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Relevant bibliographies by topics / Ḥiğāz

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Academic literature on the topic 'Ḥiğāz'

Author: Grafiati

Published: 4 June 2021

Last updated: 15 February 2022

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Journal articles on the topic "Ḥiğāz"

1

Küçük, Hülya. "From his Mother Nūr al-Anṣāriyya to his Šayḫ Fāṭima bt. Ibn al-Muṯannā: Important Female Figures around Muḥyī l-Dīn b. al-ʿArabī (d. 638/1240)". Arabica 59, № 6 (2012): 685–708. http://dx.doi.org/10.1163/157005812x618961.

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Abstract Muḥyī l-Dīn b. al-ʿArabī (d. 638/1240), well known for his favorable views on woman, is of the idea that there is a very strict love-bond in the God, man and woman trinity: God created Adam/man in His own image, and created woman on Adam/man’s image. Thus, God is the waṭan (country of origin) of Adam, and in turn Adam is the waṭan of woman. His mother Nūr al-Anṣāriyya, his wife Maryam and his daughter Zaynab should be regarded as the immediate important women around him. As he believed that man and woman were equal in everything, he followed both female and male šayḫs. Ibn al-ʿArabī’s

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2

Dumairieh, Naser. "Revising the Assumption that Ḥadīṯ Studies Flourished in the 11th/17th-Century Ḥiǧāz: Ibrāhīm al-Kūrānī’s (d. 1101/1690) Contribution". Arabica 68, № 1 (2021): 1–35. http://dx.doi.org/10.1163/15700585-12341597.

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Abstract The Ḥiǧāz in the 11th/17th century has long been considered the center of a “revival” movement in ḥadīṯ studies. This assumption has spread widely among scholars of the 11th-/17th- and 12th-/18th-century Islamic world based on the fact that the isnāds of many major ḥadīṯ scholars from almost all parts of the Islamic world from the 11th/17th century onward return to a group of scholars in the Ḥiǧāz. The scholarly group that is assumed to have played a critical role in the flourishing of ḥadīṯ studies in the 11th/17th-century Ḥiǧāz is called the al-Ḥaramayn circle or network. However, t

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3

Ward, Seth. "A fragment from an unknown work by al-ṬabarĪ on the tradition ‘Expel the Jews and Christians from the Arabian Peninsula (and the lands of Islam)’". Bulletin of the School of Oriental and African Studies 53, № 3 (1990): 407–20. http://dx.doi.org/10.1017/s0041977x00151316.

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Islamic tradition records many precedents for expulsion of Jews and other non-Muslims. The authors of the two most important collections of ḥadīths, al-Bukhārī and Muslim, have chapters entitled ‘On exiling the Jews from Arabia’ or ‘On exiling the Jews from the Ḥijāz’. Similar chapters exist in other collections of traditions. These statements testify to Muḥammad's expulsion of ‘the Jews of Medina—all of them’, or report his will to expel the Jews—or in variants, the Jews and Christians or the Polytheists—from the Arabian Peninsula. Clearly, the traditions are interpreted with the widest possi

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4

Munt, Harry. "“No two religions”: Non-Muslims in the early Islamic Ḥijāz". Bulletin of the School of Oriental and African Studies 78, № 2 (2014): 249–69. http://dx.doi.org/10.1017/s0041977x14001049.

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AbstractMany classical Islamic sources argue that it is not permissible for non-Muslims to reside in the Ḥijāz, especially Mecca and Medina. Such arguments are usually based on a famous Prophetic saying, “Two religions should not join/remain in the peninsula/land of the Arabs”, and on the reported action taken by the second caliph ʿUmar b. al-Khaṭṭāb to remove non-Muslims from settlements in western Arabia. In this article, it is argued that the contradictory nature of the evidence for this expulsion casts serious doubt on whether such a widespread action actually took place, certainly not in

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5

Varisco, Daniel Martin, ʿAbd AL-ʿAzīz ibn Ibrāhīm al-ʿUmarī та Abd AL-Aziz ibn Ibrahim al-Umari. "Al-Ḥarif wa'l-ṣināʿāt fi'l-ḥijāz fi ʿaṣr al-rasūl". Journal of the American Oriental Society 110, № 1 (1990): 171. http://dx.doi.org/10.2307/603985.

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6

Irwin, Robert. "Masālik al-Abṣār fī Mamālik al-Amṣār d'Ibn Faḍl Allāh al-Umarī. Šihāb al-Dīn Aḥmad b. Yaḥyā b. Faḍl Allāh m. 749/1349. L'Égypte. la Syrie. le Ḥiğāz et le Yémen. Edited with introduction and notes by Ayman Fu'ād Sayyid (Textes Arabes et Études Islamiques, Tome XXIII, 1985.) pp. xlv, 203. (Arabic text). Cairo, Institut Français d'Archéologie Orientale du Caire. 1985." Journal of the Royal Asiatic Society of Great Britain & Ireland 119, № 1 (1987): 116–17. http://dx.doi.org/10.1017/s0035869x00167164.

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7

Miller, Nathaniel A. "Seasonal Poetics: The Dry Season and Autumn Rains among Pre-Islamic Naǧdī and Ḥiǧāzī Tribes". Arabica 64, № 1 (2017): 1–27. http://dx.doi.org/10.1163/15700585-12341437.

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This article maps out the depiction among pre-Islamic tribes of two seasons, the August ḫarīf rains and the qayẓ dry season. References to the ḫarīf rain are found almost exclusively in southwestern Arabia, Yemen and the Ḥiǧāz. Tribes in these regions evidently began their seasonal migration in August, that is, earlier than tribes of central and northeastern Arabia (Naǧd), where migration began in October and November. The most conspicuous result of this difference is the development of two regional methods of depicting the ẓaʿn, or departure of the beloved’s caravan, in the classical qaṣīda (

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8

Sing, Manfred. "Where Do the Multi-Religious Origins of Islam Lie? A Topological Approach to a Wicked Problem." Entangled Religions 9 (April 30, 2019): 165–210. http://dx.doi.org/10.46586/er.v9.2019.165-210.

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The revelation of Islam in Arabic, its emergence in the Western Arabian Peninsula, and its acquaintance with Biblical literature seem to be clear indications for Islam’s birthplace and its religious foundations. While the majority of academic scholarship accepts the historicity of the revelation in Mecca and Medina, revisionist scholars have started questioning the location of early Islam with increasing fervour in recent years. Drawing on the isolation of Mecca and the lack of clear references to Mecca in ancient and non-Muslim literature before the mid-eighth century, these scholars have cas

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9

Yamani, May. "From fragility to stability: a survival strategy for the Saudi monarchy." Contemporary Arab Affairs 2, no. 1 (2009): 90–105. http://dx.doi.org/10.1080/17550910802576114.

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This paper gives a detailed, insider's look into the history and intricacies of the royal politics of the Āl Saﺀūd examining the factors that characterize and define the course of modern Saudi Arabia from tribal affiliations to Wahhābī muṭāwﺩah and muftis. The author examines the internal power struggles amidst the famous ‘Sudeiri Seven’ and their rival claimants to the throne as well as repercussions of the system and its underpinnings on the population as a whole. Oil, power-politics, alliances with the United States and the particular means and apparatuses of control emanating from the Najd

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10

Larcher, Pierre. "Parlers arabes nomades et sédentaires et diglossie chez Ibn Ǧinnī (IV^e/X^e siècle). Sociolinguistique et histoire de la langue vs discours épilinguistique." Al-Qanṭara 39, no. 2 (2019): 359. http://dx.doi.org/10.3989/alqantara.2018.012.

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[fr] Dans les Ḫaṣā’iṣ, Ibn Ǧinnī (m. 392/1002) fait état, incidemment, d’une différenciation entre parlers arabes nomades et sédentaires, ces derniers étant caractérisés par une perte partielle de la flexion désinentielle (’i‘rāb). Dans la mesure où Ibn Ǧinnī se réfère sur ce point à une source antérieure de près de deux siècles d’une part, indique qu’il n’y a presque plus, à son époque, de bédouin au parler « châtié » (faṣīḥ, c’est-à-dire fléchi mu‘rab) d’autre part, on peut voir dans ses remarques une reconnaissance implicite d’une situation de diglossie, les parlers nomades étant à l’origin

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Dissertations / Theses on the topic "Ḥiğāz"

1

Alenezi, Musaed Jaber. "Political and economic relations between the Ayyūbids and the Baḥrī Mamlūks and the Ashraf of Ḥijāz, 567–784 A.H./1171-1382 A.D". Thesis, University of Leicester, 2017. http://hdl.handle.net/2381/40663.

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This thesis sheds light on the history of political and economic relations between the Ayyūbids and Baḥrī Mamlūks and the Ashraf of Ḥijāz (567–784 A.H./1171–1382 A.D.). It discusses rule legitimation in Sunnī jurisprudence and its development by some of the most prominent Sunnī jurists. The study examines legitimacy and its importance in the Ayyūbid and Mamlūk sultans’ political and economic policy towards the Ashraf of Ḥijāz. The study also focuses on political relations between the Ayyūbid and Mamlūk regimes in Egypt and the Ashraf of Mecca and conflict with other regional powers for hegemon

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2

Mohamed, Ali Mortada. "Les ḥiğāziyyāt de Šarīf al-Raḍī : étude d’un genre poétique novateur au Xe siècle". Thesis, Sorbonne Paris Cité, 2017. http://www.theses.fr/2017USPCA115.

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Šarīf al-Raḍī, auteur incontournable pour qui souhaite étudier la poésie arabe à travers son histoire, peut difficilement être catalogué. En effet, bien qu’il ait profité des courant littéraire qui l’ont précédé, ce poète précoce, critique littéraire, juriste, linguiste et émir du hadj a petit à petit développé son propre genre poétique à travers les ḥiğāziyyāt, composant ainsi des poésies d’amour autour des lieux saints du pèlerinage. Cette étude visera donc dans un premier temps à comprendre ce qui fait l’originalité de ce genre en son temps pour enfin tenter de saisir la portée de l’influen

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Books on the topic "Ḥiğāz"

1

Qaththāmī, Ḥammūd Ḍāwī. Shamāl al-Ḥijāz. 2-ге вид. Dār al-Bayān al-ʻArabī, 1985.

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2

Ḍaḥīyah, Aḥmad Muḥammad. Mārtijlū: Dhākirat al-ḥirāz. ʻAzzah lil-Nashr wa-al-Tawzīʻ, 2003.

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3

Kutbī, Zuhayr Muḥammad Jamīl. al- Mālikī: ʻālim al-Ḥijāz. Z.M.J. Kutbī, 1994.

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4

Riḍā, Muḥammad Rashīd. al- Wahhābīyūn wa-al-Ḥijāz. Dār al-Nadá, 2000.

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5

Kutbī, Zuhayr Muḥammad Jamīl. al- Fiqī: Faylasūf al-Ḥijāz. Z.M.J. Kutbī, 1991.

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6

Ḥalawānī, Saʻd Budayr. Tijārat al-Ḥijāz, 1812-1840 M. s.n.], 1993.

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7

Zuhrah, Batūl, ред. Safar nāmah-yi Ḥijāz va Īrān. Tāj Prinṭars, 2009.

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8

ʻAbd Allāh ibn ʻAlī Masnad. al- ʻAlawīyūn fī al-Ḥijāz, 132-203H. 2-ге вид. Dār al-Manār lil-Ṭabʻ wa-al-Nashr wa-al-Tawzīʻ, 1993.

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9

Qazzāz, Ḥasan ʻAbd al-Ḥayy. Ahl al-Ḥijāz bi-ʻabaqihim al-tārīkhī. s.n.], 1994.

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10

Bakrī, Ṣalāḥ. Fī al-shamāl al-gharbī lil-Ḥijāz. Maktabat al-Jasr, 1991.

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Book chapters on the topic "Ḥiğāz"

1

Hoyland, Robert. "The Jewish Poets of Muḥammad’s Ḥijāz." In JAOC Judaïsme antique et origines du christianisme. Brepols Publishers, 2015. http://dx.doi.org/10.1484/m.jaoc-eb.4.00045.

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2

Haider, Najam. "Muʿāwiya in the Ḥijāz: The Study of a Tradition." In Law and Tradition in Classical Islamic Thought. Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137078957_3.

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3

Hitti, Philip K. "Al-Ḥijāz on the Eve of the Rise of Islam." In History of the Arabs. Macmillan Education UK, 2002. http://dx.doi.org/10.1007/978-1-137-03982-8_7.

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4

"Ce qu’ il y a dans le Coran autrement que dans la langue de al-Ḥiğāz". У Le parfait manuel des sciences coraniques al-Itqān fī ʿulūm al-Qurʾān de Ğalāl ad-Dīn as-Suyūṭī (849/1445–911/1505) (2 vols). BRILL, 2017. http://dx.doi.org/10.1163/9789004357112_035.

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5

"Morrocco and ḤijĀz During Ibn Al-Ṭayyib’s Era". У The Travels of Ibn Al-Ṭayyib. I.B.Tauris & Co. Ltd, 2010. http://dx.doi.org/10.5040/9780755610587.ch-002.

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6

"Chapter 4. From Believers to Muslims, from Jerusalem to the Ḥijāz." In The Death of a Prophet. University of Pennsylvania Press, 2012. http://dx.doi.org/10.9783/9780812205138.197.

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7

"The Pilgrim’s Tale as a Means of Self-Promotion: Muḥammad Rashīd Riḍā’s Journey to the Ḥijāz (1916)." In The Piety of Learning: Islamic Studies in Honor of Stefan Reichmuth. BRILL, 2017. http://dx.doi.org/10.1163/9789004349841_013.

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