Academic literature on the topic 'Hetaira'

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Journal articles on the topic "Hetaira"

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Yang, Su-Mi. "A Study on the Aesthetic Characteristics of Hetaira Beauty Style Expressed in Greek Pottery." Journal of the Korean Society of Cosmetology 29, no. 2 (2023): 456–66. http://dx.doi.org/10.52660/jksc.2023.29.2.456.

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This study studied the aesthetic characteristics of Hetaira's costume and beauty style expressed in pottery paintings of the Greek era as the contents of Greek mythology were recently re-examined as the subject of humanities interest. In ancient Greece, the common name for prostitutes was Hetaira, and she was a religious prostitute who was at the top of the list of prostitutes in Greek society, enjoying the wealth of freedom and status more than any other woman. The aesthetic characteristics of the Hetaira beauty style of the Greek era were largely shown as An ornament beauty, An ostentatious
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De Loyola, Ronel. "Hetairas: The Pre-Feminist Empowered Womenof the Western Antiquity." Mabini Review 14, no. 1 (2024): 109–21. https://doi.org/10.70922/4dxgh722.

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Women being equal to men is a rare episode in antiquity. However, the existence of hetairas proves that the oppression of women throughout history cannot be steadily maintained as the sole relationship between the sexes, where men always dictate the dynamics of power. The strategic utilization of their sexuality enabled hetairas to participate in the intellectual, political, and artistic fields; such experience of a select group of women should be seen as a nuanced exposition of women’s history before the advent of the feminist movement. The hetaira, whose identity was associated with the elit
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Hullinger, David. "Rhythm of Love: Patterns of Perception and the Classical Profession of the Hetaira." Antichthon 53 (2019): 79–86. http://dx.doi.org/10.1017/ann.2019.3.

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AbstractFor a long time, the classical profession of the hetaira, or paid female companion, has eluded definition. The hetaira has often been described as a ‘courtesan’ and her work as a ‘form of prostitution’, yet these appellatives often conflict with depictions of the hetaira by classical authors. Accordingly, in this article I will argue that the hetaira was perceived by the Greeks as an elite entertainer whose service of companionship emphasized flirtation and intimacy with a cultivated woman instead of the sale of sex. In order to demonstrate this understanding of the hetaira, I will cit
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Zorrilla, Natalia L. "Cortesana, Hetaira: la heroína filósofa de Sade." ALPHA: Revista de Artes, Letras y Filosofía 2, no. 53 (2021): 141–52. http://dx.doi.org/10.32735/s0718-2201202100053947.

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Este artículo se propone examinar la caracterización ficcional de la mujer filósofa durante el siglo XVIII, concentrándose en la novela Histoire de Juliette, ou les prospérités du vice de Donatien Alphonse François de Sade. Sostendremos como hipótesis que las heroínas filósofas (personificadas en las mujeres libertinas) de Histoire de Juliette se habrían construido a base de la exaltación de la figura de la hetaira de la Grecia Clásica. Analizaremos dos referencias a las hetairai que aparecen en la obra: la caracterización de Clairwil, una de las tutoras libertinas de Juliette, y la participac
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Kurke, Leslie. "Inventing the "Hetaira": Sex, Politics, and Discursive Conflict in Archaic Greece." Classical Antiquity 16, no. 1 (1997): 106–50. http://dx.doi.org/10.2307/25011056.

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According to Xenophon, the hetaira "gratified" her patron as a philos, participating in an aristocratic network of gift exchange (Xen. Mem. 3.11), while the pornê, as her name signified, trafficked in sex as a commodity. Recent writers on Greek prostitution have acknowledged that hetaira vs. pornê may be as much a discursive opposition as a real difference in status, but still, very little attention has been paid to the period of the "invention" of this binary. Hetaira meaning "courtesan" first occurs in Herodotus (2.134-35) and does not exist in Homer: hence, the conceptual category of the he
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Cadena–Castañeda, O. J. "La tribu Pycnopalpini n. trib. (Orthoptera, Tettigonioidea, Phaneropteridae): segunda contribución a la organización supragenérica de los faneropterinos neotropicales." Animal Biodiversity and Conservation 37, no. 2 (2014): 149–64. http://dx.doi.org/10.32800/abc.2014.37.0149.

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The new tribe Pycnopalpini is proposed, based on morphological similarity among the genera Hetaira, Pycnopalpa, Topana (Pycnopalpina n. subtr.), Dolichocercus, Oxyprorella, Theia, and TheiellaTheia unicolor, Theia bifurcata n. sp., Theiella amazonica n. sp., Theiella andina n. sp., and D. santanderensis n. sp. from Colombia, and D. costaricensis n. sp. from Costa Rica. Hetaira (Atopana) morona and Hetaira (Atopana) varia are recorded from the Colombian Amazon, where both species seem to occur sympatrically. Theia peruviana n. comb. is also recorded from the Colombian Amazon, where it seems to
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Lidov, Joel B. "Sappho, Herodotus, and the "Hetaira"." Classical Philology 97, no. 3 (2002): 203–37. http://dx.doi.org/10.1086/449585.

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Geißler, Claudia. "Jungfrau oder Hetäre? Das ‘Thrakische Füllen’ und seine allegorische Deutung (Anacr. PMG 417 ap. Heraclit. All. 5.10-1 und [Theoc.] Id. 20.11-8)*)." Mnemosyne 64, no. 4 (2011): 541–55. http://dx.doi.org/10.1163/156852511x547712.

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AbstractIn Ps.-Theocritus 20.13 the hetaira Eunica is portrayed as µµασι λοξ βλποισα. Although it is well known that the passage imitates Anacreon’s poem on the ‘Thracian filly’ (PMG 417.1), it has until now gone unnoticed that the pseudo-Theocritean Idyll displays compelling parallels with Heraclitus’ interpretation of Anacreon’s ‘Thracian filly’ as ‘hetaira’. While this is perhaps not sufficient to hypothesize an intertextual relationship between the two authors, it nonetheless seems certain that Ps.-Theocritus and Heraclitus drew on a common source documenting this exegesis of πλο&sigma
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Gorochov, A. V. "Systematics of the American Katydids (Orthoptera: Tettigoniidae). Communication 3." Proceedings of the Zoological Institute RAS 318, no. 2 (2014): 109–47. http://dx.doi.org/10.31610/trudyzin/2014.318.2.109.

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New data on Phaneropterinae from Ecuador, French Guiana, Peru and Bolivia are given. Vellea pulchra sp. nov., Euceraia umbrosa sp. nov., E. subaquila colorata subsp. nov., E. cercata sp. nov., E. cercata elchaco subsp. nov., E. convoluta sp. nov., E. proxima sp. nov., E. abnormalis parallela subsp. nov., E. varia sp. nov., E. varia simulata subsp. nov., E. gusarovi sp. nov., Pycnopalpa porphyretica sp. nov., P. occidentalis sp. nov., P. gracilenta sp. nov., Hetaira angusta sp. nov. and H. morona sp. nov. are described. New subgenera of the genus Pycnopalpa Audinet-Serville, 1838 (Vitrosoria su
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Dos Santos, Yvisson Gomes, and Walter Matias Lima. "O DISCURSO SOBRE O AMOR NO BANQUETE, DE PLATÃO, E A PRESENÇA DE DIOTIMA DE MANTINEIA: MULHER/SACERDOTISA/HETAIRA." Psicanálise & Barroco em Revista 17, no. 1 (2019): 106–25. http://dx.doi.org/10.9789/1679-9887.2019.v17i1.106-125.

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O presente artigo versa sobre o discurso de Diotima de Mantineia no Banquete, de Platão (2016). Foi utilizada a fala da sacerdotisa e hetaira (prostituta) através da alocução de Sócrates para tratar sobre o Amor como entidade demiúrgica. Na dialética platônica observamos que o Eros é um intermediário entre os homens e os deuses: filho nascido de uma mãe pobre e de um pai com recursos. A questão hipotética levantada através do texto/tecido do aristocrata Platão foi a entrada, mesmo que em instância discursiva, de uma mulher, em recinto masculino, para fazer encômio ao Amor no diálogo platônico.
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Dissertations / Theses on the topic "Hetaira"

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Christodoulou, D. "The hetaira in the ancient Greek world." Thesis, University of Cambridge, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.597665.

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This thesis is a study of the image and idea of the hetaira in Greek antiquity. I argue that the hetaira was primarily a product of classical Athenian democratic ideology, especially in terms of the construction of the Athenian <I>politeia</I> as an exclusive and impenetrable body. Using a wide range of sources, I relate the discourse and imagery of the hetaira to the Athenian cultural context and forms of social organisation. The image of the hetaira, I argue, belongs to a specifically democratic ideological rhetoric, and, as such, may not have been a category of identity used by the women wh
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Landau, Cécilia. "Les courtisanes dans la Grèce classique : entre réalité et représentation : approche prosopographique, philologique et rhétorique." Thesis, Strasbourg, 2018. http://www.theses.fr/2018STRAC029/document.

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L'objectif de la présente thèse est d'établir un dictionnaire de courtisanes ("hetairai") de la période classique, accompagnée de l'ensemble des textes y faisant référence. Ces sources grecques et latines, écrites de la période classique à la période byzantine, font l'objet d'une traduction française. L'enquête discute également du terme "hetaira" lorsqu'il est associé à une femme de la période classique et étudie les contextes dans lesquels il est employé. Le travail vise à comprendre ce que représente une "hetaira" pour les Grecs et cherche à mettre en lumière les mécanismes qui régissent ci
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Whiteley, Rebekah. "Courtesans and kings, ancient Greek perspectives on the hetairai." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/MQ49593.pdf.

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Arnberg, Johan. "Hetare spänningar i ett smältande Arktis : stormakters inflytande på norsk säkerhetspolitik." Thesis, Försvarshögskolan, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:fhs:diva-9254.

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Till följd av stigande temperaturer smälter isen i Arktis. Farleder öppnas för transporter och de naturtillgångar som legat skyddade av isen blir tillgängliga för utvinning. Stormakterna USA, Ryssland och Kina intresserar sig för regionen och dynamiken mellan dem påverkar den säkerhetspolitiska situationen däri. I Euro-Arktis upplever Norge sedan 2009 en alltmer utmanande säkerhetspolitisk situation, från att ha varit i en ohotad situation till ett ökat hot från Ryssland. De allianser och bilaterala samarbeten Norges säkerhet har vilat på är inte längre tillräckliga. Som småstat är Norges säke
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Shah, Teli Sushil Kumar Usanee Uyasatian. "Performance evaluation of central wastewater treatment plant : a case study of Hetauda Indutrial district, Nepal /." Abstract Full Text (Mahidol member only), 2008. http://10.24.101.3/e-thesis/2551/cd424/4937451.pdf.

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Zhou, Yongzhang. "Géochimie et mécanisme métallogénique du district aurifère de Hetai, sud de la Chine = Geochimistry and metallogenetic mechanism of the Hetai gold field, southern China /." Thèse, Chicoutimi : Université du Québec à Chicoutimi, 1992. http://theses.uqac.ca.

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Thèse (D.R.Min.) -- Université du Québec à Chicoutimi, 1992.<br>These présentée en collaboration de l'Université du Québec à Chicoutimi et Institute of geochemistry, Academia Sinica. CaQCU Document électronique également accessible en format PDF. CaQCU
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Yang, Wenjin. "Géochimie et minéralogie des granites de la région de Hetai, province de Guangdong, Chine méridionale = Geochemistry and mineralogy of granites in the Hetai area, Guangdong, South China /." Thèse, Chicoutimi : Université du Québec à Chicoutimi, 1993. http://theses.uqac.ca.

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Thèse (D.R.Min.)-- Université du Québec à Chicoutimi, 1993.<br>Thèse presentee en collaboration de l'Université du Quebec à Chicoutimi et Institute of geochemistry, Academia Sinica, China. CaQCU Document électronique également accessible en format PDF. CaQCU
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Marcone, Sara. "Incapacitalia: lo stereotipo come approccio interculturale." Bachelor's thesis, Alma Mater Studiorum - Università di Bologna, 2016. http://amslaurea.unibo.it/9887/.

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Questo elaborato mira a esporre gli aspetti positivi degli stereotipi ai fini di un avvicinamento culturale. A partire dall'anime storico-comico giapponese "Incapacitalia", vengono esaminati i fattori che intervengono nell'approccio interculturale, in particolare in quello tra Italia e Giappone. In primis viene chiarito il concetto di "stereotipo" e vengono riportati degli esempi. Poi viene presentato ed analizzato l'anime i cui personaggi incarnano perfettamente gli stereotipi etnici visti dalla prospettiva dell'uomo medio giapponese. Infine, dopo aver dimostrato lo scopo pedagogico di “Hetal
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Bengtsson, Johanna, and Annika Nilsson. "Kärlek – hetare än någonsin : En studie av förändringen i Fridas sex- och kärleksrapportering mellan år 1991 och 2012." Thesis, Linnéuniversitetet, Institutionen för samhällsvetenskaper, SV, 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-24182.

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In Swedish shops today there are a lot of magazines aimed at teenagers, which fight for young girls’ attention. These teenage-magazines are one of the most important sources for young girls to get information about sex and love-relationships; therefor it’s important how these magazines portray it.  We have examined how the magazine Frida has portrayed sex and love-relationships from 1991 until today. The way sex and love-relationships are portrayed in Frida’s articles affect the young readers in their process of building an identity.  Using a combined rhetoric- and discourse analysis we found
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Staveryd, Caisa. "Från Doktorns spalt till Så får du hetare sex! - en studie om framställningen av sexualsynen i tidskriften Vecko-Revyn 1955-2005." Thesis, Halmstad University, School of Teacher Education (LUT), 2007. http://urn.kb.se/resolve?urn=urn:nbn:se:hh:diva-1419.

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<p>Syftet med uppsatsen är att undersöka om sexualsynen i Vecko-Revyn under perioden 1955-2005 följer samma förändring som har inträffat i sexualsynen i samhället enligt en för studien sammansatt analysmodell. Med hjälp av den hermeneutiska metoden har källmaterialet, som består av artiklar och spalter från Vecko-Revyn från 1955-2005, analyserats. Den teoretiska utgångspunkten består Lennerheds, Sandströms, Bergenheims och McLarens teoretiska skildringar av sexualsynen, vilka är sammansatta i en för studien aktuell analysmodell. Slutsatsen visar att Vecko-Revyns sexualsyn följde förändringen i
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Books on the topic "Hetaira"

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W, Alexis. Hetaira: Cartografías literarias. Cabildo de Gran Canaria, Cultura, 2011.

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Chartomatsidēs, Chrēstos. Mia hetaira thymatai: Mē hērōiko mythistorēma. Hellēnika Grammata, 2009.

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Gambier, Gérald. Hetaïra. Éditions La Taillanderie, 2011.

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Bogdanopoulos, Dēm S. Philikē Hetairia: Agnōstes selides. D.S. Bogdanopoulos, 1987.

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Voutsēs, Kōnstantinos I. Hetairiai emporikou dikaiou. Ekdot. Oikos Aphoi P. Sakkoula, 1986.

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Papanikolaou, Nikos A. Hotan hoi hetaires--. K. & P. Smpilias A.E.B.E., 1999.

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Patel, Hetain. Hetain Patel. [Chatterjee & Lal], 2013.

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Panellēnio, Synedrio Emporikou Dikaiou (3rd 1993 Iōannina Greece). 3. Panellēnio Synedrio Emporikou Dikaiou: Provlēmata apo tēn epharmogē tou nomou tēs anōnymēs hetairias & hē Eurōpaikē anonymē hetairia : Iōannina, 30 Septemvriou-3 Oktōvriou 1993. Ekdoseis Sakkoula, 1994.

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Apostolos S. Geōrgiadēs & Synergates. Anōnymē hetaireia N. 2190/1920 & Hetaireia Periorismenēs Euthynēs N. 3190/1955. 6th ed. P.N. Sakkoulas, 2010.

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Morante, Pedro. Carne de tragedia: Novela de hetairas y rufianes. Editorial Renacimiento, 1999.

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Book chapters on the topic "Hetaira"

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Budin, Stephanie Lynn. "Hetaira." In Freewomen, Patriarchal Authority, and the Accusation of Prostitution. Routledge, 2021. http://dx.doi.org/10.4324/9780429243523-3.

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Olivari, Anna Maria. "Hetaera Esmeralda." In Doktor Faustus (ver-)stimmen. Springer Berlin Heidelberg, 2021. http://dx.doi.org/10.1007/978-3-662-62635-1_8.

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Annett, Sandra. "World Conflict/World Conference: Axis Powers Hetalia." In Anime Fan Communities. Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137476104_7.

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Fox, Matthew. "Satyrs and Hetaerae: Looking for Gender on Greek Vases." In Representations of Gender from Prehistory to the Present. Palgrave Macmillan UK, 2000. http://dx.doi.org/10.1007/978-1-349-62331-0_7.

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Hu, Wenqian. "Character Evaluation and Derivative Product Design of “Hetalia” Based on Kansei Image." In Communications in Computer and Information Science. Springer Nature Switzerland, 2022. http://dx.doi.org/10.1007/978-3-031-19679-9_32.

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Miyake, Toshio. "History as Sexualized Parody: Love and Sex Between Nations in Axis Powers Hetalia." In Rewriting History in Manga. Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/978-1-137-55143-6_8.

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Davies, Martin, and Jiang Lin. "Millennium Logistics (Shenzhen) Ltd. v. Ningbo Hetai Import & Export Co., Ltd." In Chinese Maritime Cases. Springer Berlin Heidelberg, 2021. http://dx.doi.org/10.1007/978-3-662-63810-1_23.

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"hetaera | hetaira, n." In Oxford English Dictionary, 3rd ed. Oxford University Press, 2023. http://dx.doi.org/10.1093/oed/8379652223.

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"Hetaira as Textile Worker." In Slave-Wives, Single Women and “Bastards" in the Ancient Greek World. Oxbow Books, 2018. http://dx.doi.org/10.2307/j.ctv13pk84j.20.

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"The Hetaira and the Pornē." In Coins, Bodies, Games, and Gold. Princeton University Press, 2021. http://dx.doi.org/10.2307/j.ctv182jtfx.12.

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Conference papers on the topic "Hetaira"

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Wei, Bin, Wei Zhang, Xiang Zhang, and Yingbin Li. "Application of Audio Frequency Magnetotelluric and Magnetic Combined Modeling in the Identification of Tectonic Fracture Zones in Hetaoba." In 10th Academic Conference of Geology Resource Management and Sustainable Development 2022. Aussino Academic Publishing House, 2022. http://dx.doi.org/10.52202/067798-0052.

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Шелов‑Коведяев, Ф. В. "О титулах боспорцев и их соседей". У Древности Боспора. Crossref, 2023. http://dx.doi.org/10.25681/iaras.2020.978-5-94375-372-5.315-335.

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This paper continues the series of corrections to some published inscriptions from Cim merian Bosporus. No 22 (Fig. 1) presents the corrected lecture of votive inscription from the excavations in Panticapaeum at 2008. No 23 &amp; 24 criticizes some general approaches to discus sion and inaccuracy of A.V. Belousov. No 25 (Fig. 2, 3) demonstrates the A.S. Balakhvantsev’s priority of understanding of the inscription on the bronze cauldron founded in Volgograd region. No 26 revises the A.V. Belousov’s lecture of the inscription on the bailer from the kurgans excavations in Rostov‑on‑Don region at
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