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Journal articles on the topic 'Hermeneutics'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Bielskis, Andrius. "NAUJOS HERMENEUTIKOS SAMPRATOS LINK: GENEALOGIJA VERSUS HERMENEUTIKA." Problemos 73 (January 1, 2008): 48–59. http://dx.doi.org/10.15388/problemos.2008.0.2019.

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Straipsnyje analizuojami Hanso Georgo Gadamerio ir Alasdairo MacIntyre’o hermeneutinės filosofijos koncepcijos bei Nietzsche’s genealogijos skirtumai. Teigiama, kad Ricoeuro pagarsėjusi skirtis tarp tikėjimo ir įtarumo hermeneutikų klaidina, jei Nietzsche’s genealogija suprantama ir interpretuojama ontologiškai. Užuot Nietzsche’s filosofiją supratus kaip įtarumo hermeneutiką, kur kas tikslingiau Nietzsche’s ir Foucault interpretacinę filosofiją suprasti taip, kaip ją supranta patys autoriai, t. y. kaip genealogiją. Atskiriant gadamerišką hermeneutiką ir nyčišką genealogiją ir perinterpretuojan

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2

Šerpytytė, Rita. "HERMENEUTIKA IR NIHILIZMAS ARBA – APIE FILOSOFIJOS „LIETUVIŠKĄJĄ“ TAPATYBĘ." Problemos 78 (January 1, 2010): 52–61. http://dx.doi.org/10.15388/problemos.2010.0.1352.

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Straipsnis skiriamas hermeneutinės tradicijos Lietuvos filosofijoje aptarčiai. Keliamas klausimas – kas sudaro šiuolaikinį hermenutinį mąstymą? Šiuo straipsniu siekiama atskleisti ontologinės hermeneutikos interpretacijos Lietuvoje skirtingas galimybes. Straipsnyje aptariami hermeneutinio mąstymo svarbiausio atstovo Lietuvoje – Arūno Sverdiolo – tekstai. Vadinamoji Heideggerio provincijos „urbanizacija“, Lietuvos filosofijoje realizuota Sverdiolo, yra gretinama su kita „galimybe“ – Heideggerio provincijos „materializacija“, įkūnyta tokių skirtingų Lietuvos filosofų kaip Arvydas Šliogeris ir To

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3

Mamahit, Ferry Y. "Hermeneutika Peleburan Dua Horizon Anthony Thiselton dan Tantangan dari Antropologi Lintas Budaya." Veritas : Jurnal Teologi dan Pelayanan 18, no. 1 (2019): 33–46. http://dx.doi.org/10.36421/veritas.v18i1.320.

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Masalah klasik dalam hermeneutika alkitabiah adalah bagaimana menjembatani kesenjangan antara teks Alkitab yang berkonteks budaya kuno dan pembacanya yang berkonteks budaya modern. Salah satu pendekatan yang diajukan untuk mengatasi persoalan tersebut adalah model peleburan horizon-horizon (the fusions of horizons), yang kemudian dikembangkan oleh Anthony Thiselton dengan peleburan dua horizonnya (the fusions of two horizons). Meski pendekatan hermeneutis yang dilakukan oleh Thiselton sangat komprehensif dan serius dalam menjembatani kesenjangan ini, pendekatan konteks berkultur tunggalnya (ba

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4

Mickevičius, Arūnas. "GIANNI VATTIMO „SILPNASIS MĄSTYMAS“ IR HERMENEUTIKA." Problemos 73 (January 1, 2008): 83–89. http://dx.doi.org/10.15388/problemos.2008.0.2016.

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Pagrindinis straipsnio tikslas – išaiškinti, su kokiu hermeneutiniu teoriniu modeliu ir kontekstu galime sieti bei identifikuoti G. Vattimo „silpnąjį mąstymą“. Straipsnyje išskiriami ir apibūdinami trys kultūros supratimo hermeneutiniai modeliai: silpnoji (silpnų argumentų), arba neįtikinančioji, hermeneutika, svarioji (svarių argumentų), arba tvirtoji, hermeneutika ir nuodugnioji (nuodugnių, išsamių argumentų), arba gilioji, hermeneutika. Straipsnyje siekiama pagrįsti tezę, jog „silpnąjį mąstymą“ reikėtų priskirti silpnajai hermeneutikai ir parodyti, kuo jis skiriasi nuo kitų hermeneutinių mo

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Bârzu, Ștefan. "Kierkegaard’s Hermeneutics of Anxiety and Agonistic Hermeneutics." Kierkegaard Studies Yearbook 27, no. 1 (2022): 175–91. http://dx.doi.org/10.1515/kierke-2022-0009.

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Abstract The issue of anxiety has been thoroughly debated in Kierkegaardian scholarship from multiple standpoints and traditions, but not so much when it comes to the hermeneutic undertone. This article is primarily concerned with tackling the concept of anxiety as a hermeneutical concept, or working with it through hermeneutical lenses; nevertheless, the implications go deeper—making a case for an original hermeneutic anxiety, an agonistic trait of hermeneutics. By exploring the hermeneutical dimensions of the Kierkegaardian anxiety we unravel a whole genealogy of the agonistic phenomena—a he

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Vlăduțescu, Ștefan, Xenia Negrea, and Dan Valeriu Voinea. "Main Elements of H.-G. Gadamer’s Communication Hermeneutics." Coactivity: Philosophy, Communication 25, no. 1 (2017): 135–44. http://dx.doi.org/10.3846/cpc.2017.277.

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This study explores the communication articulations of Hans-Georg Gadamer’s hermeneutics. The research method that was used is a mix between the meta-analytic method, comparative method and hermeneutic method. It starts from the assumption that in order to understand the communication universe, this has to be judged in relation with some pre-determined axes. The corpus of analysis is hermeneutical work of Gadamer. We prove that, founder of the philosophical hermeneutics, Gadamer is also one of the founders of communication hermeneutics. The thetic articulation radiography of the Gadamerian wor

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Peres, Imre. "Hermeneutic Modalities in the Exegesis and Theology of Petr Pokorný." COMMUNIO VIATORUM 65, no. 2 (2023): 114–28. http://dx.doi.org/10.14712/00103713.2023.2.3.

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Petr Pokorný (1933-2020) was a long-time professor of New Testament at the Evangelical Theological Faculty of Charles University in Prague. He authored a number of books and studies in which he dealt directly and indirectly with hermeneutical issues important for the proper understanding and reliable interpretation of the biblical text. In 2005, in collaboration with 12 other authors, he published a kind of hermeneutical compendium, or rather a modality of the hermeneutical approach to Scripture, entitled Hermeneutics as a Theory of Understanding from Basic Questions of Language to the Interpr

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Kakkori, Leena. "Hermeneutics and Phenomenology Problems When Applying Hermeneutic Phenomenological Method in Educational Qualitative Research." Paideusis 18, no. 2 (2020): 19–27. http://dx.doi.org/10.7202/1072329ar.

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Hermeneutic phenomenology is a research method used in qualitative research in the fields of education and other human sciences, for example nursing science. It is a widely used method example in Scandinavia, and Van Manen is well known for his hermeneutic phenomenological method. In many studies the hermeneutic phenomenological method is inarticulate or ambiguous. Researchers generally lack a common understanding of what this method actually is. One reason for that is that the expression “hermeneutic phenomenological method” is contradiction in terms. Hermeneutics and phenomenology have their

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Mickevičius, Arūnas. "EMILIO BETTI VERSUS HANSAS-GEORGAS GADAMERIS: HERMENEUTINIO PRASMĖS SUPRATIMO DILEMA." Problemos 82 (January 1, 2012): 139–52. http://dx.doi.org/10.15388/problemos.2012.0.732.

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Straipsnio tikslas – apibrėžti Emilio Betti vartojamas sąvokas, eksplikuoti pagrindines jo metodinės hermeneutikos nuostatas, nurodyti esmines jam rūpimas hermeneutinių tyrimų problemas ir išryškinti Betti „metodinės hermeneutikos“ bei Hanso Georgo Gadamerio „filosofinės hermeneutikos“ esminius skirtumus ir nesutarimus. Betti priėjo kaltinamąją išvadą, kad Gadameris interpretuojamojo autoriaus objektyvią reikšmę pavertė interpretuojančiojo subjektyviu ir istoriškai kintančiu reikšmingumu, atvedusiu į reliatyvizmą. Straipsnyje pirmiausia įrodinėjama, kad autoriaus arba „objekto autonomijos“ pra

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Simanjuntak, Ferry, and Yosep Belay. "Analisis Kritis terhadap Spirit Dekonstruksi dalam Kajian Hermeneutika Kristen Kontemporer." Jurnal Ledalero 20, no. 1 (2021): 1. http://dx.doi.org/10.31385/jl.v20i1.218.1-17.

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<p><em>This paper aims to analyze the impact of Derrida's theory of deconstruction in relation to the application of contemporary Christian hermeneutics as well as an attempt at hermeneutical repositioning. The methodological approach used in this paper is descriptive qualitative with instruments of literature study, comparison and textual analysis. Concretely, critical analysis is carried out in stages of deconstruction theory, various phenomena of contemporary Christian hermeneutics, then presents the idea of Christian hermeneutics as a comparative model and discourse criticism.

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Gregory, Jeanetta N. B. "Feminist-Pentecostal Hermeneutics." Journal of Pentecostal Theology 33, no. 1 (2024): 57–78. http://dx.doi.org/10.1163/17455251-bja10057.

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Abstract This article explores an emerging hermeneutic of participation arising from the feminist-Pentecostal dialogue. For many, Pentecostal and feminist hermeneutics appear incompatible. Further examination reveals the possibility of dialogue originating from their pneumatological, canonical, narratival, and anthropological hermeneutical convictions. This is reinforced through shared theological values, anthropological convictions, and common history. This feminist-Pentecostal dialogue yields a hermeneutic of participation marked by orthodoxy, orthopathy, and orthopraxy. Ultimately, this her

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Khasri, M. Rodinal Khair. "Hermeneutic circle in digital literation and its relevance as an antidote to hoax." Informasi 49, no. 2 (2020): 113–24. http://dx.doi.org/10.21831/informasi.v49i2.27981.

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This article presents the results of the observations about digital literacy that were studied philosophically through Gadamer's hermeneutic approach. The reason for using this approach is to achieve an understanding of how the subject and its history play a role in the digital literacy process, where ontologically, the content of information has been visualized into the digital world so that a philosophical understanding is needed in understanding the virtual reality. This research is included in the classification of qualitative research with an analysis with three stages, namely reducing da

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Bondor, George. "Hermeneutical Truth and Authorial Intention: Modern Projects." Studia Universitatis Babeș-Bolyai Philosophia 68, no. 1 (2023): 33–46. http://dx.doi.org/10.24193/subbphil.2023.1.03.

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"The aim of this text is to reconstruct the meanings of the concept of hermeneutical truth, as it has been defined and explained in the main projects of modern hermeneutics (Dannhauer, Chladenius, Meier, Schleiermacher, Fr. Schlegel). I will explore the epistemological side of this concept, different from its meaning in hermeneutic ontology. Understood as correctness by modern hermeneutics, truth has been related to the authorial intention. The thesis I am arguing is that the meanings of hermeneutical truth and, related to them, the modern theories of authorial intention differ according to th

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Murdiati, Dwi, and Mukalam Mukalam. "Wilhelm Dilthey's hermeneutics and its relevance to Islamic studies." Humanika 23, no. 1 (2023): 11–20. http://dx.doi.org/10.21831/hum.v23i1.59743.

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This study aimed to describe William Dilthey's hermeneutics and show its relevance to the study of Islamic history. This research is interesting to do when looking at the relationship between hermeneutics and Islamic studies, in the mainstream, it is in normative Islamic studies. This study used descriptive analytical methods to describe the ins and outs of Dilthey's hermeneutics and the relevance of this hermeneutic in Islamic studies. The results showed that historical Islamic studies can utilize three elements in Dilthey's hermeneutics, namely Erlebnis (world of inner experience), Ausdruck

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V. O. Dubinina. "METHODOLOGY OF PHILOSOPHICAL HERMENEUTICS IN THE SOCIAL SCIENCES." Science Review, no. 2(19) (February 28, 2019): 25–31. http://dx.doi.org/10.31435/rsglobal_sr/28022019/6366.

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The purpose of the paper is to determine the key strategies for applying the methodology of philosophical hermeneutics in social sciences, which is realized in solving of the following tasks: 1)to determine theoretical conditions for the turn of philosophical hermeneutics towards applied social research; 2)to identify key concepts and techniques of philosophical hermeneutics, relevant to the measurement of actual social phenomena; 3) to outline the logic of application of the elements of philosophical hermeneutics within social science. Methodology of the research is formed by methods of imman

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Waddell, Robby. "Spirit Hermeneutics or Biblical Interpretation by Any Other Name." Journal of Pentecostal Theology 27, no. 2 (2018): 196–212. http://dx.doi.org/10.1163/17455251-02702002.

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Within the guild of Pentecostal Studies, few topics have received more attention than biblical hermeneutics. Craig Keener, F.M. and Ada Thompson Professor of Biblical Studies at Asbury Theological Seminary, makes a significant contribution to this discussion with the publication of his book, Spirit Hermeneutics: Reading Scripture in the Light of Pentecost. Giving a priority to contextually sensitive, socio-historical methodologies, Keener attempts to define hermeneutics broadly in order to include most confessional perspectives. Indeed, he writes that Spirit Hermeneutics is Christian Hermeneut

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Congdon, David W. "Emancipatory Intercultural Hermeneutics: Interpreting Theo Sundermeier’s Differenzhermeneutik." Mission Studies 33, no. 2 (2016): 127–46. http://dx.doi.org/10.1163/15733831-12341444.

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This article introduces and assesses Sundermeier’s “hermeneutic of difference” (Differenzhermeneutik). Though he is not well-known in English-speaking circles, the pioneering work of Theo Sundermeier has contributed to a hermeneutical and intercultural turn within the field of missiology, as well as a missiological and practical turn within hermeneutics. He criticizes the western hermeneutical tradition for being text-centric and egocentric, and he replaces the standard hermeneutical models with one that is focused on the practical problem of understanding the stranger. I summarize the four-st

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Pamantung, Salmon. "Hermeneutika kontekstual: Sebuah dialektika sudut pandang penafsir dan teks dalam memahami kitab suci." KURIOS 10, no. 3 (2024): 614–25. https://doi.org/10.30995/kur.v10i3.1226.

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Many Christians say that to derive meaning from the biblical text, we must let the text “speak” to us. The underlying assumption is that an interpreter must derive the “original” meaning of the text; he must not insert his thoughts (prejudices and context) into the text. Development studies and hermeneutics have produced many methods and approaches to address questions related to interpretation. I argue that there is always a dialectic between the interpreter and the text being read in the hermeneutical process. Based on the thoughts of Hans-Georg Gadamer, I propose a contextual hermeneutic mo

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Budzowska, Malgorzata. ""Morbus hermeneuticus" - wyzwanie współczesnej humanistyki." Collectanea Philologica 14 (January 1, 2011): 91–103. http://dx.doi.org/10.18778/1733-0319.14.08.

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The issue that is taken in the article concerns the problem of the essence of hermeneutics. Taking into consideration the Herbert Schnädelbach’s conception of “morbus hermeneuticus”, the author develops the reflection on the status of hermeneutics in philosophy. In the discussion about ideas of freedom of cognitive process the views of M. Polanyi, O. Marquard, R. Girard, G. Simmel, J. Baudrillard, M. Foucault, J. Derrida are presented. In addition, the author introduces the concepts of chaos theory and theory of contingency. Based on the indicated culture’s texts author tries to find a positiv

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MARTIN, PATRICK. "BEING STRUCK: GADAMER ON THE CONTEMPORANEITY OF ART." HORIZON / Fenomenologicheskie issledovanija/ STUDIEN ZUR PHÄNOMENOLOGIE / STUDIES IN PHENOMENOLOGY / ÉTUDES PHÉNOMÉNOLOGIQUES 10, no. 1 (2021): 286–304. http://dx.doi.org/10.21638/2226-5260-2021-10-1-286-304.

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With this article I offer a close reading of Gadamer’s Aesthetics and Hermeneutics. The reason I draw attention to this essay is as a response to criticism aimed at Gadamer’s hermeneutic account of art. In its reception, it has occasionally been viewed as too hermeneutical, too focused on understanding. I maintain that Aesthetics and Hermeneutics can be considered exempt from this critique. Here, Gadamer offers us the hermeneutic experience in its most aesthetic guise: in being struck by the significance of the artwork. The main purpose of this article is to clarify this experience. This task

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Nogueira, Luisa. "Paul Ricœur: A Recusa do modelo dialogal na hermenêutica." Phainomenon 2, no. 1 (2001): 63–85. http://dx.doi.org/10.2478/phainomenon-2001-0004.

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Abstract Every philosophy has a conceptualisation which demarcares it and defines a net of signification, even in the field of filiation or proximity relations. Ricœur’s hermeneutics is admittedly close to Gadamer’s hermeneutics, due to the aim of integrating and rectifying it and to its identical or equivalent conceptualisation (in some cases). My topic concerns the difference between the two hermeneutics, which mainly emerges through the relevance attached to dialogue. The chief question I ask is whether that difference is insignificant and sporadic or, in contrast, is determinant to the des

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Suwardi, S., and Muhammad Syaifullah. "BERBAGAI PENDEKATAN HERMENEUTIKA DALAM STUDI ISLAM: SEBUAH STUDI LITERATUR [VARIOUS APPROACHES TO HERMENEUTICS IN ISLAMIC STUDIES: A STUDY OF LITERATURE]." Acta Islamica Counsenesia: Counselling Research and Applications 2, no. 1 (2022): 51–60. http://dx.doi.org/10.59027/aiccra.v2i1.224.

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Along with the development of the times and science, there is also a method of interpretation derived from philosophy, namely hermeneutics. Hermeneutics as a new method in the interpretation of the Qur'an is expected to be able to reveal things that cannot be known through the old method of interpretation. This study aims to examine the various hermeneutical approaches in Islamic studies. The method used in this research is literature study. The results of this study conclude that hermeneutics can be interpreted as an interpretation method that pays attention to the context of words (from a te

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Amalia, Dian Risky, Wiwied Pratiwi, Muhamad Agus Mushodiq, and Muhammad Saifullah. "Hermeneutika Perspektif Gadamer dan Fazlur Rahman." Al-Fathin: Jurnal Bahasa dan Sastra Arab 3, no. 02 (2021): 183. http://dx.doi.org/10.32332/al-fathin.v3i02.2416.

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Hermeneutics is one of the keys out of the problematic understanding of the text, when the text is understood by only a few circles and is considered less appropriate to the current context, because it is not easy to interpret the classical books that are the hold of life, and are limited by the ages from its descent to in the present. Gadermen and Fazlur Rahman offer a concept of hermeneutics that both refer to the history of the text, and reconstruct the new understanding they analyzeby relating it to the current social context.Gadermen prefers to make hermeneutics an ontological basis, whic

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Rokib, Mohammad. "BOOK REVIEW. TA’WIL PROBLEMATICS AS EASTERN HERMENEUTICS IN LITERARY APPROACH." Jurnal Humaniora 27, no. 2 (2017): 265. http://dx.doi.org/10.22146/jh.v27i2.22444.

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In the development of humanities in Indonesia, particularly literature, hermeneutics can be regarded as a relatively new approach. There are still a few literary studies involving solely this approach. Similarly, it has been difficult to find Indonesian written works, particularly books, that specifically discuss hermeneutics except those that are translation works. A book entitled Hermeneutika Sastra Barat dan Timur written by Abdul Hadi W.M. is one of the efforts to fill the gap in hermeneutic discourse in the approach of literary study in Indonesia.

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Ramadhan, An Najmi Fikri. "Hermeneutics of Gender: A Comparative Study of Hermeneutical Models Amina Wadud and Farid Esack." Bulletin of Islamic Research 2, no. 2 (2024): 199–216. http://dx.doi.org/10.69526/bir.v2i2.10.

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The aim of this research is to compare the hermeneutical models of Amina Wadud and Farid Esack. Hermeneutics is known as a new interpretive model used by Muslim feminist scholars, to reinterpret verses of the Koran that are interpreted textually and with gender bias. This research is qualitative research with the type of library research. Then the data collected in document form was analyzed using descriptive-comparative figures against Amina Wadud's hermeneutical model. The results of the research show that there are similarities and differences between the two hermeneutics. One of the most o

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Gruzdev, Mikhail V., and Alexander M. Khodyrev. "Methodology of studying values and meanings of teacher education: hermeneutical approach." Vestnik of Kostroma State University. Series: Pedagogy. Psychology. Sociokinetics 29, no. 1 (2023): 10–16. http://dx.doi.org/10.34216/2073-1426-2023-29-1-10-16.

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The hermeneutical approach as a traditional one for philosophy and philology, but quite new for educational science, can complement axiological approach in studying value-semantic aspects of teacher education. Pedagogic hermeneutics is a developing direction of humanitarian culture studies, based on comprehension of pedagogic reality’s objects, presented in form of a text and studied with help of a text, taking into account social and individual experience. At the same time, the text is interpreted in hermeneutics both literally and broadly, in the second case as a text can be taken any sign s

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Maryono, Maryono, Muhammad Ridwan та Asep Yana Yusyama. "THE HERMENEUTICS OF AL-SYAUKANI: THE GRAVE AND THE BARZAKH IN FATḤ AL-QADĪR". ILMU USHULUDDIN 11, № 1 (2024): 90–110. https://doi.org/10.15408/iu.v11i1.35995.

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This article aims to examine Al-Shawkani's interpretation in Al-Shawkani's hermeneutic theory in Tafsir Fathkhul Qadir eschatological verses as well as the implications of the theory and its application to various categorization models of interpretation studies. Using a qualitative literature methodology, it was found that Al-Shawkani's hermeneutics was applied to verses about the graves and the barzakh. This study produces conclusions. First, al-Shawkānī's hermeneutics is built on the principle of convergence between riwāyah and dirāyah. Viewed from the perspective of triadic structures in he

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Syafieh, Syafieh. "PERKEMBANGAN TAFSIR FALSAFI DALAM RANAH PEMIKIRAN ISLAM." Jurnal At-Tibyan: Jurnal Ilmu Alquran dan Tafsir 2, no. 2 (2018): 140. http://dx.doi.org/10.32505/tibyan.v2i2.385.

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This article will explain about the development of philosophical interpretation from classical to modern era. The emergence of the medieval philosophical interpretation has provided a new insight into the development of interpretation. The existence of this style of philosophical interpretation is also the "gateway" of the advancement of thought in Islam. In the modern century came a new method of interpretation with a philosophical approach that is hermeneutic discourse. In the study, hermeneutical methods contain hermeneutical circles that should not be excluded one of them, namely text (tex

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Van der Heiden, Gert-Jan. "Distantiation, Post-Critique, and Realism. Reconsidering the Relation of Phenomenology and Hermeneutics in Ricœur." Études Ricoeuriennes / Ricoeur Studies 14, no. 1 (2023): 25–43. http://dx.doi.org/10.5195/errs.2023.633.

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Recent developments in literary theory and philosophy, specifically regarding the role of critique, that inspire the turn to post-critique and realism, respectively, indicate a renewed sensitivity for concerns characteristic of hermeneutic phenomenology. This essay argues that crucial aspects of Ricœur’s articulation of phenomenology and hermeneutics may help to understand and support post-critique and realism and that, in turn, the latter two invite hermeneutics to return to its phenomenological condition. To this end, Ricœur’s understanding of the hermeneutical condition of phenomenology, bo

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Oliverio, L. William. "Reading Craig Keener." PNEUMA 39, no. 1-2 (2017): 126–45. http://dx.doi.org/10.1163/15700747-03901012.

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In this essay, I contend that Craig Keener’s Spirit Hermeneutics is a major contribution to charismatic-pentecostal biblical hermeneutics and is likely to become a classical text on the subject. Keener develops an ecumenical rather than sectarian pentecostal hermeneutic that addresses both the contextuality of the original texts and that of contemporary interpreters, valuing multiple legitimate interpretations while also holding to the author and Spirit’s design of the text as grounding interpretive meaning. Further, Keener’s hermeneutic provides the biblical hermeneutic for an emerging pentec

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Ipperciel, Donald. "Contribution to a Hermeneutical Pedagogy." Symposium 26, no. 1 (2022): 37–61. http://dx.doi.org/10.5840/symposium2022261/23.

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This article argues that philosophical hermeneutics, despite its onto-logical character, can inform higher education teaching in a mean-ingful way. After discussing theoretical aspects of philosophical her-meneutics, focus will turn to pre-understandings and historically ef-fected consciousness. These concepts will lead to hermeneutics’s transformative nature, with the notion of openness serving as a com-mon thread. The review of three further concepts of philosophical hermeneutics—hermeneutical experience, authentic dialogue, and Bildung—will provide insight into openness as a vanishing point

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Firdaus, Yusuf, and Alfa Handi Hidayah. "Studi Komparasi Hermeneutika Negosiasi Ibnu Rusyd dan Khaled untuk Mengatasi Ketimpangan Penafsiran." Lathaif: Literasi Tafsir, Hadis dan Filologi 3, no. 2 (2024): 178. https://doi.org/10.31958/lathaif.v3i2.13776.

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The phenomenon of Qur'anic interpretation is increasingly haphazard, especially in the highly disruptive 21st century. Although the Qur'an is open to be understood by anyone, we must criticize the ideology of the reader as an interpreter to investigate the subjectivity of interpretation. Through a comparative study of the negotiation hermeneutics of Ibn Rushd and Khaled Abou el-Fadl, this article aims to direct the interpreter to a progressive quasi-objectivist typology, which suppresses the subjectivity of interpretation and recontextualization according to the times to get out of the rigidit

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Mulloboeva, D. A. "The method of hermeneutic research and the possibility of its use in the practice of social work." Professional education in the modern world 14, no. 2 (2024): 355–59. http://dx.doi.org/10.20913/2618-7515-2024-2-18.

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In this article, social reality is analyzed by the philosophical method of hermeneutics. The complexity and diversity of social reality, which includes national traditions, language and activities, social life and social institutions, is revealed. The author notes that so far the legacy of hermeneutic thought has not found proper use in the theory and practice of social work. According to the author, the analysis of hermeneutical traditions helps to determine the scope and prospects of social work. The role of hermeneutics as a method of understanding is central to the theory and practice of s

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Portocarrero, Maria Luisa. "Andrzej Wierciński, Existentia Hermeneutica: Understanding as the Mode of Being in the World, LIT, Zürich 2019, pp. 512 (rev.)." Studia Philosophiae Christianae 56, no. 1 (2020): 157–60. http://dx.doi.org/10.21697/spch.2020.56.1.33.

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Andrzej Wierciński’s "Existentia Hermeneutica: Understanding as the Mode of Being in the World" is absolutely innovative in its reflection on the hermeneutic relationship between philosophy and theology. It represents a profound analysis of the whole tradition of philosophical hermeneutics and Catholic theology, which drew upon the former for a new account of the problematic of faith.

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Dubinina, Vira. "The structure of hermeneutic experience." Grani 23, no. 3 (2020): 57–63. http://dx.doi.org/10.15421/172025.

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The applied aspects of philosophical hermeneutics in connection with the formation of a special hermeneutic space in modern humanitarian culture are considered. The concept of meaning and understanding inherent in the ancient philosophical tradition is analyzed, the terminological aspects of the concept of understanding in its practical plane are considered. The hermeneutic method and its use in the analysis of specific semantic formations is associated with the concept of metaphor, which can be considered as a mediastinum of hermeneutic experience.Hermeneutics is a special aspect or turn in t

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Al Munir, M. Ied. "Hermeneutika sebagai Metode dalam Kajian Kebudayaan." Titian: Jurnal Ilmu Humaniora 5, no. 1 (2021): 101–16. http://dx.doi.org/10.22437/titian.v5i1.12508.

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Abstrak Tulisan ini bertujuan untuk memberikan gambaran tentang posisi hermeneutika sebagai sebuah metode dalam kajian kebudayaan. Sebagaimana terlihat dalam perkembangan dewasa ini, kajian kebudayaan tidak hanya memiliki fokus pada kebudayaan sebagai sebuah tradisi yang diwariskan, namun juga pada kebudayaan sebagai sebuah tradisi yang dinamis dan terus berkembang dalam masyarakat. Oleh karena perkembangan ini maka kajian kebudayaan memerlukan metode yang tepat agar dapat memahami kebudayaan dengan lebih baik. Hermeneutika dalam keterkaitan ini penulis asumsikan sebagai salah satu metod

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KORPOS, Diana. "Mircea Braga – izvor de hermeneutică." Studia Universitatis Babeş-Bolyai Theologia Graeco-Catholica Varadiensis 62, no. 1-2 (2017): 69–85. https://doi.org/10.24193/theol.cath.var.2017.05.

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Mircea Braga – Source of Hermeneutics. The main purpose of the present paper is to shed some light on the importance of Mircea Braga’s work: Ecce Nietzsche. Exercițiu de lectură hermeneutică, for the Romanian philosophy. Therefore, the structure of this paper will be the following: first of all we will provide information about the author and his attempts for a better understanding of Nietzsche’s universe as a totality, then we will develop some considerations about the possible main purpose of this very successful hermeneutical exercise. Next, we focused on the critical analysis of Ecce Nietz

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Lukman, Fadhli. "Digital Hermeneutics and A New Face of The Qur`an Commentary: The Qur`an in Indonesian`s Facebook." Al-Jami'ah: Journal of Islamic Studies 56, no. 1 (2018): 95–120. http://dx.doi.org/10.14421/ajis.2018.561.95-120.

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The 21st history of the Qur`an sees the scripture’s contiguity with the social media technology. This paper discusses the hermeneutical configuration of the Qur`an commentary in social media, not as religious phenomena in sociological or anthropological perspective, but rather as a study of the history of exegesis. The inquiry addresses two points: the character of the Qur’an commentary presented in Facebook within the context of the modern Qur’anic commentary and the effects it carries out. The paper suggests that digital hermeneutics emerges as the step forward for popularizing commentary wi

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Mahfudh, Hasan. "Hermeneutika Hadis Zakariya Ouzon." MUTAWATIR 4, no. 2 (2015): 309. http://dx.doi.org/10.15642/mutawatir.2014.4.2.309-323.

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This paper examines the theory hermeneutics want Zakaria Ouzon tradition. Hermeneutic theory is formulated from Ouzon ideas contained in the book <em>Jinâyat al-Bukhârî</em>. After describing and analyzing associated with Ouzon criticism against al-Bukhârî, it can be concluded that the hermeneutics Ouzon is subjective hermeneutics flow model with critical hermeneutics. Hermeneutics Ouzon provide significant implications in the process of autonomization text, where he had been let go by the hadith text is no longer leaning on the Apostle automatically cutting off transmission struct

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Malik, Rif'atul Khoiriah. "Hermeneutika Al-Qur'an dan Debat Tafsir Modern: Implementasinya dengan Masa Kini." AT-TURAS: Jurnal Studi Keislaman 6, no. 1 (2019): 56–76. http://dx.doi.org/10.33650/at-turas.v6i1.583.

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The interpretation of the Quran which triggered controversial themes in the post-modern era is now an interesting study to be studied. As in this paper, hermeneutics as a new method of interpretation that emerged in Ancient Greece has become part of the interpretation method of the Quran. From this arises a debate over the emergence of the hermeneutical method if applied to the Quran. Will the hermeneutic approach be used in the interpretation of the Quran? How does hermeneutics answer the modern interpretation debate? From this question, the author examines some views on hermeneutics among in

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Dadang, Darmawan. "KAJIAN HERMENEUTIKA TERHADAP FENOMENA DAN TEKS AGAMA (AL-QUR'AN DAN HADIS NABI)." Holistic al-Hadis v. 2, n.1, Vol 2 No 1 (2016): METODOLOGI LIVING HADIS JILID II (2016): 1–24. https://doi.org/10.5281/zenodo.1341699.

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<strong>Abstract</strong> Prophet Muhammad Saw. as a messenger of Allah has indeed performed hermeneutical tasks. He conveyed, explained and interpreted messages from Allah to mankind. This paper itself will try to show that hermeneutical principles have been applied by the prophet Muhammad, long before the theory of hermeneutics formulated by western philosophers. Therefore, the efforts to understand the phenomenon and religious texts, especially hadith, with a hermeneutic approach is not a taboo.

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Tseng, Paul. "A Contemporary Consideration of Introductory Hermeneutics." DIALOGO 11, no. 1 (2024): 53–70. https://doi.org/10.51917/dialogo.2024.11.1.3.

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This study is an introductory study of four aspects of hermeneutics: its origin, the hermeneutical circle, the application and metacriticism as well as a postmodern view of hermeneutics, the subjectivity of hermeneutics, and AI’s impact on hermeneutics. First, besides the legend of God Hermes, the oracle in the Old Testament introduced as a possibly related origin of hermeneutics. In addition, the meanings of hermeneutics are explicated, as well. Second, the definition a development of the hermeneutical circle are discussed in a comparative way. Especially, Gadamer's conceptions of historicity

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Vanovska, I. "MODERN APPROACHES TO THE STATE AND DEVELOPMENT OF HISTORICAL HERMENEUTICS: PEDAGOGICAL ASPECT." Visnyk Taras Shevchenko National University of Kyiv. Military-Special Sciences, no. 2 (42) (2019): 20–25. http://dx.doi.org/10.17721/1728-2217.2019.0.20-25.

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The article is devoted to the definition of the features of historical hermeneutics, the development of the concept of "understanding" within the pedagogical hermeneutic method; the inseparable connection of the theory of understanding and hermeneutics is shown; the path of the formation of hermeneutics as a direction of history has been followed and the vision of understanding by different researchers is considered. The question of the expediency of expanding the traditional means and methods of historical science at the expense of hermeneutics was violated. Such hermeneutical arsenal was use

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Shin, Chung-Shig. "A Study of the Possibility of the Hermeneutical Approach of Public Administration." Korean Association of Governance Studies 32, no. 2 (2022): 187–217. http://dx.doi.org/10.26847/mspa.2022.32.2.187.

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A hermeneutical study in the realm of social sciences is on the way to expanding its realm variously. Theorists under the hermeneutical tradition mainly focus on ‘praxis’ as a self-interpretation within the historical contexts of social actors. A vital factor of the hermeneutical logos is thus contextualized self-interpretation. This article attempts to explain the application of Hans-Georg Gadamer’s ‘philosophical hermeneutics’ to the realms of public administration by focusing on the framework of ‘local narrative.’ This framework might consist of meaning, action, agency, structure, instituti

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Istianah and Abdul Matin Bin Salman. "Study of Analytical Controversy of Hermeneutics in the Method of Interpretation of the Qur'an." LECTURES: Journal of Islamic and Education Studies 4, no. 1 (2025): 1–24. https://doi.org/10.58355/lectures.v4i1.68.

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The Qur'an is an inexhaustible holy book of Muslims to be studied both in method and content. Along with the advancement of science and technology coupled with the rapid currents of modernism originating from the west, a new method of interpreting the Qur'an was born, known as the hermeneutics method. The purpose of this study is to analyze the hermeneutic controversy in the qur'anic interpretation method. This research uses a qualitative approach and literature review method. Based on the results of research, the hermeneutics method originated from western civilization which in its history wa

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Adékambi, Moïse Adéniran. "African Biblical Hermeneutics Considering Ifá Hermeneutic Principles." Religions 14, no. 11 (2023): 1436. http://dx.doi.org/10.3390/rel14111436.

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African contextual biblical hermeneutics, practiced mainly among those from the southern hemisphere, is framed by conflicting academic approaches, methods, epistemologies, rationalities, etc. The general challenge put before the Bible scholars in this part of the world mostly concerns methodologies. This paper focuses on the link between a biblical text and the context of its interpretation. To avoid any specific context or interpreter gaining hermeneutical hegemony over the text, in contextual biblical hermeneutics, the coherence should be first and foremost between the text and the context o

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NURSIDA, IDA. "MENAKAR HERMENEUTIKA DALAM KAJIAN SASTRA." ALQALAM 34, no. 1 (2017): 81. http://dx.doi.org/10.32678/alqalam.v34i1.1833.

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The study of literature is signed by an inherent and important activity within it, i.e. interpretation. The activity of literature appreciation and literature criticism, both of its periphery and its orifice, deals with literature studies that should be interpreted. Every interpretation activity of literature works always involves in a hermeneutical process. Hence, hermeneutics occupies a crucial position and it is impossible to disregard it in the analyis of the literature works. Based on that explanation, hermeneutics is something important to discuss comprehensively in order to obtain suffi

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Atabik, Ahmad. "New Paradigm of Contemporary Hermeneutics: Analysis of Religious Text Discourse Understanding of Paul Ricoeur’s Perspective." ADDIN 13, no. 2 (2019): 295. http://dx.doi.org/10.21043/addin.v13i2.5906.

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The hermeneutic study about discourse before the existence of Paul Ricoeur was around three points: romantic hermeneutics, onology hermeneutics, and dialectical hermeneutics. They have characteristics that other mainsteams do not have. Ricoeur’s thought style cannot be included in any of those three hermeneutic thoughts. In fact, his thought covers almost all contemporary philosophical topics. One of the points of Ricoeur’s contemporary hermeneutics is how to combine the phenomenology of Husserl’s metaphysical tendencies with Heidegger’s existential phenomenology. The text is essentially auton

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Budi, Setio. "The Dark Side of Alquran Hermeneutics: Criticism of the Hermeneutics of the Alquran Mohammed Arkoun." Journal of Islamic Civilization 4, no. 1 (2022): 81–90. http://dx.doi.org/10.33086/jic.v4i1.2627.

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The birth of modern thought in Islam, especially in the study of the Qur'an, was a critique of interpretation in the classical and middle ages, the interpretation at that time, according to him, was only coloured by the use of repeated history, political interests, etc., so that it was unable to produce the meaning of the text according to the needs of the times. Departing from this background, contemporary interpreters provide alternatives to reading the Qur'an that is scientific with the hermeneutic method, one of which is Mohammed Arkoun. This paper will describe Arkoun's thoughts on the he

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NURSIDA, IDA. "MENAKAR HERMENEUTIKA DALAM KAJIAN SASTRA." ALQALAM 27, no. 1 (2010): 109. http://dx.doi.org/10.32678/alqalam.v27i1.585.

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The study of literature is signed by an inherent and important activity within it, i.e. interpretation. The activity of literature appreciation and literature criticism, both of its periphery and its orifice, deals with literature studies that should be interpreted. Every interpretation activity of literature works always involves in a hermeneutical process. Hence, hermeneutics occupies a crucial position and it is impossible to disregard it in the analyis of the literature works. Based on that explanation, hermeneutics is something important to discuss comprehensively in order to obtain suffi

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