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Books on the topic 'Heterosexual relationship'

Author: Grafiati

Published: 4 June 2021

Last updated: 21 February 2023

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1

Weeks, Jeffrey. Families of choice: Patterns of non-heterosexual relationships : a literature review. South Bank University, 1997.

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2

Farwell, Marilyn R. Heterosexual plots and lesbian narratives. New York University Press, 1996.

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3

Farwell, Marilyn R. Heterosexual plots and lesbian narratives. New York University Press, 1995.

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4

Playing it straight: Gay men and heterosexual marriage. XLibris, 2009.

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5

Playing it straight: Gay men and heterosexual marriage. XLibris, 2009.

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6

Beyond loving: Intimate racework in lesbian, gay, and straight interracial relationships. Oxford University Press, 2012.

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7

Dean, Kostos, and Grygo Eugene, eds. Mama's boy: Gay men write about their mothers. Painted Leaf Press, 2000.

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8

A year straight: Confessions of a boy-crazy lesbian beauty queen. Seal Press, 2011.

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9

Argov, Sherry. Why men marry bitches: A guide for women who are too nice. David & Charles, 2014.

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10

Argov, Sherry. Why men marry bitches: A woman's guide to winning her man's heart. Simon & Schuster Paperbacks, 2006.

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11

Argov, Sherry. "Huai"nu ren you ren qu =: Why men marry bitches? = Bitch = Babe in total control of herself! 8th ed. Zhong xin chu ban she, 2007.

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12

Behind every great woman there's a fabulous gay man: Advice from a guy who gives it to you straight. Perigee Book, 2005.

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13

Billie, Fitzpatrick, ed. Family outing. Little, Brown, 1998.

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14

M, Lee J'son, ed. How could my husband be gay? Foresight Publishing, 2010.

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15

Argov, Sherry. Por que os homens se casam com as manipuladoras. BestSeller, 2008.

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16

Until the real thing comes along: A novel. Random House, 1999.

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17

Gals with gay pals: A celebration of friendship. Tanjable Press, 2005.

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18

Wu, Jianxin, and Xianbin Jiang. Jiu shu: Ninth uncle. Shi na Hua ren wen hua chuan bo gu fen you xian gong si, 2014.

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19

The centerfold syndrome: How men can overcome objectification and achieve intimacy with women. Jossey-Bass Publishers, 1995.

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20

Silent partner: A memoir of my marriage. Hyperion, 2007.

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21

Hollingsworth, Amy. Letters from the closet: Ten years of correspondence that changed my life. Howard Books, 2013.

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22

Smith, Kevin, and Scott Mosier. Chasing Amy. Distributed by Buena Vista Home Entertainment, 2009.

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23

Berg, Elizabeth. Until the real thing comes along: A novel. Ballantine, 2000.

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24

Until the real thing comes along. Wheeler Pub., 1999.

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25

Laguzza, Robyn Levin. The relationship between sex-role orientation and measures of interpersonal attraction and affiliation in heterosexual couples. 1985.

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26

Goldberg, Abbie E., and Adam P. Romero, eds. LGBTQ Divorce and Relationship Dissolution. Oxford University Press, 2018. http://dx.doi.org/10.1093/med-psych/9780190635176.001.0001.

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This is the first comprehensive and interdisciplinary volume on divorce and relationship dissolution among LGBTQ people. With the goal of informing policy, practice, and future research, the volume gathers and expands current knowledge on: LGBTQ people’s relationship and dissolution patterns, the divorce and child custody rules and processes that now apply to many LGBTQ families, and the surrounding political and cultural environment in the United States. Among the fascinating lines of inquiry explored are: What factors contribute to relationship stability and well-being among LGBTQ people, an

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27

Acosta, Katie L. Queer Stepfamilies. NYU Press, 2021. http://dx.doi.org/10.18574/nyu/9781479800957.001.0001.

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This work examines the social and legal experiences of lesbian, bisexual, transgender, and queer stepparent families. The data come from fifty-one interviews with origin and/or stepparents from forty-three different families formed after a heterosexual or same-sex relationship dissolved. Study families lived in eighteen states, with most residing in the South. Respondents became parents in a variety of ways. While the stepparents became parents through their romantic partnerships, the origin parents had a wider range of experiences. Some origin parents became parents as teenagers or in their e

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28

Modern Couples?: Continuity and Change in Heterosexual Relationships. Taylor & Francis Group, 2013.

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29

Hooff, Jenny Van. Modern Couples?: Continuity and Change in Heterosexual Relationships. Taylor & Francis Group, 2016.

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30

Hooff, Jenny Van. Modern Couples?: Continuity and Change in Heterosexual Relationships. Taylor & Francis Group, 2016.

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31

Hooff, Jenny Van. Modern Couples?: Continuity and Change in Heterosexual Relationships. Taylor & Francis Group, 2016.

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32

O'Mara, Michele. Love Tips & Trips For Gay & Lesbian Relationships: Useful for Heterosexuals. AuthorHouse, 2006.

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33

Lesbian, queer, and bisexual women in heterosexual relationships: Narratives of sexual identity. 2016.

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34

Tabatabai, Ahoo. Lesbian, Queer, and Bisexual Women in Heterosexual Relationships: Narratives of Sexual Identity. Rowman & Littlefield Publishers, Incorporated, 2017.

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35

Tabatabai, Ahoo. Lesbian, Queer, and Bisexual Women in Heterosexual Relationships: Narratives of Sexual Identity. Lexington Books/Fortress Academic, 2015.

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36

Rosario, Vanessa Pérez. Nadie es profeta en su tierra. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252038969.003.0003.

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This chapter examines Burgos's migratory routes from Puerto Rico to Havana and New York by looking at her second and third poetry collections—Canción de la verdad sencilla (Song of the Simple Truth, 1939) and El mar y tú (The Sea and You, 1954)—as well as her little-studied letters to her sister. The poetry collections and letters reveal her conflicted relationship to Puerto Rico. Despite her patriotism, home and nation became limiting, restrictive, and repressive spaces. As such, Burgos attempted to create a home and a life for herself beyond the boundaries of the nation. The chapter then dis

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37

Caronan, Faye. Bastards of U.S. Imperialism. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252039256.003.0004.

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This chapter explores the possibilities and limitations for Filipino American and U.S. Puerto Rican cultural critique by focusing on two documentary films: Camilla Benilao Griggers's Memories of a Forgotten War (2001) and Rosie Perez's Yo soy Boricua, pa'que tu lo Sepas! (I'm Puerto Rican, Just So You Know!) (2006). It considers how these two films resurrect a metaphor used to justify U.S. colonialism in the Philippines and Puerto Rico, one that imagined colonialism as paternal relationship, to discuss the notion of colonial illegitimacy. It shows how the films connect their narrators' familia

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38

Heterosexual plots and lesbian narratives. New York University Press, 1995.

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39

Mccarthy, Patricia Frances. RURAL WOMEN'S EXPERIENCES OF SEXUAL COMMUNICATION AND SEXUAL VIOLENCE IN MARITAL AND COHABITATING HETEROSEXUAL RELATIONSHIPS (RAPE). 1995.

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40

Steinbugler, Amy C. Beyond Loving: Intimate Racework in Lesbian, Gay, and Straight Interracial Relationships. Oxford University Press, Incorporated, 2012.

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41

Nishime, Leilani. Aliens. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252038075.003.0004.

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This chapter examines the visual exclusion of multiracial Asians. It also looks at television and film's overt use of multiracial tropes to signal utopic/dystopic futures. The science-fiction television series Battlestar Galactica follows the logic of post-race, wherein racial differences are acknowledged but then ignored. The show's narrative hinges upon the survival of a child, Hera, the bi-species and multiracial child of the cyborg Athena (Korean American actress Grace Park) and the human Helo (Euro-American actor Tahmoh Penikett). Hera's representation resonates with images of the multira

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42

Kumojima, Tomoe. Victorian Women's Travel Writing on Meiji Japan. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198871439.001.0001.

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Victorian Women’s Travel Writing on Meiji Japan: Hospitable Friendship explores real-life instances and literary manifestations of cross-cultural friendship between Victorian female travellers and Meiji Japanese, examining its ethico-political significance against the backdrop of British ‘New Imperialism’. Shifting critical focus from the individualist model of subjectivity to affective relationality, Tomoe Kumojima conceptualizes the female travellers’ open subjectivity as hospitable friendship and argues that femininity proves to be an asset in their praxis of more equitable cross-cultural c

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43

Mama's Boy: Gay Men Write About Their Mothers. Painted Leaf Press, 2000.

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44

Rafaty, Laura, and Robert H. Hopcke. Straight Women, Gay Men: Absolutely Fabulous Friendships. 2nd ed. Wildcat Canyon Press, 2001.

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45

When Your Spouse Comes Out: A Straight Mate's Recovery Manual. The Haworth Press, 2008.

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46

Ignore the guy, get the guy: The art of no contact : a woman's survival guide to: mastering a break-up and taking back her power. Leslie Braswell, 2013.

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47

Burrows, James. Will & Grace: The revival. 2018.

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48

Singleton, Dave. Behind Every Great Woman There's A Fabulous Gay Man : Advice from a Guy Who Gives It To You Straight. Perigee Trade, 2005.

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49

Knieps-Port le Roi, Thomas. Wives and Husbands. Edited by Adrian Thatcher. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199664153.013.008.

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The chapter provides an overview of recent developments in the theology and ethics of marriage. It places the debates first in a sociocultural context of deinstitutionalization and individualization which has rendered marriage more optional and more fragile, but not weakened its symbolic meaning. It is then shown how the Christian churches have responded to the challenges of late modern society, in particular the Roman Catholic Church with its new emphasis on conjugal love at the Second Vatican Council. Three main strands have marked the theological and ethical discourse subsequently: a revisi

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50

Gray White, Deborah. The Fierce Urgency of Unity. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252040900.003.0005.

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This chapter examines the Million Man and Million Woman marches and shows that African Americans marched more for unity than in unity. The rights movements of the 60s and 70s changed black Americans’ sense of themselves as a nation within a nation. Intraracial violence, individualism, and class consciousness had replaced communalism and black unity; and a vertical sisterhood had replaced broad sororal relationships. This chapter looks at the marches for evidence of the changes in the relationship between men and women, leaders and their constituents, heterosexuals and sexual minorities. Postmo

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