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Journal articles on the topic 'Hermeneutics Pastoral counseling'

Author: Grafiati

Published: 4 June 2021

Last updated: 6 February 2022

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1

Ganzevoort, R. Ruard. "Investigating Life-Stories: Personal Narratives in Pastoral Psychology." Journal of Psychology and Theology 21, no. 4 (1993): 277–87. http://dx.doi.org/10.1177/009164719302100401.

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The subject of this article is the meaning of the personal narrative in pastoral practice and research. A hermeneutical, narrative approach is used to explore the nature and function of the personal narrative, and gives insight into the dynamics of pastoral counseling. Narrative approaches are also both possible and valuable for research and counseling. This reflects the new interest in hermeneutics found in Dutch pastoral psychological literature. Implications for research in pastoral psychology are discussed and possibilities for practice are described. The article concludes with a discussio

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2

Silva-Netto, Benoni. "Pastoral Counseling in a Multicultural Context." Journal of Pastoral Care 46, no. 2 (1992): 131–39. http://dx.doi.org/10.1177/002234099204600205.

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Identifies some of the emerging issues in the practice and research of pastoral counseling within a multicultural context. Raises the question as to whether American pastoral counselors should advocate the preservation of a uniform cultural system or appreciate and understand the rich diversities present within society. Notes the negative aspects of the hermeneutics of suspicion and opts for the truly cosmopolitan counselor.

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3

Kim Yong Min. "The Encounter of Pastoral Counseling and Schleiermacher's Hermeneutics: Possibilities and Limitations." Journal of Pastoral Care and Counseling 22, no. ll (2014): 113–41. http://dx.doi.org/10.23905/kspcc.22..201405.004.

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4

Louw, D. J. "Pastoral Hermeneutics and the Challenge of a Global Economy: Care to the Living Human Web." Journal of Pastoral Care & Counseling: Advancing theory and professional practice through scholarly and reflective publications 56, no. 4 (2002): 339–50. http://dx.doi.org/10.1177/154230500205600404.

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The author discusses the relationship between a pastoral hermeneutics and the current social context as determined by international communication and globalization. He explores the influence of telecommunications on the human quest for meaning and the implication of this for pastoral care and counseling. A paradigm shift is proposed in terms of care to the living human web. A pastoral assessment which interprets the undergirding philosophy and belief system of globalization and its influence on human dignity is suggested; and a pastoral ministry which takes up its prophetic task and voices the

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5

변재봉 and 이관직. "Appraisals and Implications on Charles Gerkin's Narrative Hermeneutics from a Pastoral Counseling Perspective." Journal of Pastoral Care and Counseling 25, no. ll (2015): 112–49. http://dx.doi.org/10.23905/kspcc.25..201511.004.

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6

강진아 and 정연득. "Pastoral Counseling as Hermeneutical Play." THEOLOGICAL THOUGHT ll, no. 183 (2018): 229–58. http://dx.doi.org/10.35858/sinhak.2018..183.008.

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7

Voss, Richard W. "Cross-cultural pastoral counseling: Method or hermeneutic?" Pastoral Psychology 40, no. 4 (1992): 253–64. http://dx.doi.org/10.1007/bf01027708.

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8

Kelley, Joseph T. "Some Implications of Lonergan's View of Conversion for Pastoral Counseling." Journal of Pastoral Care 40, no. 4 (1986): 359–66. http://dx.doi.org/10.1177/002234098604000410.

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Notes similarities between art and psychotherapy. Argues that Bernard Lonergan's understanding of intellectual, moral, and religious conversion provides a helpful framework for seeing the processes of pastoral counseling and offers as well a good illustration of how our theological notions can enrich the pastoral counselor's hermeneutic project.

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9

Louw, D. J. "Metaphoric theology and God images in a hermeneutics for pastoral care and counselling." Verbum et Ecclesia 17, no. 1 (1996): 114–42. http://dx.doi.org/10.4102/ve.v17i1.1116.

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Because of the recent development in pastoral care, a hermeneutic model is proposed. Metaphors in pastoral care and counselling are embedded in the life stories of parishioners. As an interpreter of Stories/stories, it is the diagnostic task of the pastor to make a pastoral assessment of the meaning and significance of these stories in terms of God images. In order to do that, the pastoral issues regarding encounter (partnership, companionship, commitment and intimacy) have been linked to the following pastoral metaphors in Scripture: shepherd, servant, wisdom and paraclete. With regard to met

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10

Boyd, Glenn E. "Kerygma and Conversation." Journal of Pastoral Care 50, no. 2 (1996): 161–69. http://dx.doi.org/10.1177/002234099605000204.

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Argues that thinking of pastoral care and counseling in terms of pastoral conversation makes sense within a hermeneutic framework, particularly if that framework includes a dialogue with the Collaborative Language Systems Approach developed by Harold Goolishian and Harlene Anderson. Sees such an intellectual exercise as supporting a much needed reappreciation of pastoral conversation as therapeutic while at the same time providing imaginative openings for a postmodern pastoral theology.

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11

Karaban, Roslyn A. "Cross-cultural pastoral counseling: Method or hermeneutic? A response." Pastoral Psychology 40, no. 4 (1992): 265–69. http://dx.doi.org/10.1007/bf01027709.

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12

Gerkin, Charles V. "Faith and praxis: Pastoral counseling's hermeneutical problem." Pastoral Psychology 35, no. 1 (1986): 3–15. http://dx.doi.org/10.1007/bf01761330.

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13

Dreyer, Y. "Verandering en vernuwing in die pastoraat met vroue." Verbum et Ecclesia 22, no. 1 (2001): 43–57. http://dx.doi.org/10.4102/ve.v22i1.621.

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The aim of the article is to describe and explain the paradigm shift from a modern to a postmodern mindset regarding pastoral counseling with women. Modernistic thinking contributed to the non-identity of women, though more rights were gradually granted to women. The perspective from which theology approached women was still embedded is a premodern biblical mindset. This article elaborates on the hermeneutic of suspicion with the aim to enhanCing a more symmetrical pastoral interaction. This symmetry is conducive to authentic communication, genuine respect for women as persons and for their st

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14

Kim, Tai-Hyoung. "A Hermeneutical Viewpoint of Pastoral Counseling - Focused on the Point of Gadamer, Ricouer, Cerkin and Capps -." Theology and Praxis 72 (November 30, 2020): 357–80. http://dx.doi.org/10.14387/jkspth.2020.72.357.

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15

Wyse, R. R. "The Proverbial Fool: The Book of Proverbs and ‘Biblical’ Counseling." Verbum et Ecclesia 17, no. 1 (1996): 237–55. http://dx.doi.org/10.4102/ve.v17i1.1138.

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How can the book of Proverbs be utilized in the context of Christian counseling? This topic is the focal point of my dissertation, in which 1 seek to integrate the areas of Biblical Srudies and Pastoral Theology in order to provide an informed and responsible answer to this question. In the following article select aspects of that study are highlighted, touching upon such concerns as (1) How biblical are so-called “biblical” counselors? - with J Adams and L Crabb examined as representative writers; (2) What hermeneutical considerations should such Christian counselors have in mind when interpr

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16

Louw, D. J. "Pastoraat as vertolking: Metaforiese teologie binne die konteks van 'n pastorale hermeneutiek." HTS Teologiese Studies / Theological Studies 55, no. 2/3 (1999). http://dx.doi.org/10.4102/hts.v55i2/3.1586.

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Pastoral care as hermeneutics: The function of metaphorical theology regarding pastoral counseling. A hermeneutics of pastoral care should be viewed as a theological issue. Hence the importance of God-language and the naming of God in pastoral care. The underlying assumption is that inappropriate images of God have a hampering effect on faith experiences. It is, therefore, impotant that a hermeneutics of pastoral care should probe into the meaning dimension of God-images in order to instil hope and foster spirituality. Four biblical metaphors are discussed: shephtrd, servant, paraclete and wis

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17

Potgieter, Stella D. "Die pastorale terapeut as begeleier van ’n persoon met seksueel afwykende gedrag: ’n Hermeneutiese hoek." In die Skriflig/In Luce Verbi 46, no. 2 (2012). http://dx.doi.org/10.4102/ids.v46i2.66.

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Voordat ’n pastorale terapeut ’n persoon met seksueel afwykende gedrag in die vorm van pedofilie, pastoraal bedien, is daar merkers wat in gedagte gehou moet word ten opsigte van die posisionering van die pastorale terapeut. Daar word aangeneem dat pedofilie nie genees kan word nie, maar slegs beheer en bestuur kan word. Pedofilie is nie net ’n saak vir ander wetenskappe nie, maar beslis ook ’n geestelike saak. Die persoon wat kinders molesteer, beleef dikwels ’n geestelike vakuum. As gevolg hiervan is sy geestelike dimensie remmend en destruktief. ’n Pastorale hermeneutiek is hier uiters bela

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18

Dreyer, Yolanda. "Refleksie op twee pastorale modelle, Deel 1: Die pastor as vertolker - die ontmoetingsmodel." HTS Teologiese Studies / Theological Studies 55, no. 4 (1999). http://dx.doi.org/10.4102/hts.v55i4.1644.

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Relection on two models in pastoral theology, Part 1: The pas-tor as interpreter - a model of encountering. This article focuses on models for pastoral care. Two aspects of the so-called "model of encountering" are discussed, namely the role of the pastor in pastoral interaction, and Scripture as the basis for pastoral care and counselling. The article concludes with a critical reflection on pastoral care in a postmodern society. The method known as the hermeneutical model ("vertolkingsmodel") is evaluated in the light of pastoral care and counselling with women. Daniel J Louw's "Pastoraat aso

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19

Drever, Yolanda. "Refleksie op twee pastorale modelle, Deel 2: Die pastor as luisteraar - die storiemodel." HTS Teologiese Studies / Theological Studies 56, no. 1 (2000). http://dx.doi.org/10.4102/hts.v56i1.1706.

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Reflection on two pastoral models, Part 2: The pastor as listener - the narrative model. This study focuses on pastoral interaction with women. Pastoral care and counselling with women takes place within hierarchical societal and church structures. In such societies those higher up in the hierarchy exercise power over others. The male perspective has been the dominant one. This article is a critical description and evaluation of Julian Miiller's narrative model for pastoral counselling. The premise of this model is that identity and story are related. This forms part of what is known in a broa

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20

Smit, Guillaume H. "Pastoral ministry in a missional age: Towards a practical theological understanding of missional pastoral care." Verbum et Ecclesia 36, no. 1 (2015). http://dx.doi.org/10.4102/ve.v36i1.1382.

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This article concerns itself with the development of a missional ecclesiology and the practices that may accept the challenge of conducting pastoral ministry in the context of South African, middleclass congregations adapting to a rapidly changing, post-apartheid environment. Some practical theological perspectives on pastoral counselling are investigated, whilst Narrative Therapy is explored as an emerging theory of deconstruction to enable the facilitating of congregational change towards a missional understanding of church life in local communities. Subsequently, the theological paradigm of

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