Academic literature on the topic 'Hermeneutics of Space'
Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles
Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'Hermeneutics of Space.'
Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.
You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.
Journal articles on the topic "Hermeneutics of Space"
1
Dubinina, Vira. "The structure of hermeneutic experience." Grani 23, no. 3 (March 4, 2020): 57–63. http://dx.doi.org/10.15421/172025.
Full textAbstract:
The applied aspects of philosophical hermeneutics in connection with the formation of a special hermeneutic space in modern humanitarian culture are considered. The concept of meaning and understanding inherent in the ancient philosophical tradition is analyzed, the terminological aspects of the concept of understanding in its practical plane are considered. The hermeneutic method and its use in the analysis of specific semantic formations is associated with the concept of metaphor, which can be considered as a mediastinum of hermeneutic experience.Hermeneutics is a special aspect or turn in the development of European philosophy, which includes all other levels: ontology, epistemology, transcendental phenomenology and language philosophy. It is language that is the source from which the very possibility of hermeneutics arises. Language is the medium of hermeneutic comprehension of the world and today we observe in modern philosophy the situation of the formation of hermeneutical environment, a special semantic space in which we comprehend all the philosophical systems of the past and present.The hermeneutics constantly raises the question: is understanding possible in principle? It is not even a matter of whether we can understand Hesiod or the Bible. The question is whether we can understand ourselves and what this actually means. How adequate is the expressed meaning to the subject himself? The fundamental basis of hermeneutics, its ability and its necessity is the presence of external and internal in a word, speech, sign, etc. The presence of hidden meaning, metaphoricality, connotations, polysemy, personal meaning, etc. – this makes hermeneutics possible, even regardless of its real achievements. Here the principles of F. Schleiermacher are quite appropriate: 1. Everything that is subject to interpretation should be determined only from the language of the author and the original circle of readers. 2. The meaning of every word in a given place should be determined by its connection with the meaning of the context. For example, the Greek logos may mean, in various contexts, reason and law, prose and the Savior, which is, in general, a traditional problem of translation and translators.As a result, it should be noted that the problem of stratification of hermeneutic experience is fundamental for understanding the very essence of hermeneutics. This experience is not a separate form of it, at present we can talk about the fact that it permeates all humanitarian knowledge, which allows us to talk about the formation of a special hermeneutic cultural, semantic, semantic space in which any person should make sense. This attitude allows a completely different look at the role and tasks of hermeneutics on the way of turning it into a universal philosophical methodology.
2
Pathirane, Henrik. "Philosophical Hermeneutics and Urban Encounters." Open Philosophy 3, no. 1 (September 1, 2020): 478–92. http://dx.doi.org/10.1515/opphil-2020-0136.
Full textAbstract:
AbstractThe paper applies Gadamerian hermeneutics to everyday situations of nonverbal social interaction in the urban space. First, relevant aspects of urban encounters are briefly discussed with philosophical hermeneutics’ relation to nonverbal communication and bodily understanding. Second, hermeneutic understanding is presented as conversation, and the ethical implications of hermeneutics are articulated: as philosophical practice, Gadamerian hermeneutics is about intensifying the voice of the other. There is a demand for mutual openness towards otherness. Connected to this attitude required for hermeneutic encounters are the ideas of a cosmopolitan public sphere and an inclusive hermeneutic community. After attending to these, the value of specifically urban encounters can be articulated. Urban context and built environment can in good circumstances assist in encountering the other hermeneutically. The passing communicative situations can be negotiations of meanings and values, instances of public sphere. The urban mass society with its crowds has potentiality to enact an inclusive hermeneutic community. To conclude, the consequences of our failures to engage hermeneutically with each other are discussed in a plea for hermeneutic openness.
3
Дубініна Віра Олександрівна. "ГЕРМЕНЕВТИЧНА ІНТЕРПРЕТАЦІЯ ЯК ПОРЯДОК ДИСКУРСУ." International Journal of Innovative Technologies in Social Science, no. 4(25) (May 31, 2020): 3–7. http://dx.doi.org/10.31435/rsglobal_ijitss/31052020/7054.
Full textAbstract:
The modern philosophical hermeneutics is considered in the context of ideas about the transformation of discursive practices and their influence on the formation of philosophical theories. Hermeneutics as a theory of understanding and interpretation itself acts as a family of discursive strategies, conditionally combined into a single whole and representing a new type of communication with the primary source of philosophical knowledge, which is especially important for understanding its individual components. The relationship of philosophical hermeneutics with the philosophy of language and the theoretical uncertainty of the most important elements of hermeneutic discourse are shown. In this article, we combine the idea of philosophical hermeneutics, as it developed in German philosophy of the XIX-XX centuries. with the notion that every philosophical theory, not to mention philosophical directions, develops, establishes a new, own order of discourse and that it is philosophical hermeneutics that is this new order that is somehow present in all directions of twentieth-century philosophy without exception: phenomenology, analytical philosophy, Marxism, psychoanalysis, etc. This interpretive discourse penetrates the flesh and blood of modern philosophy, being its quintessence and main motive.One can imagine the space of interpretation as a certain common space of the collective unconscious in which each interpreter, as a dreamer, moves along its own path, i.e. this interpreter’s dream is something larger, larger than what each of us sees in a dream. Then the figure of the coordinator, meta- interpreter, moderator, standing above individual interpretations, arises or becomes in demand.For all its ambiguity and vagueness of its theoretical foundations, philosophical hermeneutics undoubtedly seeks to constitute itself as a discursive norm, absorbing and subjugating all other speech practices. This allows us to talk about the hermeneutic paradigm of modern philosophy, the ideal of discourse, developing since antiquity and finding its embodiment and resolution in a wide range of modern philosophical theories. In a certain sense, one can speak of hermeneutics as a specific agent that penetrates into the very depths of interpretation schemes and methodologies. Perhaps this position of hermeneutics may cause criticism and suspicions of inescapable totality and peculiar repressiveness if the very nature of hermeneutic discourse did not contradict this point of view. Hermeneutics, by definition, opposes any violence against interpreted material, striving to reflect the whole spectrum of possible meanings and definitions.
4
Settembre Blundo, Davide, Anna Lucia Maramotti Politi, Alfonso Pedro Fernández del Hoyo, and Fernando Enrique García Muiña. "The Gadamerian hermeneutics for a mesoeconomic analysis of Cultural Heritage." Journal of Cultural Heritage Management and Sustainable Development 9, no. 3 (August 5, 2019): 300–333. http://dx.doi.org/10.1108/jchmsd-09-2017-0060.
Full textAbstract:
Purpose The purpose of this paper is to explore the application of a hermeneutic-based approach as innovative way to study the Cultural Heritage management in a mesoeconomic space. Design/methodology/approach The paper builds a theoretical framework based on the analysis of relevant literature in the field of cultural economics, heritage economics and conservation and restoration techniques. Then, after having defined the conceptual hypothesis, a hermeneutical interpretative model is designed for the analysis of the processes of Cultural Heritage management with particular regard to the strategies of stakeholder engagement. Findings The research shows how the mesoeconomic space is that border area where it is possible to solve more easily the conflicts that arise as a result of the different expectations of stakeholders. Hermeneutical analysis, applied in iterative form, allows us to find common connections, points of contact and convergences between the interpretative horizons of the various stakeholders. Practical implications The application of the interpretative model allows the identification of the expectations of stakeholders, improving the knowledge of the tangible and intangible attributes of works of art, in order to design appropriate interventions of restoration, conservation and valorization. Social implications The new model of analysis, based on hermeneutic methodology, is designed to understand and describe the social and economic relations between the different stakeholders involved in the management of Cultural Heritage. Originality/value This paper examines for the first time the Cultural Heritage sector within the mesoeconomic area between the micro and the macroeconomy. In addition to this mesoeconomic analysis and conceptual approach, the authors introduce as methodology the economic hermeneutics that represents an innovative tool in the field of economic and business disciplines.
5
Lehtinen, Sanna. "B. Janz, Place, space and hermeneutics." Phenomenological Reviews 4, no. 1 (2018): 35. http://dx.doi.org/10.19079/pr.4.1.35.
Full text
6
Inishev, Ilya, and Yuliya Biedash. "SEEING AN IMAGE – BEING-IN-THE-WORLD: THE INTERCONNECTIONS BETWEEN VISUALITY, SPATIALITY, AND AGENCY IN PHILOSOPHICAL HERMENEUTICS." Problemos 84 (January 1, 2013): 170–83. http://dx.doi.org/10.15388/problemos.2013.0.1770.
Full textAbstract:
The article is dedicated to the revelation of heuristic potential of hermeneutic image conception within discussions on contemporary visual culture. H. G. Gadamer has analysed the image as the visual, spatial and social phenomenon expanding and thereby transforming the accustomed notion of iconic experience. The image is not primarily an object of research for aesthetics and art criticism, but a social phenomenon which has to be considered in its real and imagined character as well as in its interrelations with the lived world structures. By blurring boundaries between art and life in his image theory Gadamer opens up an array of opportunities for the analysis of iconic practices in all their variety: from science to theater.Keywords: Gadamer, image, philosophical hermeneutics, space, agency, social icons Matyti paveikslą – būti pasaulyje: vizualumo, erdviškumo ir veikumo sąryšiai filosofinėje hermeneutikoje Ilya Inishev, Yuliya Biedash Santrauka Straipsnis skirtas atskleisti hermeneutinės paveikslo sąvokos euristinį potencialą šiuolakinėje vizualinėje kultūroje. H. G. Gadameris analizavo paveikslą kaip vizualinį, erdvinį ir socialinį reiškinį, išplėsdamas ir sykiu transformuodamas įprastą ikoninio patyrimo sampratą. Paveikslas pirmiausia yra ne estetikos ar meno kritikos tyrinėjimo objektas, o socialinis reiškinys, kuris turi būti vertinamas su jo realiais ir įsivaizduojamais požymiais bei sąryšiais su gyvenamojo pasaulio struktūromis. Savo paveikslo teorijoje suliedamas meno ir gyvenimo ribas, Gadameris atveria aibę galimybių analizuoti pačias įvairiausias vaizdines praktikas – nuo mokslo iki teatro. Pagrindiniai žodžiai: Gadamer, paveikslas, filosofinė hermeneutika, erdvė, veikumas, socialinės ikonos.
7
Guelke, Leonard. "Science, Space and Hermeneutics, Hettner-Lecture 2001." Canadian Geographer/Le G?ographe canadien 48, no. 1 (March 2004): 87–88. http://dx.doi.org/10.1111/j.1085-9489.2004.bkrev04.x.
Full text
8
N. Ye., Donii. "Hermeneutics as a methodology of sociohumanities." Scientific Herald of Sivershchyna. Series: Education. Social and Behavioural Sciences 2020, no. 2 (December 21, 2020): 80–93. http://dx.doi.org/10.32755/sjeducation.2020.02.080.
Full textAbstract:
The author of the article draws attention to the fact that the relevance of the research is due to the need to describe hermeneutics as a method of humanitarian knowledge and methodology that is most often used in the sociohumanities, as well as the fact about the borer of XX-XXI centuries which raised to a new level of humanitarian knowledge under the slogan of anthropological appeal. The purpose of the research is to identify the main specific features of hermeneutic methodology in the space of sociohumanities. The results of the study. The method of hermeneutics unfolds gradually and among the practical and theoretical needs that influenced its development are: the demands of ancient Greek society; transformation of Christianity into the dominant religion; separation in modern times, in independent scientific fields, politics, economics, psychology, etc.; demand for translations from classical dead languages into living languages of literary, philosophical and historical monuments; actualization of interest in history, linguistics in connection with the awareness of the importance of preserving the authority of humanitarian knowledge. It is also noted that the method of hermeneutics received a powerful impetus for the further “occupation” of new areas due to the transformation of social space into an information society, where communication and dialogue began to determine the success of the results of such interaction. Conclusion. At the time of its origin, hermeneutics was presented as the art of interpreting and understanding texts, and over time it became seen as a variant of the search for truth and a scientific method. Tracing the development of hermeneutics, it is indicated that hermeneutics has never been an abstract theory, but has always accompanied the social activities of people to find solutions to life’s issues. The special popularity of hermeneutics is that it is recognized as an effective universal sociohumanitarian methodology, which is associated with: 1) understanding as comprehension of the studied objects – processes, objects and actions and various texts; 2) interpretation, the task of which is to help understand the text and its value; 3) application as a condition that the distance between the situation of text creation and the time of its interpretation is overcome due to the efforts of the interpreter. Key words: understanding, hermeneutics, text, interpretation, sociohumanities, interpreter, application.
9
van Nes, Akkelies, and Claudia Yamu. "Exploring Challenges in Space Syntax Theory Building: The Use of Positivist and Hermeneutic Explanatory Models." Sustainability 12, no. 17 (September 1, 2020): 7133. http://dx.doi.org/10.3390/su12177133.
Full textAbstract:
The planning and building of sustainable cities and communities yields operational theories on urban space. The novelty of this paper is that it discusses and explores the challenges for space syntax theory building within two key research traditions: positivism and hermeneutics. Applying a theory of science perspective, we first discuss the explanatory power of space syntax and its applications. Next, we distinguish between theories that attempt to explain a phenomenon and theories that seek to understand it, based on Von Wright’s modal logics and Bhaskar’s critical realism models. We demonstrate that space syntax research that focuses on spatial configurative changes in built environments, movement and economic activities can explain changes in a built environment in terms of cause and effect (positivism), whereas historical research or research focusing on social rationality, space and crime or cognition seeks to develop an understanding of the inherent cultural meaning of the space under investigation (hermeneutics). Evidently, the effect of human intentions and behaviour on spatial structures depends on the type of rationality underlying these intentions, which is the focus of this study. Positivist explanatory models are appropriate for examining market rationality in cases that entail unambiguous intentionality and that are associated with a high degree of predictability. By contrast, other kinds of reasoning require a hermeneutic understanding.
10
NURYANTO, NURYANTO NURYANTO. "STUDY OF PHENOMENOLOGY-HERMENITIC ON SUNDANESE VERNACULAR ARCHITECTURE PUBLIC SPACE." Journal of Architectural Research and Education 2, no. 1 (May 1, 2020): 37. http://dx.doi.org/10.17509/jare.v2i1.24033.
Full textAbstract:
This research is motivated by the phenomenon of inter-building space which is understood as an open area and can be accessed by people who are usually located between buildings. This study is a case study on public spaces in kampung Kasepuhan Ciptarasa and Ciptagelar, Sukabumi-West Java. The space between buildings in this study is interesting because in it public activities and rituals on a community scale can be held which are quite limited. The community itself becomes the agent responsible for care. The purpose and significance of public space research lie in the disclosure of open space phenomena that are local and participatory. The research method used is phenomenology-hermeneutics to find out the meaning of interpretation of the text of a phenomenon of public space that occurs. The results showed that the use of public space for the residents of kampung Kasepuhan Ciptarasa and Ciptagelar due to ritual activities, especially Seren Taun. Beyond that, the function of public space is not visible. This reflects the position of the importance of the presence of public space only to facilitate the activities of the rite of the community. Keyword—phenomenology-hermeneutic, text, public space, ritual, vernacular
Dissertations / Theses on the topic "Hermeneutics of Space"
1
Purcell, Lynn Sebastian. "Infinite Hermeneutics: Events, Globalization, and the Human Condition." Thesis, Boston College, 2011. http://hdl.handle.net/2345/1816.
Full textAbstract:
Thesis advisor: Patrick H. ByrneIt has been held in philosophical practice that some matters of reflection have more import than others, and that some are so significant that they may be termed "first philosophy." In contemporary Continental philosophy, the term "event" has become a watchword for a profound change in the orientation of philosophic thought. Indeed, one may say that the discourse surrounding events marks the first decisive development in philosophy since Martin Heidegger penned Being and Time. This is not to say, however, that any consensus has emerged concerning either the character of events, or more importantly what they entail for the meaning of human historical consciousness. To provide such statements, ones that have at least a relative superiority with respect to their rivals, might thus be considered the basic task for first philosophy today. It is to accomplish this double aim that the present work is devoted. These two tasks, articulating the character of events and their significance for human historical consciousness, are here assayed by a movement that is itself double, by a movement of suspicion and affirmation. In the specific case, the present work undertakes a retrieval of Heidegger's understanding of "Ereignis" (or event) after passing through a hermeneutics of suspicion, posed by the criticisms of the contemporary French philosopher Alain Badiou, and returning to an articulation of "Emergence" as a complementary hermeneutics of affirmation. The method by which I undertake this inquiry is what may be called an "infinite hermeneutics," which I intend to be opposed to "finite hermeneutics." By this latter program, "finite hermeneutics," I mean any form of philosophical hermeneutics that is committed to the thesis that human understanding (Verstehen) is finite, or that the objective of inquiry itself is finite, or both of these points. The thesis that human understanding is finite may be found in Kant's proposal that human knowing is distinct from divine knowledge in the respect that human knowing is dependent on receptive intuition, and thus finite, while infinite knowledge is founded on a productive intuition. In the relevant sense, I argue, it may also be found in Heidegger's own thought. One of the major points of the present investigation is to demonstrate in what way a commitment to finitude is highly problematic, and that human knowing, human comprehension, and even the very character of what is known is not finite in any relevant sense. The motivation for such a departure is provided by the criticisms of Badiou, which are here treated as a moment of suspicion. I begin the work with a "Prolegomenon," which reviews in detail the specific challenge Badiou has posed for phenomenological hermeneutics, or any other philosophical position that is committed to the notion that human thought or understanding is finite. As a "Prolegomenon," however, nothing positive for my own position is accomplished there; instead the net result of the study is to produce: (a) an argument against Heideggerian finite hermeneutics, (b) a summary critique of the Badiou's own position, and (c) a clear statement on the eight separate tasks that I set out to accomplish in the argument that follows. The positive aspect of the text, the beginning of the movement of affirmation, thus occurs in "Part I: Infinite Hermeneutics," in which I present a defense of phenomenological hermeneutics as a viable philosophical method. In chapter three I begin by drawing on the work of Paul Ricoeur. My argument is that he is both the very first philosopher to articulate an infinite hermeneutics, and that this account, suitably elaborated throughout his career, is able to meet most of the specific challenges Badiou poses. There does remain, however, three separate points that Ricoeur's thought does not fully explore. In order to remedy those deficiencies, and in order to demonstrate the relative advantage of my hermeneutical position with respect to its competitors, I thus move to produce a new model for hermeneutical thought. Articulating the conditions for this model is the task for chapter four. My task here resolves into three parts. First, I argue for a Galoisian Revolution in phenomenological study, which sets forth a new between hermeneutics and phenomenology study. This relation, second, requires a rearticulation of phenomenological method such that it is "impersonal," as Jean-Paul Sartre's early work suggests. Additionally this relation, third, requires that one be attentive to the structures of consciousness, which is what completes the Galoisian Revolution. In order to support my account of an impersonal phenomenology I engage the contemporary Anglo-American discussions in the philosophy of mind concerning the character of first-person consciousness. In order to specify what is intended by a structure of first-person consciousness, provide a provisional phenomenology of eros. In chapter five I move to articulate the structure of consciousness that serves as the third model for phenomenological hermeneutics. It is at this point that I engage with the work of Bernard Lonergan. My central contention in chapter five is that it is possible to retrieve Longergan's work on cognitional structure as a phenomenology of inquiry for hermeneutical purposes. Taken together, these points, the Ricoeurean defense of hermeneutics, the development of an impersonal phenomenology, and the retrieval of a phenomenology of inquiry, form the hard core of my proposal for infinite hermeneutics. "Part II: On Worlds" concerns the fruits that I can reap from the harvest sown in Part I. In particular, I aim to develop an ecological sense of worlds in response to Badiou's category-theoretic and Heidegger's (early) existential world. My argument moves from an ecological account of natural worlds (chapter six), through a signifying account human worlds (chapter seven), to an account of human historical consciousness and a consideration of catastrophes such as the Shoah and the Encounter (chapter eight). In each of these chapters I focus on developing an account of different kinds of Events, with the aim not only of providing a more serviceable account than my rivals, but also with the hopes of providing a new and better picture of world process. The final section, "Part III: The Metaphysics of Excess" expresses the central Metaphysical claims of the work, especially those concerning Events and the peculiar form I call Emergence. This chapter, in short, constitutes the moment of affirmation in response to the moment of suspicion occasioned by Badiou's criticism of phenomenological hermeneutics. Additionally, however, I produce an argument for the intelligible relation of cosmic space and time with human (lived) space and time, a statement on the new forms of causation entailed by the possibility of Events, and a new account of Truth (to rival Badiou and Heidegger's). The work closes with a summary review of what I have achieved and what yet remains to be accomplished. Though as the title of the conclusion suggests, its main aim is to provide a new statement on the world-view that I work to articulate over the course of the investigation. That world-view, and this is the justification for the subtitle of the present work, is the trans-modern condition, which articulates the existential character of our modern globalized world
Thesis (PhD) — Boston College, 2011
Submitted to: Boston College. Graduate School of Arts and Sciences
Discipline: Philosophy
2
Teng, Emily. "Contemplative Craftsmanship: In Dialogue with Sacred Architecture." University of Cincinnati / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1367934922.
Full text
3
Takaki, Nara Hiroko. "Letramentos na sociedade digital: navegar é e não é preciso." Universidade de São Paulo, 2008. http://www.teses.usp.br/teses/disponiveis/8/8147/tde-05022009-113813/.
Full textAbstract:
Considerando-se que a tecnologia assume um papel importante nos debates atuais sobre educação em virtude da rapidez e multiplicidade de seus efeitos na sociedade em rede (Castells, 2006), a presente pesquisa enfoca os letramentos como questão crucial à aprendizagem. O objetivo desta tese é investigar como estudantes universitários, usuários da Internet, de diferentes cursos, em universidades públicas e privadas, constroem sentidos, a partir de seus contextos sócio-culturais, em relação às diferentes formas de prática social e respectivas epistemologias. Para realizar esta pesquisa, um site foi criado no qual os participantes, hiperleitores, interagiam entre si, escolhendo temas de uma gama de modalidades as quais incluíam imagens, vídeo games, charges, conteúdo de emails, filmes, músicas, lendas urbanas e notícias de outras formas midiáticas. Esta tese baseia-se em concepções recentes sobre letramentos, principalmente o letramento crítico, como uma prática social. Nessa perspectiva, a construção de epistemologia, realidade e autoria são sempre concebidas como sendo situadas, múltiplas, contestáveis e sujeitas à transformação, conforme salientam Cope, Kalantzis, 2000; Gee, 2004; Lankshear, Knobel, 2005; Muspratt, Luke, Freebody, 1997. Nesta, procuro estabelecer uma conexão entre letramento crítico, hermenêutica crítica (Ricoeur, 1978) e desconstrução (Derrida, 1997). A conclusão revela que a Internet representa um espaço propício para a construção de conhecimento e sugere, como no título Letramentos na sociedade digital: navegar é e não é preciso, que certeza e incerteza coexistem no processo de navegação, conforme a construção de sentidos dos participantes na qual visões convencionais e mais críticas se mesclam.Bearing in mind technology has played a very important role in contemporary debates about education due to its rapid and multiple effects in network society (Castells, 2006), this research assumes literacies as absolutely central to learning. The aim of this dissertation is to investigate how university students, familiar with the Internet, majoring in various courses, from private and public universities, construct meanings, from and with their historical contexts, in relation to different forms of social practices along with the kind of epistemology embedded with them. In order to carry out this investigation, a site was built in which the participants of this research, hyperreaders, interacted with each other through choosing to discuss issues from an array of modalities including images, video games, animated jokes, email contents, films, music, urban legends, current news from other media. This dissertation draws on contemporary notions of literacies, mainly critical literacy, as a social practice. From this perspective, it is assumed that the construction of epistemology, reality and authorship are always contextualized, multiple, questionable and subject to transformations, according to Cope, Kalantzis, 2000; Gee, 2004; Lankshear, Knobel, 2005; Muspratt, Luke, Freebody, 1997. The study connects critical literacy, critical hermeneutics (Ricoeur, 1978) and deconstruction (Derrida 1997). The conclusion reveals that the Internet represents a propitious space for knowledge construction and it suggests, as in the title Literacies in the digital society: navigating is and is not precise, that both certainty and uncertainty coexist in the process of navigation through the participants´ meaning making in which conventional and more critical views are intertwined.
4
Andrade, Willian Junio de. "A estética do fragmento em Kafka: a construção labiríntica em O castelo." Universidade Federal de Goiás, 2012. http://repositorio.bc.ufg.br/tede/handle/tede/5737.
Full textAbstract:
Submitted by Cláudia Bueno (claudiamoura18@gmail.com) on 2016-07-20T16:54:28Z
No. of bitstreams: 2
Dissertação - Willian Junio de Andrade - 2012.pdf: 1121883 bytes, checksum: 22ee1e6c8e5d0f0d79173f9e5ccb727a (MD5)
license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5)Approved for entry into archive by Luciana Ferreira (lucgeral@gmail.com) on 2016-07-21T13:53:55Z (GMT) No. of bitstreams: 2 Dissertação - Willian Junio de Andrade - 2012.pdf: 1121883 bytes, checksum: 22ee1e6c8e5d0f0d79173f9e5ccb727a (MD5) license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5)
Made available in DSpace on 2016-07-21T13:53:55Z (GMT). No. of bitstreams: 2 Dissertação - Willian Junio de Andrade - 2012.pdf: 1121883 bytes, checksum: 22ee1e6c8e5d0f0d79173f9e5ccb727a (MD5) license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5) Previous issue date: 2012-06-13
Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES
Franz Kafka (1883 - 1924), considered by many as a prophet revealing the precarious condition of man in the early twentieth century, wrote fragmented works, concentrated in annihilating spaces, which represent much more than a simple backdrop. Both from the point of view of textual composition and under the symbolic and mythical bias, this narrative category plays a decisive role in the understanding of how many themes and characters are featured in the literary text. Thus, the main objective of the research is to analyze the spatial construction in the novel The castle, published in 1922, considering the fragmentation and the own world representation of the atomization the art of the early twentieth century. In addition to the work mentioned, they will also be used other texts in order to develop research with examples that prove the hypothesis of the fictional space of Kafkaesque work is created under a labyrinthine design. Thus, the labyrinth symbolism influences the thematic and formal aspects of the greatest novel of Kafka. With this in mind, our work triggers theories about the symbolic hermeneutics to better understand the value of the labyrinth myth in our culture and his appropriation as symbolic and artistic element. In this case, the studies of Peyronie André (1998), Gilbert Durand (2002), Carl Gustav Jung (2008) and Mircea Eliade (1878) to give theoretical support. Because it is a narrative category, the space must also be seen from theories that present as structural element, such as the concepts of 'narrative' and 'description' mentioned throughout the study. For this reason they will be given study Osman Lins (1976), Anatol Rosenfeld (1976) and George Lukacs (1968). Finally, the chapter with the final remarks, entitled "Bifurcation of the way," indicates the maze itself was the literary text, in which the individual is represented in multiple forms in a universe whose experienced situations are apparent and full of obstacles.
Franz Kafka (1883 – 1924), considerado por muitos como um profeta revelador da condição precária do homem no início do século XX, escreveu obras fragmentadas, concentradas em espaços aniquiladores, que representam muito mais do que um simples pano de fundo. Tanto sob o ponto de vista da composição textual, bem como sob o viés simbólico e mítico, essa categoria narrativa desempenha papel decisivo para a compreensão do modo como muitos temas e personagens são caracterizados no texto literário. Dessa forma, o objetivo central da pesquisa é analisar a construção espacial no romance O castelo, publicado em 1922, considerando a fragmentação e a atomização da representação do mundo próprias à arte do início do século XX. Além da obra mencionada, também serão usados outros textos a fim de desenvolver a pesquisa com exemplos que comprovem a hipótese do espaço ficcional da obra kafkiana ser criado sob uma concepção labiríntica. Assim, a simbologia do labirinto influencia os aspectos temáticos e formais do maior romance de Kafka. Tendo isso em vista, nosso trabalho aciona teorias a respeito da hermenêutica simbólica para melhor entender o valor do mito do labirinto em nossa cultura e a apropriação dele como elemento simbólico e artístico. Nesse caso, os estudos de André Peyronie (1998), Gilbert Durand (2002), Carl Gustav Jung (2008) e Mercia Eliade (1878) nos darão suporte teórico. Por se tratar de uma categoria narrativa, o espaço também deve ser visto a partir de teorias que o apresentam conforme elemento estrutural, como é o caso das concepções de ‘narração’ e ‘descrição’ mencionados ao longo da pesquisa. Ao considerar essa abordagem, serão indicados estudos de Osman Lins (1976), Anatol Rosenfeld (1976) e George Lukács (1968). Por fim, o capítulo com as considerações finais, cujo título é “Bifurcação das vias”, indica o labirinto como sendo o próprio texto literário, no qual o indivíduo é representado de forma múltipla em um universo cujas situações vividas são aparentes e repletas de obstáculos.
5
Adendorff, Melissa. "Where the Shadows Lie : finding the other in the Spatial Depictions of the Underworld in The Book of Enoch, Inferno and Paradise Lost." Diss., University of Pretoria, 2012. http://hdl.handle.net/2263/25701.
Full textAbstract:
“Where the Shadows Lie: Finding the Other in the Spatial Depictions of the Underworld in The Book of Enoch, Inferno and Paradise Lost” answers a question of spatial behaviour in the three texts, in terms of the portrayal of the characters of Fallen Angels, who have been Othered from Heaven, in each text within the spatial context of their respective heterotopias. The spatial behaviour refers to how these characters are portrayed to act within a certain space, with that behaviour directly shaped and influenced by the space and place that the characters are depicted in. The question of spatial behaviour in this study revolves around whether the behaviour within the Othered space is that of acceptance, or of rebellion. The narrative of each text is analysed as a whole, in order to be contextualised through a Narratological analysis, as well as a Hermeneutic reading and a contextualisation within the realm of Social-Scientific Criticism. The texts are then analysed in more detail, with particular focus given to 1 Enoch 6-21, lines 1-9 and 22-57 in Inferno, and lines 33-45, 52-55, and 64-110 in Paradise Lost in order to Deconstruct their base similarities and then to answer the research question of spatial behaviour through Critical Spatiality. This analysis investigates the aspect of Thirding-as-Othering, in terms of how the Othered space is represented, and how the (Othered) Fallen Angels inhabit that space, based on the choices available to them: either, accept the imposed differentiation and division, or to resist their own “Otherness” and the Othered space that they were sentenced to. These spatial behaviours depict the choices taken by the author of each text, based on the cultural and religious values of their times and cultures, to represent the spatial behavioural options of their narratives’ characters. These options are the choice to fight against the banishment and make a space of Power out of the Othered space, or to accept being Othered and accept the Othered space for the prison it is meant to portray. This study incorporates a Narratological Analysis of The Book of Enoch, Inferno and Paradise Lost, followed by a Hermeneutical Interpretation and Social-Scientific reading. The texts are then analysed in terms of the focal points of 1 Enoch 6-21, lines 1-9 and 22-57 in Inferno, and lines 33-45, 52-55, and 64-110 in Paradise Lost, and are Deconstructed in terms of the spatial depictions of the Underworlds in order to determine the similarities in conditions, both physical and emotional, that are created by the Thirding, which is ultimately investigated, in terms of Critical Spatial Theory, in order to answer the aforementioned research question.Dissertation (MA)--University of Pretoria, 2012.
Ancient Languages
unrestricted
6
Serrano, Elisa. "Understanding the spatial elements at the tuberculosis sanatoria in Sweden: 1887-1942 : Cartography and spatial interpretation through geography information systems (GIS)." Thesis, Uppsala universitet, Institutionen för ABM, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-448049.
Full textAbstract:
This project aspires to understand the tuberculosis sanatoria in Sweden from the perspective of their location in space and the interpretation of the characteristics of their landscapes. The study has sorted the areas of analysis in the following categories: [i] distribution, [ii] altitude, [iii] orientation, [iv] proximity to the sea, [v] proximity to lakes or rivers, [vi] proximity to train stations, [vii] proximity to forests, [viii] proximity to towns or hospitals, [ix] proximity to industries. The spatial analysis will rely on observation and on GIS technology. Two different software have been used, Qgis and ArcGis, but mainly the first due to its disposition as free software and therefore available for all and easily accessible. Thereafter, the results of these analyses have been interpreted in the light of hermeneutical philosophy, seeking the understanding of each of the parts before understanding the whole, and interpreting the spatial results in the light of the information about the anti-tuberculosis movement. Tuberculosis sanatoria cannot be interpreted without the support of medical theories existing during tuberculosis crisis' times. Sanatoria spatial interpretation is also executed under the premises of Corner’s essential points across any spatial analysis: [i] the primacy of perception and [ii] the role of tradition. Considering the primacy of perception, some of the buildings and their surroundings have been visited “in situ” or studied through photos and images. This supported the understanding of the spatial elements of the sanatoria. The weight of tradition existing in the sanatoria is strong. The sanatorium’s environment as an element of the treatment for the patient roots in the 19th century and its hygienic theories. This influenced the organic architecture movement that encouraged a return to nature in search of health, fresh air, and well-being during the industrial revolution. The results proved that many Swedish sanatoria aimed to find good environmental conditions that supported the fresh-air treatment, in harmony with the medical theories of the times but also in areas where they were more needed for the working force. They were hardly ever isolated or placed on high altitudes. Supplies like water and heating were generally nearby to provide the sanatoria with the necessary resources, while other needs could be covered by the proximity to train stations or towns. Other sanatoria were placed within cities, in search of better facilities and services, but they gave up the benefits attributed to the clean and fresh air in the patients. This study shows that spatial analysis has achieved a great understanding of Swedish sanatoria from a new perspective never developed in Sweden. It has demonstrated a relationship between the social workforce and health care, and it could have been the start of a strong investment in popular care in Sweden that has not stopped since.
7
Beneke, Nanette. "The formation and transformation of identity in the novel and film of Great expectations by Charles Dickens / N. Beneke." Thesis, North-West University, 2008. http://hdl.handle.net/10394/582.
Full textAbstract:
The research done in this study was motivated by the notion that individuals (or
societies) create their own reality through the specific space they occupy at a certain
moment in time. This concept of reality implies an "interspace" between (con)texts that
could be described as a hybrid (a term that is used to describe the mixing or
intermingling of different aspects or liminal space between various (con)texts. As the
notion of identity is closely related to the interaction of the individual with a specific
context, the main aim of the research was to promote hybridity as a form of identity by
exploring the relationship or dialogue between literature (novel) and film as texts.
For this purpose, a comparison was made between the formation of identity in the novel
Great Expectations by Charles Dickens and its twentieth century counterpart in film
produced by Twentieth Century Fox (directed by Alfonso Cuaron and adapted by Mitch
Glazer). The main difference between the two texts, the different periods in which the
works were produced, constituted an important point of departure for this study. It also
revealed that the main character of the respective texts, Pip/Finn, possesses a type of
"core personality" of a sense of values that refuses to be repressed, despite the
character's interaction with context as reflected in the interplay between the similarities
and differences between the texts.
The methodological approach was based on the Brockmeier model which suggested an
imbrication of theories such as narratology, semiotics and intertextuality that could all
contribute, in some way, towards the formation of "textual" identity. The analysis ,first
identified three (con)textual aspects/constants in the formation of identity, namely
ideological influences, strategies of writing and social reality, in the novel Great
Expectations, and then proceeded to illustrate the transformation of these contextual
markers in the twentieth century film version. 'The comparison indicated an expansion of
the narrator's/protagonist's historic consciousness in the film that correlated with the
cultural dominants of the specific time: the film's realist mode as opposed to the
postmodernist expansion or fusion of boundaries. The two texts were perceived to be
engaged in a dialogue with no conclusive interpretation, an aspect familiar to the
postmodernist approach.Thesis (Ph.D. (English))--North-West University, Potchefstroom Campus, 2008.
8
Gibson, Colin George. "Lived borderline space : a Heideggarian journey into the lived experience of psychosis." Thesis, University of Portsmouth, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.323325.
Full text
9
Mickala, Cyrille. "Habiter : sciences, phénoménologie et herméneutique à partir de Gaston Bachelard et Maurice Merleau-Ponty." Thesis, Lyon 3, 2014. http://www.theses.fr/2014LYO30030.
Full textAbstract:
Est-il encore possible de vivre et d’habiter l’espace aménagé et construit en particulier, quant à considérer le déluge technoscientifique et industriel qui détermine et influence le domaine de l’architecture moderne ? Le rationalisme et le fonctionnalisme d’une certaine tendance de l’architecture moderne en intégrant les progrès technoscientifiques et industriels dans le monde de la maison, semble condamner l’expérience d’habiter à une crise irréversible. L’activité architecturale se voulant conforme aux progrès scientifiques et techno-industriels, elle impose à l’expérience pratique de la maison et préscientifique des lieux de vie, des normes de vie découlant de la seule raison. C’est en général une architecture et un urbanisme modernes abstraits et fonctionnalistes qui se développent en suivant la voie de l’objectivité rationnelle ouverte par Galilée et Descartes, ils maîtrisent, administrent et esthétisent le tout du monde ainsi que toutes les expériences humaines à l’espace en les dépouillant des considérations poétiques, mythologiques et affectives. Ainsi, la construction des institutions humaines d’habitation devient dans l’identification de la crise d’habiter, un « processus technologique prosaïque dérivant directement de la raison mathématique, d’un diagramme fonctionnel, ou d’une règle de combinaisons formelles » au désavantage de l’expérience concrète d’habiter. Mais si l’architecture n’a pas affaire qu’à elle-même, si elle n’est pas une pratique qui trouve sa fin en elle-même puisqu’elle s’ouvre vers l’autre, comment peut-on philosophiquement toujours espérer habiter authentiquement, originairement et poétiquement le monde et l’espace de la maison en particulier ? La philosophie, par l’approche phénoménologique et herméneutique à partir de Gaston Bachelard et Merleau-Ponty, présente pour l'expérience moderne d'habiter, des voies significatives originales qui permettent de répondre à la crise qu’elle connait. En renouvelant autrement que par la seule connaissance rationnelle les relations de l'homme à l'espace, elle se présente comme une voie remarquable de ré-compréhension, de relecture et de ré-enchantement de l’expérience originaire d’habiter le monde, la ville et l’espace de la maisonIs it still possible to inhabitate and live the laid out and constructed space in particular, as for considering the techno and industrial flood that determines and influences the field of modern architecture? Rationalism and functionalism of a given trend of modern architecture by incorporating techno and industrial progress in the world of home, seems to condemn the experience of living in an irreversible crisis. The architectural activity wanting to meet scientific and techno-industrial progress, it requires practical experience in home and prescientific places of life, of living standards arising from the only reason. It is a general an architecture and a modern, abstract and functionalist urbanism that develop along the path of rational objectivity initiated by Galileo and Descartes, they control , manage and aestheticize the whole world and all human experience to space by stripping poetic , mythological and emotional considerations. Thus, the construction of human institutions housing becomes in identifying the crisis of living a «prosaic and technological process deriving directly from the mathematical reason, a functional diagram, or a rule of formal suits «in drawback of the concrete experience of living. But if the architecture does not matter to itself, if it is not a practice that is an end in itself because it opens to another, how can we still philosophically hope to authentically, originally and poetically live the world and the space of the house in particular? Philosophy, by phenomenological and hermeneutic approach inheritated from Gaston Bachelard and Merleau-Ponty presents to the modern experience of living, original significant ways that respond to the crisis it faces. Renewing differently more than the only purely rational knowledge the relations of man to the space, it presents itself as a remarkable way of re- understanding, rereading and re-enchantment of the original experience of inhabitating the world , the city and the space of the house
10
Kandler, Renate. "Roses of Love, Violets of Humility and Lilies of Suffering: A Phenomenological Hermeneutic Study of Floral Experiences in the Diary of St. Faustina Kowalska (1905-1938)." Thèse, Université d'Ottawa / University of Ottawa, 2013. http://hdl.handle.net/10393/26128.
Full textAbstract:
The presence of flowers is felt in Catholic architecture, literature, artwork, personal histories and devotional practices. This, however, has not always been the case. The Catholic Church has had a long and tumultuous relationship with flowers, the focus of which has been the subject of considerable scholarship (e.g. Fisher (2011, 2007), Ward (1999), Winston-Allen (1997), Goody (1993), Coats (1970)). What has not been much considered is a phenomenological treatment of Catholic floral experience, and how such experiences have shaped individual and shared understandings of the Catholic faith. This thesis seeks to redress this omission through an exploration of the life of the Polish Catholic mystic, St. Faustina Kowalska (1905-1938), whose mystical experiences with the divine were explicitly mediated and narrated through flowers. Through Faustina’s diary, Divine Mercy in my Soul, we gain access to powerful, and unequivocally Catholic, experiences with flowers which comprise the very centre of her religious convictions. This thesis queries the ways in which flowers have dynamically shaped, and have been shaped by, St. Faustina's relationship with God and Catholic holy figures. To address this question I use the semiotic, phenomenological and hermeneutic approach of Max van Manen. Van Manen uses four elements of lived experience he calls lifeworld existentials, these are: lived space, lived time, lived body and lived relationality. These four categories are applied to St. Faustina’s life as she engages with God spatially, temporally, corporeally and relationally; each reveals the centrality of flowers in her religious experiences. While this thesis focuses on the religio-floral experiences of a particular mystic-saint, its significance lies also in the broader Catholic narrative of which it is a part. Writing about flowers was a transformative medium in Faustina's life and has been historically significant in the lives of many other Catholic saints and mystics who recorded similar experiences. This thesis, in describing the details of St. Faustina’s floral-saturated experiences from her diary, reveals a particularized instance of a paradigmatic Catholic phenomenon whereby flowers provide access to the sacred.
Books on the topic "Hermeneutics of Space"
1
Janz, Bruce B., ed. Place, Space and Hermeneutics. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-52214-2.
Full text
2
Schrag, Calvin O. Communicative praxis and the space of subjectivity. West Lafayette, Ind: Purdue University Press, 2003.
Find full text
3
Communicative praxis and the space of subjectivity. Bloomington: Indiana University Press, 1986.
Find full text
4
Space-time talk: New Testament hermeneutics : a philosophical and theological approach. Virginia Beach, Va., U.S.A: Heritage Research House, 1988.
Find full text
5
Uzondu, Celestine Chibueze. Die Fundierung des Erkennens im "Verstehen" in Heideggers Sein und Zeit und danach. Frankfurt am Main: Lang, 2007.
Find full text
6
A history of installation and the development of new art forms: Technology and the hermeneutics of time and space in modern and postmodern art from cubism to installation. New York: Peter Lang, 2009.
Find full text
7
Haroutyunian, Sona, and Dario Miccoli. Orienti migranti: tra letteratura e traduzione. Venice: Fondazione Università Ca’ Foscari, 2020. http://dx.doi.org/10.30687/978-88-6969-499-8.
Full textAbstract:
The book series, edited by Nicoletta Pesaro and sponsored by the Department of Asian and North African Studies, aims to give voice to a time-honoured branch of theoretical and practical research across the disciplines and research domains within the Department. The series aims to establish a platform for scholarly discussion and a space for international dialogue on the translation of Asian and North African languages. In doing so, the project aims to observe and verify the translingual and transcultural dynamics triggered by translation from and into said ‘languages-cultures’, as well as to identify and explore the deep cultural mechanisms and structures involved in interethnic behaviours and relationships. Translation is also a major research tool in the humanities. As a matter of fact, a hermeneutic potential in terms of cultural mediation is inherent in translation activities and in the reflection on translation: it is precisely this potential that allows scholars, in both their research and dissemination work, to bring to the surface the interethnic and intercultural dynamics regulating the relationships between civilisations, both diachronically and synchronically. The project is a continuation and a development of the research carried out in recent years by the former Department of East Asian Studies – now Department of Asian and North African Studies – of Ca’ Foscari University of Venice through a series of initiatives organised by the research group on the translation of Asian languages “Laboratorio sulla Traduzione delle Lingue orientali” (Laboratori sulle lingue orientali). Such activities involved periodical meetings on translation, whose objective was to introduce and discuss specific issues in translation from and into Asian languages, as well as several international events (workshops, conferences, and symposia).
10
Grafton, Anthony. Spinoza’s Hermeneutics. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198806837.003.0009.
Full textAbstract:
The biblical scholarship Spinoza deploys in his Tractatus Theologico-Politicus (1670) stands in a long tradition of humanist philology. The radical thrust of the book lay not so much in the techniques as in the conclusions which Spinoza, spurred by his philosophical agenda, allowed himself to draw from the results. His historical contextualization of the biblical Sitz im Leben resembled what humanist philologists like Joseph Scaliger had done long before: a reconstruction of the circumstances in which a text was produced, with an eye to time, space, and culture. The central chapters in the Tractatus also show that Spinoza was not the most outstanding representative of this scholarly tradition. Drawing, for example, on the commentary in his particular edition of the Hebrew Bible, Spinoza relied only indirectly on Rabbinic source materials, which led him to misrepresent them unduly.
Book chapters on the topic "Hermeneutics of Space"
1
Gratton, Peter. "Lefebvre, Hermeneutics, and Place." In Place, Space and Hermeneutics, 227–38. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-52214-2_17.
Full text
2
Botz-Bornstein, Thorsten. "Hermeneutics of Play – Hermeneutics of Place: On Play, Style, and Dream." In Place, Space and Hermeneutics, 97–114. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-52214-2_8.
Full text
3
Aho, Kevin. "A Hermeneutics of the Body and Place in Health and Illness." In Place, Space and Hermeneutics, 115–26. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-52214-2_9.
Full text
4
Janz, Bruce B. "Introduction." In Place, Space and Hermeneutics, 1–5. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-52214-2_1.
Full text
5
Trigg, Dylan. "Place and Non-place: A Phenomenological Perspective." In Place, Space and Hermeneutics, 127–39. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-52214-2_10.
Full text
6
Mugerauer, Robert. "Topos Unbound: From Place to Opening and Back." In Place, Space and Hermeneutics, 143–56. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-52214-2_11.
Full text
7
Gens, Jean-Claude. "The Configuration of Space Through Architecture in the Thinking of Gadamer." In Place, Space and Hermeneutics, 157–68. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-52214-2_12.
Full text
8
Gschwandtner, Christina M. "Space and Narrative: Ricoeur and a Hermeneutic Reading of Place." In Place, Space and Hermeneutics, 169–81. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-52214-2_13.
Full text
9
Chimisso, Cristina. "Gaston Bachelard’s Places of the Imagination and Images of Space." In Place, Space and Hermeneutics, 183–95. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-52214-2_14.
Full text
10
Babich, Babette. "Merleau-Ponty’s Hermeneutic Reflections on Certainty and Place: Science and Art." In Place, Space and Hermeneutics, 197–210. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-52214-2_15.
Full textReports on the topic "Hermeneutics of Space"
1
Chervinchuk, Alina. THE CONCEPT OF ENEMY: REPRESENTATION IN THE UKRAINIAN MILITARY DOCUMENTARIES. Ivan Franko National University of Lviv, February 2021. http://dx.doi.org/10.30970/vjo.2021.49.11063.
Full textAbstract:
Research methodology. The following methods were used in this research: general scientific methods (descriptive, analysis, synthesis, comparison) and special (structural, hermeneutic, narrative, method of content analysis). We identified words related to the concept of the enemy and determined the context in which they are used by the authors of the collections Results. The formats of reflection of military reality in collections of military documentaries are investigated. It is emphasized that the authors-observers of events as professional communicators form a vision of events based on categories understandable to the audience – «own» and «others». Instead, the authors-participants go events have more creative space and pay more attention to their own emotional state and reflections. It is defined how the enemy is depicted and what place he occupies in the military reality represented by the authors. It is emphasized that the authors reflect the enemy in different ways. In particular, the authors-observers of the events tried to form a comprehensive vision of the events, and therefore paid much attention to the opposite side of the military conflict. Authors-participants of the events tend to show the enemy as a mass to be opposed. In such collections, the enemy is specified only in the presence of evidence confirming the presence of Russians or militants. Novelty. The research for the first time investigates the methods of representation of military activity in the collections of Ukrainian military documentaries. The article is devoted to the analysis of how the authors represent the enemy. Practical importance. The analysis of collections of military documentaries will allow to study the phenomenon of war and to trace the peculiarities of the authors’ representation of military reality.
2
Slotiuk, Tetiana. CONCEPT OF SOLUTIONS JOURNALISM MODEL: CONNOTION, FUNCTIONS, FEATURES OF FUNCTIONING. Ivan Franko National University of Lviv, March 2021. http://dx.doi.org/10.30970/vjo.2021.50.11097.
Full textAbstract:
The article examines the main features, general characteristics and essence of the concept of solutions journalism. The basic principles of functioning of this model of journalism in the western press and in Ukraine are given. The list and features of activity of the organizations, institutes and editorial offices supporting development of journalism of solutions journalism. The purpose of the publication is to describe the Solutions Journalism model: its features, characteristics and features of functioning, to find out the difference in the understanding of the concept of «solutions journalism» and «constructive journalism» in general. The task of the publication was to conceptualize the main trends in the development of solutions journalism in the Western and Ukrainian information space; show the main characteristics, formats of functioning and analyze the features of the concepts of «solutions journalism» and «constructive journalism». Applied research methods: at the stage of research of the history of formation of the concept of Solutions Journalism the historical method is used. The hermeneutic method of research helped in the interpretation of basic concepts, the phenomenological approach was applied in the context of considering the essence of the phenomenon of solutions journalism. At the stage of generalization of the features of the concepts of Solutions Journalism and «constructive journalism» a comparative method was used, which gave an understanding of the common components in their essence. The method of analysis allowed to expand the understanding of the purpose of Solutions Journalism as a type of social journalism and its main tasks. With the help of synthesis it was possible to comprehensively understand the concept of Solutions Journalism and understand its features. In Ukraine, this type of journalism is just emerging, but its introduction into the editorial policy of the media may have a national importance. These are regional and local media that can inform their communities about the positive solution of certain problems in other communities, and thus thanks to this model can save local journalism. In the scientific context, there is a need to outline the main differences in the understanding of the concepts of decision journalism and constructive journalism, to understand the socio-psychological need to create good news.