Relevant bibliographies by topics / Heterotopi

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Academic literature on the topic 'Heterotopi'

Author: Grafiati
Published: 4 June 2021
Last updated: 27 April 2022

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Journal articles on the topic "Heterotopi"

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Анненкова, Олена. "JULIAN BARNES’ ENGLISH ISLANDS AS HETEROTOPI." Problems of Contemporary Literary Studies, no. 28 (May 2, 2019): 90–103. http://dx.doi.org/10.18524/2312-6809.2019.28.165836.

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Mullin, Jeffrey P., Jamie J. Van Gompel, Kendall H. Lee, Fredric B. Meyer, and Matt Stead. "Surgically treated movement disorders associated with heterotopia." Journal of Neurosurgery: Pediatrics 6, no. 3 (September 2010): 267–72. http://dx.doi.org/10.3171/2010.5.peds10220.

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Heterotopic gray matter has been implicated in epilepsy; however, not much is known regarding heterotopia beyond epilepsy. Here, the authors describe 2 pediatric patients with deep heterotopias contiguous with basal ganglia structures. These heterotopias appear to have manifested as movement disorders. One patient presented with a left-sided myoclonus and choreiform movements associated with a right caudate heterotopia; she experienced vast improvement after resection of periventricular heterotopia. The other patient presented with progressive dystonia and a ballistic movement disorder. Initial bilateral globus pallidus internus stimulation resulted in successful treatment of the dystonia; however, her movement disorder worsened. After an extensive workup, including STATISCOM (statistical ictal SPECT coregistered to MR imaging), the patient underwent cortical stimulation with improvement in her movement disorder. To the best of our knowledge, these cases are the first reported instances of heterotopic gray matter associated with movement disorders. Both patients experienced significant improvements following resection of their heterotopias.
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Wadoux, Charlotte. "“The World Had Forgotten about Us”: Heterotopian Resistance in Richard Flanagan’s Wanting and Lloyd Jones’s Mister Pip." Humanities 11, no. 1 (January 13, 2022): 9. http://dx.doi.org/10.3390/h11010009.

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This article explores how the different forms of heterotopias present in Richard Flanagan’s Wanting (2008) and Lloyd Jones’s Mister Pip (2006) articulate problematic identity politics and cultural memory. In Wanting, the collocation of Mathinna’s story with that of the lost Franklin expedition offers a form of reclaiming. This article argues that Flanagan’s novel moves from heterotopias of deviation to a crisis heterotopia, displacing and debunking the compensation function of the colonial heterotopia to highlight the crushing of Aboriginal identity. This shifting heterotopia is doubled by Mathinna’s heterotopic carceral body, that is, body as confined space, which qualifies the act of reclaiming. In Mister Pip, heterotopias concern cultural memory as the island of Bougainville, secluded from the rest of the world, turns into the repository of the villagers’ culture juxtaposed with the reading of Charles Dickens’s Great Expectations (1860–1861). This article argues that Jones’s creation of a palimpsestic heterotopia allows him to resist Eurocentric views as well as to actualize postcolonial concepts. Jones’s novel calls for a dynamic appropriation of literature. Matilda’s ‘Pacific version’ of Pip’s story reflects the cracks in the Victorian and contemporary exploitations of the island. Readers’ immersions in these heterotopias do not provide an escape from but a thoughtful commitment to the past.
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Abdul Karim, Lina, Dong Hyang Kwon, and Metin Ozdemirli. "Salivary Gland Heterotopia in the Gastroesophageal Junction: A Case Series and Review of the Literature." Case Reports in Gastrointestinal Medicine 2018 (September 30, 2018): 1–5. http://dx.doi.org/10.1155/2018/6078581.

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Heterotopia is defined as the presence of mature, histologically normal, tissue in unusual anatomic sites. When this heterotopic tissue forms a mass, it is called a choristoma. This case series describes 3 cases of gastroesophageal junction (GEJ) salivary heterotopias. While heterotopias are usually incidental findings, choristomas can clinically and endoscopically mimic carcinomas and might lead to unnecessary procedures for the patients. Clinicians should therefore be aware of this entity. Literature search, however, failed to show any reports of salivary gland heterotopias in the GEJ. In fact, literature review revealed only 6 reported cases of salivary gland choristoma in the gastrointestinal tract, none at the GEJ. In this case series, we report 2 cases of salivary gland heterotopia and one case of salivary gland choristoma arising at the GE junction. To our knowledge, this is the first series of its kind in the literature.
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Karababa, Pinar. "İki Kamp Arasında: Bir Durumsal-Heterotopi olarak Göç Deneyimi." Göç Dergisi 7, no. 2 (October 23, 2020): 211–28. http://dx.doi.org/10.33182/gd.v7i2.714.

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COVID-19’un dünya çapında yaygınlaşmasıyla birlikte ortak mağduriyet hissinin kapsamadığı temel ihtiyaç sorunlarına bakıldığında küreselleşmenin yarattığı yeni bir görünmezlik tanımı ile yüzleşiriz. Yeni görünmezlik ilkeleri makale kapsamında pandemi sürecinin açığa çıkardığı fakat kökleri küreselleşmenin ilk etaplarıyla birlikte ortaya konulan bir mülksüzleşme ve hak ve hizmetlere erişim zeminini kaybetme hattı üzerinden okunur. Buna göre tarihsel gelişimiyle beraber ele alınan bu durum yeni ve normalleşme sürecindeki bir olağanüstü hâldir. Bu hal içinde yapılan yeni kırılganlık tanımları eskiden yoğunluklu olarak sığınmacılar, kimliksiz kişiler, kayıtdışı sektörde çalışan göçmen işçiler gibi gruplar için tanımlanan hassasiyet durumlarını geçersiz kılmıştır. Bu gruplar pandemi sürecinin sağlık erişimi için talep ettiği sistemde görünür olma gerekliliğine sahip olmadıkları için, pandemi kaynaklı ekonomi ve temel kaynaklara erişim sorunlarından dolayı yaşam hakkının öteki ucunda yer almaya başlamışlardır. Makale bu süreci kamp teması üzerinden, kamp usullerinin yaygınlaşarak yeni kırılganlıklar tanımlaması ve sınırları genişlemeye açık mekânsallığının yanı sıra bir hâle dönüşmesi ile ilişkili olarak inceler. ABSTRACT IN ENGLISH Between Two Camps: The Experience of Migration as a State of Heterotopia When the focus is shifted from the sense of suffering together under the impact of COVID-19 to the problems of accessing to the basic needs uncovered by present health measures, it becomes possible to face a new definition of invisibility created by globalization. The new principles of invisibility are analyzed in this article over the route of dispossession and loss of access to the basic rights and services appearing with the rise of globalization. According to this reading the historical development of the very situation brings a new and settling state of emergency. The new definition of vulnerability excludes the former need holders such as asylum seekers, unregistered people, migrant workers in the informal sector since they are not visible to the health system. The article analyzes this content over the leitmotiv of camp which is discussed to be rather a state than being a spatial unit with vague borders.
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Pentney, A. R., S. C. Baraban, and W. F. Colmers. "NPY Sensitivity and Postsynaptic Properties of Heterotopic Neurons in the MAM Model of Malformation-Associated Epilepsy." Journal of Neurophysiology 88, no. 5 (November 1, 2002): 2745–54. http://dx.doi.org/10.1152/jn.00500.2002.

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Neuronal migration disorders (NMDs) can be associated with neurological dysfunction such as mental retardation, and clusters of disorganized cells (heterotopias) often act as seizure foci in medically intractable partial epilepsies. Methylazoxymethanol (MAM) treatment of pregnant rats results in neuronal heterotopias in offspring, especially in hippocampal area CA1. Although the neurons in dysplastic areas in this model are frequently hyperexcitable, the precise mechanisms controlling excitability remain unclear. Here, we used IR-DIC videomicroscopy and whole cell voltage-clamp techniques to test whether the potent anti-excitatory actions of neuropeptide Y (NPY) affected synaptic excitation of heterotopic neurons. We also compared several synaptic and intrinsic properties of heterotopic, layer 2–3 cortical, and CA1 pyramidal neurons, to further characterize heterotopic cells. NPY powerfully inhibited synaptic excitation onto normal and normotopic CA1 cells but was nearly ineffective on responses evoked in heterotopic cells from stimulation sites within the heterotopia. Glutamatergic synaptic responses on heterotopic cells exhibited a comparatively small, d-2-amino-5-phosphopentanoic acid-sensitive, N-methyl-d-aspartate component. Heterotopic neurons also differed from normal CA1 cells in postsynaptic membrane currents, possessing a prominent inwardly rectifying K+ current sensitive to Cs+and Ba2+, similar to neocortical layer 2–3 pyramidal cells. CA1 cells instead had a prominent Cs+- and 4-( N-ethyl- N-phenylamino)-1,2-dimethyl-6-(methylamino) pyrimidinium chloride-sensitive I h and negligible inward rectification, unlike heterotopic cells. Thus heterotopic CA1 cells appear to share numerous physiological similarities with neocortical neurons. The lack of NPY's effects on intra-heterotopic inputs, the small contribution of I h, and abnormal glutamate receptor function, may all contribute to the lowered threshold for epileptiform activity observed in hippocampal heterotopias and could be important factors in epilepsies associated with NMDs.
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Kohlke, Marie-Luise. "Heterotopic Proliferation in E. S. Thomson’s Jem Flockhart Series." Humanities 11, no. 1 (January 13, 2022): 15. http://dx.doi.org/10.3390/h11010015.

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This article explores the convergence, inversion, and collapse of heterotopic spaces in E. S. Thomson’s neo-Victorian Jem Flockhart series about a cross-dressing female apothecary in mid-nineteenth-century London. The eponymous first-person narrator becomes embroiled in the detection of horrific murder cases, with the action traversing a wide range of Michel Foucault’s exemplary Other spaces, including hospitals, graveyards, brothels, prisons, asylums, and colonies, with the series substituting the garden for Foucault’s ship as the paradigmatic heterotopia. These myriad juxtaposed sites, which facilitate divergence from societal norms while seemingly sequestering forms of alterity and resistance, repeatedly merge into one another in Thomson’s novels, destabilising distinct kinds of heterotopias and heterotopic functions. Jem’s doubled queerness as a cross-dressing lesbian beloved by their Watsonean side-kick, the junior architect William Quartermain, complicates the protagonist’s role in helping readers negotiate the re-imagined Victorian metropolis and its unequal power structures. Simultaneously defending/reaffirming and contesting/subverting the status quo, Jem’s body itself becomes a microcosmic heterotopia, problematising the elision of agency in Foucault’s conceptualisation of the term. The proliferation of heterotopias in Thomson’s series suggests that neo-Victorian fiction reconfigures the nineteenth century into a vast network of confining, contested, and liberating Other spaces.
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Nielsen, Helle Lykke. "Fra Odense til Mekka og Paradis: Rising muslimske gravplads som heterotopi." Tidsskrift for Islamforskning 10, no. 1 (November 28, 2016): 210. http://dx.doi.org/10.7146/tifo.v10i1.24882.

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Muslimske gravpladser i Danmark er ikke blot et sted, hvor muslimer skaffer sig af med deres døde efter islamiske forskrifter, de udfylder også andre funktioner. Ved hjælp af Foucaults begreb heterotopi analyseres den muslimske gravplads på Risingskirkegård i Odense i et rumligt og socialt perspektiv, og det konkluderes, at gravpladsen fungerer som et univers, der knytter mange forskellige rum og fællesskaber sammen, samt at islamisk gravkultur i Danmark er under forandring. Derved bliver gravpladsen et vigtigt rum til at forstå relationer mellem levende og døde, som ikke uden videre lader sig materialisere sprogligt eller visuelt.
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Haghighi, Farzaneh. "Heterotopic sites of knowledge production: Notes on an architectural analysis of lecture halls." Cultural Dynamics 32, no. 4 (February 14, 2020): 307–27. http://dx.doi.org/10.1177/0921374020907111.

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This article is concerned with the spatial analysis of lecture theaters in higher education institutions and it draws upon two concepts developed by Michel Foucault during the 1970s— heterotopia and the will to know. By examining the heterotopic potentials of lecture theaters where knowledge is rendered visible and articulable, the article argues that the notion of heterotopia is more relevant than panopticon for spatial analysis of these spaces. Heterotopias are defined as counter-sites inhabited by the abnormal, and as such include two dimensions. First there is an exclusion of the abnormal that is aimed at the fabrication of specific subjectivities, students and a more productive workforce. Second, as counter-spaces, heterotopias maintain a hopeful aspect that is providing an opportunity for unsettling the social norms. To support this exploration, the article uses higher education as a transitional environment for the production of an employable workforce and specifically focuses on auditoriums in universities. Contemporary lecture halls originating from the early modern anatomy halls are introduced as a strong spatial context for exploring the spatialization of knowledge and the construction of selves as subjects who desire to know.
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Batista, Fabio. "Foucault e as heterotopias: espaço, poder-saber." Griot : Revista de Filosofia 20, no. 2 (June 12, 2020): 1–16. http://dx.doi.org/10.31977/grirfi.v20i2.1503.

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Este artigo trata do tema e problema da heterotopiaa partir do pensamento de Michel Foucault, noção essa pouco explorada por ele, no entanto, potencialmente profícua para o pensamento filosófico contemporâneo. Nele mostramos o que o filósofo francês chama de heterotopia (utopia localizada/espaço outro) e o modo como ela implica as noções de espaço, poder e saber. Para tanto abordamos textos foucaultianos especialmente da década de 1960 e 70. Interpretamos e nos reportamos assim às heterotopias que fazem parte dos estudos e trajetória de Foucault: fábrica-convento, cidade operária, asilo psiquiátrico, prisão e Universidade Experimental de Vincennes. Compreendemos que a prisão e seus mecanismos constituem o exemplo paradigmático de uma heterotopia moderna que ainda diz muito sobre nós. Isso indica, vale notar, a complexidade e ambivalência da noção foucaultiana de heterotopia, na medida em que esta pode abarcar uma série de dispositivos nem sempre afins: por vezes, então, uma instituição disciplinar e um espaço biopolítico, outras vezes, uma universidade experimental.
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Dissertations / Theses on the topic "Heterotopi"

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Isaksson, Sofia. ""Somliga blir aldrig galna. Vilka i sanning förfärliga liv de måtte leva." : En komparativ närläsning av hur galenskapen gestaltad i Selma Lagerlöfs Kejsarn av Portugallien och Olivier Bourdeauts I väntan på Bojangles balanserar mellan begreppen utopi och heterotopi." Thesis, Södertörns högskola, Litteraturvetenskap, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-43673.

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This essay examines the madness portrayed in Selma Lagerlöf’s The Emperor of Portugallia and Olivier Bourdeauts Waiting for Bojangles, in order to identify a conceptual apparatus describing its interaction with the social ordering of reality, using the theoretical concepts of utopia and heterotopia. The concept of utopia used for this essay is the definition formed by Paul Ricoeur and the concept of heterotopia created by Michel Foucault. The examination is carried out by comparing both of the fictive portraits of madness against first Ricoeurs three-legged utopia and secondly against Foucault’s definition of heterotopia. A conclusion is made that the fictive portrait of madness in these two texts generates heterotopias based on utopian fantasies the characters have for their respective existences.
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Oliveira, Mayllon Lyggon de Sousa. "Fizeram-me corpo, fiz-me heterotopia: um estudo das heterotopias corporais dos personagens queers no cinema de Pedro Almodóvar." Universidade Federal de Goiás, 2018. http://repositorio.bc.ufg.br/tede/handle/tede/8437.

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Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES
It is in language that things get a meaning. In it, some verbs are impersonal and have no subject. This implies not having someone to agree with, like the verb "to do”. All verb indicates an action, an act in constitution. This is the case of this study: a process of "feature", a becoming-another, a becoming-body. The materialization of one corpus, about which to tell about the body's relations with the world and with others. This constitution will be made in four main actions: did, undoing, (re) doing and did. Such actions indicate the disruption of order, to establish estrangement, to inaugurate a new way of seeing and thinking the body. This dissertation aims to investigate practices, self-care and performativity in the body constitution of queers characters in the cinema of Pedro Almodóvar. In order to do so, it appropriates the concepts of subjectivities, practices and care of himself, performativity, body, heterotopy and, methodologically, uses a deconstructionist perspective and filmic analysis to perceive the performativity and self-practices of the characters. As a clipping and object of analysis, we selected the characters Tina and Pablo from Pedro Almodóvar's Law of Desire (1987). Such characters have polymorphous sexualities, allowing us to perceive how the processes of self-constitution occur and show perspectives of sexuality subversion. Their bodies are plastic, flexible, transgressors and indicate an agonistic quest in creating an aesthetic ethical truth about themselves. In this study, we are interested in discussing the queer body and how it constitutes a heterotopy, that is, the techniques, the cares and the practices of the self by which this body subverts the previously determined spaces and determinations of the body of the relations of power imposed through the device of sexuality inaugurating counter space. It is against the triple knowledge-power-subject that defines the device of sexuality that these subjects put themselves. This is because the queer is already an overlapping of social positions, a displacement to the margin, are boundary and deviant bodies that are not content to cross the binary divisions but live on the border. To define the queer body as a heterotopy, is to understand it by subversion of the natural order. It is to see it in the modification of the spaces and positions of the discourses of normatizing sexuality. Studying it under this configuration enables the communication to understand it, immersed in a culture, from traces of an event. It is in this body that cries, that laughs, that makes party (that is a party) that are locked relations of power and is in them that they transit, establishing resistances, if doing, being and surviving.
É na língua que as coisas adquirem significação. Nela, alguns verbos são impessoais e não possuem sujeito. Isso implica em não ter com quem concordar, como o verbo “fazer”. Todo verbo indica uma ação, um ato em constituição. É o caso desse trabalho: um processo de “feição”, um devir-outro, um devir-corpo. A materialização de um corpus sobre o qual se disserta acerca das relações do corpo com o mundo e com os outros. Essa constituição, será feita em quatro ações principais: fizeram, desfazendo, (re) fazendo e fiz. Tais ações indicam o rompimento da ordem, para estabelecer um estranhamento, inaugurar uma nova forma de ver e pensar o corpo. Essa dissertação objetiva pesquisar as práticas, os cuidados de si e as performatividades na constituição do corpo de personagens queers no cinema de Pedro Almodóvar. Para tanto se apropria dos conceitos de subjetivação, práticas e cuidados de si, performatividade, corpo, heterotopia e, metodologicamente, se vale de uma perspectiva desconstrucionista e de análise fílmica para perceber as performatividades e práticas de si dos personagens. Como recorte e objeto de análise selecionamos os personagens Tina e Pablo do filme A lei do desejo (1987) de Pedro Almodóvar. Tais personagens possuem sexualidades polimorfas, permitindo perceber como se dão os processos de constituição de si e mostram perspectivas de subversão da sexualidade. Seus corpos são plásticos, flexíveis, transgressores e indicam uma busca agonística na criação de uma verdade ético estética sobre si mesmos. Nesse estudo, interessa-nos discorrer sobre o corpo queer e como ele se constitui uma heterotopia, ou seja, as técnicas, os cuidados e as práticas de si pelas quais esse corpo subverte os espaços e determinações corporais previamente determinados, das relações de poder impostas através do dispositivo da sexualidade inaugurando contraespaços. É contra a tríplice saber-poder-sujeito que define o dispositivo da sexualidade que esses sujeitos se colocam. Isso porque o queer já é uma sobreposição das posições sociais, um deslocamento para a margem, são corpos fronteiriços e desviantes que não se contentam em atravessar as divisões binárias, mas vivem na fronteira. Definir o corpo queer como uma heterotopia é compreendê-lo pela subversão da ordem natural. É vê-lo na modificação dos espaços e posições dos discursos da sexualidade normatizadora. Estudá-lo sob essa configuração possibilita à Comunicação entendê-lo, imerso em uma cultura, a partir de rastros de um acontecimento. É nesse corpo que chora, que ri, que faz festa (que é festa) que são travadas relações de poder e é nelas que eles transitam, estabelecendo resistências, se fazendo, sendo e (sobre)vivendo.
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Hart, Melissa Arlene. "Heterotopic space." Thesis, Georgia Institute of Technology, 1988. http://hdl.handle.net/1853/22719.

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Johnson, Peter Graham. "On heterotopia." Thesis, University of Bristol, 2010. http://hdl.handle.net/1983/e76f03d7-62bb-4f91-8eb8-aa291a4fc6b8.

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Despite, or perhaps because of, the brevity and sketchiness of Foucault's accounts of heterotopia, the subsequent uses of the notion have been profuse as well as startling in their range and diversity. Many studies have tended to identify heterotopia with features of a particular era or a specific site, text or project. In contrast, this thesis starts by situating the concept within Foucault's overall spatial analyses. The thesis makes a thorough investigation into the various uses of space across Foucault's early works. It is argued that although involving marginal or minor texts, the concept of heterotopia nevertheless provides an important key to understanding Foucault's strategic wider use of space, a certain spatial way or play of thinking. Secondly, the thesis draws an important distinction between the concepts of heterotopia and utopia. The thesis outlines how heterotopias formulate and apply utopias in a potent mix of the ideal and real, without postulating any anticipatory hope. Thirdly, the thesis examines various sites in terms of what Foucault calls `heterotopology', investigating the possibility of a systematic description of these different spaces, using as examples the spatio-temporal features of the garden and the cemetery. Fourthly, the thesis explores how the mutative and adaptable qualities of heterotopian sites are particularly suited to various ways of governing people. The moral geography of the modem cemetery is used to illustrate clearly the broad application of a utilitarian philosophy as well as the diversity and breadth of techniques of governance in England during the first half of the nineteenth century. Fifthly, the thesis also argues that the spatio-temporal ambiguities and the connectivity of these spaces make them particularly productive dispositifs, both actual devices of government and tools for analysing specific cultural and historical practices. Finally, the thesis analyses contemporary cemeteries as particularly concentrated forms of heterotopia.
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Niskanen, Emma Maria. "Vänskap är magisk : En reparativ läsning av samtida svensk seriekonst." Thesis, Stockholms universitet, Genusvetenskap, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-132698.

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In this thesis, I do a reparative reading of contemporary Swedish comics, that uses feminine signifiers, both in their imagery and writing. A crucial point of departure, in this thesis, is how literature can ”do” theory and be seen as a way of creating knowledge. I explore what the comics does to me, as a reader, and how. I experiment with the form and style of academic writing in order to clearly define my position and situate the production of knowledge. By focusing on the affects and nourishment, that the comics contain, I try to imagine a feminist other, with the help of my figuration: Nietzsche Minaj, and my imaginary utopian place: ”mitt flick(tionella) rum”. I conclude, that the comics both reproduce and transform feminine signifiers, while challenging the idea of dichotomies, in the spirit of gurlesque theory.
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Ferreira, Fabiana Raquel Alves. "Heterotopia em torno dos banhos." Master's thesis, Heterotopia em torno dos banhos : articulação entre pré-existências e a água : a propósito do Parque Natural do Rio Seco, 2020. http://hdl.handle.net/10400.5/22104.

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Dissertação de Mestrado Integrado em Arquitetura para obtenção de grau de Mestre
A apropriação progressiva dos solos, interstícios e dos montes, deixam sobre a topografia natural do território, vestígios de uma permanência indissociável, reflexo de memórias e identidade. Advém da artificialização e descaracterização pronunciada do vale do Rio Seco, a proposta de um Parque Natural, onde se ambiciona a renaturalização, conciliando a estrutura do tecido verde com a cidade, criando-se um limite permeável. Perante a forte artificialização e descaracterização desta paisagem em redor de uma destas linhas de água, nasce a ambição de a renaturalizar e devolve-la aos seus valores naturais passados. Surge assim como contexto de intervenção o Vale o Rio Seco. Em paralelo, a atuação neste vale, um cemitério de memórias, procura redescobrir e potenciar estas vivências e simbologias do antigamente. É base conceptual para o desenvolvimento deste projeto a Heterotopia como geradora de forma e conteúdo. Da mesma maneira que podemos descobrir duas memórias da água em lados opostos do leito do vale, no que é uma simetria antiga, procura-se com a proposta criar uma outra, desta vez num eixo perpendicular ao vale. Num vazio expectante da formação geológica do Rio Seco, esta nova simetria, num exercício heterotópico, mímica as características e valores do lugar existente na construção da proposta de uns banhos públicos que, mais uma vez, agarram a verdadeira natureza à memória deste lugar ao domesticar a água para o usufruto do Homem.
ABSTRACT: The on-going appropriation of the soils, interstices and hills, leaves on the natural topography of the territory, traces of an inseparable permanence, reflex of memories and identity. From the excess construction and pronounced deformation of the Rio Seco valley arises the proposal of a Natural Park, where the end goal is to conciliate the structure of the green tissue with the city, creating a permeable boundary by reinstating its natural character. Due to the strong artificialization and changes on this landscape around one of these water lines, the ambition of returning it to its natural state is born, bringing back its past natural character. The Rio Seco valley emerges as the context of this urban intervention. At the same time, the intervention in this valley, a repository of memories, seeks to rediscover and enhance these experiences and the symbologies of the older times. The conceptual basis for the development of this project is Heterotopia, as the generator of form and content. In the same way we can find two memories of water on opposite sides of the valley bed, in what constitutes an old symmetry, we try to create a new one, this time on an axis perpendicular to the valley. In a void of the Rio Seco geological formation, this new symmetry, in a heterotopic exercise, mimics the characteristics and values of the existing place in the construction of the proposal of public baths that, once again, grasp the true nature of the memory of this place by taming the water for the benefit of Man.
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Silva, Maria Divina Moreira dos Santos. "O JOVEM TÖRLESS - ROMANCE DE FORMAÇÃO HETEROTOPIAS." Pontifícia Universidade Católica de Goiás, 2015. http://tede2.pucgoias.edu.br:8080/handle/tede/3583.

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This thesis is an exploratory study of the novel The Young Törless, as a Bildungsroman and as heterotopia. For this, it took into account the point view of Foucault's about modernity and heterotopias of crisis crossed by the literary language. In this sense we studied some of the works of this author, in addition, of course, other authors in order to maintain a dialogue about the subject. Between the work of Foucault, it should be noted: The Order of Things, Discipline and Punish: The birth of the Prison; The Order of Discourse, Microphysics of Power, Dits et Écrits 3, and Le Corps Utopique - Les Heterotopies. The object of this thesis is the Bildungsroman as an original heterotopic place. The child development grows at the confluence of the two heterotopies: boarding school and adolescence. In the novel, the construction of the subjectivity is given by the forms of discourse production, by the power of relationships and affection in interpersonal relationships networks that are woven and woven as the narrative progresses. According to the adopted perspective, we studied the philosophical influences present in the novel and tried to show that The Young Törless as a Bildungsroman and as heterotopia exposes the relationships that underlie Törless subjectivity construction while he attends the boarding school in the late nineteenth century to the twentieth century.
Esta tese trata-se de um estudo exploratório do romance O Jovem Törless, de Robert Musil, como romance de formação e como heterotopia. Para isso, levou-se em consideração o pensamento de Foucault para heterotopias atravessadas pela linguagem literária. Nesse sentido foram estudadas algumas das obras desse autor, além, evidentemente, das de outros autores como forma de manter um diálogo a respeito do tema. Da obra de Foucault, foram lidas As palavras e as coisas, A Ordem do Discurso, Microfísica do Poder, Ditos e Escritos III, Des Espaces Autres e Le Corps Utopique – Les Heterotopies. O objeto desta tese é o romance de formação como espaço heterotópico por excelência, espaço em que se dá a formação do indivíduo na confluência de duas heterotopia: o internato e a adolescência. No romance a construção da subjetividade se dá pelas formas de produção discursiva em disputa nesses espaços, pelas relações de poder que aí tem lugar, pelas redes de relações que são tecidas e entretecidas à medida que a narrativa avança. De acordo com a perspectiva adotada, estudaram-se as influências filosóficas presentes no romance e procurou-se demonstrar que O Jovem Törless como romance de formação e como heterotopia expõe as relações que subjazem à trajetória de formação de Törless como estudante de colégio interno, relações, essas, condizentes com a formação escolar na virada do século XIX para o século XX.
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BELLISSEN, TISSEYRE CHRISTINE DE. "Hemorragie digestive et heterotopie pancreatique." Toulouse 3, 1991. http://www.theses.fr/1991TOU31030.

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Santos, Adriana Rosa Cruz. "Heterotopias menores: delirando a vida como obra de arte." Universidade do Estado do Rio de Janeiro, 2011. http://www.bdtd.uerj.br/tde_busca/arquivo.php?codArquivo=4631.

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Esta tese se propõe a explorar as relações entre arte, loucura e polis a partir da aposta de que a vida possa ser permanentemente criada como obra de arte aberta às variações e diferenciações inerentes ao viver. Tal procedimento estético demanda a constituição de espaços-tempo heterotópicos, capazes de simultaneamente engendrar e abrigar contraposicionamentos às políticas de sujeição e controle contemporâneos. Para tanto, problematizamos as instituições arte, loucura e polis, extraindo, dessas formas estratificadas, virtualidades que possibilitem a emergência de modos menores, fazendo-as variar. Partimos da polis, dimensão imaterial e coletiva das cidades, ao mesmo tempo máquina abstrata de engendramento das formas que a habitam, a deslocam, a produzem e forma que a vida assume nesses territórios, para visibilizar como se engendram loucuras e artes de viver. Partimos de fragmentos históricos, literários e biográficos para pensar outros modos de habitar e tecer trajetórias na cidade, instando a tessitura de relações de criação de si e do mundo, por meio da invenção de espaços outros entre a loucura e a arte. Da loucura pensada por Foucault como positividade domesticada pelo saber médico, instauramos séries da experiência trágica ao fora e, deste, ao fluxo esquizo, proposto por Deleuze e Guattari para finalmente chegar a uma loucura menor, loucura que é antes dissolução das formas identitárias e estabilizadas e que materializa o delírio como dispositivo estético de criação de mundos. Finalmente, chegamos à arte, deslocando-a da dimensão de criação de objetos estéticos, para pensá-la como dimensão imanente ao próprio viver. Neste ponto nos valemos de Nietzsche, Deleuze e Foucault para pensar a vida como experimentação que resiste às armadilhas que a aprisionam em modelos préestabelecidos, vida que se cria a cada instante como obra de arte. Ativando, portanto, uma arte menor, arte de viver, damos corpo à proposição foucaultiana de uma estética da existência, procedimento por meio do qual se cria a si mesmo ao criar-se outro nas relações com o mundo. Procedimento, portanto, estético, ético e político. Instabilizadas e problematizadas as formas iniciais polis, loucura e arte , tomamos os casos Bispo do Rosário e Moacir para investigar, em suas trajetórias, como é possível do entrelaçamento entre elas, se constituírem estilizações da existência, de forma a fazer derivar o real e ficcionar modos de viver. Por fim, recorremos à poesia, delírio das palavras para ensaiar possibilidades de criação de espaços-tempo singulares, heterotopias menores, espécies de utopias efetivamente realizadas, como afirma Foucault, que nos permitam fazer da vida obra de arte.
This thesis aims to explore the relationship between art, madness and polis from the bet that life may be permanently established as a work of art opened to variations and differences inherent in living. This cosmetic procedure demands the constitution of heterotopic space/time, able to simultaneously engender and shelter counterstance to the contemporary control and subjection policies. For this we discuss the institutions art, madness and polis, extracting of these stratified or stored forms, virtualities that make possible the emergence of minor modes, making them vary. We start with polis, immaterial and collective dimension of the cities, at the same time abstract machine of engendering forms that inhabit it, moving it and producing the way life take over these territories, to make visible how madness and art of living engender each other. We started from biographical, historical and literary fragments, to think about other ways of inhabiting and weaving trajectories in the city, urging a fabric of relations of self and word creation through the invention of other spaces between madness and art. From madness thought by Foucault as domesticated positivity by medical knowledge, we established series from tragic experience from outside, and, from this to the schizo flow, proposed by Deleuze and Guattari -to finally get a minor madness, madness that is first dissolution of identity and stabilized forms and that materializes delirium as aesthetic device of word creation. Finally, we get the art, moving it from the aesthetic object creation dimension, to think of it as an immanent dimension of self-living. At this point we make use of Nietzsche, Deleuze and Foucault to think life as experimentation that resists the traps that imprison it in pre-established models, life that create itself every moment as a work of art. Activating therefore, a minor art, art of living, embodying foucaultian proposition of an aesthetics of existence, procedure whereby it creates itself when creates another one in the world relationships. Therefore, aesthetics, ethical and political procedure. Unstabilized and discussed inicial forms polis, madness and art -, we take cases of Bispo do Rosário e Moacir, to investigate their trajectories, how it may be possible from their interlace, constituting stylizations of existence so that it makes derive from real and put ways of living into fiction. Finally, we turn to poetry, delirium of words, to rehearse possibilities of singular space/time creation, minor heterotopics, effectively performed utopia species, like Foucault says, allow us to make life a work of art.
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Silva, Marcio Tascheto da. "Cidade gris : heterotopias pedestres." reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2016. http://hdl.handle.net/10183/158324.

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Esta tese investiga as relações entre cidade e subjetividade no contexto do bio-capitalismo cognitivo. Parte de quatro figuras subjetivas da crise econômica-antropológica (o endividado, o mediatizado, o securitizado e o representado), apontadas por Antonio Negri e Michael Hardt. A partir delas, fabula o tipo psicossocial do velocizado, figura transversal a todas as outras, elaborada junto a esta pesquisa para melhor mostrar o problema das dinâmicas urbanas e da circulação acelerada no mundo contemporâneo. Utiliza-se do método da dramatização deleuziana como estratégia de enfrentamento da velocização molar, buscando construir perspectivas criativas aos modos de subjetivação contemporâneo na cidade. Entende-se, aqui, a cidade como uma mega-máquina onde coabitam ritmos e movimentos de controle, processos de normalização e distopias catastrofistas, e, ao mesmo tempo, dispersão de práticas de resistências, de fuga das segmentações do poder e de heterotopias desativadoras das axiomáticas do capital. Desativações selvagens, bárbaras e alter-civilizadas são mobilizadas para produzir, em plena fábrica do capitalismo pós-fordista (a cidade) disrupções no comando e outras formas de circulação da subjetividade. Máquinas primitivas, despóticas e cínicas são apresentadas para exercitar heterotopias pedestres de esgotamento do olhar, de miniaturizações portáteis, de reaprendizados para pisotear o mundo, de perseguições de epifanias fugazes. Enigmas do caminhar forjadoras de outras andaduras aceleracionistas.
This thesis investigates the relationship between city and subjectivity in the context of bio-cognitive capitalism. From four subjective figures of the crisis economic-anthropological (the debt, the mediated, the securitized, and the represented), pointed out by Antonio Negri and Michael Hardt. It is analyzed from them the psychosocial type of the individual who experiences a high speed lifestyle, cross figure to all the others, drawn from this research to better show the problem of urban dynamics and accelerated movement in the contemporary world. The method of dramatization of Deleuze as a coping strategy molar speed, seeking to build creative perspectives to contemporary modes of subjectivity in the city. Understanding the city as a mega-machine where cohabit rhythms and movements of control, standardization processes and catastrophic dystopias, and at the same time, dispersion of resistance practices, avoidance of segmentations of power, and deactivating heterotopias of axiomatic of capital. Wild deactivations, barbarous and alter- civilized mobilized to produce in full factory post-Fordist capitalism (the city), disruptions in charge and other forms of subjectivity circulation. Primitive, despotic and cynical machines appear to exercise pedestrians heterotopias of exhaustion view, portable miniaturization of relearning to stomp the world, of epiphanies fleeting persecution. Enigmas of walking forger of other accelerationist gaits.
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Books on the topic "Heterotopi"

1

Uemura, Tadao. Heterotopia tsūshin. Tōkyō-to Bunkyō-ku: Misuzu Shobō, 2012.

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Wyller, Trygve, ed. Heterotopic Citizen. Göttingen: Vandenhoeck & Ruprecht, 2009. http://dx.doi.org/10.13109/9783666604386.

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(Gallery), Espace des arts, ed. Hétérotopies =: Heterotopias. Genève: JRP, 2000.

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Tompkins, Joanne. Theatre's Heterotopias. London: Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137362124.

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Spanu, Smaranda. Heterotopia and Heritage Preservation. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-18259-5.

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Graz, Kunsthaus, ed. Vermessung der Welt: Heterotopien und Wissensräume in der Kunst = Measuring the world : heterotopias and knowledge spaces in art. Köln: Walther König, 2011.

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Smith, Eric C. Foucault’s Heterotopia in Christian Catacombs. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137468048.

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Görling, Reinhold. Heterotopia: Lektüren einer interkulturellen Literaturwissenschaft. München: W. Fink, 1997.

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Aussenraum--Mitraum--Innenraum: Heterotopien in Kultur und Gesellschaft = External space--co-space--internal space : heterotopias in culture and society. Bielefeld: Aisthesis Verlag, 2012.

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Delany, Samuel R. Trouble on Triton: An ambiguous heterotopia. [Middletown, Conn.]: Wesleyan University Press, 1996.

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Book chapters on the topic "Heterotopi"

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Villadsen, Kaspar, and Trygve Wyller. "From the Spatial Heterotopos to the Deterritorialised (Heterotopic) Hope." In Heterotopic Citizen, 218–29. Göttingen: Vandenhoeck & Ruprecht, 2009. http://dx.doi.org/10.13109/9783666604386.218.

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Smith, Eric C. "Heterotopia." In Foucault’s Heterotopia in Christian Catacombs, 15–26. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137468048_3.

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Klass, Tobias Nikolaus. "Heterotopie." In Foucault-Handbuch, 306–7. Stuttgart: J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05717-4_61.

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Nguyen, Hien, and Amit X. Malhotra. "Heterotopia." In Encyclopedia of Clinical Neuropsychology, 1696. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-57111-9_1551.

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Klass, Tobias. "Heterotopie." In Foucault-Hanbuch, 263–66. Stuttgart: J.B. Metzler, 2014. http://dx.doi.org/10.1007/978-3-476-01378-1_35.

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Mugg, Amy, and Amit Malhotra. "Heterotopia." In Encyclopedia of Clinical Neuropsychology, 1244–45. New York, NY: Springer New York, 2011. http://dx.doi.org/10.1007/978-0-387-79948-3_1551.

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Nguyen, Hien, and Amit Malhotra. "Heterotopia." In Encyclopedia of Clinical Neuropsychology, 1–2. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-56782-2_1551-2.

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Ingrey, Jennifer C. "Heterotopia." In Critical Concepts in Queer Studies and Education, 149–59. New York: Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/978-1-137-55425-3_16.

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Rush, Beth. "Heterotopic Ossification." In Encyclopedia of Clinical Neuropsychology, 1696–97. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-57111-9_244.

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Kharlamov, Nikita A. "Heterotopia, Overview." In Encyclopedia of Critical Psychology, 860–66. New York, NY: Springer New York, 2014. http://dx.doi.org/10.1007/978-1-4614-5583-7_584.

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Conference papers on the topic "Heterotopi"

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LU, Tingying, Jiali LI, and Ning PENG. "Heterotopic space characteristics of urban village in China: Take Guandongdian district in Beijing as an example." In 24th ISUF 2017 - City and Territory in the Globalization Age. Valencia: Universitat Politècnica València, 2017. http://dx.doi.org/10.4995/isuf2017.2017.6034.

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Heterotopic space characteristics of urban village in China: Take Guandongdian district in Beijing as an example Lu Tingying¹, Li Jiali2, Peng Ning2 ¹Center of Architecture Research and Design. University Of Chinese Academy Of Sciences. UCAS Youth Apartment, No. 80 Zhongguancun Street, Haidian District, Beijing, China 2Center of Architecture Research and Design. University Of Chinese Academy Of Sciences. UCAS Youth Apartment, No. 80 Zhongguancun Street, Haidian District, Beijing, China E-mail: 1102684155@qq.com, lijiali020020@163.com, pengning18@sina.com Keywords: Heterotopias, space characteristics, urban village, Guandongdian, diversification Conference topics and scale: Urban form and social use of space For the first time in the history of China, more of its mainland population are living in cities than in rural villages. The land acquisition and real estate development have caused rapid disappearance and decline of a large number of traditional villages, resulting in "urban villages" in China. They seem chaotic, but contain rich and colorful social life. The living environment is really harsh, but people always maintain close relationship with each other. They are different from neither the modern urban nor traditional villages, but they have their own unique vitality. Such heterogeneous space is always a symbol of historical change and cultural collision which, according to the French philosopher Michel Foucault, can be called Heterotopias. In order to study this heterotopic phenomenon, the triangular area of Guandongdian district in Beijing has been chosen as the object of this case study. With the in-depth investigation of interviews, observation, statistics and sketches, this paper is trying to interpret the characteristics of the heterotopic state of the urban village from three aspects of social form, urban morphology and architectural feature. Eventually, in order to keep the complexity and diversification of urban village, several strategies are put forward for reference to future transforming practice. References Foucault, M. (1967) Of Other Spaces: Utopias and Heterotopias, Trans. Miskoviec, J.(1984), Architecture /Mouvement /Continuité (http://foucault.info/documents/heteroTopia/foucault.heteroTopia.en.html) Selina Abraham. (2013) ‘The heterotopic space of Chirag Delhi’, unpublished research paper, Guru Gobind Singh Indraprastha University, Delhi. WANG Su. (2013) ‘Heterotopias versus Cultural Imagination: An Interpretation of the Metropolitan Space of Tianjin from the Perspective of Michel Foucault’ s Of Other Spaces (Heterotopias)’ Journal of Nanyang Normal University 12, 50-53.
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Kaplan, Noa, and Szilvia Ruszev. "Heterotopias." In SIGGRAPH '19: Special Interest Group on Computer Graphics and Interactive Techniques Conference. New York, NY, USA: ACM, 2019. http://dx.doi.org/10.1145/3306449.3328813.

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Figueroa, D. "Heterotope Schwangerschaft: Case Report." In Kongressabstracts zur 14. Jahrestagung der Mitteldeutschen Gesellschaft für Frauenheilkunde und Geburtshilfe e.V. (MGFG). Georg Thieme Verlag KG, 2021. http://dx.doi.org/10.1055/s-0041-1730816.

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Yakushenkova, Olesya. "INTERCULTURAL RELATIONS IN FRONTIER HETEROTOPIA." In 2nd International Multidisciplinary Scientific Conference on Social Sciences and Arts SGEM2015. Stef92 Technology, 2015. http://dx.doi.org/10.5593/sgemsocial2015/b31/s11.077.

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Romanova, Anna. "TYPOLOGY OF RUSSIAN HETEROTOPIC SPACE." In 4th International Multidisciplinary Scientific Conference on Social Sciences and Arts SGEM2017. STEF92 Technology, 2017. http://dx.doi.org/10.5593/sgemsocial2017/22/s09.086.

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Hilscher, M., K. Sendatzki-Sommer, and H. Shehata. "Fallbericht über eine heterotope Gravidität." In Abstracts zum 19. Kongress der Deutschen Gesellschaft für Pränatal- und Geburtsmedizin e. V. Georg Thieme Verlag KG, 2020. http://dx.doi.org/10.1055/s-0040-1709317.

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van der Merwe, David Frederick. "The metaverse as virtual heterotopia." In 3rd World Conference on Research in Social Sciences. ACAVENT, 2021. http://dx.doi.org/10.33422/3rd.socialsciencesconf.2021.10.61.

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Al Naimi, A., A. Herzeg, M. Hondrich, and F. Bahlmann. "Die heterotope Gravidität, selten aber wichtig!" In 29. Deutscher Kongress für Perinatale Medizin. Deutsche Gesellschaft für Perinatale Medizin (DGPM) – „Hinterm Horizont geht's weiter, zusammen sind wir stark“. Georg Thieme Verlag KG, 2019. http://dx.doi.org/10.1055/s-0039-3401222.

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Dziubinski, Dariusz. "ARE HETEROTOPIAS STILL POSSIBLE?" In 2nd International Multidisciplinary Scientific Conference on Social Sciences and Arts SGEM2015. Stef92 Technology, 2015. http://dx.doi.org/10.5593/sgemsocial2015/b41/s15.032.

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Yakushenkov, Sergey, and Olesia Yakushenkova. "Heterotopic Encounters: Meeting the Stranger on Frontiers." In 2nd International Conference on Applied Social Science Research (ICASSR 2014). Paris, France: Atlantis Press, 2014. http://dx.doi.org/10.2991/icassr-14.2014.13.

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Reports on the topic "Heterotopi"

1

Pacifici, Maurizio. Preventative Therapeutics for Heterotopic Ossification. Fort Belvoir, VA: Defense Technical Information Center, October 2014. http://dx.doi.org/10.21236/ada612073.

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Davis, Alan R., Elizabeth A. Olmsted-Davis, Michael Heggeness, Jennifer West, Ronke Olabisis, Francis Gannon, and John Hipp. Prevention and Treatment of Heterotopic Ossification. Fort Belvoir, VA: Defense Technical Information Center, February 2012. http://dx.doi.org/10.21236/ada575292.

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Davis, Alan R., and Elizabeth A. Olmsted-Davis. Diagnosis and Treatment of Heterotopic Ossification. Fort Belvoir, VA: Defense Technical Information Center, October 2013. http://dx.doi.org/10.21236/ada593304.

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Gimble, Jeffrey M. Proteomic Analysis of Trauma-Induced Heterotopic Ossification Formation. Fort Belvoir, VA: Defense Technical Information Center, October 2014. http://dx.doi.org/10.21236/ada612006.

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Ke, Shi. Noninvasive Imaging of Heterotopic Ossification and Targeted Intervention. Fort Belvoir, VA: Defense Technical Information Center, September 2009. http://dx.doi.org/10.21236/ada506326.

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Mitchell, Erika J. The Contribution of Genotype to Heterotopic Ossification after Orthopaedic Trauma. Fort Belvoir, VA: Defense Technical Information Center, May 2010. http://dx.doi.org/10.21236/ada613874.

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Mitchell, Erika J. The Contribution of Genotype to Heterotopic Ossification after Orthopaedic Trauma. Fort Belvoir, VA: Defense Technical Information Center, May 2011. http://dx.doi.org/10.21236/ada613875.

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Giachelli, Cecilia, Bruce Sangeorzan, Susan Lund, Steven Bain, Cameron Rementer, and Dewayne Threet. Engineered Osteoclasts for the Treatment and Prevention of Heterotopic Ossification. Fort Belvoir, VA: Defense Technical Information Center, October 2014. http://dx.doi.org/10.21236/ada612445.

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Zhang, Zijun. Early Detection of Heterotopic Ossification for Effective Prevention and Treatment. Fort Belvoir, VA: Defense Technical Information Center, April 2014. http://dx.doi.org/10.21236/ada600600.

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McHugh, Kevin P. Enhancing Osteoclastic Resorption for the Prevention and Treatment of Heterotopic Ossification. Fort Belvoir, VA: Defense Technical Information Center, December 2012. http://dx.doi.org/10.21236/ada592935.

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