Relevant bibliographies by topics / Hindu Chronology

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Academic literature on the topic 'Hindu Chronology'

Author: Grafiati
Published: 4 June 2021
Last updated: 29 July 2024

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Journal articles on the topic "Hindu Chronology"

1

Mercier, Raymond. "Book Review: Indian Astronomy and Chronology: Hindu Zodiac and Ancient Astronomy." Journal for the History of Astronomy 34, no. 2 (2003): 240–41. http://dx.doi.org/10.1177/002182860303400213.

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2

Agarwal, Ravi P. "Pythagorean Triples before and after Pythagoras." Computation 8, no. 3 (2020): 62. http://dx.doi.org/10.3390/computation8030062.

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Following the corrected chronology of ancient Hindu scientists/mathematicians, in this article, a sincere effort is made to report the origin of Pythagorean triples. We shall account for the development of these triples from the period of their origin and list some known astonishing directions. Although for researchers in this field, there is not much that is new in this article, we genuinely hope students and teachers of mathematics will enjoy this article and search for new directions/patterns.
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Kulkarni, Akshar Ashok, and Neha Dattatraya Gadgil. "Garbhopanishad an Optimal Doctrine over the Embryo: A Literature Research." Journal of Ayurvedic and Herbal Medicine 8, no. 2 (2022): 88–93. http://dx.doi.org/10.31254/jahm.2022.8206.

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The Garbha Upanishad, commonly called as the Garbhopanishad as well as meaning "Esoteric Doctrine of the Embryo," is among the smaller Upanishads, accounting for 17 out of 108 Hindu Upanishad manuscripts in a modern collections. It is a Sanskrit Upanishad that some academics identify with the Krishna Yajurveda, while others associate it with the Atharvaveda. It is among the 35 Samanya Upanishads (generic Upanishads). The book is attributed to sage Pippalada in the Upanishad's last verse, although the text's chronology and author are unknown, as well as the surviving copies are damaged, inconsistent, as well as fragmentary. The Garbha Upanishad is a work that explains medical as well as anatomical issues, as well as the concept of the genesis or growth of the human fetus and body after birth. The Upanishad's concluding verse credits the text's authorship to sage Pippalada, but the text's chronology and authorship are unknown, and the existing copies are damaged, inconsistent, as well as fragmentary.
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Muhadiyatiningsih, Siti Nurlaili, and Ari Hikmawati. "Motif Batik Tradisional Surakarta Tinjauan Makna Filosofis dan Nilai-nilai Islam." Al-Ulum 18, no. 2 (2018): 365–82. http://dx.doi.org/10.30603/au.v18i2.499.

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This article discussed the various of traditional Batik motives in Surakarta based on the overview of philosophy meaning and Islamic values. Through the symbolic descriptive interpretation approach, the author tried to find out the meaning of motive in Batik Surakarta. The result of the research shown that at least ten kinds of traditional batik motives in Surakarta. Each of the motives reflected the philosophy meaning and Islamic values. Philosophically, it was found that the meaning in Batik motive is influenced by Hindu teaching, Sangkan Paraning Dumadi. Meanwhile, in Islamic values point of view, traditional motive batik in Surakarta are reflecting the life chronology of human being, from they are in pregnancy phase to the death phase. The Islamic teaching are presented in batik motive covers the theological concept, law concept, and social concept.
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5

Ahmad, Sarir, Liangjun Zhu, Sumaira Yasmeen, et al. "A 424-year tree-ring-based Palmer Drought Severity Index reconstruction of <i>Cedrus deodara</i> D. Don from the Hindu Kush range of Pakistan: linkages to ocean oscillations." Climate of the Past 16, no. 2 (2020): 783–98. http://dx.doi.org/10.5194/cp-16-783-2020.

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Abstract. The rate of global warming has led to persistent drought. It is considered to be the preliminary factor affecting socioeconomic development under the background of the dynamic forecasting of the water supply and forest ecosystems in West Asia. However, long-term climate records in the semiarid Hindu Kush range are seriously lacking. Therefore, we developed a new tree-ring width chronology of Cedrus deodara spanning the period of 1537–2017. We reconstructed the March–August Palmer Drought Severity Index (PDSI) for the past 424 years, going back to 1593 CE. Our reconstruction featured nine dry periods (1593–1598, 1602–1608, 1631–1645, 1647–1660, 1756–1765, 1785–1800, 1870–1878, 1917–1923, and 1981–1995) and eight wet periods (1663–1675, 1687–1708, 1771–1773, 1806–1814, 1844–1852, 1932–1935, 1965–1969, and 1990–1999). This reconstruction is consistent with other dendroclimatic reconstructions in West Asia, thereby confirming its reliability. The multi-taper method and wavelet analysis revealed drought variability at periodicities of 2.1–2.4, 3.3, 6.0, 16.8, and 34.0–38.0 years. The drought patterns could be linked to the large-scale atmospheric–oceanic variability, such as the El Niño–Southern Oscillation, Atlantic Multidecadal Oscillation, and solar activity. In terms of current climate conditions, our findings have important implications for developing drought-resistant policies in communities on the fringes of the Hindu Kush mountain range in northern Pakistan.
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Yanti, Rus, Nanang Saptono, and Endang Widyastuti. "PERTANGGALAN RELATIF CANDI RONGGENG DI KABUPATEN CIAMIS, JAWA BARAT." AMERTA 38, no. 2 (2020): 145–60. http://dx.doi.org/10.24832/amt.v38i2.145-160.

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Abstract. The Relative Dating of Candi Ronggeng in Ciamis, West Java. Ronggeng temple is one of the Hindu temples in West Java. The temple was first discovered in 1976 and was excavated again in 1984, 1985, and 2016. The aim of excavations was to follow up on local government requests for zoning as an effort to preserve the temple. The early publication in 1984 placed the temple from the 8th -16th centuries whilst in the latest publication in 2011 placed the temple as a sacred ancient Sundanese building from the 13th-16 Th centuries. The purpose of this paper is to review the Ronggeng temple dating based on comparison with other temples in which the shapes and dates are known namely with Pananjung, Indihiang, and Bojongmenje temples. By comparing the excavations data and reviewing the historical context, the relative chronology of the Ronggeng temple was analyzed again. The results show that the Ronggeng temple is a Hindu temple built by a shallow foundation with tuff material. This temple is presumed to be originated from the 7 th-14th centuries according to the context of the time when Hinduism influenced Ciamis as seen in Tarumanagara and Kawali inscriptions. The range of this period is included in pre-Sunda or the times before the name of Sunda was first mentioned in the Rakryan Juru Pangambat inscription in 932 CE to Sunda period. At this time, the Hindu influence had already reached the hinterland of Sunda before the Buddha’s.&#x0D; &#x0D; Abstrak. Candi Ronggeng merupakan salah satu candi Hindu di Jawa Barat. Candi itu pertama kali ditemukan pada 1976 dan digali kembali pada 1984, 1985, dan 2016. Penggalian bertujuan untuk menindaklanjuti permintaan pemerintah daerah untuk dilakukan zonasi sebagai upaya awal pelestarian. Publikasi awal yang dilakukan pada tahun 1984 menempatkan kronologi candi dari abad ke-8—16, sedangkan publikasi terakhir pada tahun 2011 menempatkan Candi Ronggeng sebagai bangunan suci Sunda Kuno berkurun waktu abad ke-13--16. Tujuan penulisan makalah ini adalah untuk mengkaji ulang pertanggalan Candi Ronggeng berdasarkan perbandingan dengan candi lain yang sudah diketahui bentuk dan kronologinya, yaitu dengan Candi Pananjung, Candi Indihiang, dan Candi Bojongmenje. Dengan melakukan perbandingan hasil ekskavasi dan tinjauan konteks kesejarahan, kronologi Candi Ronggeng dianalisis kembali. Hasil penelitian menunjukkan bahwa Candi Ronggeng adalah candi yang dibangun dengan konstruksi fondasi dangkal dengan material tufa. Candi itu diduga berasal dari kisaran masa abad ke-7--14 sesuai dengan konteks saat Ciamis mendapat pengaruh Hindu yang terlihat dari prasasti masa Tarumanagara dan Kawali. Kisaran masa ini termasuk ke dalam masa pra-Sunda atau masa sebelum nama Sunda disebut pertama kali dalam Prasasti Rakryan Juru Pangambat pada 932 hingga memasuki masa Sunda. Pada masa itu, pengaruh Hindu diduga sudah lebih dahulu memengaruhi wilayah pedalaman Sunda sebelum Buddha.
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Singh, Bhrigupati. "“IN YOUR WRITING I AM EXISTED”: READING THE HISTORY OF ANTHROPOLOGY VIA TEXTURES OF THE ORDINARY." Sociologia & Antropologia 11, no. 3 (2021): 1079–88. http://dx.doi.org/10.1590/2238-38752021v11314.

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Abstract In this essay I try to suggest a non-teleological way of reading the history of anthropology, by placing Veena Das’s Textures of the ordinary (2020) in relation to her previous books, beginning with Structure and cognition: aspects of Hindu caste and ritual (1977). Rather than a teleological movement from structuralism to “post-structuralism” or “self-reflexive” work, I point to the continuation and transfiguration of the concepts of structure and event across Das’s different books, as a way of also imagining movements within social theory more broadly, without each successive “paradigm” having to dialectically negate its predecessor. Further, I ask what it means to age or to “mature” within a body of scholarly work, and how we might take an author to be growing simultaneously older and younger, if we take aging in thought not necessarily to be solely a question of chronology or teleology.
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8

Pskhu, R. V. "On Al-Bī rū nī ’s Translation Strategy: on the Arabic Translation of the Sanskrit Text of the Yoga-Sū tras by Patañjali." Islam in the modern world 18, no. 1 (2022): 105–16. http://dx.doi.org/10.22311/2074-1529-2022-18-1-105-116.

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The Khorezm encyclopedist Abū Reyhān Muhammad bin Ahmad al- Bīrūnī (973–1048) is one of the most famous thinkers and scholars in the Muslim world. But only few people still know on his Arabic translation from Sanskrit of the second part of which is published below — “Kitāb Bātanjali al- Hindī” (“The Book of the Hindu Patanjali”). Before us is an Arabic exposition or transcription of “Yoga- Sūtras” of Patañjali, along with an explanatory commentary. The text is dated to the first quarter of the XI century, starting, obviously, from the chronology of the Indian campaign of Mahmud of Ghazni, with whose army the author came to India. The Arabic text of Bīrūnī is so reader- oriented that it is practically devoid of any “Indian” or scientific specifics, which, by the way, is often an insurmountable obstacle in translations to the perception of the source text and its spiritual impact on the reader. In the few studies of this text, one can find the statement that “Kitāb Bātanjali” by al- Bīrūnī is an Arabic translation of the Sanskrit text of Patañjali, which is absolutely not true. The only thing that can be noted is the formal structural correspondence of al- Bīrūnī’s paraphrase to Patañjali text: the text contains a division into four parts, but at the same time includes an extensive prologue, which is not in original Patañjali’s text. Al- Bīrūnī uses adialogical format, while Patañjali text is aset of sūtras, aphoristic sayings that are convenient for memorizing by heart, but require a detailed commentary for their understanding.
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Priswanto, Hery, Muhammad Chawari, Alifah Alifah, Mudjijono Mudjijono, and Agus Prasmono. "Trenggalek dalam Panggung Budaya Masa Lampau di Jawa Bagian Selatan: Ragam dan Karakternya." PURBAWIDYA: Jurnal Penelitian dan Pengembangan Arkeologi 12, no. 1 (2023): 103–20. http://dx.doi.org/10.55981/purbawidya.2023.731.

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Trenggalek Regency is one of the regencies of East Java Province located in the southern part of Java Island. Trenggalek Regency is surrounded by Tulungagung, Pacitan, and Ponorogo Regencies which have abundant cultural heritage potential, Trenggalek Regency has the potential for archaeological remains as many as 17 points. Archaeological research in Trenggalek Regency was initiated by the Yogyakarta Archaeological Center in 1983 in the form of surveys or excavations that continued until 2020. The purpose and purpose of writing this article is to know the variety and character of cultural heritage in Trenggalek. This article data was obtained through an archaeological survey in eight sub-districts in Trenggalek Regency in 2020. Based on the results of the study, Trenggalek Regency has a variety and character including the form, distribution of locations, and chronology of its cultural heritage. Archaeological data in the form of moveable and monumental artifacts and features. The dominance of moveable artifact data is in the form of stone piles, stone dies, terracotta pole shell fragments, dakon stones, and Yoni while monumental artefactual data in the form of pillboxes and inscriptions. Chronologically, the discovery of objects suspected of cultural heritage in Trenggalek Regency shows the influence of Hindu-Buddhist until the Islamic Mataram era of the Ngayogyakarta Hadiningrat Sultanate around the XIX century AD. Keywords: Trenggalek; Panggul; yoni; dakon stone; pillbox
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10

Hardianti, Hardianti. "Gambaran Tentang Pemujaan Dalam Prasasti Batur Masa Majapahit." PANALUNGTIK 4, no. 1 (2021): 17–28. http://dx.doi.org/10.24164/pnk.v4i1.40.

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In general, the Batur inscription tells of the tradition of worshiping ancestors accompanied by the division of worship times among the descendants of their ancestors. Worship is carried out by the inhabitants of Kabuyutan Kalyasĕm and the mandalas around the Hyang Mountains. This study aims to determine the continuity of worship in the Hyang Mountains region along with the lives of its worshipers. The problem that will be discussed is how is the description of worship in the Batur inscription including chronology and who is the main character being worshiped? The conclusion of this research is that there is a continuity of worship as told in the Batur inscription that has been going on since the reign of Ratu Tribhuwana Tunggadewi, continuing during the reign of King Hayam Wuruk until the end of the Majapahit reign. Revered figures are the founders of Kabuyutan and the mandalas around the Hyang mountains with the main character who is worshiped is someone called Sang Hyang Kabuyutan i Kalyasĕm. The religions practiced by residents in religious places around the Hyang Mountains vary, namely: Hindu Saiwa, Indigenous Religions and Tantra. Other evidence to support the existence of worship as told in the Batur Inscription can be found in the Nagarakrtagama and Tantu Panggelaran Books. The method used is a qualitative method with a historical archaeological study consisting of several stages: data collection, source criticism, interpretation and historiography.
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Books on the topic "Hindu Chronology"

1

Brown, Charles Philip. Cyclic tables of Hindu and Mahomedan chronology, regarding the history of the Telugu and Kannadi countries to which are added the genealogies of particular Hindu families, with essays on various matters of enquiry. Asian Educational Services, 1994.

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2

Sethna, Kaikhushru Dhunjibhoy. Ancient India in a new light. Aditya Prakashan, 1989.

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3

Dośī, Dāmodara Bhāī Līlā. Śrī Sītārāma carita tithi darpaṇa (Rāmāyaṇam). Dāmodarabhāī "Lilā" Dosī, 2002.

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Al-Bīrūnī, Mu hammad ibn A. hmad. Alberuni's India: An account of the religion, philosophy, literature, geography, chronology, astronomy, customs, laws and astrology of India about A.D. 1030. Atlantic Publishers & Distributors, 1989.

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Vartaka, Padmākara Vishṇu. The scientific dating of the Rāmāyaṇa & the Vedas. Veda Vidnyana Mandala, 1999.

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Muhammad Ibn Ahmad, Abu al-Raihan. Alberuni's India: An account of the religion, philosophy, literature, geography, chronology, astronomy, customs, laws, and astrology of India, about A.D. 1030. Sang-e-Meel Publications, 2007.

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Shelat, Bharati Kirtikumar. The chronological systems of Gujarat: From early times upto 1304 A.D. Pranav Shelat, 1987.

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Delhi, India) National Seminar on "Scientific Dating of Ancient Events Before 2000 BC" (2011 New. Historicity of Vedic and Ramayan eras: Scientific evidences from the depths of oceans to the heights of skies. Institute of Scientific Research on Vedas (I-SERVE) Delhi Chapter, 2012.

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Aiyer, Velandai Gopala. The chronology of ancient India: Beginning of the Sat Yuga, Dwaper, Treta, and Kali Yuga with date of Mahabharata. Sanjay Prakashan, 1987.

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Pillai, L. D. Swamikannu. An Indian ephemeris, A.D. 1800 to A.D. 2000: Showing for every day in the year for two hundred years, A.D. 1800 to A.D. 2000. Asian Educational Services, 1987.

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Book chapters on the topic "Hindu Chronology"

1

Franklin, Michael John. "On The Chronology of the Hindus. Written in January 1788, By The President." In Representing India. Routledge, 2023. http://dx.doi.org/10.4324/9781003101796-7.

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"Chronology. Events Pertaining to the Widow Marriage Movement in Bengal." In Hindu Widow Marriage. Columbia University Press, 2011. http://dx.doi.org/10.7312/vidy15632-003.

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Mazur, Joseph. "Arrival in Europe." In Enlightening Symbols. Princeton University Press, 2016. http://dx.doi.org/10.23943/princeton/9780691173375.003.0005.

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This chapter examines how our current number system reached Europe. There is a dispute over whether or not the person most responsible for introducing Hindu-Arabic numerals to Europe was Leonardo Pisano Bigollo, also known as Leonardo Fibonacci. One of the great mathematicians of his time, Fibonacci gained fame for the problem of how rabbits multiply. As a young man, Fibonacci traveled with his father around the Mediterranean, meeting priests, scholars, and merchants in Egypt, Syria, Greece, and Provence. He learned the number systems used in trade. In 1202, he wrote Liber abbaci (Book of the Calculations), a book about how to calculate without an abacus. The chapter also considers the Ta'rikh al-hukama (Chronology of the Scholars), a mid-thirteenth-century book written by Ibn al-Qifti that tells the story of how the Indian numbers came to the Arabs.
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