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Books on the topic 'Hindu-Christian theology'

Author: Grafiati

Published: 4 June 2025

Last updated: 15 July 2025

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1

Dunuwila, Rohan A. Śaiva Siddhānta theology: A context for Hindu-Christian dialogue. Motilal Banarsidass, 1985.

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2

Bhojarāja, King of Malwa, 11th cent. and Aghoraśivācārya 12th cent, eds. Śaiva Siddhānta theology: A context for Hindu-Christian dialogue. Motilal Banarsidass, 1985.

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3

Dunuwila, Rohan A. S aiva Siddha nta theology: A context for Hindu-Christian dialogue. Motilal Banarsidass, 1985.

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4

Croos, Victor. Christian-Hindu dialogue in the context of interreligious dialogue in Sri Lanka. Centre for Society and Religion, 1985.

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5

India), CSS (Organization :., ed. Christian self-understanding in the context of Hindu religion. Christava Sahitya Samithi, 2014.

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6

Indian Theological Association. Annual Meeting. A Hindu-Catholic: Brahmabandhab Upadhyay's significance for Indian Christian theology : the 30th Annual Meeting of the Indian Theological Association, 21-25 April, 2007, Bangalore. Asian Trading Corp., 2008.

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7

Sebastian, Painadath, and Parappally Jacob 1953-, eds. A Hindu-Catholic: Brahmabandhab Upadhyay's significance for Indian Christian theology : the 30th Annual Meeting of the Indian Theological Association, 21-25 April, 2007, Bangalore. Asian Trading Corp., 2008.

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8

Dhavamony, Mariasusai. Jesus Christ in the understanding of world religions. Editrice Pontificia Università gregoriana, 2004.

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9

Thulstrup-Pragensis, John. Gita latine: The Bhagavadgita in Latin : the sacred Bhagavadgita translated poetically into Latin using terms from the Christian Theologia Ascetica et Mystica, with respect to the Hindu parallel. Vismaya Press, 2009.

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10

Thulstrup-Pragensis, John. Gita latine: The Bhagavadgita in Latin : the sacred Bhagavadgita translated poetically into Latin using terms from the Christian Theologia Ascetica et Mystica, with respect to the Hindu parallel. Vismaya Press, 2009.

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11

Hindu inspiration for Christian reflection: Towards a Hindu-Christian theology. Gujarat Sahitya Prakash, 2004.

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12

Hindu Mission, Christian Mission: Soundings in Comparative Theology. State University of New York Press, 2024.

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13

Mystery of God, Mystery of Christ: Christian Engagement with Hindu Mysticism. Clarke Company, Limited, James, 2024.

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14

Mystery of God, Mystery of Christ: Christian Engagement with Hindu Mysticism. Clarke Company, Limited, James, 2024.

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15

Future of Hindu-Christian Studies: A Theological Inquiry. Taylor & Francis Group, 2017.

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16

Kristu bhakti and Krishna bhakti: A Christian-Hindu dialogue contributing to comparative theology. Christian World Imprints, 2017.

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17

(Editor), Bettina Baumer, and John R. Dupuche (Editor), eds. Void and Fullness in the Buddhist, Hindu and Christian Traditions: Sunya Purna Pleroma. DK Print World, 2005.

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18

Satyavrata, Ivan M. To Fulfil, Not to Destroy: Christ as the Fulfilment of Hindu Religious Experience in Indian Christian Theology. Fortress Press, 2019.

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19

Satyavrata, Ivan. To Fulfil, Not to Destroy: Christ As the Fulfilment of Hindu Religious Experience in Indian Christian Theology. Regnum Books, 2018.

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20

Clooney, Francis X. Hindu and Catholic, Priest and Scholar. Bloomsbury Publishing Plc, 2024. http://dx.doi.org/10.5040/9780567710277.

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This autobiography traces Francis X. Clooney’s intellectual and spiritual journey from middle-class American Catholicism to a lifelong study of Hinduism. It explains how he came to fashion comparative theology as a way of learning interreligiously that is boldly intellectual and deeply personal and practical, lived out in intersections of his roles as theologian and scholar of Hinduism, as professor and Catholic priest, and over the tumultuous decades from the 1960s until now, in his role as Parkman Professor of Divinity, Harvard University. Clooney sheds fresh and realistic light on the idea and ideal of scholar-practitioner, since his wide learning, Christian and Hindu, is grounded in his Catholic and Jesuit commitments, as well as in a commensurate learning with respect to several Hindu traditions that are most accessible to scholars willing to learn empathetically and in a participatory manner. What Clooney has learnt and written must be understood in terms of a love of Christ deeply informed by a Hindu instinct for loving God without reserve. A fundamental spiritual disposition – intuitions of God present everywhere - has energized his work over his long career, love giving direction and body to his professional academic work.

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21

Dharma, Hindu and Christian according to Roberto de Nobili: Analysis of its meaning and its use in Hinduism and Christianity. Pontificia Università Gregoriana, 1986.

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22

Hernández, Gloria Maité. Savoring God. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780190907365.001.0001.

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This book compares two mystical works central to the Christian Discalced Carmelite and the Hindu Bhakti traditions: the sixteenth-century Spanish Cántico espiritual (Spiritual Canticle), by John of the Cross, and the Sanskrit Rāsa Līlā, originated in the oral tradition. These texts are examined alongside theological commentaries: for the Cántico, the Comentarios written by John of the Cross on his own poem; for Rāsa Līlā, the foundational commentary by Srīdhara Swāmi along with commentaries by the sixteenth-century theologian Jīva Goswāmī, from the Gauḍīya Vaiṣṇava school, and other Gauḍīya theologians. The phrase “savoring God” in the title conveys the Spanish gustar a Dios (to savor God) and the Sanskrit madhura bhakti rasa (the sweet savor of divine love). While “savoring” does not mean exactly the same thing for these theologians, they use the term to define a theopoetics at work in their respective traditions. The book’s methodology transposes their notions of “savoring” to advance a comparative theopoetics grounded in the interaction of poetry and theology. The first chapter explains in detail how theopoetics is regarded considering each text and how they are compared. The comparison is then laid out across Chapters 2, 3, and 4, each of which examines one of the three central moments of the theopoetic experience of savoring that is represented in the Cántico and Rāsa Līlā: the absence and presence of God, the relationship between embodiment and savoring, and the fulfillment of the encounter between the divine and the lovers.

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23

The educational and evangelical missions of Mary Emilie Holmes (1850-1906): "not to seem, but to be". E. Mellen Press, 1994.

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