Academic literature on the topic 'Heterophenomenology'

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Journal articles on the topic "Heterophenomenology"

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Dennett, Daniel C. "Heterophenomenology reconsidered." Phenomenology and the Cognitive Sciences 6, no. 1-2 (2007): 247–70. http://dx.doi.org/10.1007/s11097-006-9044-9.

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Soldati, Gianfranco. "Subjectivity in heterophenomenology." Phenomenology and the Cognitive Sciences 6, no. 1-2 (2006): 89–98. http://dx.doi.org/10.1007/s11097-006-9032-0.

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Rennie, Bryan. "Heterophenomenology as Self-Knowledge." Bulletin for the Study of Religion 41, no. 3 (2012): 6–11. http://dx.doi.org/10.1558/bsor.v41i3.6.

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This article argues that, far from being an ideal and unverifiable action of "eidetic vision" the phenomenology of religion, or, more accurately, the heterophenomenology which is its proper end, is a communicative event that is well within the bounds of rational discourse. This has certain potential implications for the pedagogy of religious studies. One possible way of teaching is to employ the means of understanding the other via the phenomenology of religion as ultimately a means of understanding the self.
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Roy, Jean-Michel. "Heterophenomenology and phenomenological skepticism." Phenomenology and the Cognitive Sciences 6, no. 1-2 (2006): 1–20. http://dx.doi.org/10.1007/s11097-006-9030-2.

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Velmans, Max. "Heterophenomenology versus critical phenomenology." Phenomenology and the Cognitive Sciences 6, no. 1-2 (2006): 221–30. http://dx.doi.org/10.1007/s11097-006-9033-z.

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Dreyfus, Hubert, and Sean D. Kelly. "Heterophenomenology: Heavy-handed sleight-of-hand." Phenomenology and the Cognitive Sciences 6, no. 1-2 (2007): 45–55. http://dx.doi.org/10.1007/s11097-006-9042-y.

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Molotokienė, Ernesta. "AR HETEROFENOMENOLOGIJA ĮVEIKIA AUTOFENOMENOLOGIJĄ?" Problemos 77 (January 1, 2010): 70–79. http://dx.doi.org/10.15388/problemos.2010.0.1900.

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Straipsnyje aptariamas Danielio C. Dennetto pasiūlytas heterofenomenologijos metodas, pretenduojantis sąmonės patirtis tirti iš trečiojo asmens perspektyvos, ir analizuojamas argumentų už šio metodo pranašumą autofenonomenologijos, arba Edmundo Husserlio fenomenologijoje taikomo introspekcijos metodo iš pirmojo asmens perspektyvos atžvilgiu, korektiškumas. Dennettas, įvesdamas trečio asmens perspektyvą, heterofenomenologijos metodui siekia suteikti gamtos mokslų metodams būdingo objektyvumo, kurio nepavyko pasiekti Husserlio autofenomenologijos projektui dėl neišvengiamo subjektyvumo veiksnio.
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Buchanan, Ian. "Heterophenomenology, or de Certeau's theory of space." Social Semiotics 6, no. 1 (1996): 111–32. http://dx.doi.org/10.1080/10350339609384466.

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Radner, Daisie. "Heterophenomenology: Learning about the Birds and the Bees." Journal of Philosophy 91, no. 8 (1994): 389–403. http://dx.doi.org/10.2307/2941081.

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Williams, Jason A., and Daniel C. Dennett. "An End to Qualia? Dennett's Defense of Heterophenomenology." American Journal of Psychology 120, no. 1 (2007): 148. http://dx.doi.org/10.2307/20445387.

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Dissertations / Theses on the topic "Heterophenomenology"

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Cudmore, Peter. "Social context of creativity." Thesis, University of Edinburgh, 2011. http://hdl.handle.net/1842/5628.

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This thesis analyses the long-distance control of the environmentally-situated imagination, in both spatial and temporal dimensions. Central to the project is what I call the extended social brain hypothesis. Grounded in the Peircean conception of 'pragmaticism‘, this re-introduces technical intelligence to Dunbar‘s social brain—conceptually, through Clark‘s 'extended mind‘ philosophy, and materially, through Callon‘s 'actor–network theory‘. I claim that: There is no subjectivity without intersubjectivity. That is to say: as an evolutionary matter, it was necessary for the empathic capacities
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Kožíšek, Jakub. "Jaké je to být vědomý? Možnosti poznání subjektivního charakteru zkušenosti." Master's thesis, 2019. http://www.nusl.cz/ntk/nusl-396855.

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In his article What is it like to be a bat? Thomas Nagel defines consciousness by subjective character of experience. An organism is conscious if there is something that it is like to be that organism. Science describes the world objectively, from the third person perspective. That is the reason why it fails to cope with consciousness - it misses the subjective character of experience. In spite of that, Nagel proposes a new method for studying subjectivity of consciousness, which he calls "objective phenomenology". In my thesis, I want to find out if Daniel Dennett's heterophenomenology is or
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Kubelková, Kateřina. "Dennettova kritika kválií." Master's thesis, 2017. http://www.nusl.cz/ntk/nusl-358093.

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Topic of this thesis is Dennett's criticism of the philosophical notion of qualia. First, the notion of qualia and the meaning it acquires within philosophy are introduced. Then, four thought experiments are presented to serve as an argument in favor of existence of qualia along with Dennett's reaction to these thought experiments. After that, Dennett's criticism of qualia as immediately apprehensible, ineffable, intrinsic and private properties of conscious mental states is introduced while one of the most common objections to this criticism is emphasized - Dennett's conception of qualia is t
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Book chapters on the topic "Heterophenomenology"

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"Phenomenology and Heterophenomenology: Husserl and Dennett on Reality and Science." In Dennett's Philosophy. The MIT Press, 2000. http://dx.doi.org/10.7551/mitpress/2335.003.0012.

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