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1

Moris, Marjam, Xin Pan, Lara Speijer, Mirjam Brussels, Sam Janssens, and Maarten Loopmans. "Jeugdbeweging als heterotopie?" AGORA Magazine 37, no. 1 (February 1, 2021): 24–27. http://dx.doi.org/10.21825/agora.v37i1.20934.

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2

Hundorova, Tamara. "Heterotopie und eigenes Territorium." osteuropa 72, no. 6-8 (2022): 341. http://dx.doi.org/10.35998/oe-2022-0170.

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3

Bigun, Borys, and Erik Martin. "HETEROTOPIEN IN DER UKRAINISCHEN GEGENWARTSPROSA (JURIJ ANDRUCHOVYČ, SERHIJ ŽADAN UND VJAČESLAV ŠNAJDER)." Porównania 24 (June 15, 2019): 45–53. http://dx.doi.org/10.14746/por.2019.1.5.

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Borys Bigun, Erik Martin, HETEROTOPIEN IN DER UKRAINISCHEN GEGENWARTSPROSA (JURIJ ANDRUCHOVYČ, SERHIJ ŽADAN UND VJAČESLAV ŠNAJDER).„PORÓWNANIA” 1 (24), 2019. T. XXIV, S. 45-53. ISSN 1733-165X. Der Begriff der „Heterotopie“, der von Michel Foucault in seinem Aufsatz „Andere Räume“ entworfen wurde, gehört zu den am häufigsten verwendeten Konzepten der aktuellen Raumwissenschaften. Literarisch-künstlerische Heterotopien fixieren eine Destruktion des homogenen sozialen Raumes, in deren Verlauf das Utopische und das Real-Pragmatische, die bis dahin eine Einheit bildeten, unter dem Druck der ehemals repressierten oder verdrängten, nun aber ihren Eingang in die Kultur wieder findenden Ideen als zwei konträre Prinzipien auftreten. Im Beitrag wird am Beispiel einiger repräsentativer Werke von Jurij Andruchovyč, Serhij Žadan und Vjačeslav Šnajder der Semantik und den Funktionen der Heterotopien im Kontext der literarischen Kartierung des Raums der postsowjetischen Ukraine nachgegangen.
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4

Rutka, Anna. "Das vereinigte Europa und seine Widersacherin – zu Julya Rabinowichs Roman "Die Erdfresserin" im Kontext aktueller Arbeits- Migrationsbewegungen." Germanica Wratislaviensia 144 (November 20, 2019): 129–40. http://dx.doi.org/10.19195/0435-5865.144.9.

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Der vorliegende Beitrag untersucht Julya Rabinowichs Migrationsroman Die Erdfresserin im Hinblick auf die Heterotopie Foucault der dort dargestellten Handlungsorte. Die Autorin lässt ihre osteuropäische Protagonistin ausgerechnet an den von Foucault als Abweichungsheterotopien bezeichneten Orten agieren und reflektieren, was dieser Figur signifikante kritisch-rebellische Widerstandskompetenzen verleiht. Diana agiert als illegale Migrantin, Prostituierte, gelernte Schauspielerin und Erdfresserin auf einem Wiener Friedhof an den Rändern der westeuropäischen Gesellschaft und fällt aus dieser peripheren Ausschlussposition signifikante Urteile über Widersprüche und Machtasymmetrien im gegenwärtigen Europa.United Europe and it’s adversary – Julya Rabinowich’s novel The Earth-Eater in the context of the contemporary labour migration movementThe following article examines Julya Rabinowich’s migraton novel The Earth-Eater regarding heterotopia Foucault of the presented narration places. Rabinowich’s east Europian protagonist acts and reflects in the heterotopias of deviation in the meaning of Foucault, what gives her a significant critical and rebellious resistance competence. Diana acts as illegal migrant, prostitute, trained actress and earth-eater in the Vienas cemetery on the fingers of west Europian society and passes of this periphery exclusion space the judgment on inconsistencies and power asymetry of the contemporary Europe.
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5

Mullin, Jeffrey P., Jamie J. Van Gompel, Kendall H. Lee, Fredric B. Meyer, and Matt Stead. "Surgically treated movement disorders associated with heterotopia." Journal of Neurosurgery: Pediatrics 6, no. 3 (September 2010): 267–72. http://dx.doi.org/10.3171/2010.5.peds10220.

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Heterotopic gray matter has been implicated in epilepsy; however, not much is known regarding heterotopia beyond epilepsy. Here, the authors describe 2 pediatric patients with deep heterotopias contiguous with basal ganglia structures. These heterotopias appear to have manifested as movement disorders. One patient presented with a left-sided myoclonus and choreiform movements associated with a right caudate heterotopia; she experienced vast improvement after resection of periventricular heterotopia. The other patient presented with progressive dystonia and a ballistic movement disorder. Initial bilateral globus pallidus internus stimulation resulted in successful treatment of the dystonia; however, her movement disorder worsened. After an extensive workup, including STATISCOM (statistical ictal SPECT coregistered to MR imaging), the patient underwent cortical stimulation with improvement in her movement disorder. To the best of our knowledge, these cases are the first reported instances of heterotopic gray matter associated with movement disorders. Both patients experienced significant improvements following resection of their heterotopias.
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6

Brandes, Peter. "Die „andere Lokalität“ des Traums: Heterotopologie und Epistemologie der Traumbetten bei Proust und Kafka." Sprache und Literatur 49, no. 2 (December 15, 2020): 241–62. http://dx.doi.org/10.30965/25890859-04902003.

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Abstract Dieser Beitrag untersucht die epistemologische, poetische und topographische Funktion des Bett-Motivs in literarischen Traumerzählungen und nimmt dabei Bezug auf Freuds Topologie des Traums und Foucaults Konzept der Heterotopie. Es kann beobachtet werden, dass in Prousts Recherche und Kafkas Verwandlung die Rhetorik des Bettes als Medium des Traumwissens und als epistemologische Heterotopie fungiert.
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7

Vahldiek, G., B. Terwey, F. Hanefeld, and J. Sperner. "Kernspintomographie bei laminarer Heterotopie." RöFo - Fortschritte auf dem Gebiet der Röntgenstrahlen und der bildgebenden Verfahren 152, no. 04 (April 1990): 378–83. http://dx.doi.org/10.1055/s-2008-1046889.

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8

Clemens, Manuel. "Die Bibliothek als Heterotopie." KulturPoetik 14, no. 1 (March 2014): 138–40. http://dx.doi.org/10.13109/kult.2014.14.1.138.

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9

Pavlenko, Svetlana. "Heterotopie i nie-miejsca w powieści Jany Wagner „Pandemia”." Slavica Wratislaviensia 177 (December 30, 2022): 83–93. http://dx.doi.org/10.19195/0137-1150.177.7.

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Yana Vagner’s novel To the Lake (2011) is called prophetic because the writer faithfully depicted a state of global pandemic, when there was no real-world precedent to such a situation in a contemporary setting. A pandemic is not only a litmus test that allows one to determine the state of society and the individual when faced with extreme conditions, but also a force that transforms reality. This article describes the peculiarities of the literary space in Vagner’s novel, as well as spatial metamorphoses caused by a fast spreading virus. The study is based on Michel Foucault’s idea of heterotopia and Marc Augé’s concept of non-places, and leads to the conclusion that the pandemic leads to the expansion of “no-man’s spaces” and heterotopic spaces. This includes residential buildings, vehicles, roads, towns, villages and cemeteries. The article also examines the parallels drawn by Vagner between the epidemiological catastrophe and World War II.
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10

Haverkamp, F., L. Bindl, and B. Ostertun. "Cerebrale noduläre und laminare Heterotopie." Klinische Pädiatrie 207, no. 02 (March 1995): 81–83. http://dx.doi.org/10.1055/s-2008-1046516.

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11

Savitskaya, Anna. "Heterotopic Spaces as Pathways to Discovering Transcultural Self in Brian Castro’s Shanghai Dancing and Birds of Passage." Zeitschrift für Anglistik und Amerikanistik 70, no. 4 (November 30, 2022): 419–32. http://dx.doi.org/10.1515/zaa-2022-2075.

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Abstract This essay seeks to explore the role of heterotopic spaces in the formation of transcultural self and belonging in Brian Castro’s novels Shanghai Dancing and Birds of Passage. Drawing on Michel Foucault’s initial idea of heterotopia, which relates to fictional representations of semi-mythical places, my argument aims at investigating the process of discovering one’s cultural identity within heterotopic spaces, the spaces capable of juxtaposing elements incompatible in time or character. Focusing on textual heterotopias and heterotopias of memory in literary texts, this work examines how Brian Castro employs this concept to depict the intricacies of identity formation in his narratives. Thus, I set out to examine how heterotopic spaces in these two narratives open up a path towards understanding transcultural selfhood.
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12

Borah, Rashmi Rekha, Bhuvaneswari G, and Moon Moon Hussain. "When Worlds Collide: Using Films to Understand the Heterotopic Overlaps of Multiple Worlds." ECS Transactions 107, no. 1 (April 24, 2022): 2363–70. http://dx.doi.org/10.1149/10701.2363ecst.

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Heterotopia is an idea as put forward by Michel Foucault, from the notion of place and non-place as disruptive elements. This article explores the fascination with Foucault's brief and sketchy idea of heterotopia in the context of cinema. We examine how the elements of heterotopias are most productively understood through the narrative of popular cinema as quintessential traits of film industry across the globe. Films like Caparhnaum, Fahrenheit 451, Interstellar, Stalker (1979), Avatar, Gulabo Sitabo(Hindi) and many more are examples of heterotopic films. These films stimulated utopian as well as dystopian affects in their audiences. The notion of heterotopia has been extensively deployed in media studies. In this paper, we discuss Caparhnaum and Fahrenheit 451 as a richly heterotopic films in which cinema worked with spaces within spaces. Using the heterotopic dichotomy the authors examine filmmaking as it reconstructs the simulated spaces. The authors also want to underscore, in cinema, what the space consists of, who occupies it, and in what ways.
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13

Abena Hidangmayum, Kishan Prasad H. L., Jayaprakash Shetty K., and Shreesha Khandige. "Asymptomatic pancreatic heterotopia in an incidental Meckel's diverticulum – A rare case report." Biomedicine 42, no. 3 (July 5, 2022): 625–27. http://dx.doi.org/10.51248/.v42i3.514.

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Pancreatic heterotopia is a rare, unusual finding where pancreatic tissues are found out of the normal anatomical location. Various studies have documented an incidence of 0.5 to 13% in autopsy. The reports on pancreatic heterotopia presence is rare, with an incidence estimated to be around 0.2% of all upper gastrointestinal surgeries. The heterotopic pancreas occurs frequnetly in the stomach, duodenum and proximal jejunum. Remote cases of pancreatic heterotopia in Meckel's diverticulum is a rare finding. These heterotopias are often clinically silent and are an incidental findings upon pathological examination or autopsy.
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14

Wadoux, Charlotte. "“The World Had Forgotten about Us”: Heterotopian Resistance in Richard Flanagan’s Wanting and Lloyd Jones’s Mister Pip." Humanities 11, no. 1 (January 13, 2022): 9. http://dx.doi.org/10.3390/h11010009.

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This article explores how the different forms of heterotopias present in Richard Flanagan’s Wanting (2008) and Lloyd Jones’s Mister Pip (2006) articulate problematic identity politics and cultural memory. In Wanting, the collocation of Mathinna’s story with that of the lost Franklin expedition offers a form of reclaiming. This article argues that Flanagan’s novel moves from heterotopias of deviation to a crisis heterotopia, displacing and debunking the compensation function of the colonial heterotopia to highlight the crushing of Aboriginal identity. This shifting heterotopia is doubled by Mathinna’s heterotopic carceral body, that is, body as confined space, which qualifies the act of reclaiming. In Mister Pip, heterotopias concern cultural memory as the island of Bougainville, secluded from the rest of the world, turns into the repository of the villagers’ culture juxtaposed with the reading of Charles Dickens’s Great Expectations (1860–1861). This article argues that Jones’s creation of a palimpsestic heterotopia allows him to resist Eurocentric views as well as to actualize postcolonial concepts. Jones’s novel calls for a dynamic appropriation of literature. Matilda’s ‘Pacific version’ of Pip’s story reflects the cracks in the Victorian and contemporary exploitations of the island. Readers’ immersions in these heterotopias do not provide an escape from but a thoughtful commitment to the past.
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15

Abdul Karim, Lina, Dong Hyang Kwon, and Metin Ozdemirli. "Salivary Gland Heterotopia in the Gastroesophageal Junction: A Case Series and Review of the Literature." Case Reports in Gastrointestinal Medicine 2018 (September 30, 2018): 1–5. http://dx.doi.org/10.1155/2018/6078581.

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Heterotopia is defined as the presence of mature, histologically normal, tissue in unusual anatomic sites. When this heterotopic tissue forms a mass, it is called a choristoma. This case series describes 3 cases of gastroesophageal junction (GEJ) salivary heterotopias. While heterotopias are usually incidental findings, choristomas can clinically and endoscopically mimic carcinomas and might lead to unnecessary procedures for the patients. Clinicians should therefore be aware of this entity. Literature search, however, failed to show any reports of salivary gland heterotopias in the GEJ. In fact, literature review revealed only 6 reported cases of salivary gland choristoma in the gastrointestinal tract, none at the GEJ. In this case series, we report 2 cases of salivary gland heterotopia and one case of salivary gland choristoma arising at the GE junction. To our knowledge, this is the first series of its kind in the literature.
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16

MEYER-DRAWE, KÄTE. "Einkehren. Das Salzburger Symposion als Heterotopie." Vierteljahrsschrift für wissenschaftliche Pädagogik 91, no. 4 (November 24, 2015): 533–43. http://dx.doi.org/10.30965/25890581-091-04-90000006.

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MEYER-DRAWE, KÄTE. "Einkehren. Das Salzburger Symposion als Heterotopie." Vierteljahrsschrift für wissenschaftliche Pädagogik 91, no. 4 (November 24, 2015): 533–43. http://dx.doi.org/10.1163/25890581-091-04-90000006.

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18

Zimpel, Jadwiga, and Piotr Juskowiak. "Heterotopie dzikości – życie jako kwestia miejska." Przegląd Kulturoznawczy, no. 4 (58) (2023): 407–20. http://dx.doi.org/10.4467/20843860pk.23.028.19177.

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19

Svensson, My. "Heterotopie i nie-miejsca w „Cześć Tereska!” Roberta Glińskiego i „Lilji 4-ever” Lukasa Moodyssona." Studia Europaea Gnesnensia, no. 12 (December 15, 2015): 353–66. http://dx.doi.org/10.14746/seg.2015.12.17.

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The aim of this paper is to analyse non-places and heterotopias in the films “Cześć Tereska!” (Poland, 2001, Robert Gliński) and “Lilja 4-ever” (Sweden, 2002, Lukas Moodysson). Drawing on the theories of French anthropologist Marc Augé and philosopher Michel Foucault, the author demonstrates that the lives of the protagonists revolve around the ghetto-like housing estates of apartment blocks and non-places of hypermodernity. At the same time, despite the surrounding bleakness and fatalism, the heroines manage to find “havens” which perform the functions of heterotopia, in the sense proposed by Michel Foucault. The significance of both places is ambivalent, which is demonstrated in the discussion.
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20

Springer, Matthias. "Der Holocaust: Kulturelles Narrativ und Heterotopie Deutschlands." Informationen Deutsch als Fremdsprache 47, no. 1 (February 7, 2020): 11–29. http://dx.doi.org/10.1515/infodaf-2020-0003.

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ZusammenfassungDer Beitrag zeigt, wie die Thematik des Holocaust im Rahmen von z. B. Orientierungskursen vermittelbar ist. Dazu führt er die Konzepte der Kultur als Erzählgemeinschaften nach Müller-Funk sowie der Heterotopien als „Andere Orte“ nach Foucault in der Auseinandersetzung um die Erinnerung an den Holocaust zusammen. Der Holocaust, so die These, vergegenwärtigt sich an zahlreichen Orten des täglichen Lebens. Diese Heterotopien eröffnen Erinnerungsräume des kommunikativen Gedächtnisses, die wiederum einen Dialog mit Erinnerungssubjekten anderer kultureller Gemeinschaften ermöglichen.
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21

Bortnik, Zhanna. "FUNCTIONS OF HETEROTOPIES IN CONTEMPORARY UKRAINIAN DRAMATURGY." Naukovì zapiski Nacìonalʹnogo unìversitetu «Ostrozʹka akademìâ». Serìâ «Fìlologìâ» 1, no. 17(85) (June 22, 2023): 247–51. http://dx.doi.org/10.25264/2519-2558-2023-17(85)-247-251.

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The article reveals the specificity of the heterotopic approach in the analysis of artistic texts and characterizes the functions of heterotopias in modern Ukrainian drama. Examining artistic dramatic texts as «other space» it was found that modern Ukrainian playwrights at the liminal stage resorted to creating the image of a parental house, a village, a provincial town, which realize in the texts the heterotopia function of a prison that breaks time; the heterotopia of the Maidan, Donbass as a museum and archive that accumulates time, and interpreted the current state of the country through the function of the heterotopia of the library in intertextual images, motifs and plots. At the postliminal stage, the heterotopia of the parental house, the town, changed its function to that of a museum. By resorting to heterotopia as an artistic image in dramas, playwrights have the opportunity to highlight the collision of a private and public character, which strengthens the dramaturgical conflict, to demonstrate how the personal spaces of the characters are presented in «other spaces», which helps to realize the specificity of the character of the heroes, they have the opportunity to embody «rituals of transition» between topos and images of “ritual sacrifices” that the characters are ready for in order to go beyond heterotopia. Heterotopias of the subject of broadcasting in modern Ukrainian drama are manifested primarily by the time-spaces of captivity, prison, hospital, educational institution, train, ship. Ukrainian dramaturgy of the post-liminal period, in addition to changing the function of the heterotopia of the parental home, village, town, train, represents the heterotopia of the shelter (bomb shelter). Playwrights actively involve heterotopic images that realize the author's idea of an artistic return of a character to his own past in order to find and reflect on mistakes, to get answers to questions or strength to fight from the past. The hero's past, recorded in memories, has signs of a hermetic space with its internal laws, rituals, interrupts, stops or accumulates time.
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22

Pentney, A. R., S. C. Baraban, and W. F. Colmers. "NPY Sensitivity and Postsynaptic Properties of Heterotopic Neurons in the MAM Model of Malformation-Associated Epilepsy." Journal of Neurophysiology 88, no. 5 (November 1, 2002): 2745–54. http://dx.doi.org/10.1152/jn.00500.2002.

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Neuronal migration disorders (NMDs) can be associated with neurological dysfunction such as mental retardation, and clusters of disorganized cells (heterotopias) often act as seizure foci in medically intractable partial epilepsies. Methylazoxymethanol (MAM) treatment of pregnant rats results in neuronal heterotopias in offspring, especially in hippocampal area CA1. Although the neurons in dysplastic areas in this model are frequently hyperexcitable, the precise mechanisms controlling excitability remain unclear. Here, we used IR-DIC videomicroscopy and whole cell voltage-clamp techniques to test whether the potent anti-excitatory actions of neuropeptide Y (NPY) affected synaptic excitation of heterotopic neurons. We also compared several synaptic and intrinsic properties of heterotopic, layer 2–3 cortical, and CA1 pyramidal neurons, to further characterize heterotopic cells. NPY powerfully inhibited synaptic excitation onto normal and normotopic CA1 cells but was nearly ineffective on responses evoked in heterotopic cells from stimulation sites within the heterotopia. Glutamatergic synaptic responses on heterotopic cells exhibited a comparatively small, d-2-amino-5-phosphopentanoic acid-sensitive, N-methyl-d-aspartate component. Heterotopic neurons also differed from normal CA1 cells in postsynaptic membrane currents, possessing a prominent inwardly rectifying K+ current sensitive to Cs+and Ba2+, similar to neocortical layer 2–3 pyramidal cells. CA1 cells instead had a prominent Cs+- and 4-( N-ethyl- N-phenylamino)-1,2-dimethyl-6-(methylamino) pyrimidinium chloride-sensitive I h and negligible inward rectification, unlike heterotopic cells. Thus heterotopic CA1 cells appear to share numerous physiological similarities with neocortical neurons. The lack of NPY's effects on intra-heterotopic inputs, the small contribution of I h, and abnormal glutamate receptor function, may all contribute to the lowered threshold for epileptiform activity observed in hippocampal heterotopias and could be important factors in epilepsies associated with NMDs.
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Hölzl, Richard. "Der Körper des Heiden als moderne Heterotopie." Historische Anthropologie 19, no. 1 (January 2011): 54–81. http://dx.doi.org/10.7788/ha.2011.19.1.54.

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24

Uetz, Andrin. "Spuren der Heterotopie – Hören in Admiralty, Hongkong." Paragrana 28, no. 1 (June 26, 2019): 175–87. http://dx.doi.org/10.1515/para-2019-0012.

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25

Kohlke, Marie-Luise. "Heterotopic Proliferation in E. S. Thomson’s Jem Flockhart Series." Humanities 11, no. 1 (January 13, 2022): 15. http://dx.doi.org/10.3390/h11010015.

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This article explores the convergence, inversion, and collapse of heterotopic spaces in E. S. Thomson’s neo-Victorian Jem Flockhart series about a cross-dressing female apothecary in mid-nineteenth-century London. The eponymous first-person narrator becomes embroiled in the detection of horrific murder cases, with the action traversing a wide range of Michel Foucault’s exemplary Other spaces, including hospitals, graveyards, brothels, prisons, asylums, and colonies, with the series substituting the garden for Foucault’s ship as the paradigmatic heterotopia. These myriad juxtaposed sites, which facilitate divergence from societal norms while seemingly sequestering forms of alterity and resistance, repeatedly merge into one another in Thomson’s novels, destabilising distinct kinds of heterotopias and heterotopic functions. Jem’s doubled queerness as a cross-dressing lesbian beloved by their Watsonean side-kick, the junior architect William Quartermain, complicates the protagonist’s role in helping readers negotiate the re-imagined Victorian metropolis and its unequal power structures. Simultaneously defending/reaffirming and contesting/subverting the status quo, Jem’s body itself becomes a microcosmic heterotopia, problematising the elision of agency in Foucault’s conceptualisation of the term. The proliferation of heterotopias in Thomson’s series suggests that neo-Victorian fiction reconfigures the nineteenth century into a vast network of confining, contested, and liberating Other spaces.
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Khalifa, Mahmoud. "Intimate Others: Utopia and Heterotopia in the Reluctant Fundamentalist and the Submission." British Journal of Translation, Linguistics and Literature 2, no. 4 (December 5, 2022): 13–22. http://dx.doi.org/10.54848/bjtll.v2i4.43.

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The Submission and The Reluctant Fundamentalist invest in the strategic ambivalence that characterizes heterotopias. Steering away from trauma studies I concentrated on the possibilities the concept of heterotopia offers to understanding the multilayered content and symbolism of the two post 9/11 novels. Heterotopia as a Foucauldian concept established spaces that are ‘other’ in relation to a normal space. I extend that other space to include Muslims as belonging to a heterotopic garden from which they challenge an Islamophobic and divisive discourse that is affiliated to power and uses the popular media and grievances of the 9\11 families to further cut off Muslims from contribution to mainstream society.
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Şerboiu, Crenguţa Sorina, Cătălin Aliuș, Adrian Dumitru, Dana Țăpoi, Mariana Costache, Adriana Elena Nica, Mihăilescu Alexandra-Ana, Iulian Antoniac, and Sebastian Grădinaru. "Gallbladder Pancreatic Heterotopia—The Importance of Diagnostic Imaging in Managing Intraoperative Findings." Medicina 59, no. 8 (August 1, 2023): 1407. http://dx.doi.org/10.3390/medicina59081407.

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Pancreatic heterotopy is a rare entity defined as the presence of abnormally located pancreatic tissue without any anatomical or vascular connection to the normal pancreas. Heterotopic pancreatic tissue can be found in various regions of the digestive system, such as the stomach, duodenum, and upper jejunum, with the less commonly reported location being the gallbladder. Gallbladder pancreatic heterotopia can be either an incidental finding or diagnosed in association with cholecystitis. Pancreatitis of the ectopic tissue has also been described. In this context, we report three cases of heterotopic pancreatic tissue in the gallbladder with different types of pancreatic tissue according to the Heinrich classification. One patient was a 24-year-old male who presented with acute pancreatitis symptoms and an ultrasonographical detected mass in the gallbladder, which proved to be heterotopic pancreatic tissue. The other two cases were female patients aged 24 and 32, respectively, incidentally diagnosed on histopathological examination after cholecystectomy for symptomatic cholelithiasis. Both cases displayed chronic cholecystitis lesions; one of them was also associated with low grade dysplasia of the gallbladder. Although a rare occurrence in general, pancreatic heterotopia should be acknowledged as a possible incidental finding in asymptomatic patients as well as a cause for acute cholecystitis or pancreatitis.
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Günzler, Ingo, Karl Mertens, Pascal Delhom, Christian Grüny, Don E. Marietta Jr., Franz Gmainer-Pranzl, and Georg Stenger. "Buchbesprechungen." Phänomenologische Forschungen 2007, no. 1 (2007): 219–46. http://dx.doi.org/10.28937/1000107943.

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Maurice Merleau-Ponty: Causerien 1948. Radiovorträge; Alessandro Delcò: Merleau-Ponty et l’expérience de la création. Du paradigme au schème; Christian Grüny: Zerstörte Erfahrung. Eine Phänomenologie des Schmerzes; Don E. Marietta Jr.: Beyond certainty. A phenomenological approach to moral reflection; Franz Gmainer-Pranzl: Heterotopie der Vernunft. Skizze einer Methodologie interkulturellen Philosophierens auf dem Hintergrund der Phänomenologie Edmund Husserls
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29

Vehlken, Sebastian. "Zum Lachen in den Keller. Die Heimbar als Heterotopie." Figurationen 16, no. 2 (December 1, 2015): 45–61. http://dx.doi.org/10.7788/figurationen-2015-0206.

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30

Werchohlad, Mats. "Heterotopie Ilmpark. Raum zur Suche nach einer neuen Umweltästhetik." Soziologiemagazin 13, no. 2-2020 (December 14, 2020): 95–113. http://dx.doi.org/10.3224/soz.v13i2.07.

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Der Park an der Ilm in Weimar bietet für die hier behandelten Themen im Spannungsfeld von Umwelt und Gesellschaft einen besonderen Raum. Einerseits spiegeln und verdichten sich darin vielfältige gesellschaftliche wie ökologische Entwicklungen und Phänomene, andererseits enthält er das Potential, um darin gemeinschaftlich nach neuen Lösungsansätzen zu suchen. Um dieses Potential zur Entfaltung zu bringen, werden im Rahmen dieser Abhandlung die Eckpunkte und Argumentationslinien einer seit drei Jahren anhaltenden Auseinandersetzung meinerseits mit diesem Ort nachgezeichnet. Aus einer Heterotopologischen Betrachtung sollen dabei neue Aspekte und Deutungsansätze für die Zeit der Weimarer Klassik und des Historischen Staatlichen Bauhaus zu Tage gefördert werden. Die Auseinandersetzung zielt darauf ab, den Park in seinen heterotopischen Eigenschaften wieder stärker hervortreten zu lassen und hierdurch abschließend als Ausgangspunkt für die Suche nach einer neuen Umweltästhetik zu konstituieren.
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Reiss-Zimmermann, M., D. Weber, I. Sorge, A. Merkenschlager, and W. Hirsch. "Heterotopie, Polymikrogyrie, Lissenzephalie und Co – Malformationen der kortikalen Hirnentwicklung." RöFo - Fortschritte auf dem Gebiet der Röntgenstrahlen und der bildgebenden Verfahren 182, no. 06 (April 23, 2010): 472–78. http://dx.doi.org/10.1055/s-0029-1245258.

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32

Haghighi, Farzaneh. "Heterotopic sites of knowledge production: Notes on an architectural analysis of lecture halls." Cultural Dynamics 32, no. 4 (February 14, 2020): 307–27. http://dx.doi.org/10.1177/0921374020907111.

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This article is concerned with the spatial analysis of lecture theaters in higher education institutions and it draws upon two concepts developed by Michel Foucault during the 1970s— heterotopia and the will to know. By examining the heterotopic potentials of lecture theaters where knowledge is rendered visible and articulable, the article argues that the notion of heterotopia is more relevant than panopticon for spatial analysis of these spaces. Heterotopias are defined as counter-sites inhabited by the abnormal, and as such include two dimensions. First there is an exclusion of the abnormal that is aimed at the fabrication of specific subjectivities, students and a more productive workforce. Second, as counter-spaces, heterotopias maintain a hopeful aspect that is providing an opportunity for unsettling the social norms. To support this exploration, the article uses higher education as a transitional environment for the production of an employable workforce and specifically focuses on auditoriums in universities. Contemporary lecture halls originating from the early modern anatomy halls are introduced as a strong spatial context for exploring the spatialization of knowledge and the construction of selves as subjects who desire to know.
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Batista, Fabio. "Foucault e as heterotopias: espaço, poder-saber." Griot : Revista de Filosofia 20, no. 2 (June 12, 2020): 1–16. http://dx.doi.org/10.31977/grirfi.v20i2.1503.

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Este artigo trata do tema e problema da heterotopiaa partir do pensamento de Michel Foucault, noção essa pouco explorada por ele, no entanto, potencialmente profícua para o pensamento filosófico contemporâneo. Nele mostramos o que o filósofo francês chama de heterotopia (utopia localizada/espaço outro) e o modo como ela implica as noções de espaço, poder e saber. Para tanto abordamos textos foucaultianos especialmente da década de 1960 e 70. Interpretamos e nos reportamos assim às heterotopias que fazem parte dos estudos e trajetória de Foucault: fábrica-convento, cidade operária, asilo psiquiátrico, prisão e Universidade Experimental de Vincennes. Compreendemos que a prisão e seus mecanismos constituem o exemplo paradigmático de uma heterotopia moderna que ainda diz muito sobre nós. Isso indica, vale notar, a complexidade e ambivalência da noção foucaultiana de heterotopia, na medida em que esta pode abarcar uma série de dispositivos nem sempre afins: por vezes, então, uma instituição disciplinar e um espaço biopolítico, outras vezes, uma universidade experimental.
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Bihet, Francesca. "Supernatural Jersey: “Thy Charms Are So Many and Rare”." Preternature: Critical and Historical Studies on the Preternatural 13, no. 1 (March 1, 2024): 55–75. http://dx.doi.org/10.5325/preternature.13.1.0055.

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ABSTRACT The Channel Island of Jersey has an abundance of supernatural folklore, which can help foster a sense of understanding and care toward the island environment. These legends are tied deeply to the landscape in landmarks, rock formations, and placenames. Les Petits Faîtchieaux haunt the dolmens, carry round menhirs, and even relocate churches. Michel Foucault outlined the principle of heterotopias, counter-spaces which are separated, both open and closed, and create a break from everyday time. The supernatural folklore of Jersey helps generate a heterotopia, with the promise of an eerie supernatural threat that is always lurking. An ecoGothic lens can add further dark clarity to heterotopic approaches to the landscape, highlighting the vulnerable island landscape in relation to human activities. This article applies these two lenses to the supernatural folklore of Jersey, viewing the island as a heterotopia, a container for a landscape of folkloric imagination.
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Voicilă, Carmen, Anca Cabat, and Raluca Gabriela Ioan. "TULBURARE DE MIGRARE NEURONALĂ – CAZ CLINIC." Romanian Journal of Pediatrics 64, no. 3 (September 30, 2015): 353–55. http://dx.doi.org/10.37897/rjp.2015.3.26.

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Autorii prezintă cazul unui nou-născut transferat la 43 h de la naştere în Clinica de Neonatologie IOMC Polizu pentru sindrom de detresă respiratorie neonatală şi suspiciune de infecţie materno-fetală, care a fost investigat extensiv pe parcursul internării pentru persistenţa tulburărilor de tonus muscular neexplicate printr-o asfixie la naştere, fiind diagnosticat în urma examenului RMN cu heterotopie periventriculară dreaptă asociată cu chist porencefalic temporal stâng şi schizencefalie de aceeaşi parte.
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Siebenpfeiffer, Hania. "Sibylle – Clio – Thalia. Inszenierungen mythopoetischer Autorschaft im Titelkupfer und in Gedichten von Sibylla Schwarz." Daphnis 44, no. 1-02 (July 21, 2016): 199–222. http://dx.doi.org/10.1163/18796583-04401010.

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Frontispiece and dedication poems of Gerlachs edition of Sibylla Schwarz poetry openly refer to the early modern sibylline iconography by characterizing her as the “German” or “Eleventh Sibyl”. In the poems themselves other references are foregrounded, most prominent those to the apollonian muses Clio and Thalia, constructing a mythopoetic authorship and emphasizing the poetic quality of poetry in contrast to the prophetic. By giving him/herself a mythopoetic identity, the “I” transforms its poems into poetic heterotopias. In “Fretow”, they are given a concrete heterotopic counterpart. The poetic “Fretow” notably uncovers the reciprocal dependency of mythopoetic authorship and poetic heterotopia which characterizes Sibylla Schwarz’ poetic works.
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Agarwal, Kiran, Neha Suman, Srijan Srivastava, and Vaishali Yadav. "GASTRIC AND PANCREATIC HETEROTOPIA PRESENTING AS PATHOLOGICAL INTUSSUSCEPTION IN AN ADULT FEMALE." International Journal of Medical Laboratory Research 07, no. 03 (2022): 29–32. http://dx.doi.org/10.35503/ijmlr.2022.7304.

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Gastric and pancreatic heterotopias are rare entities. They have been identified throughout the entire length of the gastrointestinal tract and in other structures, including Meckel’s diverticulum and the Ampulla of Vater. However, very few cases of combined gastric and pancreatic heterotopias in ileum have been reported till date. Also, intussusceptions in adults are uncommon. Here we report a novel case of combined gastric and pancreatic heterotopia in ileum in a 32-year-old female. The patient presented with complaints of pain in abdomen and bleeding per rectum. On computed tomography, ileo-ileal intussusception was seen in the distal ileum. Exploratory laparotomy revealed an ileal polyp. The ileal segment with the polyp was resected and sent for histpathological examination. It was diagnosed as heterotopic gastric and pancreatic tissue in ileum. It highlights the importance of histopathological examination for definitive diagnosis of this rare clinical entity.
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Potoniec, Katarzyna. "Edyta Januszewska, Heterotopie dziecięcego uchodźstwa. Syryjczycy w Libanie [Child Refugee Heterotopies: Syrians in Lebanon], Wydawnictwo Impuls, Kraków 2019, pp. 304." Kultura i Edukacja 128, no. 2 (June 30, 2020): 231–39. http://dx.doi.org/10.15804/kie.2020.02.13.

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39

Хома, Василина. "ДІАСПОРА ЯК ГЕТЕРОТОПІЯ В РОМАНІ МАЙКЛА ОНДАТЖЕ “У ШКІРІ ЛЕВА”." Inozenma Philologia, no. 136 (December 10, 2023): 123–34. http://dx.doi.org/10.30970/fpl.2023.136.4209.

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The present article examines the postcolonial novel “In the Skin of a Lion” written by Michael Ondaatje, one of Canada’s leading contemporary writers. As the marginalized experience of an immigrant had a signifi cant impact on shaping the author’s diasporic identity, Ondaatje, originally from Ceylon and a Canadian citizen, depicts in his novel the immigrant experience and the distinctiveness of the corresponding diasporic space within a linguistic and cultural community. The article underscores that the space, which both refl ects and distorts the real world, can be characterized as a heterotopian one. In multicultural societies, diaspora serves as one such space – an entity that unites individuals bound by their shared ethnic heritage and brings together inhabitants who often fi nd themselves isolated and marginalized. In the novel “In the Skin of a Lion”, the immigrant district is depicted as a space with utopian features. A cornerstone of the analysis lies in the observation of how immigrants navigate and interact with foreign landscapes. The article demonstrates how these individuals utilize the canvas of a foreign country to reimagine and reconstruct familiar environments, a process that both mirrors and refracts their original contexts. Signifi cantly, the diasporic space inhabited by the characters is similar to Foucault’s concept of a heterotopic mirror, a realm without a concrete locus yet integral to shaping the characters’ experiences and perspectives. The methodology of the article relies primarily on the notion of heterotopia by French philosopher Michel Foucault, Homi Bhabha’s explorations and his concept of an intermediate space or the “third” space, and Edward Said’s postcolonial theory as well as other cultural and literary studies pertaining to the diaspora. It is shown that the heterotopian space in M. Ondaatje’s novel is a place for the formation of the diasporic identity of his characters. Ultimately, according to Foucault’s principles of heterotopia, in the novel “In the Skin of a Lion”, the diaspora and the immigrant community’s enclave are portrayed as a rich and transformative heterotopic space. Key words: Michael Ondaatje, “In the Skin of a Lion,” Michel Foucault, heterotopia, space, diasporic identity.
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40

Fritz, Sonya Sawyer, and Sara K. Day. "Young Adult Crisis Heterotopias and Feminist Revisions in Colleen Gleason’s Stoker and Holmes Series." Humanities 11, no. 1 (January 13, 2022): 16. http://dx.doi.org/10.3390/h11010016.

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In this article, we investigate neo-Victorian YA fiction’s efforts to mirror twenty-first-century feminist ideals in nineteenth-century spaces through examining the role of heterotopia in Colleen Gleason’s Stoker and Holmes series (2013–2019). We first consider how the novels’ steampunk elements figure in Gleason’s feminist framing of neo-Victorian London, particularly in terms of common heterotopias—primarily the garden and the museum—that the protagonists briefly navigate over the course of the series. Second, we explore how the series’ three female protagonists each occupy spaces that function as pseudo—“heterotopias of crisis”—that is, while each of them claims space within which to subvert expectations of women, these spaces and the activities they support are themselves fundamentally insular and yield no socio-cultural critique. Finally, we consider how the spaces created and occupied by the books’ villain, known as the Ankh, serve as heterotopias. We find that the fact that the only truly heterotopic spaces in the novels belong to the villain, whose transgressive deviance the series frames as a bridge too far, illustrates how disappointingly limited neo-Victorian YA can be in its ability to offer subversive mirrors to twenty-first-century feminism.
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Krentz, Courtney, Mike Perschon, and Amy St. Amand. "Their Own Devices: Steampunk Airships as Heterotopias of Crisis and Deviance." Humanities 11, no. 1 (January 13, 2022): 14. http://dx.doi.org/10.3390/h11010014.

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Michel Foucault uses a sailing vessel as the exemplar of his theory of heterotopia because of its mobility. The lateral and vertical mobility of the steampunk airship indicates the potential for an even greater exemplar of heterotopia, particularly of Foucault’s defining principles of heterotopic crisis and deviance. These principles are explored onboard the steampunk airships of Scott Westerfeld’s Leviathan trilogy and Gail Carriger’s Finishing School series, resulting in travel towards progressive social frontiers of gender and race. The protagonists of the Leviathan trilogy move from a position of crisis to deviance, as mediated through the friendship and romance of two representatives of warring factions. In contrast, the heroine of the Finishing School series moves from deviance to crisis as she navigates the vagaries of gender and racial identity. These airship heterotopias of young adult fiction, which not only descend geographically but also socially, cross liminal crisis spaces of class, race, gender, and identity to craft literary cartographies for these social frontiers, providing readers with literary maps for their uncertain real worlds of crisis.
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42

Ho, Elizabeth. "Heterotopic Heritage in Hong Kong: Tai Kwun and Neo-Victorian Carceral Space." Humanities 11, no. 1 (January 13, 2022): 12. http://dx.doi.org/10.3390/h11010012.

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The prison is specifically identified by Michel Foucault in his essay, ‘Of Other Spaces’ (1967), as an exemplar of “heterotopias of deviation”. Reified in neo-Victorian production as a hegemonic space to be resisted, within which illicit desire, feminist politics, and alternate narratives, for example, flourish under harsh panoptic conditions, the prison nonetheless emerges as a counter-site to both nineteenth-century and contemporary social life. This article investigates the neo-Victorian prison museum that embodies several of Foucault’s heterotopic principles and traits from heterochronia to the dynamics of illusion, compensation/exclusion and inclusion that structure the relationship of heterotopic space to all space. Specifically, I explore the heritage site of the Central Police Station compound in Hong Kong, recently transformed into “Tai Kwun: the Centre for Heritage and the Arts”. Tai Kwun (“Big Station” in Cantonese) combines Victorian and contemporary architecture, carceral space, contemporary art, and postcolonial history to herald the transformation of Hong Kong into an international arts hub. Tai Kwun is an impressive example of neo-Victorian adaptive reuse, but its current status as a former prison, art museum, and heritage space complicates the celebratory aspects of heterotopia as counter-site. Instead, Tai Kwun’s spatial, historical, and financial arrangements emphasize the challenges that tourism, government funding, heritage, and the art industry pose for Foucault’s original definition of heterotopia and our conception of the politics of neo-Victorianism in the present.
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Anderson, Morgan. "Heterotopias of Higher Education: Technology, Power, and the (Re)Construction of Classroom Space." Philosophy and Theory in Higher Education 6, no. 1 (January 1, 2024): 9–29. http://dx.doi.org/10.3726/ptihe.012024.0009.

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Abstract In drawing upon traditions of critical geographies and the spatial turn in educational theory, this paper argues there are opportunities for expanding spatial modes of educational analysis to digital topographies. Technology facilitates alternative modes of social and spatial ordering in higher education in ways that promote freedom, but that are also are uniquely vulnerable to market capture and the neoliberal logics of the university. In particular, Zoom classrooms constitute an example of Foucault’s heterotopia. By exploring each tenet of a heterotopic space that Foucault outlines in his piece “Of Other Spaces: Utopias and Heterotopias,” this paper argues that bringing Foucault’s theoretical toolkit to bear on these digital environments offers inroads for leveraging critical, normative critiques of the role of technology in higher education.
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44

Hammock, Lauren, and Merce Jorda. "Gastric Endocrine Pancreatic Heterotopia." Archives of Pathology & Laboratory Medicine 126, no. 4 (April 1, 2002): 464–67. http://dx.doi.org/10.5858/2002-126-0464-geph.

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Abstract Heterotopic pancreas is a relatively infrequent lesion most often found in the stomach. Four histologic types are recognized: total, canalicular, exocrine, and endocrine heterotopia. To our knowledge, only 2 cases of purely endocrine heterotopic pancreas have been reported in detail. We describe the case of a patient with gastric and duodenal ulcers and gastric endocrine heterotopia. The lack of mass formation, histomorphology, and immunohistochemical features simulating islets of Langerhans supported the diagnosis. We conclude that purely endocrine heterotopic pancreas is a very rare entity that, when present, can simulate a primary or metastatic neuroendocrine tumor. Adequate sampling of the specimen, histomorphologic pattern, and immunohistochemistry are important for the purpose of distinguishing between a neuroendocrine tumor and purely endocrine pancreatic heterotopia.
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45

Janik, Agnieszka. "Heterotopia teatru – inwazja na przestrzeń miejską: Bajkobus Wrocławskiego Teatru Lalek." Ars Educandi, no. 9 (December 8, 2012): 259–71. http://dx.doi.org/10.26881/ae.2012.09.16.

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Heterotopie, według Michela Foucalta, są postrzegane jako "inne przestrzenie", rzeczywiste miejsca istniejące w społeczeństwie (raczej niż na przedmieściach), co po prostu należy zauważyć w przypadku Bajkobusu - teatru autobusowego zainicjowany przez Teatr Lalek we Wrocławiu. Artykuł jest próbą krytycznego podejścia do rzeczywistości w jej wymiarze kulturowym. Artykuły próbują znaleźć, objaśnić i wyjaśnić relacje między działalnością Bajkobusu, przekazywaniem kapitału kulturowego (w rozumieniu Pierre'a Bourdieu) a lokalizacją jednostek w stratyfikacji społecznej. W tym procesie Bajkobus jest postrzegany jako przykład zarówno nowych (i pożądanych?) Praktyk społecznych, jak i sposobu na zmuszanie jednostek do krytycznego myślenia.
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Großmann, Stephanie. "Stefan Tetzlaff: Heterotopie als Textverfahren. Erzählter Raum in Romantik und Realismus." Jahrbuch der Raabe-Gesellschaft 60, no. 1 (August 15, 2019): 217–23. http://dx.doi.org/10.1515/raabe-2019-0013.

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47

Kleinsasser, N., P. A. Winkler, S. Weis, L. Reiterer, and G. Grevers. "Nasale zerebrale Heterotopie (nasales Gliom) des Erwachsenen: seltene Ursache einer primären Rhinoliquorrhoe*." Laryngo-Rhino-Otologie 75, no. 08 (August 1996): 483–87. http://dx.doi.org/10.1055/s-2007-997619.

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48

Battaglia, Giorgio, Silvana Franceschetti, Luisa Chiapparini, Elena Freri, Stefania Bassanini, Alessio Giavazzi, Adele Finardi, Franco Taroni, and Tiziana Granata. "Electroencephalographic Recordings of Focal Seizures in Patients Affected by Periventricular Nodular Heterotopia: Role of the Heterotopic Nodules in the Genesis of Epileptic Discharges." Journal of Child Neurology 19, no. 3 (March 2004): 369–77. http://dx.doi.org/10.1177/08830738040190031701.

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Patients affected by periventricular nodular heterotopia are frequently characterized by focal drug-resistant epilepsy. To investigate the role of periventricular nodules in the genesis of seizures, we analyzed the electroencephalographic (EEG) features of focal seizures recorded by means of video-EEG in 10 patients affected by different types of periventricular nodular heterotopia and followed for prolonged periods of time at the epilepsy center of our institute. The ictal EEG recordings with surface electrodes revealed common features in all patients: all seizures originated from the brain regions where the periventricular nodular heterotopia were located; EEG patterns recorded on the leads exploring the periventricular nodular heterotopia were very similar both at the onset and immediately after the seizure's end in all patients. Our data suggest that seizures are generated by abnormal anatomic circuitries, including the heterotopic nodules and adjacent cortical areas. The major role of heterotopic neurons in the genesis and propagation of epileptic discharges must be taken into account when planning surgery for epilepsy in patients with periventricular nodular heterotopia. ( J Child Neurol 2005;20:369—377).
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Guerra, Danilo Dourado. "ESPAÇOS DE DECISÃO: O Quarto Evangelho e a Comunidade Joanina como Construções Heterotópicas." REFLEXUS - Revista Semestral de Teologia e Ciências das Religiões 9, no. 13 (November 16, 2015): 71. http://dx.doi.org/10.20890/reflexus.v9i13.279.

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A categoria hermenêutica da heterotopia desenvolvida por Michel Foucault permite-nos compreender o Quarto Evangelho sob o prisma dos outros espaços. À luz dessa meta, nossa investigação desenvolve a hipótese de que tanto o documento joanino como a comunidade joanina são construções heterotópicas, ou seja, espaços de decisão e ressignificação. Estes possuem um posicionamento crítico em relação ao seu mundo, e são capazes de romper com paradigmas sócio-religiosos e alterar as relações de poder a sua volta. The hermeneutic category heterotopias developed by Michel Foucault allows us to understand the Fourth Gospel in the light ofotherspaces. In light of this our investigation develops the hypothesis that both Johannine document as the Johannine community are heterotopic buildings, i. e, decision-making spaces and reframing. They have a critical position in relationtotheir world, and are ableto break up socio-religious paradigms and change the power relationships around them.
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Bhat, Shubha Padmanabha, Aswathy Pradeep, Kishan Prasad Hosapatna Laxminarayana, Sajitha Kaliyat, Cherian Philemon Kurian, and Teerthanath Srinivas. "Intrathoracic Liver Heterotopia: An Incidental Finding at Autopsy." Journal of Health and Allied Sciences NU 10, no. 01 (April 2020): 46–48. http://dx.doi.org/10.1055/s-0040-1712329.

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AbstractHeterotopia is the presence of a particular tissue at a nonphysiological site. The most common sites are gastric, pancreatic, and splenic heterotopias. While liver heterotopias are rare, intrathoracic heterotopias are much more limited. It is usually reported incidentally on imaging investigations or at autopsy. There is a high incidence of malignant transformation of heterotopic livers, and hence resection is always recommended. Here we report a case of heterotopic liver tissue in the right lung in a 42-year-old male, incidentally found at the gross examination of autopsy specimen of the lung.
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