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1

Andrzej, Wierciński, and International Institute for Hermeneutics, eds. Between suspicion and sympathy: Paul Ricœur's unstable equilibrium. The Hermeneutic Press, 2003.

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2

Andrzej, Wierciński, and International Institute for Hermeneutics, eds. Between suspicion and sympathy: Paul Ricœur's unstable equilibrium. The Hermeneutic Press, 2003.

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3

Shorthouse, Raymond Trevor. From 'suspicion' to 'affirmation': A study of the role of the imagination and prose rhythm, drawing upon the hermeneutical philosophy of Paul Ricoeur, in which there may be movement from suspicion to affirmation of reasonable hope. typescript, 1999.

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4

Ricoeur and the Hermeneutics of Suspicion. Bloomsbury Publishing Plc, 2009.

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5

Ricoeur and the Hermeneutics of Suspicion. Bloomsbury Publishing Plc, 2011.

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6

Ricoeur and the Hermeneutics of Suspicion. Bloomsbury Publishing Plc, 2009.

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7

Ricoeur and the Hermeneutics of Suspicion. Bloomsbury Publishing Plc, 2009.

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8

Ricoeur and the Hermeneutics of Suspicion. Bloomsbury Publishing Plc, 2011.

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9

Ricœur and the hermeneutics of suspicion. Continuum, 2009.

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10

Hermeneutics of Suspicion: Cross-Cultural Encounters with India. Bloomsbury Publishing Plc, 2015.

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11

Figueira, Dorothy. Hermeneutics of Suspicion: Cross-Cultural Encounters with India. Bloomsbury Publishing Plc, 2015.

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12

Figueira, Dorothy. Hermeneutics of Suspicion: Cross-Cultural Encounters with India. Bloomsbury Publishing Plc, 2018.

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13

Figueira, Dorothy. Hermeneutics of Suspicion: Cross-Cultural Encounters with India. Bloomsbury Publishing Plc, 2015.

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14

Hansbury, Tatiana. Relational Self and Human Rights: Paul Ricoeur's Hermeneutics of Suspicion. Taylor & Francis Group, 2022.

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15

Relational Self and Human Rights: Paul Ricurs Hermeneutics of Suspicion. Routledge, 2022.

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16

Hansbury, Tatiana. Relational Self and Human Rights: Paul Ricoeur's Hermeneutics of Suspicion. Taylor & Francis Group, 2022.

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17

Hansbury, Tatiana. Relational Self and Human Rights: Paul Ricoeur's Hermeneutics of Suspicion. Taylor & Francis Group, 2022.

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18

The Limits of Critique. University of Chicago Press, 2015.

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19

Felski, Rita. Limits of Critique. University of Chicago Press, 2015.

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20

Martin, Craig, and Andrew Dole. Reframing the Masters of Suspicion: Marx, Nietzsche, and Freud. Bloomsbury Publishing Plc, 2020.

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21

Lowe, Brigid. Victorian Fiction and the Insights of Sympathy: An Alternative to the Hermeneutics of Suspicion. Anthem Press, 2014.

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22

Lowe, Brigid. Victorian Fiction and the Insights of Sympathy: An Alternative to the Hermeneutics of Suspicion. Anthem Press, 2007.

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23

Reframing the Masters of Suspicion: Marx, Nietzsche, and Freud. Bloomsbury Publishing Plc, 2018.

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24

Reframing the Masters of Suspicion: Marx, Nietzsche, and Freud. Bloomsbury Publishing Plc, 2018.

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25

Reframing the Masters of Suspicion: Marx, Nietzsche, and Freud. Bloomsbury Academic, 2018.

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26

Harder, Lydia Neufeld. Obedience, Suspicion and the Gospel of Mark: A Mennonite-Feminist Exploration of Biblical Authority. Wilfrid Laurier University Press, 2006.

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27

Henderson-Merrygold, Jo. Introducing a Hermeneutics of Cispicion. Edited by Laura Quick, David J. A. Clines, Sonja Ammann, et al. Bloomsbury Publishing Plc, 2024. http://dx.doi.org/10.5040/9780567713100.

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A hermeneutics of cispicion challenges cisnormative presuppositions that shape and, at times, occlude the variations in gender and sex exhibited by key characters in the ancestral narrative of Genesis 12–50. It charts the progression from Paul Ricoeur's hermeneutics of suspicion, through liberation, feminist and queer approaches. Focusing on Deryn Guest's queer and trans hermeneutics, Henderson-Merrygold then offers a new strategy for reading against fixed, binary gender assumptions, where a character's sex always matches that assigned at birth. The initial case study addresses Sarah, who is t
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28

Lowe, Brigid. Victorian Fiction and the Insights of Sympathy: An Alternative to the Hermeneutics of Suspicion (Anthem Nineteenth Century Studies). Anthem Press, 2007.

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29

Pawelski, James O., and D. J. Moores. Eudaimonic Turn. Fairleigh Dickinson University Press, 2012. https://doi.org/10.5040/9781683934851.

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In much of the critical discourse of the seventies, eighties, and nineties, scholars employed suspicion in order to reveal a given text’s complicity with various undesirable ideologies and/or psychopathologies. Construed as such, interpretive practice was often intended to demystify texts and authors by demonstrating in them the presence of false consciousness, bourgeois values, patriarchy, orientalism, heterosexism, imperialist attitudes, and/or various neuroses, complexes, and lacks. While it proved to be of vital importance in literary studies, suspicious hermeneutics often compelled schola
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30

Levinson, Marjorie. Romantic Poetry. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198810315.003.0003.

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Chapter 3 pursues Chapter 2’s immanent critique of the new historicism. Whereas new historicism’s bedrock is epistemology—questions about the domain of rationality—metaphysics is the province of questions about reality. The change in Romantic poetry crystallizes in effects that resist our codes not through denial, displacement, or repression—the conditions for a hermeneutics of suspicion—but through something like indifference. We see a new kind of negativity. This version of Romanticism verges on withdrawal from the scene of interpretation, resistance to the depth hermeneutics of earlier Marx
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31

Bowen, Jeremiah. Reaganism in Literary Theory: Negative Moralism and Hermeneutic Suspicion. Anthem Press, 2020.

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32

Bowen, Jeremiah. Reaganism in Literary Theory: Negative Moralism and Hermeneutic Suspicion. Anthem Press, 2020.

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33

Bowen, Jeremiah. Reaganism in Literary Theory: Negative Moralism and Hermeneutic Suspicion. Anthem Press, 2020.

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34

Anker, Elizabeth S., and Bernadette Meyler. Introduction. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190456368.003.0001.

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While law and literature represents one of the most enduring sites of interdisciplinary inquiry, the field has recently expanded in a wide range of exciting new directions. Since its inception, law and literature has inspired taxonomies of the field, and the Introduction evaluates the limits and merits of those existing categorical schemes. It assesses frequent critiques of law and literature, while developing a framework for conceptualizing the many methodological and other innovations transforming the field. In particular, it emphasizes five new directions, considering the influence of histo
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35

Dutsch, Dorota M. Pythagorean Women Philosophers. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198859031.001.0001.

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Modern scholarly accounts of Greek philosophical history usually exclude women. And yet, from Dixaearchus of Messana to Diogenes Laertius, classical writers record the names of women philosophers from various schools. What is more, pseudonymous treatises and letters (likely dating after the first century CE) articulate the teachings of Pythagorean women. How can this literature inform our understanding of Greek intellectual history? To take these texts at face value would be naïve; to reject them, narrow-minded. This book is a deep examination of the literary tradition surrounding female Pytha
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36

Ven, Inge Van de, and Lucie Chateau. Digital Culture and the Hermeneutic Tradition: Suspicion, Trust, and Dialogue. Routledge, Chapman & Hall, Incorporated, 2024.

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37

Whitehead, James. Cases of Poetry. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198733706.003.0005.

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This chapter looks at how nineteenth-century biography picked up and transformed the image of the Romantic mad poet from earlier periodical criticism. This occurred first in brief lives and ‘cases of poetry’ in periodicals themselves, then in popular anthologies of the ‘infirmities of genius’, and finally in the larger narratives of poetic irrationality or anti-rationality presented in mid-Victorian literary biography. The chapter makes a particular case study of pivotal biographies in the 1840s, 1850s, and 1860s by Thomas Medwin, Thomas Jefferson Hogg, Thomas Love Peacock, Alexander and Anne
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38

Bronstein, Michaela. Introduction. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190655396.003.0001.

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We often think of literary canons as representing the hegemony of the past over the present. The introduction asks us to think instead of the way the present reshapes the past to serve its needs. The literary past, in other words, becomes a set of tools for producing new work and thought in the present. Rather than see the literature of the past as a means for us today to critique its historical context, we can see older works as providing a whole host of later readers with modes of engaging with political questions in their own times. Modernist authors, in this view, cultivate forms of commit
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39

Lamptey, Jerusha Tanner. Claiming Texts. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190653378.003.0004.

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This chapter focuses on dominant trends in Islamic feminist engagement with ahadith, including the primary issues presented by the hadith corpus, central interpretative approaches, and critical calls for more extensive and systematic engagement. Extending the analogical starting point of the Qur’an and Jesus Christ, it engages Christian feminist biblical exegetical approaches articulated by Elizabeth Schüssler Fiorenza, Musa Dube, and Phyllis Trible. These exegetes raise similar questions about androcentrism and misogyny, authority and communal function of the texts, and interpretative strateg
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40

Bevir, Mark. The Contextual Approach. Edited by George Klosko. Oxford University Press, 2011. http://dx.doi.org/10.1093/oxfordhb/9780199238804.003.0001.

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There are several contextual, historical approaches to texts. They include much hermeneutics, reception theory, and the new historicism. Yet, in the history of political philosophy, the contextual approach is associated narrowly with J. G. A. Pocock, Quentin Skinner, and the Cambridge School they are often said to have inspired. This article examines the rise of this contextualism, the theoretical arguments used to justify it, and its current standing and future prospects. It pursue several arguments. First, the label “Cambridge School” is highly misleading: Pocock and Skinner differ significa
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