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Journal articles on the topic 'Hindi Epic poetry'

Author: Grafiati

Published: 4 June 2021

Last updated: 27 July 2025

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1

Lesik, Ksenia A. "The Motif of Journey in Kunwar Narain’s Poetry." Vestnik of Saint Petersburg University. Asian and African Studies 12, no. 4 (2020): 521–33. http://dx.doi.org/10.21638/spbu13.2020.404.

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The article is focused on the motif of a journey in the works of a modern Indian poet, Kunwar Narain, a representative of New Hindi poetry. This motif of a journey is extremely important in Indology studies. Starting with the Indian epic poems “Mahabharata” and “Ramayana”, the motif of pilgrimage has been one of the significant plot lines. During the Medieval period, the motif of a journey became an allegory of individuality cognition. In modern Hindi literature writers introduce innovation in the image of travel, remaining within the established Indian tradition. The research in this article

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2

Saxena, Priti. "Jagdish Chandra Gupta's poetry: Social concerns." RESEARCH REVIEW International Journal of Multidisciplinary 9, no. 6 (2024): 204–8. http://dx.doi.org/10.31305/rrijm.2024.v09.n06.025.

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Literature is a powerful medium of expression of social consciousness. A writer or poet is also a member of the society, who has his own social position, he is also social. Literature is related to many social institutions. The poet actually chooses the basis of his poetry from the faith, environment, religion, customs and social etiquette and public behavior of the society and presents it according to his ideals. The poet represents the same society in which he is born. He has expressed social consciousness in his epic poems 'Shambuk', 'Jayant', 'Gopa Gautam'. Any original poetry is a reflect

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3

Saxena, Priti. "National consciousness in the poetry of Maithilisharan Gupt: with special reference to the Saket epic." RESEARCH HUB International Multidisciplinary Research Journal 9, no. 7 (2022): 10–14. http://dx.doi.org/10.53573/rhimrj.2022.v09i07.003.

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The eleventh and twelfth cantons in Saket are permeated with those national sentiments, at the core of which is the struggle power of ancient India. In Indian culture, the bravery and honor of the heroes has not been an ordinary thing, while sacrificing everything for it, the shelter of Anandalok has been considered as aspirational and unrefined. The enthusiasm of our heroes has always been oriented towards struggle, away from beauty and in the context of that, the heroes have gone ahead and considered the sacrifice of the body as insignificant. Abstract in Hindi Language:  साकेत म

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4

Shukla, Annapurna. "INTERCONNECTION OF FINE ARTS AND JUGALBANDI OF POETRY." International Journal of Research -GRANTHAALAYAH 7, no. 11 (2019): 25–39. http://dx.doi.org/10.29121/granthaalayah.v7.i11.2019.905.

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English : Nature itself is a poisonous plank. This wonderful combination is not only an epic, but also a great visual picture. There are poetic juices, verses and ornaments in it, there is also a variety of colors and forms, only then the poem is a sparkling image and the picture is a sparkling living poem. The feeling of both is counted towards the end. All arts are similar at the cognition level and are expressed and divided in the mediums, irrespective of the artist. Elemental analysis of the arts shows that the interrelationships of all the fine arts are very deep and have always inf

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Gohil, Namrata. "‘Research Prospects in the peripheral view of Kartika Nair’s epic Retelling ‘Until the Lions’- Echoes from the Mahabharata’." Vidhyayana 9, si1 (2023): 38–48. http://dx.doi.org/10.58213/vidhyayana.v9isi1.1579.

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Indian culture is based on two epics; The Ramayana and The Mahabharata. Every Hindu knows about these two epics, other religion people too. There is not any Hindu house which does not know and follow the rituals which are discussed in these two epics. The present generation takes interest to read Retellings of Indian myths which are written by the contemporary Indian English Writers. Indian women like to read Retellings of myths which are written by Indian women writers. Its reason is that it gives voice to marginalized women of the Indian myths. Females compare their unspeakable voice with th

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6

Rohtash. "Neera Arya: A Forgotten Revolutionary of The Indian Freedom Struggle." Integrated Journal for Research in Arts and Humanities 4, no. 6 (2024): 648–52. https://doi.org/10.55544/ijrah.4.6.43.

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The glorious story of India’s independence is filled with many forgotten heroes and heroines who sacrificed everything in the Indian freedom struggle, but after independence they had to live a life of anonymity in the country. Captain Neera Arya of the Rani Jhansi Regiment of the Indian National Army (Azad Hind Fauj) was one such great patriot, courageous, freedom fighter and heroine. To save the life of Netaji Subhash Chandra Bose, she killed her husband who had shot at him. In view of her unimaginable and unique courage, Subhash Chandra Bose addressed Neera Arya as 'Neera-Nagini'. Hence, she

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7

Ha, Do Thu. "Localizing India’s Values of Ramayana in Southeast Asia- The Case of Hikayat Seri Rama." International Journal of Religion 5, no. 11 (2024): 910–20. http://dx.doi.org/10.61707/4vqpgs68.

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Intercultural communication is the communication among different cultures, different communities with different lifestyles and worldviews, which is a dispensable and unavoidable trend. The Ramayana is one of the largest ancient epics in world literature and has had an important influence on later Sanskrit poetry and Hindu life and culture because it presents the teachings of ancient Hindu sages in narrative allegory, interspersing philosophical and ethical elements. The characters Rama, Sita, Lakshmana, Bharata, Hanuman and Ravana are all fundamental to the cultural consciousness of India, Nep

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8

Mahore, Nisha. "PAINTING MENTIONS IN ANCIENT INDIAN TEXTS." International Journal of Research -GRANTHAALAYAH 7, no. 11 (2019): 54–58. http://dx.doi.org/10.29121/granthaalayah.v7.i11.2019.984.

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Engish : In ancient Indian texts, the rules related to painting are mentioned in detail, in which texts of poetry, drama, epic, Puranas, Upanishads and various disciplines describe their popularity in ancient tradition and cultural methods of Indian painting and public opinion. Apart from this, there are some texts in which free and comprehensive painting has been explained in detail. For example, there are 269 chapters in this book composed by Vishnudharmottara Purana Markandeya. Under which, in the third section, Sanskrit subjects are especially important for the fine arts. In which chapters

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9

Silalahi, Masna, Wasdo Simbolon, and Kojek Simbolon. "Exploring the Evolution of Indonesian Poetry: A Comparative Analysis of Classical and Contemporary Expressions." Jurnal Ilmu Pendidikan dan Humaniora 11, no. 3 (2022): 170–87. http://dx.doi.org/10.35335/jiph.v11i3.22.

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This research delves into the heart of Indonesian culture and literature through a comparative analysis of classical and contemporary Indonesian poetry. Indonesian poetry, a dynamic and culturally significant form of artistic expression, provides a unique lens through which to explore the evolution of a nation's identity, artistry, and engagement with the globalized world. This research examines the continuities and innovations between classical and contemporary Indonesian poetry, highlighting themes, linguistic features, and cultural influences. In the classical realm, Indonesian poetry, root

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10

Kala, Jyoti, and Santosh Kumar. "Social Introspection of Myth, Reality and Self in Jayanta Mahapatra's Epic Poem "Relationship"." Dialogue: A Journal Devoted to Literary Appreciation 19, no. 02 (2024): 18–23. http://dx.doi.org/10.30949/10.30949/dajdtla.v19i2.4.

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This paper explores the subjective memory of Jayant Mahapatra through his epic poem Relationship, in which his consciousness is subsumed into the question of how to express his love and gratitude for the motherland, the place of his nativity. His originality and authenticity of a major poetic voice have been precisely for the reason that despite the English language being his early creative writing medium, his sensibilities as a poet operate within the boundaries of his typically Oriya culture. He establishes a relationship between his lonely and rootless life and 'this temple in ruins, in a b

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11

Kumar, Dr Yogendra. "Muhurta science in view of Valmiki Ramayana (वाल्मीकि रामायण की दृष्टि में मुहूर्त विज्ञान)". Yog-garima 1, № 1 (2023): 27–30. http://dx.doi.org/10.52984/yogarima1105.

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If we look into the Indian tradition, we get the description of many high quality books. In that Valmiki Ramayana composed by Maharishi Valmiki has an important place in human life. Regarding this epic, Dr. Neelam Singh has told in his research paper that Ramayana is a unique Sanskrit epic written by Adi poet Valmiki. This is the part of Hindu memory through which the saga of King Rama of Raghuvansh was told. It is also called the poetry of the beginning. There are seven chapters of Ramayana which are known as Kanda. The story of Lord Shri Ram versed by Maharishi Valmiki is known as Valmiki Ra

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12

Yatoo, Altaf Hussain. "From Central Asia to Kashmir: A Holistic View of Mysticism." Teosofia: Indonesian Journal of Islamic Mysticism 10, no. 1 (2021): 127–42. http://dx.doi.org/10.21580/tos.v10i1.8507.

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Persian spirituality exerted a profound influence on the religious culture of Kashmir. The local Hindu Shaivite monism that went back to the ninth century was propagated by the Rishi ascetics. This paper aims to examine the influence of Sufism on the popular Islamic culture in Kashmir, in particular the role of the fourteenth-century figure of Nund Rishi or Shaykh Nūruddīn. The findings will be based on the qualitative analysis of the historical sources pertaining to the period concerned, with a focus on the Sanskrit epic of Rajatarangini and the poetry of Nund Rishi which explicitly refers to

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13

Saini, Suresh Kumar. "Social concerns in Narendra Kohli's novel 'Abhyudaya' based on Ram Katha." RESEARCH REVIEW International Journal of Multidisciplinary 9, no. 5 (2024): 297–300. http://dx.doi.org/10.31305/rrijm.2024.v09.n05.035.

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The era of epics had passed, the carrier of the 'story' element of literature was now prose and not poetry. The way young Kohli, with the power of his timeless talent, incarnated the very conventional Ram Katha in the form of a novel, has now become a golden page in the history of Hindi literature. By tearing apart the darkness of ages, he took the story of Lord Ram out of the sentimentality of the Bhakti period and placed it on the ground of modern reality. Kohli ji has incorporated many of these characteristics in his novel 'Abhyudaya' based on Ram Katha. Accepting the greatness of the story

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14

Lovatt, Helen. "Statius' Ekphrastic Games: Thebaid 6.531-47." Ramus 31, no. 1-2 (2002): 73–90. http://dx.doi.org/10.1017/s0048671x00001375.

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Statius is the arch-describer. Even when it was universally agreed that his poetry was essentially second-rate hack-work, his ability to evoke the visual and his relationship to works of art provided fascination and interest. Yet the ekphraseis in the Thebaid have not received much detailed critical attention. This paper looks at the double ekphrasis of the prizes at the end of the chariot race in Thebaid 6. If ekphraseis tend to be ignored and passed over, if ekphraseis are moments outside narrative, still visions for the viewer in the text, interludes, as it were, then an ekphrasis within a

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15

Setiawan, Ida Bagus Putra. "Social and Moral Guidance of Balinese Life in Kakawin Niti Sastra." Bali Tourism Journal 7, no. 1 (2023): 10–12. http://dx.doi.org/10.36675/btj.v7i1.87.

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Estimated to be written in 350 B.C. In the Magada Kingdom of India, Niti Sastra is one of the knowledge references that gives readers an overview of leadership and management. In Bali, the script is better known as Kakawin Niti Sastra. Kakawin is poetry written in the Kawi language, an extinct old Javanese language. Niti Sastra is the Sanskrit term for "science of morality," and it refers to the study of how to uphold Dharma or morality in one's conduct and in all of life. Politics and leadership are generally discussed in academia, as per Niti Sastra. After that, it gives a general summary of

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16

Rubiés, Joan-Pau. "Tamil Voices in the Lutheran Mission of South India (1705-1714)." Journal of Early Modern History 19, no. 1 (2015): 71–81. http://dx.doi.org/10.1163/15700658-12342439.

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The English edition of the Bibliotheca Malabarica, a manuscript catalogue of the Tamil works collected by the young Lutheran missionary Bartholomäus Ziegenbalg during his first two years in India (1706-8), attests to his prodigious effort to acquire, read, and summarize all the works of the “heathens” of South India that he could possibly get hold of. Most of this literature seems to have originated from local Śaiva mattams. Besides epics and puranas, the collection included many popular works on ethics, divination and astrology, devotional poetry, or folk narratives and ballads. Ziegenbalg se

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17

-, Meenu Aryaa, Kusum Kundu -, and Simpi -. "Feminist Discussion of The Ramayana." International Journal For Multidisciplinary Research 5, no. 1 (2023). http://dx.doi.org/10.36948/ijfmr.2023.v05i01.1512.

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The Ramayana and the Mahabharata are two of India’s greatest epics that have influenced the Hindu way of thinking and belief system. The two epics are believed to be partially based on historical events and are considered "itihasa" in Sanskrit, which means historical texts. The Ramayana is an epic story that provides many insights into the values of ideology, duty, relationship and karma. It is known to be part of the sacred literature for the Hindus not only because it speaks of the meaning of life, but it also provides a spiritual meaning and wisdom. Andrew Long, a Scottish poet, novelist, a

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