Relevant bibliographies by topics / Hilary of Poitiers

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Academic literature on the topic 'Hilary of Poitiers'

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Published: 4 June 2021
Last updated: 25 April 2022

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Journal articles on the topic "Hilary of Poitiers"

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Cano Gómez, Guillermo J. "Centurio, tribunus, princeps en Hilario de Poitiers, in Matth. 7, 3-5: texto bíblico y exégesis a la luz de gnósticos y Orígenes." Augustinianum 60, no. 1 (2020): 49–70. http://dx.doi.org/10.5840/agstm20206013.

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In this paper we shall examine a few texts by authors who predate Hilary in order to investigate a possible exegetical tradition or interpretative current that could include several gnostic groups cited by Irenaeus of Lyons (II c.), to Origen (III c.) and saint Hilary of Poitiers (IV c.). However, one of the interpretations that Origen presents in his Commentary on saint John is the same interpretation that Hilary gives, but it is more developed. Certainly, Hilary and Origen comment two different Gospels, but both comment homologous scenes; Hilary comments Mt. 8:5-13 and Origen, Io. 4:46-54. In addition, we believe some testimonies in Hilary’s commentary can reveal the influence of Origen’s commentary on Hilary/s. One of these testimonies could be the explanation of the strange reading transmitted by Hilary who calls tribunus to the centurio of the Gospel.
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Borchardt, C. F. A. "Hilarius van Poitiers oor die versoening." Verbum et Ecclesia 10, no. 1 (July 18, 1989): 1–8. http://dx.doi.org/10.4102/ve.v10i1.993.

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Hilary of Pontiers on the atonement The development of Hilary’s thought on the atonement is discussed by comparing his three main works, viz. Commentary on Matthew, De Trinitate and Commentary on the Psalms. His indebtedness to the Early Latin Fathers Tertullian and Cyprian is also pointed out. The so-called divinization of man in Hilary’s works generally ascribed to the influence of Eastern theologians with whom he made contact during his period of exile in the East, may rather be seen as a spiritualisation of the body which is consistent with the ideas of other Latin writers.
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Karczewska, Helena. "„Bestiariusz niewiary”. Ludzie oddaleni od Boga w nauczaniu św. Hilarego z Poitiers." Vox Patrum 59 (January 25, 2013): 225–39. http://dx.doi.org/10.31743/vp.4025.

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Bishop of Poitiers, referring to the allegorical interpretation of Scripture, makes the characteristics of people away from God through unbelief. Comparing them to beasts, Hilary creates an unique „bestiary of disbelief”. Bishop of Poitiers shows the catalogue of beasts and gives them a symbolic significance which re­veals the nature of opponents of the Church. In the allegorical world of beasts many animals can be found: foxes mean false prophets, ravens – sinners and cattle as a symbol of heathen. In general Bishop of Poitiers indicates symbol of serpent as heretics who reject the gift of faith in Christ and contempt the doctrine of the Church. In Hilary’s works a lot of helpful directions for believers are given. Bishop focuses on gaining spiritual knowledge and proclamation of the Gospel.
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Williams, D. H. "A Reassessment of the Early Career and Exile of Hilary of Poitiers." Journal of Ecclesiastical History 42, no. 2 (April 1991): 202–17. http://dx.doi.org/10.1017/s0022046900000051.

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Exiled from his see in the year 356, Hilary of Poitiers suddenly emerges on the historical scene out of a shroud of undocumented silence. It is well known by students of Hilary and his times how few facts are available about the saint's early life and his first years as bishop. The existence of such lacunae in the career of a person who would eventually become one of the West's major theologians and apologists created a vacuum too tempting not to fill. It comes as no surprise, therefore, to find later hagiographic accounts eager to trace Hilary's virtus and undefiled orthodoxy back to the earliest stages of his life. This is well exemplified by Hilary's sixth-century biographer Venantius Fortunatus, who locates signs of future fidelities in the very beginning. Despite the implications in the first book of De Trinitate that Hilary had been a pagan prior to becoming a Christian, Venantius confidently tells us how the saint took in Christian doctrine and true religion with his mother's milk.
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Wickman, Eric. "Shaping Church-State Relations After Constantine: The Political Theology of Hilary of Poitiers." Church History 86, no. 2 (June 2017): 287–310. http://dx.doi.org/10.1017/s0009640717000543.

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Writing in the half-century after the “conversion” of Constantine, Bishop Hilary of Poitiers wrote two works regarding Emperor Constantius II. The first,Ad Constantium, is a polite and formal letter, seeking an audience with the emperor. The second,In Constantium, is a harangue against the emperor. Some scholars have proposed that the difference in tone between these two documents indicates that Hilary had come to advocate for the emperor to be completely uninvolved in the affairs of the Church. Closer analysis reveals that Hilary always endorsed a position in which the emperor should be involved in ecclesiastical affairs, so long as he submitted to the higher authorities of scripture and the ancient apostolic faith. Hilary would have had no concerns with a pro-Nicene emperor enforcing proto-orthodox church councils and creeds. Prior to Hilary, most of Christianity had accepted imperial involvement in the Church. But the involvement of the Roman emperors in ecclesial matters caused many to have to consider the problems of someone outside of the Church making decisions for the Church. Hilary's efforts stand as one of the first western attempts to nuance and limit the emperor's ecclesiastical role.
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Scully, Ellen. "The Soteriology of Hilary of Poitiers." Augustinianum 52, no. 1 (2012): 159–95. http://dx.doi.org/10.5840/agstm20125218.

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A., Van de Beek. "Hilary of Poitiers and theological language." Acta Theologica 40, no. 1 (June 17, 2020): 137–56. http://dx.doi.org/10.18820/23099089/actat.v40i1.9.

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Barnes, T. D. "Hilary of Poitiers On His Exile." Vigiliae Christianae 46, no. 2 (1992): 129–40. http://dx.doi.org/10.1163/157007292x00034.

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Scully, Ellen. "Jerusalem: Image of Hilary’s Christocentric Eschatology in the Tractatus super Psalmos." Vigiliae Christianae 66, no. 3 (2012): 269–82. http://dx.doi.org/10.1163/157007211x561644.

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Abstract In his lengthy Tractatus super Psalmos, Hilary of Poitiers states only twice that humans are to “live the life of the angels.” Nevertheless, these rare statements seem to undermine both the role of the human body in eschatological life and the christocentrism of Hilary’s soteriology. However, this paper will argue that Hilary’s designation of different eschatological locations for humans and angels—namely in Mt. Zion and Jerusalem, respectively—in the Tractatus super Psalmos demonstrate that Hilary, at least in this later work, believes that while humans will resemble angels in certain aspects, ultimately they will be conformed to Christ whose body is the holy temple or Church of the heavenly Jerusalem, Mt. Zion itself.
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Cano Gómez, Guillermo J. "Hilario de Poitiers, In Mt. 7, 3-5 y la angelología." Augustinianum 57, no. 1 (2017): 57–79. http://dx.doi.org/10.5840/agstm20175714.

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Saint Hilary of Poitiers in his Commentary on Matthew explains the famous scene of the centurion and his servant (Mt. 8, 5-13). According to Hilary, the centurion represents the “prince of the nations,” but he does not explain who this “prince” is because he wants to speak about the servant. However, he gives two references in the Bible for those who want to know who this prince is. The hypothesis defended in this article maintains that the prince is an angel who looks after the Gentile nations. This hypothesis is grounded in research on Hilary’s biblical references and in the comparison with other texts in which he expounds his doctrine about this type of angel.
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Dissertations / Theses on the topic "Hilary of Poitiers"

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Image, Isabella Christine. "The anthropology of Hilary of Poitiers." Thesis, University of Oxford, 2015. http://ora.ox.ac.uk/objects/uuid:4ccc22e2-5831-47b6-9413-9dac5b77ca3f.

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This thesis examines the theology of the fourth-century bishop, Hilary of Poitiers, concentrating particularly on two commentaries written at different times in his life. The thesis starts by examining the texts, and demonstrates that Hilary's commentary on Psalm 118 is loosely speaking a translation of Origen; by comparing both authors with Ambrose, the relationship between Origen and Hilary appears much closer than previously thought. The main body of the thesis examines Hilary's anthropological theology. Three chapters look at created human nature, looking at the relationship between body and soul, human nature as imago dei, and the extent to which human nature can be treated as a platonic universal. The general conclusion is that Hilary is not particularly platonic, and at this stage is not particularly stoic either, but rather is eclectic in his choice of philosophical ideas. The influence of Origen is clear but Hilary only uses Origen's theology critically. There follow four chapters on the Fall and its impact, focussing particularly on its effects on human nature. In particular it is shown that Hilary presages Augustine's teaching of the fallen will; in Hilary the Will is described as being in thrall to her mother-in-law Disobedience. Another human malady is the effect of the passions or emotions, where Hilary is influenced by Stoic ideas of the process of human action; nevertheless, concepts such as apatheia or the propatheiai do not appear in his work. These constraints on human action point towards Hilary's theology of original sin; indeed he appears to be the first author to use the phrase peccata originis in this sense. In the concluding chapter, Hilary's place in the continuum between Origen and Augustine is demonstrated; at very least, original sin cannot be called an African doctrine, since it first is named by Hilary, a Gaul.
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Corry, Donal. "Ministerium rationis reddendae : an approximation to Hilary of Poitiers' understanding of theology /." Roma : Ed. Pontificia università gregoriana, 2002. http://catalogue.bnf.fr/ark:/12148/cb39097516x.

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Mercer, Jarred A. "Divine perfection and human potentiality : trinitarian anthropology in Hilary of Poitiers' De Trinitate." Thesis, University of Oxford, 2015. http://ora.ox.ac.uk/objects/uuid:306b5241-d82b-4d52-9fac-c4c8d75906de.

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No figure of fourth-century Christianity seems to be at once so well known and so clouded in mystery as Hilary of Poitiers. His work as an historian provides invaluable knowledge of the mid-fourth century, and he was praised as a theologian throughout late antiquity. Today, however, discussions of his theology are founded upon less solid ground. This is largely due to methodological issues. Modern scholarship has often read Hilary through anachronistic historical and theological categories which have rendered his thought incomprehensible. Recent scholars have sought to overcome this and to reexamine Hilary within his own historical, polemical, and theological context. Much remains to be said, however, in regard to Hilary's actual theological contribution within these contextual parameters. This thesis contends that in all of Hilary's polemical and constructive argumentation in De Trinitate, which is essentially trinitarian, he is inherently and necessarily developing an anthropology. In all he says about the divine, he is saying as much about what it means to be human. This thesis therefore seeks to reenvision Hilary's overall theological project in terms of the continual, and for him necessary, anthropological corollary of trinitarian theology-to reframe it in terms of a 'trinitarian anthropology'. My contention is that the coherence of Hilary's thought depends upon his understanding of divine-human relations. I will demonstrate this through following Hilary's main lines of trinitarian argument, out of which flows his anthropological vision. These main lines of argument, namely, divine generation, divine infinity, divine unity, the divine image, and divine humanity, each unfold into a progressive picture of humanity from potentiality to perfection. This not only provides a new paradigm for understanding Hilary's own thought, but invites us to reexamine our approach to fourth-century theology entirely, as it disavows any reading of the trinitarian controversies in conceptual abstraction. Further, theological and religious anthropology are widely discussed in contemporary scholarship, and Hilary's profound exploration of divine-human relations, and what it means to be a human being as a result, has much to offer both historical and contemporary concerns.
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Gil, Roger. "Hilaire de Poitiers questionné par l'humanité souffrante du verbe incarné." Thesis, Strasbourg, 2015. http://www.theses.fr/2015STRAK008.

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C’est tout particulièrement au chapitre X du De Trinitate qu’Hilaire de Poitiers place sa distinction du dolereet du pati du Christ au coeur d'une ample réflexion doctrinale visant à démontrer que l'Incarnation et la Passion du Christ, témoignant de l'humanité assumée en vertu de «l'économie» (dispensatio), n'avaient en rien altéré la plénitude de sa divinité. Mais la pensée d'Hilaire est parfois considérée comme difficile, voire obscure. Hilaire, confesseur de la foi, aurait-il tenu des propos contraires à l'orthodoxie ? Qu'a-t-il réellement pensé des servitudes liées à la condition humaine du Christ (faim, soif, larmes) ainsi que des «passions» qu'il s'agisse des souffrances d'origine corporelle ou psychologique qu'il eut à traverser ? Comment le mystère de l'Incarnation pouvait éclairer le mystère de la Passion du Christ ? Ces constats ont invité à une relecture des interrogations d'Hilaire sur l'humanité souffrante du Verbe incarné dans le contexte historique de ses œuvres : la période pré-exilique de l'évêque de Poitiers avec son In Matthaeum, la période de son exil en Phrygie (356-360) avec son immersion dans l’Église d'Orient et deux ouvrages : le De Trinitate et le De Synodis, sa période post-exilique avec son Tractatus super Psalmos
It is particularly in Chapter X of De Trinitate that Hilary of Poitiers places his distinction of Christ's dolere and pati at the heart of an extensive doctrinal reflection aiming to demonstrate that the Incarnation and Passion of Christ, testimonials of Christ's human nature assumed by virtue of «economy» (dispensatio), had ot altered the fullness of His divinity. Nonetheless, the thought of Hilary is sometimes considered difficultor even obscure. Could Hilary, confessor of the faith, have made statements contrary to Orthodoxy ? What did he truly think of the thralls relating to the human condition of Christ (hunger, thirst, tears) as well as ofthe « passions », whether they were sufferings of either bodily or psychological origin, that Christ would have had to traverse ? How does the mystery of the Incarnation shed light upon the mystery of Christ'sPassion ? These observations have prompted a new reading of Hilary's views on the Incarnate Word's suffering human nature, and this, according to the historical context of his works : a) the pre-exilic period of the Bishop of Poitiers with his In Matthaeum, b) the per-exilic period in Phrygia (356-360) with his immersion in the Eastern Church and two works, De Trinitate and De Synodis and, finally, c) the post-exilicperiod with his Tractatus super Psalmos
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Colautti, Guillermo Bruno. "Las figuras eclesiológicas en san Hilario de Poitiers /." Roma : Ed. Pontificia università gregoriana, 2005. http://catalogue.bnf.fr/ark:/12148/cb401954882.

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Dupont-Fauville, Denis. "Saint Hilaire de Poitiers, théologien de la communion /." Roma : Pontificia Univ. Gregoriana, 2008. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=017178461&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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Zugl.: Diss.
Includes bibliographical references (p. 368-388), bibliography of the works by Hilary, Saint, Bishop of of Poitiers (d. 367?), bibliographical references and author's index.-On cover: Premio Bellarmino 2008.
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Vallière, Laurent. "Le chapitre de Saint-Hilaire-le-Grand de Poitiers au moyen âge : une collégiale poitevine entre 1240 et 1440." Poitiers, 2001. http://www.theses.fr/2001POIT5011.

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Entre 1240 et 1440, 23 chanoines desservaient la collégiale Saint-Hilaire, entourés d'un nombre grandissant de clercs du choeur. Un doyen dirigeait cette communauté, le trésorier ayant été écarté dans le milieu du XIIIe siècle. Les chanoines étaient surtout recrutés dans la région. Passés par l'université et d'origine sociale élevée, ils étaient aptes à servir les grands princes mais aussi leur église. Leur vie quotidienne était chargée, entre obligations capitulaires et récitation de l'office. La gestion du vaste temporel de Saint-Hilaire a requis de leur part une attention accrue dans les derniers siècles du Moyen Age. Dans leur ensemble, les chanoines, parfois animés d'une grande piété, s'efforcèrent de rester fidèles au renom de leur église. Leurs revenus pouvaient être importants mais étaient liés à une résidence que seulement la moitié d'entre eux respectait. Durant le bas Moyen Age, le chapitre a resserré ses liens avec les autres chapitres de la ville, notamment la cathédrale, tout en restant à la tête d'un réseau important d'établissements confraternels. Il a aussi conservé un attrait certain auprès des élites de la ville. Débarrassée au XIIIe siècle du joug épiscopal, la collégiale dut subir l'emprise des papes d'Avignon et des comtes de Poitiers qui en étaient les abbés lai͏̈ques. Le duc de Berry montra combien écrasante pouvaient être cette domination. Cette étude souligne l'originalité de Saint-Hilaire, qui a su traverser les crises du XIVe siècle sans perdre son prestige et qui est restée bien implantée dans le Centre-Ouest. Elle fournit également des éléménts de comparaison avec les autres collégiales du Moyen Age.
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Moura, Fernando Divino Teodoro. "Quid sit christianum esse? A batalha pela memória cristã no adversus arrianos libri de Hilário de Poitiers (séc. IV)." Universidade Federal de Goiás, 2017. http://repositorio.bc.ufg.br/tede/handle/tede/6872.

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Cette dissertation présente trois axes principaux, dans lesquels nous cherchons à développer, à partir des livres IV-VII du Adversus arrianos libri (Contre les Ariens) de Hilaire de Poitiers (310- 320/367-368), une probématique centrale : comment Hilaire, à partir d’une gestion temporelle modelée par um récit construit d’aprés une mémoire biblique fondatrice de structures de connection, a cherché à produire des rapports identitaires entre les chrétiens et le pouvoir impérial romain. Le premier point développé cherche à montrer comment les traces/vestiges du passé judéochrétien ont été (re)resignifiés et (ré)utilisés comme éléments de validation/structuration d’une proposition politico-ecclésiastique. Parallélemment, dans un deuxième moment, nous analysons la manière dont Hilaire s’est servi, à rebours, d’une lettre du Prêtre alexandrin Arius pour valider cette proposition. Et enfin, dans un dernier moment, nous étudions la façon dont les deux étapes antérieurement citées ont pris forme et ossature à travers les utilisations d’éléments de la rhétorique gréco-romaine. Le fil conducteur qui relie ces trois points, développés au cours des trois chapitres, s’explicite dans le télos ( but) de notre hypothése, selon laquelle Hilaire aurait eu pour projet d’établir une unité symbolique entre la politique religieuse romaine et celle du christianisme. Nous conjecturons que cela se serait fait via la constitution d’une identité chrétienne unique qui offrait une reception singulière à la légitimité de l’empereur devant les communautés chrétiennes alors en conflit. Dans ce travail, ces questions sont analysées sur base de l’utilisation des traces qui composent l’image du passé biblique tel que (ré)utilisé par Hilaire dans une forme qui monumentalise/sacralise, par ses éléments mémorialistiques, tant l’orthoxie chrétienne alors souveraine que la légitimité du pouvoir impérial romain.
A presente dissertação possui três eixos centrais, nos quais buscamos pesquisar os livros IVVII do Adversus arrianos libri (Contra os arianos) de Hilário de Pictavium (310-320/367-368). A problemática central que colocamos visa compreender como Hilário, a partir de um gerenciamento temporal plasmado por uma narrativa outorgada por uma memória bíblica fundante de estruturas conectivas, buscou produzir laços identitários dentre os cristãos e o poder imperial romano. Em nosso primeiro ponto buscamos evidenciar como os traços/vestígios do passado judaico-cristão foram (res)significados e (re)empregados enquanto subsídios validativos/estruturantes de uma proposta político-eclesiástica. Junto a isso, em um segundo momento, analisamos como Hilário utilizou-se, a contrapelo, de uma carta do Presbítero alexandrino Ário para validar essa proposta. E, por último, de qual maneira essas duas etapas supracitadas ganharam forma e musculatura por meio dos usos de elementos extraídos da retórica greco-romana. O fio condutor que encadeia esses três pontos, desenvolvidos ao longo dos três capítulos, é o telos (meta) de nossa proposta, a qual Hilário teria almejado estabelecer um tipo de unidade simbólica entre a política religiosa romana e a cristã. Conjecturamos que isso se daria por meio da constituição de uma única identidade cristã que ofertaria uma singular recepção à legitimidade do imperador perante as conflitantes comunidades cristãs. Neste trabalho, tais questões são analisadas por meio dos usos de traços que compõem a imagem do passado bíblico (re)empregado por Hilário em uma forma que monumentalizada/sacralizada, por seus elementos memorialísticos, tanto uma então reinante ortodoxia cristã, quanto a legitimidade do poder imperial Romano.
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Beckwith, Carl Laurence. "The certainty of faith in God's Word the theological method and structure of Hilary of Poitier's De trinitate /." 2004. http://etd.nd.edu.lib-proxy.nd.edu/ETD-db/theses/available/etd-06022004-191206/.

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Ján, Jiří. "Kristus a spása člověka v theologii sv. Hilaria z Poitiers." Doctoral thesis, 2010. http://www.nusl.cz/ntk/nusl-278107.

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The submitted study "Christ and Salvation of Man in the Theology of St. Hilary of Poitiers" deals with the theological teaching of St. Hilary of Poitiers, the representative of the Golden Age of the Latin Patristics, especially with his Christology and Soteriology. The study is divided into two parts. The christological and soteriological teaching presented in his work Commentarius in evangelium Mattheiy is examined in the first part which is dedicated to the period before St. Hilary's exile. The second part discussing the period after his exsile, deals with the chosen theme in his masterpiece De Trinitate. The aim fo this work is not only to present St. Hilary's teaching on Christology and Soteriology but also to clarify some of its problematical aspects by examining them in the wide context of the Patristic theology. The short study about the Pneumatology of De Trinitate is attached in the end of the work. Its purpose is to make clear how St. Hilary uses the notion of the Holy Spirit. Powered by TCPDF (www.tcpdf.org)
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Books on the topic "Hilary of Poitiers"

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Physicalist soteriology in Hilary of Poitiers. Leiden: Brill, 2015.

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Hilary. St. Hilary of Poitiers. John of Damascus. Grand Rapids, Mich: Eerdmans Pub. Co., 1989.

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Weedman, Mark. The trinitarian theology of Hilary of Poitiers. Leiden: Brill, 2007.

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Hilary. Hilary of Poitiers' preface to his Opus historicum: Translation and commentary. Leiden: E.J. Brill, 1995.

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Hilary. Hilary of Poitiers' preface to his Opus historicum: Translation and commenatary. Leiden: E.J. Brill, 1995.

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Hilary of Poitiers on the Trinity: From De fide to De trinitate. New York: Oxford University Press, 2008.

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Corry, Donal. Ministerium rationis reddendae: An approximation to Hilary of Poitiers' understanding of theology. Roma: Pontificia università gregoriana, 2002.

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Corry, Donal. Ministerium rationis reddendae: An approximation to Hilary of Poitiers' understanding of theology. Roma: Pontificia università gregoriana, 2002.

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A model for the Christian life: Hilary of Poitiers' Commentary on the Psalms. Washington, D.C: Catholic University of America Press, 2012.

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Hilary. Commentary on Matthew. Washington, D.C: Catholic University of America Press, 2013.

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Book chapters on the topic "Hilary of Poitiers"

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Smulders, P. S. J. "Ambitio in Hilary of Poitiers." In Instrumenta Patristica et Mediaevalia, 291–300. Turnhout: Brepols Publishers, 1991. http://dx.doi.org/10.1484/m.ipm-eb.4.000726.

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Doignon, Jean. "L'origine de l'hapax praedistinguo dans la lecture de Rm 8, 29 par Hilaire de Poitiers." In Instrumenta Patristica et Mediaevalia, 89–93. Turnhout: Brepols Publishers, 1991. http://dx.doi.org/10.1484/m.ipm-eb.4.000710.

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Landry-Delcroix, Claudine. "Les peintures de la chapelle de Tous-les-saints à Saint-Hilaire-le-Grand de Poitiers." In Regards croisés sur le monument médiéval, 407–20. Turnhout, Belgium: Brepols Publishers, 2018. http://dx.doi.org/10.1484/m.csm-eb.5.116270.

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Coutelle, Antoine. "Le culte de «Monsieur Saint Hilaire» à Poitiers au xviie siècle: un saint évêque à la reconquête de sa ville." In Espace sacré, mémoire sacrée. Le culte des évêques dans leurs villes (IVe-XXe siècle), 73–93. Turnhout: Brepols Publishers, 2015. http://dx.doi.org/10.1484/m.hag-eb.5.103670.

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Bourgeois, Luc. "La mise en défense des établissements religieux à l’époque caroligienne : les exemples de Saint-Hilaire de Poitiers (Vienne) et de Saint-Maixent (Deux-Sèvres)." In Monastères et espace social, 473–502. Turnhout: Brepols Publishers, 2014. http://dx.doi.org/10.1484/m.cem-eb.5.102899.

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"Hilary of Poitiers." In The Rhetoric of Free Speech in Late Antiquity and the Early Middle Ages, 41–62. Cambridge University Press, 2019. http://dx.doi.org/10.1017/9781139811941.003.

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Boersma, Gerald P. "Hilary of Poitiers." In Augustine's Early Theology of Image, 19–50. Oxford University Press, 2016. http://dx.doi.org/10.1093/acprof:oso/9780190251369.003.0002.

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"Introduction. Re-Discovering Hilary." In The Trinitarian Theology of Hilary of Poitiers, 1–22. BRILL, 2008. http://dx.doi.org/10.1163/ej.9789004162242.i-220.5.

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"Preliminary Material." In Physicalist Soteriology in Hilary of Poitiers, i—x. BRILL, 2015. http://dx.doi.org/10.1163/9789004290815_001.

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"Introduction." In Physicalist Soteriology in Hilary of Poitiers, 1–8. BRILL, 2015. http://dx.doi.org/10.1163/9789004290815_002.

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