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Journal articles on the topic 'Hilaire Belloc'

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Published: 4 June 2021

Last updated: 1 February 2022

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1

McCarthy, John P. "Hilaire Belloc." Chesterton Review 12, no. 2 (1986): 165–74. http://dx.doi.org/10.5840/chesterton198612264.

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Nickerson, Jane Soames. "Hilaire Belloc." Chesterton Review 12, no. 2 (1986): 175–84. http://dx.doi.org/10.5840/chesterton198612265.

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Chesterton, G. K. "To Hilaire Belloc." Chesterton Review 30, no. 3 (2004): 253–54. http://dx.doi.org/10.5840/chesterton2004303/453.

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4

King, Daniel P., and A. N. Wilson. "Hilaire Belloc: A Biography." World Literature Today 59, no. 2 (1985): 271. http://dx.doi.org/10.2307/40141551.

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McCarthy, John P. "Hilaire Belloc and Catholic History." Thought 67, no. 1 (1992): 62–73. http://dx.doi.org/10.5840/thought199267132.

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Jebb, Louis. "Hilaire Belloc and Maurice Baring." Chesterton Review 14, no. 1 (1988): 63–82. http://dx.doi.org/10.5840/chesterton198814173.

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7

Storck, Thomas. "Justice, Property and Hilaire Belloc." Chesterton Review 22, no. 4 (1996): 551–54. http://dx.doi.org/10.5840/chesterton1996224134.

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8

Steinfels, Peter. "Second Thoughts on Hilaire Belloc." Chesterton Review 34, no. 1 (2008): 315–22. http://dx.doi.org/10.5840/chesterton2008341/2124.

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9

Chesterton, G. K. "An Open Letter To Hilaire Belloc." Chesterton Review 12, no. 2 (1986): 147–50. http://dx.doi.org/10.5840/chesterton198612261.

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10

Markel, Michael H. "The Manuscript Poetry of Hilaire Belloc." Chesterton Review 12, no. 2 (1986): 221–30. http://dx.doi.org/10.5840/chesterton198612270.

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11

Storck, Thomas. "The Free Press, by Hilaire Belloc." Chesterton Review 29, no. 3 (2003): 393–96. http://dx.doi.org/10.5840/chesterton200329382.

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12

Darcy, Piers. "Mass in Remembrance of Hilaire Belloc." Chesterton Review 39, no. 3 (2013): 278. http://dx.doi.org/10.5840/chesterton2013393/4143.

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13

Corrin, Jay P. "Hilaire Belloc and the Spanish Civil War." Chesterton Review 12, no. 2 (1986): 201–8. http://dx.doi.org/10.5840/chesterton198612268.

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14

Coffman, Ralph J. "The Hilaire Belloc Collection at Boston College." Chesterton Review 12, no. 2 (1986): 209–20. http://dx.doi.org/10.5840/chesterton198612269.

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15

Feske, Victor. "Old Thunder: A Life of Hilaire Belloc (review)." Catholic Historical Review 92, no. 4 (2006): 689–90. http://dx.doi.org/10.1353/cat.2007.0019.

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16

Chesterton, G. K. "Introduction to "Hilaire Belloc: The Man and his Work"." Chesterton Review 29, no. 3 (2003): 315–18. http://dx.doi.org/10.5840/chesterton200329372.

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17

Mathews, Race. "Hilaire Belloc, Gilbert and Cecil Chesterton and the Making of Distributism." Recusant History 30, no. 2 (2010): 299–319. http://dx.doi.org/10.1017/s0034193200012814.

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Hilaire Belloc re-invented Manning's social teaching as a new political philosophy that shortly became known as Distributism. A tribute to his leadership by his close friend and fellow distributist, Gilbert Chesterton, reads that the world might one day wake up and find ‘a new democracy of distributists’:

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18

Cooney, Anthony. "Old Thunder: A Life of Hilaire Belloc, by Joseph Pearce." Chesterton Review 28, no. 4 (2002): 531–36. http://dx.doi.org/10.5840/chesterton2002284101.

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19

Krason, Stephen M. "An Essay on the Restoration of Property by Hilaire Belloc." Catholic Social Science Review 10 (2005): 295–97. http://dx.doi.org/10.5840/cssr20051025.

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20

Long, Kevin G. "Excerpt from "Peace to Israel: Hilaire Belloc and 'The Jewish Question'"." Chesterton Review 16, no. 2 (1990): 115–16. http://dx.doi.org/10.5840/chesterton199016233.

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21

Montero Aulet, Francesc. "La influència de l’humanisme catòlic anglès a Catalunya durant el període d’entreguerres: la contribució d’Hilaire Belloc." Caplletra. Revista Internacional de Filologia, no. 70 (April 22, 2021): 169. http://dx.doi.org/10.7203/caplletra.70.20000.

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L’estudi de la popularització a Catalunya del periodisme anglès d’arrel catòlica durant els anys vint i trenta s’ha centrat bàsicament sobre la figura de G. K. Chesterton. No obstant això, el seu gran amic, el polemista Hilaire Belloc, també va tenir una certa presència a Catalunya a través del contacte directe amb el país, la traducció dels seus articles i obres i la col·laboració en mitjans catalans. El fet que Belloc fos clarament un antimodern apologeta de la fe cristiana i l’ideòleg original d’un sistema polític i econòmic d’arrel medievalitzant anomenat distributisme, així com un notable

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22

Ferri, Letícia Mendes. "Tradução literária e as reflexões de Hilaire Belloc sobre a arte de traduzir." Letrônica 12, no. 1 (2019): 32226. http://dx.doi.org/10.15448/1984-4301.2019.1.32226.

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Os estudos da tradução vêm ganhando cada vez mais espaço no campo da pesquisa acadêmica e as teorias e concepções acerca da definição ou do significado de tradução ainda divergem entre os autores, além disso, a definição de tradução tem sofrido mudanças ao longo dos anos. Alguns teóricos costumam dividi-la em dois tipos: tradução literária e tradução não literária. Este estudo tem por objetivo investigar as diferentes concepções teóricas sobre tradução e as considerações de diversos autores acerca desse tema, sobretudo tradução literária. Ademais, serão apresentadas as reflexões de Hilaire Bel

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23

Hale, Frederick. "The Formation of a Conservative Catholic Intellectual: Douglas Francis Jerrold as a Disciple of Hilaire Belloc." Heythrop Journal 54, no. 3 (2012): 397–413. http://dx.doi.org/10.1111/j.1468-2265.2012.00788.x.

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24

Cheyette, Bryan. "Hilaire belloc and the ‘Marconi scandal’ 1900–1914: A reassessment of the interactionist model of racial hatred." Immigrants & Minorities 8, no. 1-2 (1989): 130–42. http://dx.doi.org/10.1080/02619288.1989.9974711.

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25

Caporale, Tony, and Kevin Grier. "How Smart Is my Dummy? Time Series Tests for the Influence of Politics." Political Analysis 13, no. 1 (2005): 77–94. http://dx.doi.org/10.1093/pan/mpi004.

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Of necessity, many tests for political influence on policies or outcomes involve the use of dummy variables. However, it is often the case that the hypothesis against which the political dummies are tested is the null hypothesis that the intercept is otherwise constant throughout the sample. This simple null can cause inference problems if there are (nonpolitical) intercept shifts in the data and the political dummies are correlated with these unmodeled shifts. Here we present a method for more rigorously testing the significance of political dummy variables in single equation models estimated

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26

Parr, Jim. ""The Culture of Contentment," by John Kenneth Galbraith; with allusions to "The Party System," by Hilaire Belloc and Cecil Chesterton." Chesterton Review 19, no. 3 (1993): 385–93. http://dx.doi.org/10.5840/chesterton199319383.

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27

Meglin, Joellen A. "Victory Garden: Ruth Page's Danced Poems in the Time of World War II." Dance Research 30, no. 1 (2012): 22–56. http://dx.doi.org/10.3366/drs.2012.0033.

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During the years 1943–1946, the Chicago choreographer and ballet director Ruth Page created a compact, innovative vehicle for touring, a concert she called Dances with Words and Music. The programme consisted of solo dances accompanied by the poems of Dorothy Parker, Ogden Nash, e. e. cummings, Federico García Lorca, Langston Hughes, Hilaire Belloc, Edna St. Vincent Millay, and others. Page performed her danced poems, speaking the words herself and dialoguing with them in dance, in New York and Chicago, and at Jacob's Pillow. She also toured extensively to smaller cities scattered throughout t

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28

Djurkovic, Misa. "Economic theory of distributism." Zbornik Matice srpske za drustvene nauke, no. 153 (2015): 653–76. http://dx.doi.org/10.2298/zmsdn1553653d.

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this paper, the economic theory of distributism has been analyzed. In the first place, the author explains that the distributism is a social thought which emerged in the Anglo-American world as the development of social teachings in the Roman Catholic Church. Although it has not received the status the main schools in modern economic thought have, distrubutism persists as a specific direction of socio-economic thinking. The paper particularly investigates the ideas of classical distibutism. The author focuses on two basic books by Gilbert Chesterton and two most important economic books by Hil

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29

Torreggiani, Valerio. "Rediscovering the Guild System: the New Age Circle as A British Laboratory Of Corporatist Ideas (1906-1916)." Oficina do Historiador 9, no. 2 (2016): 25. http://dx.doi.org/10.15448/2178-3748.2016.2.24578.

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Este artigo analisa o papel do New Age Circle como um laboratório das ideias corporativas na Inglaterra no período anterior à Primeira Guerra Mundial. O New Age Circle foi uma rede informal composta por intelectuais radicais e antiliberais provenientes de todo o espectro político. Defendendo que o corporativismo não foi somente um produto socioeconómico das ideologias fascistas, autoritárias e nacionalistas, o artigo pretende demonstrar que tendências corporativas foram uma característica também da rede analisada, entre 1906 e 1916. Dessa forma, deseja explicar como a Inglaterra participou de

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30

Montero, Francesc. "Catholicism, the Cornerstone of G. K. Chesterton, Hilaire Belloc and Manuel Brunet’s Thinking in the Face of a Rise in European Totalitarianisms." Chesterton Review 38, no. 3 (2012): 462–85. http://dx.doi.org/10.5840/chesterton2012383/470.

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31

Powell, Bill. "How to Craft a Just Economy (not Enforce a Mad Utopia): Response to Michael Black." Journal of Inklings Studies 3, no. 1 (2013): 75–92. http://dx.doi.org/10.3366/ink.2013.3.1.5.

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Most people see ‘capitalism’ and ‘socialism’ as opposed, but for ‘distributists’, like G. K. Chesterton and Hilaire Belloc, they are both fatally flawed. Instead, distributists ‘believe that ownership in the means of livelihood is normal to man, and necessary to liberty.’ At present, the ownership of productive property is concentrated in too few hands, which causes all sorts of problems, including the latest round of Wall Street failures and bailouts. The question is, how can we achieve a better distribution of property without going down the Utopian road of coercion (and nightmare)? At the h

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32

Henretta, James A. "In Defense of Traditional Stories and Labels." Law and History Review 24, no. 1 (2006): 209–13. http://dx.doi.org/10.1017/s0738248000002339.

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Forums are not for the faint of heart. My critics offer a searching analysis of my approach and arguments. William Novak questions the basic assumptions and methods of my article; indeed, he dismisses it out of hand as a well-known “traditional” story told in an equally traditional “narrative” fashion. Somewhat more graciously, Daniel Rodgers contests the validity of some of its arguments; more fundamentally, he disputes the legitimacy—at least for a “normal” political actor such as Charles Evans Hughes—of an ideological frame of reference. Just tell the (traditional) story, he says; come to g

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33

Harrison, F. "HILARIE BELLOC." New Blackfriars 21, no. 224 (2008): 431–39. http://dx.doi.org/10.1111/j.1741-2005.1940.tb07767.x.

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34

Tomas, Domagoj. "“Calvinov genij” u očima Hilairea Belloca i Gilberta Keitha Chestertona." Crkva u svijetu 55, no. 4 (2021): 837–59. http://dx.doi.org/10.34075/cs.55.4.8.

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Na početku rada primjenjuje se strukturalistički teorijsko-metodološki model “konjunktura” i “struktura dugoga trajanja”, kako bi se razjasnile promjene koje u mentalitetu kršćanskoga Zapada sa sobom donosi Calvinovo učenje, kontekstualizirajući ih u općem smislu putem relevantnih stranih historiografskih studija različitih autora (Pierre Chaunu, Jean Delumeau, Steven Ozment itd.). U nastavku se u središnjem dijelu rada kalvinizam promatra kao moguće ishodište, odnosno ključni uzrok kasnijega nastanka društveno-ekonomskoga sustava industrijskoga kapitalizma, u prvom redu oslanjanjem na autore

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35

Aulet, Francesc Montero i. "El catolicismo, piedra angular del pensamiento de G. K. Chesterton, Hilaire Bellocy Manuel Brunet frente el ascenso de los totalitarismos europeos." Chesterton Review en Español 6, no. 1 (2014): 89–113. http://dx.doi.org/10.5840/chesterton-espanol2014/20156110.

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36

Wagner, Adriana, María del Luján González Tornaría, Lisiane Alvim Saraiva Junges, and Esthella Hernandéz. "Los docentes frente a las demandas de las familias: aproximando contextos (Teachers face the demands of families: approaching contexts)." Revista Eletrônica de Educação 13, no. 2 (2019): 600. http://dx.doi.org/10.14244/198271992543.

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The role of Teachers has been transformed in recent years due to the increasingly complex educational demands and responsibilities that come from the students’ families. The aim of the present study was to investigate how Elementary School Teachers in Brazil and Uruguay perceive and evaluate the demands they receive from families, and how prepared they think they are to face this reality. A qualitative, exploratory and transcultural method was used, based on the technique of Focal Groups, with one group being conducted in Brazil (10 participants) and anther one in Uruguay (9 participants). In

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37

Vera, Alfonso Díaz Vera. "Hilaire Belloc: Del Estado del bienestar al Estado servil." REVISTA PROCESOS DE MERCADO, December 12, 2016, 15–39. http://dx.doi.org/10.52195/pm.v14i1.87.

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Hilaire Belloc (1870-1953) criticized the social legislation passed by the British Liberal Party before the Great War, which represented the emer-gence of the modern Welfare State. His criticism was based on the ideas of a school of thought called distributism. Based upon the principles of Catholic Social Teaching, especially the encyclical Rerum novarum. This Thomist rooted school of thought praised that the means of production should be spread as widely as possible. Belloc believed that attempts of social reform by state inter-vention, dissociated from fundamental principles, would lead to r

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38

"Remembering Hilaire Belloc with Father James Schall Schall on Belloc is a marriage of minds made in heaven." Chesterton Review 46, no. 3 (2020): 548–49. http://dx.doi.org/10.5840/chesterton2020463/492.

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39

"Civilization in peril of dissolution. Impact of Reformation on Europe’s economic system by Hilaire Belloc." Studia Prawno-Ekonomiczne 112 (2019). http://dx.doi.org/10.26485/spe/2019/112/1.

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40

"At the Road’s End to the Servile State. Criticism of Socialism in Works of Hilaire Belloc and Gilbert Keith Chesterton." Studia Prawno-Ekonomiczne 110 (2019). http://dx.doi.org/10.26485/spe/2019/110/3.

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41

Thomson, Aidan J. "Bax and the ‘Celtic North’." Journal of the Society for Musicology in Ireland, June 14, 2013, 51–87. http://dx.doi.org/10.35561/jsmi08124.

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Scholars of Arnold Bax have long acknowledged the influence of the Irish Literary Revival on the composer’s compositional output up to about 1920, of Sibelius from the late 1920s onwards, and of the continuity of styles between these two periods. In this article I argue that this continuity relies on what Bax draws from early Yeats, which is less Celtic mythology or folklore than a particular way of imagining nature; that Bax’s use as a compositional stimulus of what he called the ‘Celtic North’ (essentially the landscapes of western Ireland and north-western Scotland) had parallels in the lit

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42

Vera, Alfonso Díaz. "Los liberales radicales ingleses y la filosofía política de Francisco Suárez." REVISTA PROCESOS DE MERCADO, May 7, 2019, 141–75. http://dx.doi.org/10.52195/pm.v16i1.38.

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The theologian and Jesuit Priest Francisco Suárez had a remarkable intel- lectual influence in the turbulent England of the seventeenth century. His political philosophy, based on Classical and Christian concepts and principles on the com- munity, contrasts in this respect with that of social contractarians, like Hobbes, Locke or Rousseau, but at the same time it contributes, much earlier than these, to a theory of democratic government. The English liberalism of the late nineteenth century saw, like in Germany, a controversy between those who, like the Radicals, put the emphasis on the princi

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43

Vera, Alfonso. "Economic Effects Of The Philosophical Concept Of Community." REVISTA PROCESOS DE MERCADO, January 30, 2021, 317–30. http://dx.doi.org/10.52195/pm.v17i2.108.

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Introductory textbooks in the History of Economic Thought in use at colleges and universities devote little space to Scholasticism and its influence. Even those that do not start straight with the Physiocrats, Thomas Aquinas appears stuck between Ancient Greek Philosophers and Thomas Mun. Scholasticism with “medieval” economic thought characterized as primitive and focused on “obsolete” issues like usury and just price. Sometimes it is even categorized among the schools that promote State intervention1. This was not the opinion of F.A. Hayek, who appreciated some Scholastic authors as part of

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44

"Clutch size, fecundity and parent-offspring conflict." Philosophical Transactions of the Royal Society of London. Series B: Biological Sciences 332, no. 1262 (1991): 67–79. http://dx.doi.org/10.1098/rstb.1991.0034.

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Selection often acts in different ways on genes expressed in parents and offspring leading to parent—offspring conflict. The effect of parent—offspring conflict on the evolution of reproductive strategies is explored. Models are constructed using kin-selection techniques and it is argued that these are frequently more useful than techniques from classical population genetics. Parent and offspring optima are compared in models of (1) the trade-off between the number and size of offspring, (2) clutch size and (3) the evolution of reproductive effort with age structure. Parent—offspring conflict

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45

Wąs, Maciej. "Dystrybucjonizm angielski jako wariant nowej cywilizacji chrześcijańskiej ujętej w sensie konkretnego ideału historycznego." Roczniki Nauk Społecznych, June 29, 2020, 21–42. http://dx.doi.org/10.18290/rns.2019.11.3-2.

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Celem opracowania jest dowiedzenie, że angielska myśl dystrybucjonistyczna, reprezentowana przez Hilaire Belloca i Gilberta Keitha Chestertona, stanowi oryginalny wariant konkretnego ideału historycznego nowej cywilizacji chrześcijańskiej, jaki opracował w dziele Humanizm integralny francuski filozof tomistyczny, Jacques Maritain. Pierwsza, krótsza część artykułu stanowi zarys koncepcji nowej cywilizacji chrześcijańskiej jako konkretnego ideału historycznego, ujętego w trzech zasadniczych wymiarach: politycznym (demokracja personalistyczna), ekonomicznym (pluralizm gospodarczy) i kulturowym (c

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46

Morrison, Susan Signe. "Walking as Memorial Ritual: Pilgrimage to the Past." M/C Journal 21, no. 4 (2018). http://dx.doi.org/10.5204/mcj.1437.

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This essay combines life writing with meditations on the significance of walking as integral to the ritual practice of pilgrimage, where the individual improves her soul or health through the act of walking to a shrine containing healing relics of a saint. Braiding together insights from medieval literature, contemporary ecocriticism, and memory studies, I reflect on my own pilgrimage practice as it impacts the land itself. Canterbury, England serves as the central shrine for four pilgrimages over decades: 1966, 1994, 1997, and 2003.The act of memory was not invented in the Anthropocene. Rathe

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