methodological approaches including textual criticism, literary analysis, canonical criticism and Wirkungsgeschic

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Hutabarat, Haleluya Timbo. "Pesan Suci yang Terkontaminasi: Suatu Tinjauan atas Pendekatan Pascakolonial Sugirtharajah dan Konteks Indonesia." GEMA TEOLOGIKA: Jurnal Teologi Kontekstual dan Filsafat Keilahian 5, no. 2 (2020): 187. http://dx.doi.org/10.21460/gema.2020.52.578.

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Abstract The history of religions records the existence of persistent violence in religions. Many rulers, with the help of clergies, misuse sacred texts for their conquering interests. The coming of Christianity to Indonesia was linked to Western colonialism with its exploitating ambition. Todate, the fruit of the agenda of misusing Scriptures can still be found in the theology and traditions of the Indonesian churches. This study presents the post-colonial biblical criticism of Sugirtharajah as an inclusive, collaborative hermeneutic umbrella for efforts to liberatetexts, traditions, an

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Tally, Robert T. "Boundless Mystification." South Atlantic Quarterly 119, no. 4 (2020): 779–88. http://dx.doi.org/10.1215/00382876-8663687.

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In Marxist literary criticism—for example, as represented by Fredric Jame-son’s influential study, The Political Unconscious—the interpretation of texts has frequently involved ideology critique, by which the critic attempts to disclose both the ideological content or structural limitations of a given text while also being attuned to the text’s utopian or revolutionary potential. In recent decades, Marxist criticism in particular and what is taken to be the hermeneutics of suspicion more generally have come under attack by literary scholars who favor various forms of postcritique, including su

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Fuss, Diana. "But What about Love?" PMLA/Publications of the Modern Language Association of America 132, no. 2 (2017): 352–55. http://dx.doi.org/10.1632/pmla.2017.132.2.352.

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It is no criticism to note that Rita Felski's provocative, Frank, and spirited book The Limits of Critique is itself a work of critique, and a rhetorically powerful and persuasive one at that. While the hermeneutics of suspicion comes under considerable analytic pressure in the book, Felski does not hesitate to read for hidden meanings, tease out internal contradictions, or cast a skeptical eye on skepticism. Rather, she effectively engages in critique, without apology or embarrassment.

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Porter, Stanley E. "READER-RESPONSE CRITICISM AND NEW TESTAMENT STUDY: A RESPONSE TO A. C. THISELTON'SNEW HORIZONS IN HERMENEUTICS." Literature and Theology 8, no. 1 (1994): 94–102. http://dx.doi.org/10.1093/litthe/8.1.94.

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Vladimirovna Kharicheva, Dina, Lyudmila Voldemarovna Bigler, Sergei Nikolaevich Baidalinov, Anna Valeryevna Zhilina, and Elena Anatolyevna Meleshkina. "THE ROLE OF MUSICAL HERMENEUTICS IN THE FORMATION OF A CULTURE OF INTERPRETATION IN PERFORMERS." Humanities & Social Sciences Reviews 8, no. 2 (2020): 130–35. http://dx.doi.org/10.18510/hssr.2020.82e16.

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Purpose of the study: The purpose of this work is to consider the possibilities of hermeneutics in developing the skill of understanding a musical text as one of the main mental abilities of musician-performers. Methodology: The study is based on the method of hermeneutics, the method of analyzing a musical text, which is widely used in the humanities and social sciences in general and plays an essential role in art criticism. Unlike other methods, text analysis uses the point of view of the author of the text. Interpretative and content analysis are the two primary forms of textual anal

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Roy, Ayon. "Hegel contra Schlegel; Kierkegaard contra de Man." PMLA/Publications of the Modern Language Association of America 124, no. 1 (2009): 107–26. http://dx.doi.org/10.1632/pmla.2009.124.1.107.

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At the turn of the nineteenth century, Friedrich Schlegel developed an influential theory of irony that anticipated some of the central concerns of post-modernity. His most vocal contemporary critic, the philosopher Georg Wilhelm Friedrich Hegel, sought to demonstrate that Schlegel's theory of irony tacitly relied on certain problematic aspects of Johann Gottlieb Fichte's philosophy. While Schlegel's theory of irony has generated seemingly endless commentary in recent critical discourse, Hegel's critique of Schlegelian irony has gone neglected. This essay's primary aim is to defend Hegel's cri

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Jagoda, Patrick. "Critique and Critical Making." PMLA/Publications of the Modern Language Association of America 132, no. 2 (2017): 356–63. http://dx.doi.org/10.1632/pmla.2017.132.2.356.

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In The Limits of Critique, Rita Felski Uses Paul Ricouer's phrase “hermeneutics of suspicion” to frame and reappraise “a diverse range of practices that are often grouped under the rubric of critique: symptomatic reading, ideology critique, Foucauldian historicism, various techniques of scanning texts for signs of transgression or resistance” (2–3). Throughout the book, she argues that literary criticism has overvalued this approach, in part because of its many affordances and pleasures. Without rejecting critique altogether, Felski concludes that “it is one way of reading and thinking among o

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Бурмистрова, Светлана Владимировна. "On the critical reception of religious literary criticism." Слово и образ. Вопросы изучения христианского литературного наследия, no. 1(1) (September 15, 2020): 44–50. http://dx.doi.org/10.31802/wi.2019.1.1.002.

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В статье представлена попытка проанализировать современную критическую рецепцию религиозного подхода («богословско-догматического», «конфессионального (православного) подхода») к изучению русской словесности. Автор рассматривает вопрос о генезисе термина «религиозное литературоведение», его связи с дефиницией «религиозная философия», а также вопрос о его функционировании в современной гуманитарной науке. Выявляется преемственность религиозной филологии с философской и литературоведческой традицией рубежа XIX-XX веков. Обозначена методологическая неоднородность «религиозной филологии», в которо

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AUGST, THOMAS. "LITERARY PRACTICES AND THE SOCIAL LIFE OF TEXTS." Modern Intellectual History 5, no. 3 (2008): 643–55. http://dx.doi.org/10.1017/s1479244308001844.

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Throughout the twentieth century, as literary texts circulated through high-school and college classrooms, reading became a specialized skill. Especially with the dominance of the “new criticism” in the 1930s, literature acquired an autonomous life as “text,” demanding intensive “close reading” of its verbal complexity and formal coherence as an aesthetic object. Beginning in the 1970s, with the proliferation of programs devoted to African-American culture, gender studies, sexuality studies, and ethnic studies programs, the literary canon became more diverse. In the mid-1980s new historicism h

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Achrati, Ahmad. "Deconstruction, Ethics and Islam." Arabica 53, no. 4 (2006): 472–510. http://dx.doi.org/10.1163/157005806778915119.

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AbstractA criticism of all totalizing knowledge, deconstruction rejects all appeals to ontological, epistemological or ethical absolutes as a metaphysics of presence. Like all postmodernist philosophies, it presents serious difficulties for traditional monotheistic theologies and their basic affirmations about the human subject. Some are apprehensive of the atheistic tendencies of deconstruction, but others have enthusiastically argued for the possibility of a theistic appropriation of postmodern themes and their hermeneutics of suspicion and finitude. This article provides an outline of the e

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Langlands, Rebecca. "Latin Literature." Greece and Rome 62, no. 1 (2015): 97–106. http://dx.doi.org/10.1017/s001738351400028x.

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This time last year my review concluded with the observation that the future for the study of Latin literature is fundamentally interdisciplinary, and that we should proceed in close dialogue with social historians and art historians. In the intervening period, two books from a new generation of scholars have been published which remind us of the existence of an alternative tide that is pushing back against such culturally embedded criticism, and urging us to turn anew towards the aesthetic. The very titles of these works, with their references to ‘The Sublime’ and ‘Poetic Autonomy’ are redole

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Watson, Francis. "Ann Loades and Michael McLain (eds). Hermeneutics, the Bible and Literary Criticism, Studies in Literature and Religion. Pp. xi+199. (Basingstoke: Macmillan, 1991). £40.00." Religious Studies 29, no. 4 (1993): 566–67. http://dx.doi.org/10.1017/s0034412500022642.

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Eid, H. "The real(modern)ist novel." Literator 20, no. 2 (1999): 17–30. http://dx.doi.org/10.4102/lit.v20i2.460.

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This article aims to argue that the distinction in both meaning and social function between “realism” and “modernism” lies in their different positions in the economic system of capitalism. The focus point of the article is “modernism” as the cultural logic of monopoly, imperialist capitalism - a logic that never meant a “break away” from “realism”. The article's dialectical and historical approach to James Joyce's modern text A Portrait of the Artist as a Young Man never accepts the internal modernist logic of the text, i.e. the complete autonomy of a work of art.Drawing on Fredric Jameson’s

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Galytska, Iuliia. "Alias in women's literature: feminist aspects in a gender context." Grani 23, no. 4 (2020): 28–35. http://dx.doi.org/10.15421/172038.

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The problem of the identity of the woman hiding her gender under a male pseudonym makes us recollect U. Eco’s arguments about the truth and the purpose of literature as well as A. F. Losev’s ideas about the name and the meaning, the theories of the feminist literary critics K. Millett, M. Ellman, T. Moi, E. Showalter, etc. who have presented "women`s writing" and "writing about women" in the feminist field. As one of the central principles of feminist criticism is that no scientific view can ever be neutral, the problem of pseudonyms occupies an important place in the contemporary gender studi

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Shafieyan, Mahdi. "A Comparative Study of Universality: Shakespeare’s Venus and Adonis and Oates’ “Metamorphosis”." JOURNAL OF ADVANCES IN HUMANITIES 4, no. 4 (2016): 537–41. http://dx.doi.org/10.24297/jah.v4i4.5096.

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Comparative studies within a literature, in the world literature, or even between two different branches of art have always been attractive since in contrast to contemporary critical theories reveal the universal nature of arts. The pursuit of a theme is one of the common features among literary and artistic works, which sometimes presents itself in characters, yet the investigation of the roots of the similarities seems more significant. In this article, it is attempted to compare and collate the main characters in Shakespeare’s poetic work Venus and Adonis and Joyce Carol Oates’ short story

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Tally Jr., Robert T. "Critique and its discontents." Frontiers of Narrative Studies 6, no. 1 (2020): 59–76. http://dx.doi.org/10.1515/fns-2020-0006.

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AbstractIn her celebrated study The Limits of Critique (2015), Rita Felski asserts that literary criticism during the past 40 years or more has been beholden to “the hermeneutics of suspicion,” a paranoid approach to interpretation that seeks to uncover concealed or repressed meanings without due appreciation for the texts as it appears. Felski believes that “critique” is necessarily implicated in this suspicious reading, and she argues instead for a postcritical approach to literature that would eschew interpretation in favor of description, affect, and enjoyment. Felski’s argument draws upon

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Волчков, Алексий. "The Theological Project of W. Brueggemann and the Perspectives of the Biblical Theology in the XXI Century." Библия и христианская древность, no. 2(10) (July 10, 2021): 176–90. http://dx.doi.org/10.31802/bca.2021.10.2.006.

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Статья посвящена творчеству выдающегося библеиста и богослова Уолтера Брюггемана. У. Брюггеман известен не только как авторитетный исследователь и комментатор многих ветхозаветных текстов, но и как представитель традиции «библейского богословия» - всё менее популярного в западных научных кругах направления гуманитарной мысли. На богословское начинание американского теолога существенное влияние оказали новейшие течения в современной западной философии и литературоведении (постструктурализм, деконструктивизм, риторический критицизм, семиотика). В статье исследуется, в какой мере У. Брюггеману уд

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Chertov, Victor F., Sergey A. Zinin, and Irina V. Sosnovskaya. "Modern approaches to teaching in O.Yu. Bogdanova’s methodological heritage." Literature at School, no. 5, 2020 (2020): 119–28. http://dx.doi.org/10.31862/0130-3414-2020-5-119-128.

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The aim of the article is to analyze the main directions of scientific and pedagogical activity of O.Yu. Bogdanova, the issues of her scientific works (the content of literary education, reading interests, the peculiarities of the perception of fiction by students, the relationship between the perception and analysis of a literary work, the co-creation of the teacher and students in literature lessons). The article uses a comparative historical research method. The authors acknowledge O.Yu. Bogdanova’s contribution to the modern theory and methodology of teaching literature, to developing vari

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AL-Gharib, Munirah. "A Convegerence between Anthropology and Literature: How Reading, Writing, and Ethnography Intertwine." International Journal of Applied Linguistics and English Literature 9, no. 5 (2020): 91. http://dx.doi.org/10.7575/aiac.ijalel.v.9n.5p.91.

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This text examines the convergent and double-sided relationship between anthropology as an ethnological study, which of necessity uses literary language - and writing itself as a subject for ethnography. Cultural Reader-response theory shows that every text involves some participation on the reader’s part and is not a solitary unchanging object. This response will itself be a function of social and cultural relations. At the same time, cultural and social life, studied by anthropologists, only becomes explicable through language and the results of ethnographic fieldwork are always, therefore,

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Jurgutienė, Aušra. "Some Comments on the Changes, Contradictions and Connections of Literary Theories in Lithuania." Interlitteraria 25, no. 1 (2020): 41–51. http://dx.doi.org/10.12697/il.2020.25.1.5.

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The paper presents a brief history of literary theories that have been used in Lithuania for the last century (1918–2018). Certain general patterns of development are visible in Lithuanian literary studies: movements from positivist (M. Biržiška) to anti-positivist (V. Mykolaitis-Putinas) history and from Marxist history (K. Korsakas) to postmodern New Historicism. The mid-20th century marked the first applications of modern literary theories (first in exile, later among those who stayed in occupied Lithuania). A. J. Greimas became an eminent theoretician in exile, having established a world-f

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Szymańska, Małgorzata. "Aktualność operatywnego modelu wykładni prawa w obliczu postmodernizmu." Prawo 320 (September 28, 2016): 165–76. http://dx.doi.org/10.19195/0524-4544.320.11.

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The validity of the operative model of legal interpretation in the face of postmodernismDue to postmodernist philosophy is becoming summary increasingly popular this article concerns the validity of a legal interpretation model commonly used in modern times with regard to the postmodernist point of view. Although this problem is widely described in Western literature, in Poland, on the contrary, it is gaining popularity only among philosophers of law. The aim of the article is to present the critical approach of postmodernist philosophy to existing order and demonstrate its attitude towards in

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Akynbekova, A. "The History of the Manuscript’s Collections by Moldo Niyaz." Bulletin of Science and Practice 6, no. 3 (2020): 591–98. http://dx.doi.org/10.33619/2414-2948/52/71.

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The issue of the existence of Kyrgyz literature and literary language prior the Soviet period has not yet been resolved and still remains an open topic for discussion. There is no nation without a writing system, the history; the past and experience of folk are presented to the next generation through written system. This paper provides information about the formation stages of Kyrgyz literature and literary language, written works, documents and letters written in one of the Turkic languages — Kyrgyz in the pre-Soviet period, especially in the XVIII–XIX centuries. Also, in this paper there ar

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Geniusas, Saulius, and Gary Brent Madison. "A Propaedeutic to Dialogue: "On The Oneness Of The Hermeneutical Horizon(s)" & "On The Importance Of Getting Things Straight"." PhaenEx 1, no. 1 (2006): 230. http://dx.doi.org/10.22329/p.v1i1.68.

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S. Geniusas: Although Gadamer’s hermeneutics has suffered attacks from a number of philosophical perspectives, the profusion of criticisms seldom constitutes new challenges and for the most part is a reiteration of two seemingly opposite claims. On the one hand, we often hear that Gadamer’s hermeneutics is merely a disguised brand of the “philosophy of the subject” which under the pretext of openness reduces the Other to the self. On the other hand, it is just as often claimed that Gadamer’s writings fall into the category of the “hermeneutics of the fundamental questions” and therefore

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Fraser, Hilary. "A VISUAL FIELD: MICHAEL FIELD AND THE GAZE." Victorian Literature and Culture 34, no. 2 (2006): 553–71. http://dx.doi.org/10.1017/s106015030605131x.

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In 1892, Katharine Bradley (1846–1914) and Edith Cooper (1862–1913) published a volume of poetry with the titleSight and Songbased on their response to a series of paintings in British and Continental public galleries. Bradley and Cooper, aunt and niece, devoted lovers, who over the three decades of their writing lives produced numerous volumes of poetry and plays collaboratively under the authorial signature “Michael Field,” had already made their name with a volume published in 1889 entitledLong Ago, comprising translations and elaborations of the Sapphic fragments, which has been read as an

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Lysanets, Yuliia. "Women’s images in the medical discourse of the US autobiographical novels." LITERARY PROCESS: methodology, names, trends, no. 15 (2020): 60–62. http://dx.doi.org/10.28925/2412-2475.2020.15.9.

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The aim of the research is to develop the typology and examine the features of women’s representations in the US literary works, focused on medical problematics.The research methodology is based on the application of modern literary studies in the fields of narratology, receptive aesthetics and literary hermeneutics. The paper analyses the author’s intentions and the role of the reader’s reception of medical discourse through the prism of gender studies and feminist literary criticism. We analyse the semi-autobiographical prose works by the American writers: “The Snake Pit” (1946) by Mary Jane

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Beiner, Ronald. "Hermeneutical generosity and social criticism." Critical Review 9, no. 4 (1995): 447–64. http://dx.doi.org/10.1080/08913819508443397.

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Mack, Burton L. "A Secular Bible?" Method & Theory in the Study of Religion 26, no. 2 (2014): 183–201. http://dx.doi.org/10.1163/15700682-12341268.

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AbstractWhat has been called secular criticism among some scholars in the Society of Biblical Literature has been pursued as a critique and alternative to traditional theological studies. The question is whether the term secular is being used to describe a method, characterize the biblical literature, or propose a postmodern hermeneutic for a secular age. The article explores these issues to find that secular criticism has not been able to escape the assumption of biblical authority by criticizing theological interpretations. The alternative would be to study the Christian myth embedded in the

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GRIGORISHIN, Sergey V., and Ekaterina V. NOVOKRESHCHENNYKH. "CODEX B 19A: STAGES OF LEGITIMATION OF THE MASORET BIBLE ANCIENT EXAMPLE." Tyumen State University Herald. Humanities Research. Humanitates 7, no. 1 (2021): 20–42. http://dx.doi.org/10.21684/2411-197x-2021-7-1-20-42.

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This article examines the cultural and historical circumstances of the appearance and introduction into the scientific circulation of the oldest manuscript code of the Hebrew Bible — the Leningrad Code B 19A. The authors of the article make an attempt to restore the contextual connections of the Code with Jewish philosophy and biblical textology. The concept of the research is built on the basis of genealogical analysis, which opened up the opportunity to first analyze the stages of legitimation of Codex B 19A that are closest to the present, and then move into the depth of chronology, right u

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Sulaimanov, Mukhamed-Ali Usmanovich. "Ethnocultural code in the Crimean Tatar literary criticism (on the example of Shakir Selim’s literary-criticism article “About Shamil Alyadin, Charyks and a Pocket Knife”)." Litera, no. 4 (April 2021): 104–17. http://dx.doi.org/10.25136/2409-8698.2021.4.35485.

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&nbsp;Based on the analysis of causality and reasonableness of arguments of such literary scholars as Shakir Selim and Shamil Alyadin, this article attempt to determine the ethnocultural code of the Crimean Tatar literary criticism. The author applies the approach of methodological pluralism, as well as hermeneutical, logical, historical-genetic, comparative-typological, phenomenological, and psychological methods. This allows considering various perspectives of the aforementioned literary scholars upon the variants of critical analysis of the artistic heritage of the classic of Crimean Ta

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Барицкий, Димитрий. "M. M. Bakhtin’s Hermeneutic Theory." Theological Herald, no. 1(36) (March 15, 2020): 244–63. http://dx.doi.org/10.31802/2500-1450-2020-36-1-244-263.

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Основная цель, которую ставит перед собор автор статьи, - привлечь внимание к герменевтической теории м. м. Бахтина и указать на её актуальность в рамках такого направления филологического анализа текста, как религиозное литературоведение. в статье в систематическом виде изложены основные положения герменевтической теории учёного. в начале рассматривается общая теория познания м. м. Бахтина, важное место в которой занимают понятия «монологизм» и «диалогизм». После особое внимание направляется на его концепцию структуры содержательной стороны произведения, и здесь изучаются понятия «знак», «зна

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Zaluchu, Sonny Eli. "Dinamika Hoax, Post-Truth dan Response Reader Criticism di Dalam Rekonstruksi Kehidupan Beragama." Religió: Jurnal Studi Agama-agama 10, no. 1 (2020): 98–117. http://dx.doi.org/10.15642/religio.v10i1.1310.

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This research is conducted through literature review to expose and analyze hoax phenomenon, post-truth paradigm, and reader-response criticism. This paper aims to elucidate the social extent to which hoaxes are formed as a result of the presence of post-truth paradigm in the mind of information waves as well as the impact of the digital revolution. The phenomenon will be described through hermeneutical method using reader-response criticism approach in the context of religious life. The research found that spiritual life can be developed in the right way through media-literacy, besides the spr

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Valikova, Olga A., and Uldanai M. Bakhtikireeva. "A. Zhaksylykov’s novel “Singing Stones” in aspect of the literary domain theory." RUDN Journal of Studies in Literature and Journalism 24, no. 4 (2019): 633–48. http://dx.doi.org/10.22363/2312-9220-2019-24-4-633-648.

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The authors of the article believe that the symbolic systems to which the language belongs form structured databases in a certain way - domains that develop according to specifi c rules and aff ect the culture of a language community. According to the hypothesis of the research presented in the paper, Russian-language literature is a special cultural domain generated by the ethnogenetic (in this case, Kazakh) and canonical (Russian) fi elds of culture. It was found that at the crossroads of cultures - and literatures - a new aesthetic phenomenon is being formed, which modern literary criticism

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Situma, J., F. Atoh, and J. Ndohvu. "Mapping out the Identity of African Arts and Aesthetics." Thought and Practice 7, no. 1 (2016): 77–102. http://dx.doi.org/10.4314/tp.v7i1.5.

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This article utilizes the hermeneutic theory of Paul Ricoeur and its concepts of text, historicity, distance, narrative and metaphor to map out the salient features of African arts and aesthetics. It also uses the Ricoeurian concept of metaphor to demarcate the boundary between art and popular art. The focus of this mapping out is literature, visual arts, music and art criticism. The identity of African literature bears imprints of various indigenous and foreign languages, and pertinent to Ricoeur, the deployment of metaphor. Thematic concerns are patently African by virtue of the historicity

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Syahrul, Ninawati. "REFLEKSI REFORMASI PERILAKU MASYARAKAT DALAM CERPEN “KARANGAN BUNGA DARI MENTERI” KARYA SENO GUMIRA AJIDARMA (Reflection on Community Behavior Reform in The Short Story “Karangan Bunga dari Menteri” by Seno Gumira Ajidarma)." Kandai 16, no. 2 (2020): 217. http://dx.doi.org/10.26499/jk.v16i2.1126.

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Masalah yang diungkap dalam karya tulis ilmiah ini adalah bagaimanakah kritik sosial atas kebobrokan perilaku pejabat negara dan/atau anggota masyarakat yang terkandung dalam cerpen “Karangan Bunga dari Menteri” karya Seno Gumira Ajidarma? Karya tulis ilmiah ini bertujuan untuk mendeskripsikan kritik sosial atas kebobrokan perilaku pejabat negara dan/atau anggota masyarakat yang terkandung dalam cerpen “Karangan Bunga dari Menteri” karya Seno Gumira Ajidarma. Karya tulis ilmiah ini menggunakan metode deskriptif kualitatif interpretatif. Dikaji menggunakan pendekatan sosiologi sastra dari tinja

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Rosmarin, Adena. "Hermeneutics versus Erotics: Shakespeare's Sonnets and Interpretive History." PMLA/Publications of the Modern Language Association of America 100, no. 1 (1985): 20–37. http://dx.doi.org/10.2307/462198.

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Shakespeare's sonnets are designed to seem written by a poet and spoken by a lover. This conspicuous ambidexterity, compounded by our declining tolerance for such deftness, has made them infamously problematic. They simultaneously flaunt and flout the correspondence between the lover's pen and his heart, between the artifice of his “rhetoric,” characteristic of much Tudor literature, and the rhetoric of his sincerity, characteristic of the Romantic poetics that has proven their sternest judge. The sonnets thus pose internally the very problem that informs their extensive interpretive history.

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Khare, Stuti. "Hermeneutical Trajectories from the Third World: Aijaz Ahmad on Edward Said." SMART MOVES JOURNAL IJELLH 9, no. 4 (2021): 37–50. http://dx.doi.org/10.24113/ijellh.v9i4.10984.

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Aijaz Ahmad has made serious critical interventions in Marxist and Postcolonialist readings of literature and culture. His book, In Theory: Classes, Nations, Literatures (1992) has made significant contribution to the postcolonial critical debates. It is a collection of critical articles with deliberations on postcolonial theory from different perspectives. In this book, one article on Edward Said discusses Said’s contribution to postcolonial discourse in the paradigm of Western influence on Eastern cultural narratives. Ahmad argues that Said’s critical writings on orientalism suffer from inco

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Asmara, Rangga, and Widya Ratna Kusumaningrum. "Pembongkaran Puitik terhadap Diksi-Diksi Gender dalam Sajak-Sajak Dorothea: Kontra Hegemoni Dunia Penciptaan Kaum Lelaki." Jurnal POETIKA 6, no. 1 (2018): 1. http://dx.doi.org/10.22146/poetika.34842.

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In the last two decades, women’s issues have been attracting public attention, particularly for those who see and study women from male world of construction. In the literature framework, the existing problems are not limited to the women’s involvement in the creation, criticism, and as readers only. However, the growth of the creation of female poets has opposed to men's superiority towards women. The role of gender and institution of marriage, which have been the symbol of hegemonic masculinity, has become a deconstruction and parody. The aim of this study is to dismantle the gender dictions

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Asmara, Rangga, and Widya Ratna Kusumaningrum. "Pembongkaran Puitik terhadap Diksi-Diksi Gender dalam Sajak-Sajak Dorothea: Kontra Hegemoni Dunia Penciptaan Kaum Lelaki." Poetika 6, no. 1 (2018): 1. http://dx.doi.org/10.22146/poetika.v6i1.34842.

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In the last two decades, women’s issues have been attracting public attention, particularly for those who see and study women from male world of construction. In the literature framework, the existing problems are not limited to the women’s involvement in the creation, criticism, and as readers only. However, the growth of the creation of female poets has opposed to men's superiority towards women. The role of gender and institution of marriage, which have been the symbol of hegemonic masculinity, has become a deconstruction and parody. The aim of this study is to dismantle the gender dictions

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Wu, Yiyang. "Resignificando a Lacan: uso del psicoanálisis en la crítica literaria y cinematográfica de Žižek." Esferas Literarias, no. 3 (November 25, 2020): 129–48. http://dx.doi.org/10.21071/elrl.vi3.12801.

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Resumen: El presente artículo propone analizar los usos del psicoanálisis en la crítica literaria y cinematográfica de Žižek a partir de su resignificación sobre lo real, lo imaginario y lo simbólico de la teoría lacaniana. Se centra en las ideas como el gran Otro, la fantasía, el objeto a y la pulsión de muerte como herramienta hermenéutica para reinterpretar la literatura clásica y el cine moderno. Al final del texto se trata de aplicar la idea žižekiana en el análisis de algunos textos con fuertes matices psicoanalíticos y cuestionamientos sociales en la narrativa hispanoamericana contempor

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Blank, Thomas G. M. "Isocrates on paradoxical discourse." Rhetorica 31, no. 1 (2013): 1–33. http://dx.doi.org/10.1525/rh.2013.31.1.1.

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It has long been stated that, in Isocrates' Helen, there seems to be an open contradiction between the author's harsh criticism of logoi paradoxoi and the simple fact that his own encomia of Helen and Busiris appear to be specimens of that very genre. Traditionally, this contradiction has been explained by Isocrates' need to distanciate his own work from that of his predecessors. This paper undertakes a different approach. Isocrates' criticism of paradoxographic literature is based upon observations about what is and what is not allowed in moral epideictic discourse. Isocrates' specific instru

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