Academic literature on the topic 'Hikayat Patani'

ABSTRAKHikayat Patani merupakan hikayat yang menceritakan kerajaan Patani dan konflik yang terjadi dalamnya. Penelitian ini bertujuan untuk mendeskripsikan teks-teks yang membicarakan tentang konflik sosial dalam Hikayat Patani dengan menggunakan pendekatan sosiologi sastra. Penelitian ini merupakan penelitian kualititif. Sumber data penelitian adalah Hikayat Patani. Instrumen penelitian adalah peneliti sendiri. Pengumpulan data dilakukan dengan teknik pembacaan dan pencatatan. Teknik analisis data yang digunakan adalah deskriptif kualitatif dengan referensi keilmuwan teori sosiologi sastra. Hasil penelitian menunjukkan bahwa konflik sosial yang terdapat dalam Hikayat Patani, yaitu: 1) konflik internal, di antaranya: a) pembunuhan Sultan Patik Siam; b) pembunuhan Sultan Bahadur; c) pemberontakan sang bendahara; d) pendurhakaan Raja Kali; dan e) pengkhiatan Yang Dipertuan Muda Johor; 2) konflik eksternal, di antaranya; a) penyerangan ke Siam; b) peperangan dengan Palembang; dan c) peperangan dengan Pattalung dan Siam. Selain itu, hasil penelitian menunjukkan bahwa konflik sosial yang terdapat dalam Hikayat Patani sesuai dengan kondisi masyarakat pada waktu teks tersebut diciptakan dan masih diyakini dalam sebagian besar masyarakat hingga saat ini.Kata kunci: konflik sosial, internal, eksternal, Hikayat Patani, sosiologi sastraABSTRACTHikayat Patani is a saga that tells the kingdom of Patani and the conflicts that occur in there. This study is aimed to describe the texts that discussing about social conflicts in the Hikayat Patani by using the literature sociology approach. This research is a qualitative research. The data of the study are texts of the Hikayat Patani. The research instrument is the researcher himself. The data are collected through reading and noting. They are analyzed by using the qualitative descriptive technique with a reference to theory of the literature sociology. The results of the research shows that social conflict in Hikayat Patani, namely; 1) internal conflicts, including: a) the assassination of Sultan Patik Siam; b) the assassination of Sultan Bahadur; c) the rebellion of sang bendahara; d) the rebellion of Raja Kali; and e) the betrayal of Yang Dipertuan Muda Johor; 2) external conflicts, including; 1) attack on Siam; 2) war with Palembang; and 3) wars with Pattalung and Siam. In addition, the result of the research shown that the social conflicts in Hikayat Patani are in accordance with the conditions of society at the time the text was created and are still believed in most societies until this day.Keyword: social conflict, internal, external, Hikayat Patani, sociology literature

Previous scholarship on the Hikayat Patani by Andries Teeuw and David Wyatt, and more recently by Davisakd Puaksom, has focused upon the political context of the late seventeenth and early eighteenth centuries that surrounded its authors. In this article, I adopt a different approach by arguing that court intellectuals wrote the Hikayat Patani as a way to re-establish a moral order through writing during a era of political and social collapse. Set within the context of region wide economic decline after 1650, the present study of the Hikayat Patani portrays a society in anguish with comparative possibilities across all of Southeast Asia.

In the era of globalization, physical comics have undergone a transformation from being available in a printed format to the e-comics production that are accessible online. However, e-comic-related studies are still limited. Looking at this gap, this study is conducted on the e-comic, Hikayat Patani: Putera Pewaris Kerajaan, published by Dewan Bahasa dan Pustaka (DBP). This study involved three main analyses, namely on the text, importance and challenges. The textual analysis uses five comic principles introduced by Hall in his writing Five Essential Principles of Comics and Cartooning. A library research, meanwhile, was conducted to identify the importance of e-comic and challenges. The analysis in textual aspect results found that the e-comic fulfils all the five comic principles by Hall. This shows that the e-comics have a high quality. In fact, the created illustrations are filled with abundant aspects of Malay identity and not be influenced by any other form of comic technique while presenting the content using an interesting storyline. The e-comic may be indicated as vital to attract the youth generation to learn about the traditional text of Hikayat Patani and the history of the Patani state while becoming a tool in fostering the interest among the younger generation to read and acquire knowledge. However, poor internet network, low chapter production and high cost of producing e-comics are challenges which must be overcome. Thus, this study find it is important to produce more e-comics based on historical sources or traditional texts so that the nation's civilization may continue to be preserved. Keywords: E-comic, Hikayat Patani: Putera Pewaris Kerajaan, textual, importance, challenges.

This study discusses the role of the concubine in selected traditional Malay literature, specifically Sulalatus Salatin , Hikayat Raja- raja Pasai and Hikayat Patani , as these three works highlight several episodes that involve concubines, compared to other historiographical literary works. The objective of this study is to focus on concubine characters, which are seldom given attention or considered insignificant even though they have left a definite impact in specific situations. The concubine character will be discussed in terms of her power and role in the palace of the olden days. The study will also apply the theory of power as propounded by Lukes (1977) in analysing the role and concept of the concubine as put forth by Ismail Azman (2009). The significance of this study is the focus on the concubine character, which has been overlooked in favour of other main characters such as the king, the queen and the high official, among others. The concubine character in fact has her own standing, to the extent of impacting a particular government or state. Keywords: Concubine, role and power, traditional Malay literature Abstrak Kajian ini membincangkan watak gundik dalam karya kesusasteraan Melayu tradisional terpilih dengan merujuk beberapa buah teks historiografi, iaitu Sulalatus Salatin , Hikayat Raja-raja Pasai dan Hikayat Patani , ketiga-tiga teks ini dipilih kerana lebih menonjolkan beberapa peristiwa yang melibatkan gundik berbanding teks-teks historiografi yang lain. Objektif kajian adalah untuk mengetengahkan watak yang jarang diberikan perhatian dan dianggap kecil tetapi mampu memberikan impak tertentu dalam keadaan tertentu. Watak gundik ini akan dibincangkan melalui aspek kekuasaan dan peranannya dalam istana silam. Kajian ini juga akan menggunakan teori kuasa yang dikemukakan oleh Lukes (1977) yang akan dianalisis dengan melihat peranan gundik serta konsep gundik yang dikemukakan oleh Ismail Azman (2009). Kesignifikanan kajian ini mempamerkan satu aspek, iaitu watak yang kadangkala kelihatan tidak penting daripada watak utama yang lain seperti raja, permaisuri, pembesar dan sebagainya. Watak gundik ini mempunyai kedudukan tersendiri dan juga mampu memainkan peranan penting sehingga memberikan kesan kepada sesuatu pemerintahan. Kata kunci: Gundik, peranan dan kekuasaan, sastera Melayu tradisional

Thesis (M.A.)--University of Wisconsin--Madison, 2006.
Typescript. eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references (leaves 134-147).

Bahasa Melayu diiktiraf sebagai bahasa kebangsaan dan termaktub dalam Perkara 152 Perlembagaan Persekutuan. Sastera Melayu pula menjadi warisan dan teras negara bangsa sejak zaman-berzaman. Kita sememangnya perlu berbangga dengan karya agung terdahulu seperti Sejarah Melayu, Hikayat Hang Tuah, Hikayat Merong Mahawangsa dan lain-lain. Inti pati karya sastera tempatan sarat dengan elemen nilai yang menjadi lambang jati diri Melayu.Justeru, usaha memartabatkan bahasa Melayu dan sastera tempatan seharusnya dimainkan oleh semua pihak. Bahasa Melayu pernah diiktiraf sebagai lingua franca suatu ketika dahulu dan dituturkan secara meluas. Malah, bahasa Melayu terbukti sebagai bahasa ilmu dan sumber penyatuan bangsa Malaysia. Sastera Melayu pula sangat kaya dengan elemen tempatan yang menjadikannya sangat unik di mata dunia. Dalam perkembangan era digital yang semakin kompleks, usaha memartabatkan bahasa dan sastera Melayu perlu digiatkan. Para penulis dan penerbit seharusnya terus bergerak seiring dengan perkembangan zaman. Landskap baharu perkembangan digital seharusnya membawa bahasa dan sastera Melayu ke mercu yang lebih baik. Peranan bahasa dan sastera Melayu tidak boleh dinafikan walaupun kita berada dalam zaman sains dan teknologi. Bahasa dan sastera Melayu seharusnya menjadi ikonik dalam menghadapi globalisasi yang semakin rencam.