Relevant bibliographies by topics / Heschel

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  2. Dissertations / Theses
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  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Heschel'

Author: Grafiati
Published: 4 June 2021
Last updated: 30 July 2024

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Journal articles on the topic "Heschel"

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Karish, Yonatan. "Depth Perception in Heavenly Torah." Moreshet Israel 21, no. 2 (2023): 215–35. http://dx.doi.org/10.26351/mi/21-2/4.

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This article discusses the way of thinking at the foundation of Abraham Joshua Heschel's Heavenly Torah – As Refracted Through the Generations (Torah Min Ha-Shamaim). The essence of this mode of thought is a dissatisfaction with tangible and visible perceptions, leading one to search for the deep currents that underly such perceptions. The article terms this way of thinking "depth perception." In Heavenly Torah, Heschel uses depth perception to reveal the currents of thought at the basis of the dispute between Rabbi Akiva's beit midrash and Rabbi Ishmael's beit midrash. However, Heschel does not merely use depth perception as an interpretive method; rather, he wishes to assert that it is the mode of thought used by the Sages. To this Heschel adds a call to his readers, exhorting them to adopt this way of thinking themselves. Therefore, the purpose of the book is not only to propose a new interpretation of a fundamental controversy in the world of Jewish thought, but also to bring about a change in thought, which Heschel sees as part of a larger process for the moral correction of the world. The superficiality of thought, Heschel claims, is what ultimately leads to the moral corruption of human society. Thus, in order to correct the poor moral situation of society, one must first and foremost change the predominant way of thinking. The article presents a close reading of some of the central ideas of Heavenly Torah, demonstrating the pivotal role played by depth perception in Heschel's analysis.
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Kaplan, Edward. "Healing Wounds: Reflections on Abraham Joshua Heschel and Interfaith Partnership in Poland." Religion and the Arts 12, no. 1 (2008): 411–19. http://dx.doi.org/10.1163/156852908x271169.

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AbstractAbraham Joshua Heschel (1907–1972) was born in Warsaw, Poland, in a devout Hasidic community and earned a doctorate in philosophy from the University of Berlin during Hitler's rise to power. He immigrated to the United States in 1940 and became a Judaic scholar, writer, teacher, theologian, and social activist. Heschel influenced the drafting of Nostra Aetate during the Second Vatican Council, and Christians and Jews saw Heschel as an embodiment of a Hebrew prophet. Yet Heschel himself was irremediably wounded by the Holocaust. He remained vulnerable, hypersensitive to other people's pain, bereft of consolation. Long impressed by a web of associations on the role of predominantly Roman Catholic Poles in the destruction of European Jews, I had to confront my own negative "imaginary" during eight days I recently spent in Poland, filled with Jewish content. Participation in an international, interfaith conference on Heschel at the University of Warsaw in June 2007, and in the Jewish culture festival in Krakow, managed to convince me that non-Jews could develop and help foster an authentic understanding of Judaism and the Jewish experience. Despite persistent memories of atrocities, my feelings toward Poland and the Poles underwent a transformation. If Heschel's wounds were not ultimately healed, at least my negative imaginary has begun to give way to a hopeful future.
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Almeida, Edson Fernando. "A noção de pathos divino em Abraham J. Heschel - DOI 10.5752/P.1983-2478.2014v10n17p128." INTERAÇÕES 10, no. 17 (August 31, 2015): 128–42. http://dx.doi.org/10.5752/p.1983-2478.2015v10n17p128.

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ResumoEste artigo tem como objetivo apresentar a noção de pathos divino no pensamento de Abraham J. Heschel. Foi a partir de uma abordagem fenomenológica da religião que Heschel encontrou um espaço de dignidade para o profetismo bíblico. Operando a partir dos pressupostos da crítica husserliana, Heschel descobriu no profeta bíblico alguém que compreende a si mesmo na situação de Deus, na preocupação divina, não nas ideias e conceitos que tenha a respeito de Deus. A tal situação Heschel chamou de pathos divino e a resposta a tal situação Heschel chamou de simpatia. A noção de pathos divino é o mais importante legado deixado pela filosofia da religião ou teologia profunda de Abraham Heschel.Palavras-Chave: Heschel. Pathos divino. Profetismo bíblico. Simpatia. AbstractThis article aims to present the notion of divine pathos in the thought of Abraham J. Heschel. It was from a phenomenological approach to religion that Heschel found a dignified space for biblical prophecy. Operating from the assumptions derived from Husserl's criticism, Heschel found in the biblical prophet someone who understands himself in God's situation, in the divine concern, not from ideas and concepts about God. This situation Heschel called the divine pathos and the answer to this situation Heschel called sympathy.The notion of divine pathos is the most important legacy of the philosophy of religion or profound theology of Abraham Joshua Heschel. Keywords: Heschel. Divine pathos. Biblical prophecy. Sympathy.
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Erlewine, Robert. "Reclaiming the Prophets: Cohen, Heschel, and Crossing the Theocentric/Neo-Humanist Divide." Journal of Jewish Thought and Philosophy 17, no. 2 (2009): 177–206. http://dx.doi.org/10.1163/105369909x12506863090477.

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AbstractIn this essay, I examine Hermann Cohen's and Abraham Joshua Heschel's respective accounts of the classical prophets of the Hebrew Bible, which contend with the Protestant biblical criticism of their day. Their accounts of the prophets are of central significance for their philosophies of Judaism, which mirror and oppose each other. This Auseinandersetzung addresses the often neglected topic of Jewish responses to German-Protestant biblical criticism and stresses the cogency of Heschel's thought. Additionally, examining Cohen and Heschel together problematizes the polarization between theocentrism and neo-humanism currently dominating the landscape of modern Jewish thought.
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Szczerbiński, Waldemar. "“Some are guilty but all are responsible” – A.J. Heschel’s opposition to all forms of persecution." Studia Europaea Gnesnensia, no. 25 (January 12, 2024): 109–23. http://dx.doi.org/10.14746/seg.2023.25.4.

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The main purpose of this article is to analyze racial persecution in the light of Heschel’s religious concept of equality. The Jewish thinker analyzes this problem based on the phenomenon of persecution of black people by the followers of monotheism in the United States, both by Jews and Christians. Heschel asks a fundamental question: How can a religious man persecute another man because of the color of his skin?
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Kimelman, Reuven. "Abraham Joshua Heschel's Theology of Judaism and the Rewriting of Jewish Intellectual History." Journal of Jewish Thought and Philosophy 17, no. 2 (2009): 207–38. http://dx.doi.org/10.1163/105369909x12506863090512.

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AbstractAbraham Joshua Heschel's oeuvre deals with the continuum of Jewish religious consciousness from the biblical and rabbinic periods through the kabbalistic and Hasidic ones with regard to God's concern for humanity. The goal of this study is to show how such a “Nachmanidean” reading has partially displaced the discontinuous “Maimonidean” reading promoted by Yehezkel Kaufman, Ephraim Urbach, and Gershom Scholem. The result is that Heschel's understanding of the development of Jewish theologizing is more influential now than it was during his lifetime. This study traces the growth of that development and explores how Heschel became the scholar-theologian who most succeeded in bridging the gap between scholarship and constructive theology.
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Pramuk, Christopher. "II. The Question of God in the Struggle for Racial Justice." Horizons 48, no. 1 (May 17, 2021): 172–94. http://dx.doi.org/10.1017/hor.2021.7.

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In March 1943, having narrowly escaped Europe three years earlier, Abraham Joshua Heschel published “The Meaning of This War,” his first essay in an American publication. The essay shows, quite remarkably, his full command of literary English. It also shows, as biographer Edward Kaplan remarks, that Heschel “had found his militant voice.” “Emblazoned over the gates of the world in which we live,” the essay begins, “is the escutcheon of the demons. The mark of Cain in the face of man has come to overshadow the likeness of God. There have never been so much guilt and distress, agony and terror. At no time has the earth been so soaked with blood.” Heschel's extraordinary life's witness, his whole body of work, traverses precisely this anthropological and theological knife's edge: The mark of Cain in the face of man has come to overshadow the likeness of God. Where is God? Or better, Who is God? in relation to the rapacious misuse and idolatrous distortion of human freedom? Or simply, Is God?
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Donald J. Moore S.J. "Heschel on Israel." Shofar: An Interdisciplinary Journal of Jewish Studies 26, no. 1 (2009): 112–29. http://dx.doi.org/10.1353/sho.0.0006.

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Sevilla Godínez, Héctor. "EL PROBLEMA DE LA INSPIRACIÓN DIVINA EN EL MUNDO SECULAR. A.J. HESCHEL Y LA EXPERIENCIA PROFÉTICA." Revista Iberoamericana de Teología 19, no. 37 (July 3, 2023): 89–110. http://dx.doi.org/10.48102/ribet.19.37.2023.182.

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El artículo plantea el problema de la autenticidad de los profetas hebreos, centrando la atención en los planteamientos de Abraham Joshua Heschel, un filósofo y rabino del siglo XX. El texto muestra algunos aspectos del camino personal de Heschel para luego exponer distintos tópicos del misticismo judío. Asimismo, se particularizan las cualidades y estilos de los distintos profetas y se expone la valoración que Heschel realizó en torno a ellos. Por último, se destaca la cualidad de la persistencia del profeta, entendiéndola como un testimonio de compromiso al denunciar la incongruencia y la corrupción de su tiempo.
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Guerra, Danilo Dourado, and Emivaldo Silva Nogueira. "Filosofia da Religião em Abraham Joshua Heschel:." TEOLITERARIA - Revista de Literaturas e Teologias 11, no. 24 (November 1, 2021): 325–58. http://dx.doi.org/10.23925/2236-9937.2021v24p325-358.

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Nesse texto, na tentativa de compreensão do conceito metodológico de autodiscernimento encontrado na filosofia proposta por Abraham Joshua Heschel, objetivamos atentar para a sua compreensão do conceito de “Homem”, uma vez que o autodiscernimento pressupõe o homem que procura a sua essência transcendental. E mais ainda, para Heschel, a filosofia tem a função de analisar a religião como responsável pelas respostas fundamentais do homem, quando a religião deixa de fazer isso, ou ela se tornou ineficaz ou o homem moderno se tornou animalizado, indiscernido. Estrutura-se, pois, o fenômeno do Eclipse de Deus na modernidade. Inventariar tais matizes filosóficos à luz de Abraham Joshua Heschel torna-se o desafio por nós proposto na senda sequencial deste artigo.
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Dissertations / Theses on the topic "Heschel"

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Leone, Alexandre Goes. "Mística e razão na dialética teológica rabínica: a dinâmica da filosofia de Abraham J. Heschel." Universidade de São Paulo, 2008. http://www.teses.usp.br/teses/disponiveis/8/8152/tde-02022009-154047/.

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Abraham Joshua Heschel (1906 1972) importante filósofo do judaísmo de século XX no livro Torá Min Ha-shamaim Be-Aspaklaria shel Ha-Dorot, voltou sua atenção diretamente para a literatura rabínica tradicional, em especial para aquela contida no Talmude e no Midrash. Desta leitura hescheliana da literatura rabínica emerge uma visão dialética das correntes teológicas que animam os debates dos primeiros rabínicos sobre questões como o elemento humano e o divino na revelação, a imanência versus a transcendência de Deus, a relação entre a observância religiosa e o espírito por trás da observância, a noção de milagre e muitos outros temas do debate rabínico. Heschel identifica a partir de duas escolas de pensamento rabínico dos séculos I e II da era comum a escola de rabi Akiva de tendência mística e a escola de rabi Ishmael de tendência racionalista os dois grandes paradigmas que tencionaram dialeticamente o pensamento rabínico desde o final da Antiguidade e durante a Idade Média. Segundo Heschel, as duas tendências têm permeado o pensamento rabínico desde então. Desta leitura dialética Heschel tira várias conclusões sobre a relação entre razão e misticismo na experiência religiosa judaica, que além de aprofundarem o debate moderno sobre a natureza da experiência religiosa são também uma poderosa crítica contra as leituras fundamentalistas dos textos tradicionais judaicos.
Abraham Joshua Heschel (1906 1972), important philosopher of Judaism of the twentieth century, turned his attention direct to the traditional rabbinic literature in the book Torah Min Ha-shamaim Be-Aspaklaria Shel Ha-Dorot. He addressed especially the Talmud and the Midrash. From the Heschelian reading of rabbinic literature emerges a dialectical approach of the theological trends that animated the debates of the first rabbis Those debates review issues like the human and divine elements in revelation, Gods immanence and transcendence, the relationship between religious observance and the spirit behind it, the ideas on miracle and many other themes of rabbinic debate. Heschel identifies in two schools of thought of the first and second centuries of the Common Era, the mystical School of Rabbi Akiva and the more rationalistic School of Rabbi Ishmael the two main paradigms that dialectically tensioned rabbinic thought from the ending of Antiquity and during Middle Ages. According to Heschel, the two tendencies permeate rabbinic thought since them. Heschel makes several conclusions on the relationship between reason and mysticism in Jewish religious experience from this dialectical reading. These conclusions deepen the modern debate on the nature of religious experience. They are also a powerful critique against fundamentalist readings of Jewish traditional texts.
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Nogueira, Emivaldo Silva. "O CONCEITO DE AUTODISCERNIMENTO, À LUZ DOS PROFETAS BÍBLICOS, EM CONFRONTO COM A MODERNIDADE: UMA VISÃO RELIGIOSA EM ABRAHAM JOSHUA HESCHEL." Pontifícia Universidade Católica de Goiás, 2017. http://tede2.pucgoias.edu.br:8080/handle/tede/3682.

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This research proposes to read Abraham Joshua Heschel's concept of selfdiscernment, compared to justice in the biblical prophets, as a proposal of humanization of men and women in modernity from the Jewish perspective. The hypothesis of this research is based on the proposition that the concept of heschelian self-discernment as a critique of the indiscernible processes of modernity can be interpreted in the light of the concept of justice in the biblical prophets taking into account the different historical contexts. Therefore, Heschel's concept of selfdiscernment will be analyzed by confronting it with modernity, considering the importance of the prophets in the process of humanization. The study was divided into three chapters. The first chapter is an introduction to some significant aspects of the life and work of Abraham Joshua Heschel. The second is a journey where justice is explored in the biblical prophets and how they behave when confronted with the injustices of their time. In the third, the contributions that Heschel's self-discernment and justice in the prophets can provide for the present days. In this way, it is possible to demonstrate that this investigation is of great magnitude in the understanding of the crisis of values that has struck the world and that has progressively removed the individual from his divine image and the transcendental experience in our day and that, through self-discernment, which generates a just action, man can become humanized.
Esta pesquisa se propõe a fazer uma leitura do conceito de autodiscernimento de Abraham Joshua Heschel, em comparação com a justiça nos profetas bíblicos, como proposta de humanização de homens e mulheres na modernidade, a partir da visão judaica. A hipótese desta pesquisa baseia-se na proposição de que o conceito de autodiscernimento hescheliano enquanto crítica aos processos indiscernidos da modernidade pode ser interpretado à luz do conceito de justiça nos profetas bíblicos levando em conta os diferentes contextos históricos. Portanto, será analisado o conceito de autodiscernimento de Heschel confrontando-o com a modernidade, considerando a importância dos profetas no processo de humanização. Para tanto, o estudo foi dividido em três capítulos. O primeiro capítulo é uma introdução a alguns aspectos significantes da vida e da obra de Abraham Joshua Heschel. O segundo é uma jornada onde se explora a justiça nos profetas bíblicos e como eles se portavam ao serem confrontados com as injustiças do seu tempo. No terceiro, as contribuições que o autodiscernimento hescheliano e a justiça nos profetas podem fornecer para os dias atuais. Nesse percurso, é possível demonstrar que esta investigação é de notável magnitude na compreensão da crise de valores que se abateu sobre o mundo e que tem afastado o indivíduo, de maneira progressiva, da sua imagem divina e da experiência transcendental em nossos dias, e que, por meio do autodiscernimento, que gera uma ação justa, o homem pode humanizar-se.
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Hazan, Maria da Glória. "Filosofia do judaísmo em Abraham Joshua Heschel: consciência religiosa, condição humana e Deus." Pontifícia Universidade Católica de São Paulo, 2006. https://tede2.pucsp.br/handle/handle/1987.

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Nosso trabalho procurou pesquisar o conceito de consciência religiosa proposto por Abraham Joshua Heschel (1907 - 1972), em Deus em Busca do Homem, livro no qual o autor entende o pensamento religiioso como fonte de conhecimento e examina os diversos aspectos que objetivam o retorno à Religião. O livro é composto de três grandes temas: Deus, Revelação e Resposta. Esta pesquisa focalizou o primeiro tema que aborda a relação entre o desenvolvimento da consciência religiosa, Deus e o mundo. Nossa pesquisa foi guiada pela hipótese de que, em Heschel, há a possibilidade noética, ou seja, de conhecimento pela pela via da consciência religiosa. A relação da consciência religiosa e Deus se dá na abertura da consciência judaica ao Deus Abraâmico, que não se restringe ao povo judaico, mas que tem, na voz do Profeta, uma abrangência universal. Este conceito, para o autor, passa a existir na discussão da relação entre Deus e a condição humana, que se caracteriza pelas seguintes categorias: sublime, maravilhoso, temor, glória, mistério entre outras. Para Heschel, a consciência religiosa acontece no evento, isto é, no encontro do humano com a história sagrada, que trancende o tempo, supera a linha divisória do passado e do presente e se atualiza pela consciência do inefável. A religião e a consciência religiosa se dão no encontro da pergunta de Deus com a resposta do homem. Na consciência religiosa, abre-se o caminho para a fé e o caminho de fé. O caminho para Deus é um caminho de Deus. Se Deus não fizer a pergunta, todas as nossas indagações serão vãs. Procuramos apontar a categoria do inefável, legitimando sua aplicação à filosofia da religião judaica, como um parâmetro eficiente para o pensar situacional-filosófico a respeito do homem em sua relação com o outro, com o mundo e com Deus. Com base nesse pressuposto, podemos concluir que só há possibilidade de uma relação ética onde se encontra a consciência do inefável. Consciência de alteridade esta que possibilita o amor, ou seja, realmente ser capaz de olhar para o outro em toda sua singularidade e necessidade
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Sela, Kol Aviva Helena. ""Text-Books and Textpeople" (A.J. Heschel)| What is the Role of the Mehanekh in the Jewish Secular High School in Israel, and What is the Place of Jewish Texts Within that Role?" Thesis, The Jewish Theological Seminary of America, 2014. http://pqdtopen.proquest.com/#viewpdf?dispub=3602633.

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My study concerns the teacher knowledge of mehankhim, teachers in Israeli high schools entrusted to promote students' moral, civic, and social growth. It examines two mehankhim from a secular Israeli high school who participated in a long-term professional development program in secular Jewish education, centered by traditional and modern Jewish texts. This study is situated within the body of research on teachers' professional development, focusing on the vocation of mehanekh in secular Jewish education, teachers' professional knowledge, and mehankhim's life stories. I suggest that mehankhim are professionals, with a professional practical knowledge unique to them, despite their current lack of specific training for their vocation. One major source of knowledge that informs the practice of today's mehankhim is the historical legacy of the role. A second is the evolution of Israeli public discourse, which demands a corresponding evolution in the undefined "mission statement" of mehankhim, and in their preparation and in-service training. Using the qualitative method of portraiture and relying on narrative analysis, I have drawn portraits of two mehankhim. I completed a full ethnographic survey of the participants in their professional setting, engendering the creation of a multi-layered, comprehensive and esthetic whole. This study examines ways to professionalize the vocation of mehankhim. It offers hope for change in the Israeli public discourse by well-trained Jewish and Arab mehankhim, invigorated with a new popular mandate; it suggests an opportunity for Jewish Israeli mehankhim to collaborate with their American counterparts in Jewish education, giving Jewish texts a central role.

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Müller-Kelwing, Karin. "Michael Hesch." Böhlau Verlag, 2020. https://slub.qucosa.de/id/qucosa%3A75086.

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Heschl, Katharina Maria [Verfasser], and Andreas [Akademischer Betreuer] Holzinger. "SFTA2 - Charakterisierung eines neuen lungenspezifischen Proteins / Katharina Maria Heschl ; Betreuer: Andreas Holzinger." München : Universitätsbibliothek der Ludwig-Maximilians-Universität, 2018. http://d-nb.info/1176971468/34.

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Hescher-Jost, Ilona [Verfasser], and Leopold [Akademischer Betreuer] Eberhart. "Beeinflussung der Mivacurium-induzierten Muskelrelaxation durch S(+)-Ketamin / Ilona Hescher-Jost ; Betreuer: Leopold Eberhart." Marburg : Philipps-Universität Marburg, 2019. http://d-nb.info/1197231897/34.

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Hesch, Christian [Verfasser]. "Dynamics of continua with interfaces / Christian Hesch." Siegen : Universitätsbibliothek der Universität Siegen, 2013. http://d-nb.info/1036776441/34.

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Marie, Damien. "Anatomie du gyrus de Heschl et spécialisation hémisphérique : étude d'une base de données de 430 sujets témoins volontaire sains." Thesis, Bordeaux 2, 2013. http://www.theses.fr/2013BOR22072/document.

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Cette thèse concerne l’anatomie macroscopique des gyri de Heschl (GH) en relation avec la Préférence Manuelle (PM) et la Spécialisation Hémisphérique (SH) pour le langage étudiée dans une base de données multimodale dédiée à l’étude de la SH (la BIL&GIN), équilibrée pour le sexe et la PM. Le GH, situé à la surface du lobe temporal, abrite l’aire auditive primaire. Des études ont montré que le volume du GH est asymétrique gauche, et que le GH gauche (GHG) covarie avec les performances phonologiques et avec la quantité de cortex dévolu au traitement temporel des sons, suggérant une relation entre GHG et SH pour le langage. Pourtant l’anatomie des GH, très variable en terme de gyrification, est mal connue. Nous avons : 1- Décrit la distribution inter-hémisphérique de la gyrification des GH sur les images IRM anatomiques de 430 sujets. 2- Etudié les variations de surface et d’asymétrie du premier gyrus ou GH antérieur (GHa), montré sa diminution en présence de duplication et l’existence d’une asymétrie gauche pour les configurations les plus fréquentes avec GHG unique. Les gauchers présentaient moins de duplications droites et une perte de l’asymétrie gauche de GHa. 3- Testé si la variance de l’anatomie du GH expliquait la variabilité interindividuelle des asymétries mesurées en IRM fonctionnel pendant une tâche d’écoute de mots chez 281 sujets, et si les différences anatomiques liées à la PM étaient en relation avec une diminution de la SH pour le langage des gauchers. La distribution du nombre de GH expliquait 11% de la variance de l’asymétrie fonctionnelle du GH, les configurations à GHG unique étant les plus asymétriques gauches, sans effet de la PM sur la latéralisation fonctionnelle du GH
This thesis concerns the macroscopical anatomy of Heschl’s gyri (HG) in relation with Manual Preference (MP) and the Hemispheric Specialization (HS) for language studied in a multimodal database dedicated to the investigation of HS and balanced for sex and MP (BIL&GIN). HG, located on the surface of the temporal lobe, hosts the primary auditory cortex. Previous studies have shown that HG volume is leftward asymmetrical and that the left HG (LHG) covaries with phonological performance and with the amount of cortex dedicated to the processing of the temporal aspects of sounds, suggesting a relationship between LHG and HSL. However HG anatomy is highly variable and little known. In this thesis we have: 1- Described HG inter-hemispheric gyrification pattern on the anatomical MRI images of 430 healthy participants. 2- Studied the variation of the first or anterior HG (aHG) surface area and its asymmetry and shown its reduction in the presence of duplication and that its leftward asymmetry was present only in the case of a single LHG. Left-handers exhibited a lower incidence of right duplication and a loss of aHG leftward asymmetry. 3- Tested whether the variance of HG anatomy explained the interindividual variability of asymmetries measured with fMRI during the listening of a list of words in 281 participants, and whether differences in HG anatomy with MP were related to decreased HS for language in left-handers. HG inter-hemispheric gyrification pattern explained 11% of the variance of HG functional asymmetry, the patterns including a unique LHG being those with the strongest leftward asymmetry. There was no incidence of MP on HG functional lateralization
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Hesch, Christian [Verfasser]. "Mechanische Integratoren für Kontaktvorgänge deformierbarer Körper unter großen Verzerrungen / Christian Hesch." Siegen : Universitätsbibliothek Siegen, 2008. http://d-nb.info/999228978/34.

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Books on the topic "Heschel"

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Sindoni, Paola Ricci. Heschel: Dio è pathos. Padova: Messaggero, 2002.

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H, Dresner Samuel, ed. Abraham Joshua Heschel: Prophetic witness. New Haven: Yale University Press, 1998.

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Braun, Moshe A. The Heschel tradition: The life and teachings of Rabbi Abraham Joshua Heschel of Apt. Northvale, N.J: Jason Aronson, 1997.

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Gamberini, Paolo. Pathos e logos in Abraham J. Heschel. Roma: Città nuova, 2009.

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Hartensveld, Frans. Geroepen is de mens: Over Abraham Joshua Heschel. Utrecht: Kok ten Have, 2014.

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C, Merkle John, and Symposium on the Life and Thought of Abraham Joshua Heschel (1983 : Saint Joseph, Minn.), eds. Abraham Joshua Heschel: Exploring his life and thought. New York, N.Y: Macmillan, 1985.

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Gérard, Rabinovitch, and Colloque Abraham Joshua Heschel aujourd'hui (Paris, France), eds. Abraham J. Heschel, un tsaddiq dans la cité. Paris: Nadir/Alliance israélite universelle, 2004.

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Kaplan, Edward K. Spiritual radical: Abraham Joshua Heschel in America, 1940-1972. New Haven, CT: Yale University Press, 2007.

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Gross, Victor Moshe. Educating for reverence: The legacy of Abraham Joshua Heschel. Ann Arbor, Mich: UMI Dissertation Information Service, 1989.

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Friedman, Maurice S. Abraham Joshua Heschel & Elie Wiesel, you are my witnesses. New York: Farrar, Straus, Giroux, 1987.

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Book chapters on the topic "Heschel"

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Popovsky, Mark. "Heschel, Abraham Joshua." In Encyclopedia of Psychology and Religion, 1061–62. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_297.

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Popovsky, Mark. "Heschel, Abraham Joshua." In Encyclopedia of Psychology and Religion, 801–2. Boston, MA: Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_297.

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Ayten, Ali, Ali Ayten, Nicholas Grant Boeving, John Eric Killinger, Mark Greene, Kate M. Loewenthal, Thomas James O’Connor, et al. "Heschel, Abraham Joshua." In Encyclopedia of Psychology and Religion, 395–96. Boston, MA: Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71802-6_297.

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Dresner, Samuel H. "Heschel." In Heschel, Hasidism, and Halakha, 1–33. Fordham University Press, 2001. http://dx.doi.org/10.5422/fso/9780823221158.003.0001.

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"1 Heschel." In Heschel, Hasidism and Halakha, 1–35. Fordham University Press, 2001. http://dx.doi.org/10.1515/9780823295852-003.

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Kaplan, Edward K. "Abraham Joshua Heschel in Poland: Hasidism Enters Modernity." In Polin: Studies in Polish Jewry Volume 13, 383–98. Liverpool University Press, 2000. http://dx.doi.org/10.3828/liverpool/9781874774600.003.0032.

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Abstract:
This chapter looks at Abraham Joshua Heschel. Abraham Joshua Heschel emigrated to the United States in 1940, but his first thirty-three years in Europe made him the religious philosopher, biblical interpreter, and social activist he became as a naturalized American citizen. Born in Warsaw on January 11, 1907, his ancestors were hasidim, continuing the eighteenth-century pietistic movement founded by Rabbi Israel ben Eliezer, the Ba'al Shem Tov. This Jewish consciousness, according to Heschel, assumed a spontaneous awareness of divine presence. Heschel's relationship with Poland was painful and complex. Growing up in hasidic Warsaw, he had little contact with Polish culture, and to prepare for his secular studies, he had to learn Polish from tutors. As a child he experienced the common antisemitism of the streets. As an adolescent in Warsaw, Heschel was expected to inherit the position of rebbe—a spiritual and community leader—held by his father and uncles. However, he reconciled his hasidic vision with west European culture and history's demands, making the transition by leaving Warsaw to earn a diploma at the recently established secular, Yiddish-language Realgymnasium in Vilna. By 1933, he had completed a doctorate in philosophy at the University of Berlin. From there he went to Frankfurt, and returned for one academic year to Warsaw before finally leaving Poland in July of 1939.
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"The Heschel Dynasty." In Abraham Joshua Heschel, xi. Yale University Press, 2017. http://dx.doi.org/10.12987/9780300150292-002.

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"Abraham Joshua Heschel." In A New Hasidism: Roots, 133–76. The Jewish Publication Society, 2019. http://dx.doi.org/10.2307/j.ctvmd850j.9.

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Martin Chung, C. K. "Abraham Joshua Heschel." In T&T Clark Handbook of Suffering and the Problem of Evil. T&T Clark, 2023. http://dx.doi.org/10.5040/9780567682468.0034.

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Ramon, Einat. "Abraham Joshua Heschel." In Jewish Virtue Ethics, 455–67. SUNY Press, 2023. http://dx.doi.org/10.1515/9781438493923-036.

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Conference papers on the topic "Heschel"

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Witmer, Adam, and Bir Bhanu. "HESCNET: A Synthetically Pre-Trained Convolutional Neural Network for Human Embryonic Stem Cell Colony Classification." In 2018 25th IEEE International Conference on Image Processing (ICIP). IEEE, 2018. http://dx.doi.org/10.1109/icip.2018.8451624.

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