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1

Morowski, Deborah L., and Theresa M. McCormick. "Hidden Teens, Hidden Lives: True Stories of Teens in the Holocaust." Social Studies Research and Practice 8, no. 1 (2013): 160–68. http://dx.doi.org/10.1108/ssrp-01-2013-b0011.

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This lesson uses Hidden Teens, Hidden Lives: True Stories of the Holocaust, to help students explore life for children and teenagers during the Holocaust. Students utilize primary sources consisting of diary entries and World War II documents to examine life under the Nuremberg Laws for individuals of the Jewish faith. Students then examine Jim Crow laws in the South during the same era to compare and contrast various aspects of life for children and teens living under oppression.
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2

Mihăilescu, Dana. "Out of Chaos. Hidden Children Remember the Holocaust." Jewish Culture and History 17, no. 1-2 (2016): 175–78. http://dx.doi.org/10.1080/1462169x.2016.1140943.

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3

Shrier, Diane K. "The Hidden Children: The Secret Survivors of the Holocaust." Journal of the American Academy of Child & Adolescent Psychiatry 34, no. 2 (1995): 258–59. http://dx.doi.org/10.1097/00004583-199502000-00026.

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4

Rabinovitch, Galiya, and Efrat Kass. "Avoiding longing: the case of ‘hidden children’ in the Holocaust." Israel Affairs 22, no. 2 (2016): 444–58. http://dx.doi.org/10.1080/13537121.2016.1140350.

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5

Ius, Marco, and Paola Milani. "Resilienza e bambini separati dalla propria famiglia d'origine. Una ricerca su 21 bambini nascosti sopravvissuti alla Shoah." RIVISTA DI STUDI FAMILIARI, no. 2 (November 2009): 128–44. http://dx.doi.org/10.3280/fir2009-002008.

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- This paper reports on a qualitative research about resilience processes in Holocaust child survivors, particularly hidden children. Data refer to 21 life stories collected through 19 semi-structured interviews and 2 published biographies and analyzed assuming a Long Term approach that focuses on all life trajectories to obtain developmental outcomes within a life time perspective. The main aim of the research is to understand the protective factors that enable child survivors to develop and grow and can be used by social practitioners working with vulnerable children and families, in order t
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6

KLEIN, RACHEL G. "Hidden From the Holocaust: Stories of Resilient Children Who Survived and Thrived." American Journal of Psychiatry 162, no. 8 (2005): 1553. http://dx.doi.org/10.1176/appi.ajp.162.8.1553.

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7

Magids, Debbie M. "Personality Comparison Between Children of Hidden Holocaust Survivors and American Jewish Parents." Journal of Psychology 132, no. 3 (1998): 245–54. http://dx.doi.org/10.1080/00223989809599164.

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8

Sliwa, Joanna. "Out of Chaos: Hidden Children Remember the Holocaust ed. by Elaine Saphier Fox." Journal of Jewish Identities 7, no. 2 (2014): 94–96. http://dx.doi.org/10.1353/jji.2014.0021.

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9

Crane, R. F. "Hidden Children of the Holocaust: Belgian Nuns and Their Daring Rescue of Young Jews from the Nazis." Journal of Church and State 51, no. 2 (2009): 370–71. http://dx.doi.org/10.1093/jcs/csp049.

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10

Gotovitch, J. "Hidden Children of the Holocaust: Belgian Nuns and Their Daring Rescue of Young Jews from the Nazis." English Historical Review CXXV, no. 512 (2010): 244–46. http://dx.doi.org/10.1093/ehr/cep396.

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11

Voeltz, Richard A. "Hidden Children of the Holocaust: Belgian Nuns and Their Daring Rescue of Young Jews from the Nazis." Social Science Journal 48, no. 2 (2011): 409–10. http://dx.doi.org/10.1016/j.soscij.2011.02.004.

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12

Holian. "Hidden in Plain Sight: Jewish Children and the Holocaust in Fred Zinnemann's The Search (1948)." Film History 31, no. 2 (2019): 116. http://dx.doi.org/10.2979/filmhistory.31.2.05.

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13

Omer-Sherman, Ranen. "“To Extract from It Some Sort of Beautiful Thing”: The Holocaust in the Families and Fiction of Nava Semel and Etgar Keret." Humanities 9, no. 4 (2020): 137. http://dx.doi.org/10.3390/h9040137.

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In literary narratives by Nava Semel (1954–2017) and Etgar Keret (b. 1967), both Israeli children of Holocaust survivors, readers encounter the kinds of searching questions about inheriting the burden of traumatic inheritance, witnessing, and postmemory frequently intrinsic to second-generation literature in other national contexts. However, their works are further distinguished by acute examinations that probe the moral fabric of Israeli society itself, including dehumanization of the enemy through slogans and other debased forms of language and misuses of historical memory. In addition, thei
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14

Gallant, Mary. "Hidden Children of the Holocaust: Belgian Nuns and Their Daring Rescue of Young Jews from the Nazis (review)." Catholic Historical Review 97, no. 3 (2011): 603–4. http://dx.doi.org/10.1353/cat.2011.0066.

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15

Samuel P. Oliner. "Hidden Children of the Holocaust: Belgian Nuns and Their Daring Rescue of Young Jews from the Nazis (review)." Shofar: An Interdisciplinary Journal of Jewish Studies 28, no. 3 (2010): 197–99. http://dx.doi.org/10.1353/sho.0.0432.

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16

Dalipi, Dr Sc Samet. "American Jewish Altruism in Support of International Humanitarian Intervention and Kosovo Peace-building." ILIRIA International Review 5, no. 1 (2015): 245. http://dx.doi.org/10.21113/iir.v5i1.19.

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At the end of 20th century, parts of Europe get caught again by xenophobia’s which were hidden under the rug of the Cold War. Balkans was again at the heart of eruptions of nationalistic ideas and hegemonistic aspirations. In resolving the last unsettled Kosovo case in the Balkans, west democracies corrected the mistake made at the beginning of the same century. In this direction gave input the Jewish community of USA. “We need to come out in defence of the defenceless victims ... cannot let people like Milosevic to continue killing men, women and children. We had to do this earlier, but not l
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17

Andersson, Pentti. "Post-traumatic stress symptoms linked to hidden Holocaust trauma among adult Finnish evacuees separated from their parents as children in World War II, 1939–1945: a case-control study." International Psychogeriatrics 23, no. 4 (2010): 654–61. http://dx.doi.org/10.1017/s1041610210001791.

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ABSTRACTBackground: The aim of this study was to identify long-term effects of diagnostic criteria on the Post Traumatic Stress Disorder Checklist (PCL-C) for a test group of Finnish evacuees from World War II and compare the outcome effect with a control group of children who lived in Finland during the war in 1939–1945.Methods: 152 participants were recruited by the local leader of the Finnish War Child Association in Sweden and Finland. The selected group answered questions on the Post Traumatic Stress Disorder Checklist (PCL-C) and the EMBU (Swedish acronym for “Own Memories of Parental Re
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18

Sims, Andrew. "Hidden from the Holocaust: Stories of Resilient Children Who Survived and Thrived By Kerry Bluglass. Westport, CT: Praeger. 2003. 250 pp. £32.25 (hb). ISBN 0 275 97486 3." British Journal of Psychiatry 186, no. 2 (2005): 171–72. http://dx.doi.org/10.1192/bjp.186.2.171.

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19

Ehrenreich, Robert M. "Hidden Children of the Holocaust: Belgian Nuns and Their Daring Rescue of Young Jews from the Nazis. By Suzanne Vromen. Oxford: Oxford University Press, 2008. xiii + 178 pp. $24.95 cloth." Church History 78, no. 3 (2009): 698–99. http://dx.doi.org/10.1017/s0009640709990266.

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20

Einwohner, R. L. "Hidden Children of the Holocaust: Belgian Nuns and Their Daring Rescue of Young Jews from the Nazis, Suzanne Vromen (Oxford and New York: Oxford University Press, 2010), xiii + 194 pp., hardback, $74.00, pbk., $17.95." Holocaust and Genocide Studies 26, no. 2 (2012): 301–3. http://dx.doi.org/10.1093/hgs/dcs038.

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21

Henry, Patrick. "Hidden Children of the Holocaust: Belgian Nuns and Their Daring Rescue of Young Jews from the Nazis. By Suzanne Vromen. New York: Oxford University Press. 2008. Pp. xiii+178. Cloth $24.95. ISBN 978-0-19-518128-9." Central European History 42, no. 3 (2009): 584–86. http://dx.doi.org/10.1017/s000893890999063x.

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22

Gelencsér, Gábor. "Forms of Recall – Politics of Memory. Memory as the Non-Chronological Narrative Form of Historical-Political Identity Quest in the Kádár Regime and Its Survival in the Postcommunist Period." Acta Universitatis Sapientiae, Philologica 9, no. 1 (2017): 173–85. http://dx.doi.org/10.1515/ausp-2017-0012.

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Abstract In the film art of the Kádár regime the modernist non-chronological narrative mode became the dominant form of remembrance and communicative memory. In the 35-year period between 1956 and 1990 we can find thirty-five films of this type (e.g. Dialogue [Párbeszéd, János Herskó, 1963], Twenty Hours [Húsz óra, Zoltán Fábri, 1965], Cold Days [Hideg napok, András Kovács, 1966], Love [Szerelem, Károly Makk, 1971], Lovefilm [Szerelmesfilm, István Szabó, 1970], Diary for My Children [Napló gyermekeimnek, Márta Mészáros, 1982]), the majority of which thematize the communicative memory of the re
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23

Admadhov, Lazar. "The Hdden Children Survived by the Holocaust. Injury and Mourning. Retrospective Research." Diogenes 28, no. 1 (2020). http://dx.doi.org/10.54664/tqzx9040.

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“Hidden Jewish children”, Holocaust survivors. Traumatisms and mourning. Retrospective studies. This contribution concerning traumatism and the mourning of Jewish children, holocaust survivors hidden in France during WWII, is a retrospective study on the psychological consequences in a situation of genocide in childhood. In this article two different types of research, carried out in France, will be underlined. The first concerns a group of former hidden children who created an association, more than half-century after the end of the war, to establish a self-therapeutic group. The second resea
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24

Krzyzanowski, Lukasz, and Marcin Zaremba. "“Our children”: Moral panic associated with children and collective violence against the Jews in the immediate aftermath of the Second World War in Poland." Conflict Resolution Quarterly, December 13, 2023. http://dx.doi.org/10.1002/crq.21411.

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AbstractBetween 1945 and 1946, Poland witnessed three large anti‐Jewish pogroms. The infamous Kielce pogrom of July 4, 1946, which claimed the lives of over 40 Holocaust survivors was preceded by outbursts of collective violence in Rzeszów and in Kraków. All three pogroms were perpetrated by police officers, soldiers of the Polish army, and civilians forming a pogrom mob, and all were preceded and inflamed by rumors about Jews kidnapping and harming Christian children. Studies of widespread antisemitism and the common belief in blood libel do not seem to offer an adequate explanation of how th
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25

Hantzaroula, Pothiti. "Postwar Identity in the Making: Hidden Children in Volos (Greece)." Historein 18, no. 1 (2019). http://dx.doi.org/10.12681/historein.14627.

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The high percentage of Jewish Holocaust survivors from Volos, compared to the devastating death rate in the rest of Greece, makes the city a case of its own. Scholars have analysed the factors that contributed to the survival rate of 74 percent of Volos’ Jewish population and dealt with survivors’ struggles to rebuild their lives after the Shoah. Yet, less attention has been paid to the construction of the memory of survivors, its complex reworking and its importance in shaping the lives and identities of communities. The study of the “exceptional” case of Volos through a microhistorical appro
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26

Berger, Alan L. "Suzanne Vromen. Hidden Children of the Holocaust: Belgian Nuns and Their Daring Rescue of Young Jews from the Nazis." Studies in Christian-Jewish Relations 5, no. 1 (2011). http://dx.doi.org/10.6017/scjr.v5i1.1564.

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27

Khiterer, Victoria. "In the Shadow of Babyn Yar: Anatoly Kuznetsov’s Eyewitness Account of the Betrayal and Rescue of Jews during the Holocaust in Kyiv." Eastern European Holocaust Studies, January 20, 2023. http://dx.doi.org/10.1515/eehs-2022-0013.

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Abstract The article explores the motivation for betrayal and rescue of Jews during the Nazi occupation of Kyiv. Unfortunately, significantly more gentiles betrayed Jews during the occupation of the city than rescued them. The motivations for betrayal varied: traditional anti-Semitism reinforced by Nazi propaganda, some gentiles desired to enrich themselves on the account of Jewish property, to occupy Jewish apartments and to demonstrate their loyalty to the Nazis. Betrayal of Jews was encouraged and rewarded by the Nazis, while rescue of Jews put under mortal risk the gentiles who helped them
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28

Ensminger, David Allen. "Populating the Ambient Space of Texts: The Intimate Graffiti of Doodles. Proposals Toward a Theory." M/C Journal 13, no. 2 (2010). http://dx.doi.org/10.5204/mcj.219.

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In a media saturated world, doodles have recently received the kind of attention usually reserved for coverage of racy extra marital affairs, corrupt governance, and product malfunction. Former British Prime Minister Blair’s private doodling at a World Economic Forum meeting in 2005 raised suspicions that he, according to one keen graphologist, struggled “to maintain control in a confusing world," which infers he was attempting to cohere a scattershot, fragmentary series of events (Spiegel). However, placid-faced Microsoft CEO Bill Gates, who sat nearby, actually scrawled the doodles. In this
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29

Lambert, Anthony, and Catherine Simpson. "Jindabyne’s Haunted Alpine Country: Producing (an) Australian Badland." M/C Journal 11, no. 5 (2008). http://dx.doi.org/10.5204/mcj.81.

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“People live here, they die here so they must leave traces.” (Read 140) “Whatever colonialism was and is, it has made this place unsettling and unsettled.” (Gibson, Badland 2) Introduction What does it mean for [a] country to be haunted? In much theoretical work in film and Cultural Studies since the 1990s, the Australian continent, more often than not, bears traces of long suppressed traumas which inevitably resurface to haunt the present (Gelder and Jacobs; Gibson; Read; Collins and Davis). Felicity Collins and Therese Davis illuminate the ways Australian cinema acts as a public sphere, or “
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