Relevant bibliographies by topics / Herrmann, wilhelm, 1846-1922

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Academic literature on the topic 'Herrmann, wilhelm, 1846-1922'

Author: Grafiati
Published: 25 July 2024
Last updated: 31 July 2025

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Journal articles on the topic "Herrmann, wilhelm, 1846-1922"

1

Veldsman, D. P. "Die stil van my verlange na God: Oor Johann Wilhelm Herrmann se verstaan van die ervaring van God (Deel II)." Verbum et Ecclesia 18, no. 1 (1997): 198–209. http://dx.doi.org/10.4102/ve.v18i1.1133.

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Quenching my thirst for God: On Johann Wilhelm Herrmann’s understanding of the experience of God (Part II) This article, which is divided into two parts, focusses on the concept of the “experience of God” as understood by the German systematic theologian Wilhelm Herrmann (1846 - 1922) of Marburg in his “Der Verkehr des Christen mit Gott” (1886). The first part of the article which was published in the previous edition, explained the historical and theological context of Herrmann’s “Der Verkehr...” as well as the theological frontiers over-against which he responded in his understanding of the
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2

Benjamins, Rick. "De rol van het vertrouwen in de theologie van Wilhelm Herrmann." NTT Journal for Theology and the Study of Religion 66, no. 2 (2012): 87–104. http://dx.doi.org/10.5117/ntt2012.66.087.benj.

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In veel beschouwingen over onze huidige samenleving valt de term ‘vertrouwenscrisis’. Het begrip vertrouwen speelt een fundamentele rol in de theologie van Wilhelm Herrmann (1846-1922), die niet alleen de interpersoonlijke of sociale kant van vertrouwen belicht, maar ook het religieuze aspect daarvan. Vertrouwen opent het zicht op transcendentie. Herrmanns theologie is geworteld in het cultuurprotestantisme van de 19e eeuw, maar kan opnieuw belicht worden vanuit het perspectief van een publieke theologie, die zich richt op het belang van religieuze opvattingen voor het publieke debat.
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3

Veldsman, D. P. "Die stil van my verlange na God: Oor Johann Wihelm Herrmann se verstaan van die ervaring van God." Verbum et Ecclesia 17, no. 2 (1996): 456–72. http://dx.doi.org/10.4102/ve.v17i2.531.

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Quenching my thirst for God: On Johann Wilhelm Herrmann's understanding of the experience of God This article, which is divided into two parts, focusses on the concept of the "experience of God" as understood by the German systematic theologian Wilhelm Herrmann (1846 - 1922) of Marburg in his "Der Verkehr des Christen mit Gott" (1886). The first part of the article explains the historical and theological context of Herrmann's "Der Verkehr ... n as well as the theological frontiers over against which he responded in his understanding of the experience of God. For Herrmann, this experience can n
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Books on the topic "Herrmann, wilhelm, 1846-1922"

1

Wilhelm Herrmanns Stellung in der Ritschlschen Schule. Mohr, 1996.

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Ritschl, Albrecht, and Dr. Briefwechsel 1875 - 1889 (German Edition). Mohr Siebeck, 2013.

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3

Dialectical theologians: Wilhelm Herrmann, Karl Barth and Rudolf Bultmann. TVZ, Theologischer Verlag Zürich, 2005.

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4

Freiheit aus Glauben: Studien zum Verständnis eines soteriologischen Leitmotivs bei Wilhelm Herrmann, Rudolf Bultmann und Eberhard Jüngel. De Gruyter, Inc., 2012.

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Herbst, Christoph. Freiheit Aus Glauben: Studien Zum Verständnis Eines Soteriologischen Leitmotivs Bei Wilhelm Herrmann, Rudolf Bultmann und Eberhard Jüngel. de Gruyter GmbH, Walter, 2012.

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Freiheit aus Glauben: Studien zum Verständnis eines soteriologischen Leitmotivs bei Wilhelm Herrmann, Rudolf Bultmann und Eberhard Jüngel. De Gruyter, 2012.

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Book chapters on the topic "Herrmann, wilhelm, 1846-1922"

1

"Wilhelm Herrmann (1846–1922)." In The Challenge of History. 1517 Media, 2020. http://dx.doi.org/10.2307/j.ctvp2n4cv.31.

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Shearn, Samuel Andrew. "Schelling and History (1909–11)." In Pastor Tillich. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780192857859.003.0005.

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This chapter gathers Tillich’s academic work from 1909 to 11, including two dissertations on Schelling and his lecture on certainty and the historical Jesus. Schelling provided Tillich and his modern-positive tradition with a way of thinking about Christianity in the light of the history of religions, after the challenge of Ernst Troeltsch (1865–1923) to separate historical and dogmatic method. Tillich notes Schelling’s insistence that humanity is God-positing regardless of unbelief. It is also significant that Tillich affirms the notion of an undoubtable condition of thought, whether as Schel
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