Relevant bibliographies by topics / Hieroglyphic Text

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  1. Journal articles
  2. Dissertations / Theses
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  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Hieroglyphic Text'

Author: Grafiati
Published: 26 July 2024
Last updated: 31 July 2025

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Journal articles on the topic "Hieroglyphic Text"

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Jauhiainen, Heidi. "Encoding Hieroglyphic Texts." Digital Humanities in the Nordic and Baltic Countries Publications 4, no. 1 (2022): 244–50. http://dx.doi.org/10.5617/dhnbpub.11295.

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With the help of data science, researchers in the humanities can study large amounts of data at once and find regularities that they might not otherwise detect. In order to use digital methods, the texts to be examined must be in machine-readable form, but the lack of such text corpora hinders the digital study of ancient Egyptian texts. A sign can be next to, above, or over another in a hieroglyphic text, and two or more signs can be nested. Egyptologists use encoding to maintain the information on the signs and their places relative to each other when preparing hieroglyphic texts for publica
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Guruleva, T. L., and A. R. Abdrakhmanova. "Psycholinguistic Aspects of Chinese Characters." Язык и текст 10, no. 3 (2023): 34–42. http://dx.doi.org/10.17759/langt.2023100304.

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<p>The work is aimed at clarifying the psycholinguistic mechanism of Chinese hieroglyphic writing acquisition. The psycholinguistic experiment involved a survey and questionnaire among native and non-native speakers of Chinese regarding the perception of texts in two types of writing - hieroglyphic and transcriptional — according to four criteria: 1) speed of reading texts (subjective evaluation of respondents); 2) time taken to read texts in two different types of recording (objective evaluation); 3) degree of difficulty in perceiving transcribed texts (subjective evaluation o
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Lebedeva, Daria S. "Semiotic Weakening Law in Ancient Chinese Writing System and Divinations." SibScript 26, no. 4 (2024): 587–96. http://dx.doi.org/10.21603/sibscript-2024-26-4-587-596.

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Academic publications on Chinese semiotics are less numerous than those on Indo-European semiotics. This article shows the mantic practices in ancient China from the perspective of the semiotic weakening law. The evolution of hieroglyphic signs cannot be studied separately from that of mantic practices. The basic mental categories of Chinese mentality originated in mantic practices and were fixed in hieroglyphic writing. This study is an attempt to unravel the evolutionary peculiarities of Chinese mentality, i.e., how mantic practices evolved into philosophy which, in its turn, crystallized as
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Moje, Jan, and Marius Gerhardt. "Die bilingue Opfertafel der Tasuchion aus dem Fayum (Berlin, Ägyptisches Museum ÄM 11631)." Zeitschrift für Ägyptische Sprache und Altertumskunde 151, no. 1 (2024): 81–91. http://dx.doi.org/10.1515/zaes-2022-0006.

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Summary Publication of an early Roman offering table for the woman Tasouchion. The table probably came from the Fayum and was inscribed with a rare bilingual Hieroglyphic-Greek inscription. The Hieroglyphic text contains a ritual, while the Greek text offers a Greek version of the well-known and wide-spread Latin epitaph sit tibi terra levis. Both texts are analyzed in the context of ancient funerary practices.
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Dashinimaeva, P. P., and S. V. Dambueva. "Semiotics of the Chinese Hieroglyph: From Iconic and Indexical Sign to Symbolic." SibScript 26, no. 4 (2024): 576–86. http://dx.doi.org/10.21603/sibscript-2024-26-4-576-586.

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Chinese hieroglyphic writing has developed ways of recording meanings that differ from those in alphabetic systems, which generates interest in the hieroglyph as an object of research. This study complements the semiotic theory, which is usually applied to alphabetic systems, while looking for a complementary way to describe the ambiguous semiotics of Chinese writing. The study relied on a cross-disciplinary approach, i.e., the theory of semiosis in synthesis with the cultural-historical concept and a tertiary artifact as a link between them. A tertiary artifact corresponds to the semiotic sig
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Mansour, Ahmed. "“Rosetta Stone”: One or More? Examples of Multilingualism Texts and the Deciphering of Ancient Scripts." Abgadiyat 16, no. 1 (2022): 65–71. http://dx.doi.org/10.1163/22138609-01601009.

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The decipherment of ancient languages and scripts was a challenging mission for linguists and philologists. There are successful and unsuccessful attempts to decipher ancient and famous languages, of which is the Egyptian hieroglyphs. In 1822, Champollion announced in the Académie des Inscriptions et Belles-Lettres his innovative methodology to read ancient Egyptian hieroglyphs when he could read the three scripts of the Rosetta Stone: Hieroglyphic, Demotic, and Greek. Champollion’s theory is based on finding a multi-script or multi-script text that is used as an aiding tool to read and deciph
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Kutscher, Silvia. "Multimodale graphische Kommunikation im pharaonischen Ägypten: Entwurf einer Analysemethode." Lingua Aegyptia - Journal of Egyptian Language Studies 28 (November 2020): 81–116. http://dx.doi.org/10.37011/lingaeg.28.03.

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“Multimodal graphic communication in Ancient Egypt: A method for analysis”: This article presents a method to analyse Hieroglyphic-Egyptian artefacts based on the semiotic approach of multimodality. In a first step, the theoretical background of multimodality research is given and its methodological application to Hieroglyphic-Egyptian text-image-compositions is discussed. In a second step, the method is illustrated analysing a relief from an Old Kingdom mastaba in Giza – the will of Wep-em-nefert (G8882). In a third step, some graphic techniques for information structuring are compared to sim
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Hou, Jingrui, and Ping Wang. "Assemble the shallow or integrate a deep? Toward a lightweight solution for glyph-aware Chinese text classification." PLOS ONE 18, no. 7 (2023): e0289204. http://dx.doi.org/10.1371/journal.pone.0289204.

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As hieroglyphic languages, such as Chinese, differ from alphabetic languages, researchers have always been interested in using internal glyph features to enhance semantic representation. However, the models used in such studies are becoming increasingly computationally expensive, even for simple tasks like text classification. In this paper, we aim to balance model performance and computation cost in glyph-aware Chinese text classification tasks. To address this issue, we propose a lightweight ensemble learning method for glyph-aware Chinese text classification (LEGACT) that consists of typica
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Prager, Christian M., and Geoffrey E. Braswell. "MAYA POLITICS AND RITUAL: AN IMPORTANT NEW HIEROGLYPHIC TEXT ON A CARVED JADE FROM BELIZE." Ancient Mesoamerica 27, no. 2 (2016): 267–78. http://dx.doi.org/10.1017/s095653611600033x.

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AbstractWe describe a remarkable artifact discovered during our 2015 excavations at the Maya site of Nim li Punit, Belize. It is a T-shaped jade pectoral worn on the chest by ancient Maya kings during rites in which they scattered copal incense (Figure 1). These rituals are described or depicted on six carved stone monuments (stelae) at the site. What is more, two stelae at the site depict rulers wearing the pectoral. The reverse side of the jade contains a long historical hieroglyphic text. Had the piece been recovered by illegal means and ended up in a private collection, much of the text wo
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Peker, Hasan. "A New Funerary Stele from Karkemish and New Values for Some Anatolian Hieroglyphic Signs." Belleten 87, no. 309 (2023): 357–83. http://dx.doi.org/10.37879/belleten.2023.357.

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Karkemish is located on the West bank of Euphrates River, about 60 kilometres southeast of Gaziantep, Turkey, and 100 kilometres northeast of Aleppo, Syria. Ruins of the city, over 90 hectares, of which over 55 lie in Turkey and around 35 in Syria. Since 2011 Karkemish has been newly explored by a joint Turco-Italian Archaeological Expedition. During the 2016 excavation campaign by the Turco-Italian Archaeological Expedition at Karkemish, a fragment of a funerary stele bearing a Hieroglyphic Luwian text was unearthed in the Lower Palace area. The stele probably dates to the early eighth centur
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Dissertations / Theses on the topic "Hieroglyphic Text"

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Nederhof, Mark-Jan. "OCR of hand-written transcriptions of hieroglyphic text." Universitätsbibliothek Leipzig, 2016. http://nbn-resolving.de/urn:nbn:de:bsz:15-qucosa-201704.

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Encoding hieroglyphic texts is time-consuming. If a text already exists as hand-written transcription, there is an alternative, namely OCR. Off-the-shelf OCR systems seem difficult to adapt to the peculiarities of Ancient Egyptian. Presented is a proof-of-concept tool that was designed to digitize texts of Urkunden IV in the hand-writing of Kurt Sethe. It automatically recognizes signs and produces a normalized encoding, suitable for storage in a database, or for printing on a screen or on paper, requiring little manual correction. The encoding of hieroglyphic text is RES (Revised Encoding Sch
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Wilson, Penelope. "A lexicographical study of the Ptolemaic texts in the Temple of Edfu." Thesis, University of Liverpool, 1991. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.303304.

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Abdel, Hadi Hassan. "Portes de degagements dans les temples tardifs d'egypte, dendara et edfou : traduction et commentaires." Montpellier 3, 1987. http://www.theses.fr/1987MON30026.

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La porte est un element important de l'architecture du temple egyptien. C'est un edifice independant de la salle ou elle se trouve. Elle est construite dans une matiere plus resistante que le reste du mur. Nous avons etudie dans la partie architecturale les elements constitutifs de la porte : le seuil, les montants et le linteau. Dans la typologie des portes, nous en avons distingue trois : les portes monumentales, les portes a linteau brise et les portes laterales. La decoration est conditionnee par la composition meme de la porte. Ainsi, les montants sont divises en registres superposes, le
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Alvarez, Christelle. "Inscribing the pyramid of king Qakare Ibi : scribal practice and mortuary literature in late Old Kingdom Egypt." Thesis, University of Oxford, 2018. http://ora.ox.ac.uk/objects/uuid:91f5c89d-1c1e-47e2-9780-1136e4b3b10c.

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This thesis investigates how the burial chamber of the 8th Dynasty pyramid of king Qakare Ibi at Saqqara in Egypt (c. 2109-2107 B.C.) was inscribed. It uses a holistic approach to focus on the textual programme and its unusual aspects in comparison to older pyramids. In doing so, it addresses issues of textual transmission and of scribal practice in the process of inscribing the walls of subterranean chambers in pyramids. The aim is to contextualise the texts of Ibi within the Memphite tradition of Pyamid Texts and the development of mortuary literature on different media from the late third m
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Books on the topic "Hieroglyphic Text"

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Peker, Hasan. Text from Karkemish. Ante Quem, 2016.

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2

McCoy, Raymond Aloysius. The teaching of Ptahhotep: With a hieroglyphic transcription of the original hieratic text of Papyrus Prisse. Enchiridion Publications, 1998.

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1921-, McCoy Raymond Aloysius, ed. The man who argued with his soul: Papyrus Berlin number 3024 : with a hieroglyphic transcription of the hieratic text. Enchiridion Publications, 1998.

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Ahmose. Admiral Ahmose: The autobiography of an ancient Egyptian naval commander : hieroglyphic text from his tomb at El-Kab, with a translation and notes. Enchiridion Publications, 1999.

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Budge, E. A. Wallis Sir, 1857-1934., ed. The book of the dead: The hieroglyphic transcript and translation into English of the Papyrus of Ani. Gramercy Books, 1994.

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6

Woudhuizen, Fred. Selected Luwian hieroglyphic texts. Institut für Sprachen und Literaturen der Universität Innsbruck, 2004.

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7

Horapollo. Hieroglyphica. Georg Olms Verlag, 2002.

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Molen, Rami van der. A hieroglyphic dictionary of Egyptian coffin texts. Brill, 2000.

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Universität Innsbruck. Institut für Sprachen und Literaturen, ed. Selected Luwian hieroglyphic texts: The extended version. Institut für Sprachen und Literaturen der Universität Innsbruck, 2011.

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Boundary End Archaeology Research Center, Center for Maya Research (Washington, D.C.), and Love Bruce 1945-, eds. Hieroglyphic texts from El Osario, Chichén Itzá, Yucatán. Boundary End Archaeology Research Center (formerly Center for Maya Research), 2009.

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Book chapters on the topic "Hieroglyphic Text"

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Mařík, Radek, Renata Landgráfová, and Jiří Liška. "Ancient Egyptian Hieroglyphic Texts Structure Identification." In Lecture Notes in Computer Science. Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-78014-1_27.

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Luca, Dinu. "Figures, Hieroglyphs, and Ciphers." In The Chinese Language in European Texts. Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/978-1-137-50291-9_3.

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Orrells, Daniel. "Before and after Greece and Egypt in the Eighteenth Century." In The Before and the After. punctum books, 2025. https://doi.org/10.53288/0446.1.14.

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This chapter examines the question of the historical relationship—the before and the after—of ancient Greece and Egypt in the eighteenth century, to complicate our narratives about the rise of philhellenism during the Enlightenment. While the eighteenth-century antiquarian turn to material culture has indeed been seen as foundational—the “before”—for the development and institutionalization of the discipline of classics, we will see that the emerging narrative about Europe’s ancient Greek origins was constructed in dialogue with eighteenth-century debates about the Egyptian hieroglyph, the his
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Prager, Christian M., Katja Diederichs, Antje Grothe, et al. "IDIOM: A Digital Research Environment for the Documentation and Study of Maya Hieroglyphic Texts and Language." In Writing from Invention to Decipherment. Oxford University PressOxford, 2024. http://dx.doi.org/10.1093/oso/9780198908746.003.0012.

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Abstract The Maya hieroglyphic script, an indigenous graphic notation system in the Americas, presents a formidable decipherment challenge. Approximately 40 per cent of its approximately one thousand known signs remain elusive owing to limited comprehension of the Classic Mayan language. Spanning modern-day south-eastern Mexico, Guatemala, Belize, and western Honduras, the Classic Maya civilization left over ten thousand inscriptions, primarily detailing the lives of political elites. The ‘Text Database and Dictionary of Classic Mayan’ project endeavours to unveil the script’s mysteries via an
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"Anitta Text." In Schlager Anthology of the Ancient World. Schlager Group Inc., 2024. https://doi.org/10.3735/9781961844193.book-part-013.

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The Anitta text is the earliest example of Hittite propagandistic historiography. The name Hittite comes from the Hittite word for central Anatolia, Hatti. The language of Hittite is Indo-European and somewhat resembles other ancient Indo-European tongues, including Sanskrit and Mycenaean Greek. It was written in the cuneiform script developed in southern Mesopotamia, thriving in Anatolia for about five centuries (ca. 1700–1180 BCE). The cuneiform script is attested in eastern Anatolia at the trading center of Kanesh by 2000 BCE. It was used by Assyrian merchants from the city of Assur in nort
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Justeson, John S., and William M. Norman. "3 The Pomona Flare: A Preclassic Maya Hieroglyphic Text." In Maya Iconography. Princeton University Press, 2024. http://dx.doi.org/10.1515/9780691264943-006.

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Trindade Lopes, Helena, and Ronaldo G. Gurgel Pereira. "The Gynaecological Papyrus Kahun." In The Gynecological Papyrus Kahun. IntechOpen, 2021. http://dx.doi.org/10.5772/intechopen.98039.

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The Papyrus Kahun is oldest known Egyptian medical document addressing issues of midwifery, dating back to the second Millennium BC. Here it follows a study of the papyrus, featuring hieroglyphic text and its transliteration and translation versions. This work also features commentaries regarding the papyrus’ medical substances and some linguistic evidences on the intimacy between spiritual and physical spheres in the Egyptian therapeutics. After the papyrus text, there is an Egyptian-English glossary.
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"TRANSLATION OF THE HIEROGLYPHIC TEXT OF THE DECREE OF CANOPUS." In The Decrees of Memphis and Canopus: Vol. III (Routledge Revivals). Routledge, 2014. http://dx.doi.org/10.4324/9781315764627-8.

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El-Shamy, Hasan. "The ‘king ‘khufuî And the ‘magicians." In Popular Stories Of Ancient Egypt. Oxford University PressNew York, NY, 2004. http://dx.doi.org/10.1093/oso/9780195173352.003.0002.

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Abstract The Papyrus that has preserved this story was given to Lepsius, over fifty years ago, by an English lady, Miss Westcar, who had brought it from Egypt. Acquired by the Berlin Museum in 1886, it was first made known by a summary analysis of it published by A. Erman, Einneuer Papyrus des Berliner Museums, in the National-Zeitung of Berlin (May 14, 1886), and has been reproduced by A. Erman,.£gypten und.£gyptisches Leben imA!tertum, 8vo, Tubingen, 18851, pp. 498-502; Ed. Meyer, Geschichte des alten.£gyptens, 8vo, Berlin, 1887, pp. 129-131. The translation given by me in the second edition
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"Wooden Boards with Religious Texts, Written in Hieroglyphic, Hieroglyphic-Hieratic and Hieratic, from the Tuna Al-Gebel Necropolis in the Al-Ashmunein Magazine1." In Hieratic, Demotic and Greek Studies and Text Editions. BRILL, 2018. http://dx.doi.org/10.1163/9789004377530_013.

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Conference papers on the topic "Hieroglyphic Text"

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Spoladore, Alessia, Tiziana Cavaleri, Stefano Legnaioli, and Vincenzo Palleschi. "Multispectral imaging to reveal ancient hieroglyphic text in an Egyptian Stele." In 2020 6th IEEE Congress on Information Science and Technology (CiSt). IEEE, 2020. http://dx.doi.org/10.1109/cist49399.2021.9357229.

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Franken, Morris, and Jan C. van Gemert. "Automatic Egyptian hieroglyph recognition by retrieving images as texts." In the 21st ACM international conference. ACM Press, 2013. http://dx.doi.org/10.1145/2502081.2502199.

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Zhai, Qi, Zhigang Kan, Linhui Feng, Linbo Qiao, and Feng Liu. "Glyfn: A Glyph-Aware Fusion Network for Distributed Chinese Event Detection." In 8th International Conference on Artificial Intelligence and Applications (AIAP 2021). AIRCC Publishing Corporation, 2021. http://dx.doi.org/10.5121/csit.2021.110114.

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Recently, Chinese event detection has attracted more and more attention. As a special kind of hieroglyphics, Chinese glyphs are semantically useful but still unexplored in this task. In this paper, we propose a novel Glyph-Aware Fusion Network, named GlyFN. It introduces the glyphs' information into the pre-trained language model representation. To obtain a better representation, we design a Vector Linear Fusion mechanism to fuse them. Specifically, it first utilizes a max-pooling to capture salient information. Then, we use the linear operation of vectors to retain unique information. Moreove
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