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Journal articles on the topic 'Hermetic Order of the Golden Dawn'

Author: Grafiati
Published: 4 June 2021
Last updated: 30 July 2024

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1

Seims, Melissa, and Stuart Whomsley. "The Golden Dawn: Symbolism, ritual and self-development." Transpersonal Psychology Review 13, no. 1 (2009): 52–67. http://dx.doi.org/10.53841/bpstran.2009.13.1.52.

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This paper will situate the Hermetic Order of the Golden Dawn (GD), within the context of the Western esoteric tradition. It will explore how the GD uses symbolism and ritual for self-development. To assess the GD as a system of transpersonal development it will be evaluated against transpersonal theory, particularly that of Ken Wilber. It may be useful for the reader to understand the affiliations of the authors: the first author is a member of the GD, the second is a psychologist with an interest in the transpersonal but is not affiliated to any esoteric order.
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2

Lewis, Sue. "The Transformational Techniques of Huber Astrology." Culture and Cosmos 19, no. 1 and 2 (2015): 207–3. http://dx.doi.org/10.46472/cc.01219.0223.

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While Bruno and Louise Huber were developing their Astrological Psychology, they assisted with the foundation of the Arcane School in Geneva and worked for three years with Roberto Assagioli at his Psychosynthesis Institute in Florence. Their non-predictive method blends astrology with psychosynthesis as a way to self-realization that resembles the pillars of ascent of Kabbalah and Neoplatonism. Like Jung, Assagioli concealed his esoteric interests to preserve his professional reputation, and Huber astrologers do not usually class themselves as magicians. Nevertheless their engagement with the
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3

Bogdan, Henrik. "Deus est Homo." Aries 21, no. 1 (2020): 13–42. http://dx.doi.org/10.1163/15700593-02101006.

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Abstract Despite the centrality of the concept of God in Christian theology and Western philosophy for over two millennia, little attention has been given the concept of God in twentieth-century occultism in general, and in the writings of Aleister Crowley (1875–1947) in particular. In this article it is argued that Crowley’s multifaceted and sometimes conflicting approaches to God, are dependent on five main factors: (1) his childhood experiences of Christianity in the form of the Plymouth Brethren, (2) the impact of Empirical Scepticism and Comparative Religion, (3) the emanationist concept
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4

Roukema, Aren. "A Veil that Reveals: Charles Williams and the Fellowship of the Rosy Cross." Journal of Inklings Studies 5, no. 1 (2015): 22–71. http://dx.doi.org/10.3366/ink.2015.5.1.3.

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Relatively little critical attention has been paid to Charles Williams’s ten year involvement in the Fellowship of the Rosy Cross (F.R.C.), despite the possibilities for interpretation of the often obscure imagery derived from this experience and applied to his novels and poetry. This paper reviews the F.R.C.’s rituals and meeting minutes in order to gauge the level of Williams’s involvement with the FR.C. and the mystical concepts communicated by its founder, Arthur Edward Waite. It also explores the order’s organizational, symbolic and philosophical roots, particularly the links shared with
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5

Kondakov, Yuri E. "Petersburg Collection of the ‘Hermetic Library’ of N. I. Novikov as the Heritage of Russian Rosicrucians from Ancient Greece to the 18th Century." Herald of an archivist, no. 3 (2018): 663–78. http://dx.doi.org/10.28995/2073-0101-2018-3-663-678.

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The article gives the first extensive review of the multivolume ‘Hermetic Library.’ It is stored in the Research Division of Manuscripts of the Russian National Library. This collection includes translations from European authors from Ancient Greece to the 18th century. Some manuscripts of the ‘Hermetic Library’ collection were believed by the Order of the Golden and Pink Cross to belong to the legendary Rosicrucians. The Order of the Golden and Pink Cross emerged in the 18th century within the Masonic movement. Until early 19th century the Order, mostly focused on alchemy, developed as a bran
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6

Dragonas, Thalia. "Golden Dawn through a psychosocial lens." Historein 15, no. 2 (2016): 56. http://dx.doi.org/10.12681/historein.317.

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The economic and sociopolitical factors related to the current Greek crisis are translated into intrapsychic and interpersonal mechanisms in order to explain the political phenomenon of Golden Dawn. I draw on psychoanalytic concepts to reflect on how the crisis has functioned as a mechanism for the production and control of individual and collective subjectivities. I argue that the crisis has created immense insecurity and has fuelled feelings of desperation, fear and anger. For some, these feelings have been displaced onto a substitute reality offered by a transcendent group represented by Go
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7

Włodarczyk, Zofia, and Agnieszka Perzanowska. "Decorative values of selected cultivars of climbing roses (Rosa L.) with regard to thermal conditions." Acta Agrobotanica 60, no. 1 (2012): 135–42. http://dx.doi.org/10.5586/aa.2007.016.

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In the years 2004-2006 in Kraków, phenological observations of climbing roses were conducted in order to determine the length and dates of their flowering period. The diameters of their flowers were also compared. Eight flowering repeating cultivars were selected for the experiment: 'Climbing Souvenir de la Malmaison', 'Dortmund', 'Golden Showers', 'Goldstern', 'New Dawn', 'Parade', 'Sympathie' and 'White New Dawn'. During the studies, the shrub roses were not artificially watered in order to create conditions similar to those prevailing in public green areas. It was observed that irrespective
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8

Heine, Elizabeth. "W.B.Yeats: Poet and Astrologer." Culture and Cosmos 1, no. 02 (1997): 60–75. http://dx.doi.org/10.46472/cc.0201.0209.

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William Butler Yeats appears to have begun his study of astrology even before he joined the Hermetic Society of the Golden Dawn in 1890. His earliest surviving astrological manuscripts date to 1888 or 1889, when he was in his early twenties; they record planetary elements and symbols in elementary lessons, probably undertaken among Madame Blavatsky’s theosophists. For the 1890s, his manuscripts show more emphasis on readings of tarot cards than on astrological predictions, although the tarot lay-outs are occasionally accompanied by horary charts drawn up for the moment of the reading. Yeats’s
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9

Reebs, Stéphan G., and Caroline Leblond. "Individual leadership and boldness in shoals of golden shiners (Notemigonus crysoleucas)." Behaviour 143, no. 10 (2006): 1263–80. http://dx.doi.org/10.1163/156853906778691603.

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AbstractShoals of golden shiners (Notemigonus crysoleucas) often swim along the perimeter of their large indoor tank at dawn and dusk, and can also be trained to anticipate food arrival by swimming directly towards the food source at midday. In this study all golden shiners in six shoals of 8-12 fish were individually marked with a visible implant elastomer, and shoal movement was video taped in order to determine whether some individuals consistently occupied front positions even when all shoal members were of similar size and experience. There were significant correlations between all three
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10

Hugon, Philippe. "Sortir de la récession et préparer l’après-pétrole : le préalable politique." Politique africaine 62, no. 1 (1996): 35–44. http://dx.doi.org/10.3406/polaf.1996.5960.

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Pulling out the recession and organizing the post oil era : laying dawn political conditions. Having experienced the golden days of the oil era without having paved the way for the development of a longlasting economic growth, the Cameroonian economy strongly receded since the mid 1980’s. Effective monetary adjustments aiming at economic rationality and the achievement of macro-economic balance in order to make economic growth come true, are part of the national and international environment. From that time, the internal problem has been to find out the various links between managers and the S
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11

Al-Douri, Hamdi H. "W. B. Yeats and the Quest for Order." Koya University Journal of Humanities and Social Sciences 3, no. 1 (2020): 53–58. http://dx.doi.org/10.14500/kujhss.v3n1y2020.pp53-58.

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This paper is an attempt to explore Yeats’s quest for order and how this quest found expression in his works. Throughout his life, Yeats was dissatisfied with the religious, artistic, political, anthropological and intellectual aspects of life, in both Ireland and England which have taken away from modern man the sense of order. His father's skepticism, his dissatisfaction with the spiritless religion of his time, a religion which seems dead and his sense of alienation at school among British students were behind his ceaseless search for alternative orders which became the preoccupation of all
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12

POSADA, ADOLFO R. "EL TÓPICO UT PICTURA POESIS COMO DOCTRINA POÉTICA EN EL SIGLO DE ORO." MELISENDRA. Journal of Spanish Early Modernity Studies 1, no. 1/2019 (2020): 37–54. http://dx.doi.org/10.62229/mjs1/2.

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The Renaissance brought along with itself a multitude of reforms inspired by Humanism. Among them, the substantial change in the artistic precepts. Artists and poets progressively abandoned the strict allegorical and moralistic normative of medieval Christian aesthetics and went deep into the unexplored territory of a new poetic and rhetorical doctrine. Thanks to the Renaissance reading of Greco-Latin philosophers and grammarians, it is configured a first theory of modern art on a series of humanistic topics based on the classic Hellenistic aesthetics. One of the most prominent common places i
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13

Bardakova, S. A. "Phenology of climbing large-flowered roses in the Stavropol Botanical Garden." Horticulture and viticulture, no. 1 (April 20, 2020): 29–32. http://dx.doi.org/10.31676/0235-2591-2020-1-29-32.

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The article summarizes the results of studying of the biology of flowering varieties of climbing large-flowered roses (Large-Flowered Climber). The varietal composition of climbing large-flowered roses used for landscaping has not been sufficiently studied in terms of the biology of varieties and their ornamental qualities in the conditions of the Stavropol Upland. In this regard the research conducted by us in 2016-2019 are very actual. Studies are relevant, given the increased demand for roses with climbing type shoots for vertical gardening among landscape industry experts and amateur garde
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14

Grant, Gwen. "Sound and Ritualistic Language in Charles Williams’ War in Heaven." Aries, December 10, 2021, 1–37. http://dx.doi.org/10.1163/15700593-20211006.

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Abstract This study uncovers a link between sound patterns and ritualistic language in Charles Williams’ novels through an analysis of the relationship between type of sound and content. The study focuses on War in Heaven with a view to conducting a preliminary exploration into this link, and establishing possibilities for future research. Like Williams’ other novels, War in Heaven is saturated with the symbolism and ritual practices he learned in The Fellowship of the Rosy Cross and, potentially, the Hermetic Order of the Golden Dawn. Williams’ experimentation with sound to convey his experie
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15

Johannsen, Dirk. "The Entangled Imagination: W.B. Yeats’ “Moods” and the Psychologization of Magic." Entangled Religions 14, no. 3 (2023). http://dx.doi.org/10.46586/er.14.2023.10389.

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Among modern practitioners of magic, the “psychologization of magic” has become a common strategy to adapt practices such as rituals of invocation to naturalistic thought. In this article, I discuss what was probably the most elaborate attempt to bridge the gap between the magic of the past and magic suited for the present that took place within the Hermetic Order of the Golden Dawn (1888–1903). Approaching the Order’s teachings through the lens of contemporaneous literary discourse, the Irish poet and magician William Butler Yeats (1865–1939) attempted to consolidate supernaturalist and natur
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16

Ala-Hakula, Riikka. "Aseemista okkultismia: Austin Osman Sparen maagiset monogrammit." Tahiti 8, no. 2 (2018). http://dx.doi.org/10.23995/tht.76557.

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Austin Osman Spare (1886–1956) oli englantilainen okkultisti ja kuvataiteilija, joka kehitti uudenlaisen maagisen monogrammin luomisen tekniikan. Spare otti vaikutteita antiikista ja keskiajalta juontuvasta maagisten merkkien perinteestä, jonka keskeisiä tekstejä ovat olleet H. Cornelius Agrippan (1486–1535/1536) ja Giordiano Brunon (1548–1600) systemaattiset esitykset maagisista merkeistä. 1800-luvun lopun ja 1900-luvun alun Lontoossa Spareen puolestaan vaikuttivat uudet okkultistiset liikkeet, kuten Hermetic Order of the Golden Dawn, Ordo Templi Orientis ja Aleister Crowleyn (1875–1947) peru
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17

Otto, Bernd-Christian. "Conjuring Planetary Spirits in the Twenty-First Century: Textual-Ritual Entanglements in Contemporary ‘Magic(k)’." Entangled Religions 14, no. 3 (2023). http://dx.doi.org/10.46586/er.14.2023.10299.

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This article illustrates textual-ritual entanglements in Western learned magic across almost two millennia through an analysis of Frater Acher’s Arbatel experience. Frater Acher is a contemporary practitioner of ‘magic(k)’ who, between 2010 and 2013, performed a series of conjurations of six planetary spirits inspired by an early modern manual of learned magic named *Arbatel*. Frater Acher combined the Arbatel with ritual techniques from numerous further contexts, among them the late ancient *Greek Magical Papyri*, the Clavicula Salomonis tradition, Paracelsianism, Hermeticism, the Hermetic Or
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18

Anastasiadou, Marianthi. "‘Where are the equal rights?’ Far-right women challenging gender equality and human rights in Greece." DiGeSt - Journal of Diversity and Gender Studies 9, no. 2 (2022). http://dx.doi.org/10.21825/digest.81849.

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Across Europe, far-right groups balance between contradictory positions on gender equality, invoking women’s rights to claim European cultural superiority over imagined patriarchal Muslim immigrants while rejecting gender rights as threatening the nation. Using discourse analysis of online party media and parliamentary speeches, we explore intersections of gender and race in Greek neo-Nazi women’s public positioning towards gender equality, showing how these seemingly contradictory positions align well with the party’s political vision. At a moment of pervasive racist uses of feminist discours
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19

Resane, Kelebogile T. "Populism versus constitutionalism in South Africa: Engaging public theology through dialogue." In die Skriflig/In Luce Verbi 56, no. 1 (2022). http://dx.doi.org/10.4102/ids.v56i1.2830.

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South African politics has taken a different turn since the dawn of the democratic era in 1994. After 28 years of democracy, there has been some populists’ and constitutionalists’ tension in democratic South Africa. The Mandela and Mbeki presidencies are marked for constitutionalism, while the Zuma tenure of nine years is marked as the era of populism. The constitutional republic already experiences the tension between the politics of the populists and of the constitutionalists. This article aims to identify and analyse the concepts of populism and constitutionalism and invites public theology
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20

Green, Lelia. "Scanning the Satellite Signal in Remote Western Australia." M/C Journal 8, no. 4 (2005). http://dx.doi.org/10.5204/mcj.2379.

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 I can remember setting up the dish, all the excitement of assembling it [...] and then putting the motor on. And in the late afternoon, you position the dish and kind of turn it, to find the right spot, and all of a sudden on this blank television screen there was an image that came on.
 
 
 And it was shocking knowing that this noise and this thing would be there, and begin to infiltrate – because I see it as an infiltration, I see it as invasion – I’m not mad on television, very choosy really about what I watch – and I see it as an invasion, and there was
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21

McManaman, Daisy. "“I’m a Barbie Girl”." M/C Journal 27, no. 3 (2024). http://dx.doi.org/10.5204/mcj.3052.

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“We girls can do anything, right, Barbie?” — Barbie advertising slogan, 1985 Introduction Barbie, throughout her sixty-five year history, has both influenced and reflected western ideas of femininity. To quote M.G. Lord: “Barbie has both shaped and responded to the marketplace, it’s possible to study her as a reflection of American popular cultural values and notions of femininity. Her houses, and friends and clothes provide a window onto the often contradictory demands that the culture has placed upon women” (Lord, 7). Not only does Barbie reflect the contradictory demands and ideals placed o
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