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Relevant bibliographies by topics / Hindu Muslim relations

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Academic literature on the topic 'Hindu Muslim relations'

Author: Grafiati

Published: 5 June 2025

Last updated: 2 August 2025

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Journal articles on the topic "Hindu Muslim relations"

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Md. Yousuf Ali and Osman Bakar. "ISSUES OF HINDU-MUSLIM RELATIONS IN THE WORKS OF SYED AHMAD KHAN." Al-Shajarah: Journal of the International Institute of Islamic Thought and Civilization (ISTAC) 25, no. 2 (2020): 315–33. http://dx.doi.org/10.31436/shajarah.v25i2.1143.

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Syed Ahmad Khan Bahadur (1817-1898) was a controversial Muslim figure in nineteenth-century India. In the first half of his life (pre-1857 Mutiny), he appeared to be an advocate of Hindu-Muslim unity in India, but in the second half of it he was more concerned with Muslim religious and educational reforms and the promotion of Indian Muslim unity. His position such as on the Urdu-Hindi controversy raised issues about his views on Hindu-Muslim relations. The aspect of his life and thought that has bearing on Hindu-Muslim relations has received less attention from scholars compared to his reformi

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Shabbir, Ghulam, Azmat Ullah, and Khizar Jawad. "HINDU-MUSLIM RELATIONS AND BRITISH POLITICS: THE EMERGENCE OF POLITICAL LEADERSHIP IN SOUTH ASIA." Pakistan Journal of Social Research 03, no. 03 (2021): 468–75. http://dx.doi.org/10.52567/pjsr.v3i3.270.

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This research paper presents the historical background of Hindu-Muslim relations from their early period to the arrival of Europeans. It's an apotheosis of the social, cultural, and religious relations of the two communities, which from centuries living together and finally decided to partings of the ways. It also manifests the acme of Hindu-Muslim cooperation before the arrival of the western forces in India; especially the British. It is a brief analysis of the two prominent communities of India, the Hindu, and the Muslims. Further, it also emphasized on the factors which led these both comm

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Robby, Hadza Min Fadhli. "India’s Relations with Muslim Countries during the Implementation of CAA/NRC." Nation State: Journal of International Studies 5, no. 2 (2022): 156–77. http://dx.doi.org/10.24076/nsjis.v5i2.879.

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In 2005, Imtiaz Ahmad wrote an article on the relations between India and the Muslim World. Ahmad argued that the ties between India and the Muslim World would be determined mainly by two factors: (1) the diverse and multiple identities of Indian Muslims and (2) the “relative moderation” driven by the Indian model of secularism. In the wake of the current Indian government led by the Hindu nationalist BJP, it is essential to review Ahmad’s argument. Although BJP is known as a party that strives to strengthen the Hindu nationalists’ agenda in Indian polity, it is vital to note that BJP maintain

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Wiśniewska-Singh, Justyna. "“Helpless Indian”: The Sacred Cow as the Symbol of Hindu-Muslim Unity in a Late Nineteenth-Century Hindi Novel." Cracow Indological Studies 23, no. 1 (2021): 219–38. http://dx.doi.org/10.12797/cis.23.2021.01.08.

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In the colonial North India of the late 19th century, the cow emerged as a powerful symbol of imagining the nation. The present paper explores how the image of the sacred cow was reinterpreted in the new sociopolitical context and subsequently employed in the Hindi novel, the development of which coincided with massive campaigns for cow protection. To this end, I study one of the earliest Hindi novels, Nissahāy hindū, written by Rādhākr̥ṣṇadās in 1881 and published in 1890. The novel can be read as a documentary evidence of polemics surrounding the process of identity formation and circumstanc

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Suprapto, Suprapto. "The Theology of Tolerance in Hindu and Islam: Maintaining Social Integration in Lombok - Indonesia." Ulumuna 19, no. 2 (2015): 339–52. http://dx.doi.org/10.20414/ujis.v19i2.358.

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This article seeks to examine the theology of tolerance as the basis for interreligious and harmonious co-existence between Muslims and Hindus in Lombok. Lombok is known as the island of thousand mosques where majestic mosques scatter throughout the island. But Lombok is also a home for Hindus. The interactions between them have been very dynamics, creating integration, acculturation, adaptation, accommodation while sometimes also triggering tension. This article argues that theology occupies important aspects in both Hindu and Muslim daily live and thus can be employed as the solid basis of i

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Zajączkowska, Natalia. "Hindu-Muslim Relations in Times of Coronavirus." Studia Orientalne 18, no. 2 (2020): 77–91. http://dx.doi.org/10.15804/so2020206.

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Md Yousuf Ali and Osman Bakar. "SYED AHMAD KHAN'S TWIN OBJECTIVES OF EDUCATIONAL REFORMS IN BRITISH INDIA." Al-Shajarah: Journal of the International Institute of Islamic Thought and Civilization (ISTAC) 26, no. 1 (2021): 49–70. http://dx.doi.org/10.31436/shajarah.v26i1.1226.

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The primary aim of this article is to discuss the twin objectives of Syed Ahmad Khan’s (1817-1898) religious and educational reforms during the British colonial rule, namely Muslim socio-cultural advancement and progress and the realisation of Hindu-Muslim unity. This study shows that Syed Ahmad’s approach to educational reforms was non-sectarian, but his special emphasis on Muslim education was dictated by the social fact that the Muslim community was backward compared to the Hindus and, moreover, they were suppressed by the British colonial rulers. Syed Ahmad is portrayed here as an advocate

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Dr., Zenab Khurram. "Hinduism in Pakistan: Analyzing inter-faith relation." Peshawar Islamicus. 13, no. 02 (2022): 1–15. https://doi.org/10.5281/zenodo.7428002.

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<em>Hindu Muslim relations have always been a debated issue in the Sub-continent. It becomes more important when discussed in context with the religious and political situation of Pakistan. The article discusses current and futuristic religious and social relations between Hindus and Muslims living in Pakistan. The study is analytic in nature as it aims to analyze the contemporary and upcoming relations between the followers of two religions while living together in Pakistan. It includes a brief introduction to the history of Hindu community in different regions of Pakistan along with a short

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Tripathi, R. C., R. Kumar, and V. N. Tripathi. "When the Advantaged Feel Victimised: The Case of Hindus in India." Psychology and Developing Societies 31, no. 1 (2019): 31–55. http://dx.doi.org/10.1177/0971333618825085.

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This article seeks to understand the collective victimhood of the Hindus, a majority group in India, relative to the feelings of collective victimhood of the Muslim minority. It studies the role that is played by feelings of collective victimhood (CV) along with ingroup identity, fraternalistic relative deprivation (FRD), intergroup emotions and relative power in responding to intergroup conflict situations. The results showed that Hindus reported collective victimhood in greater amount compared to Muslims. Muslims felt more FRD than Hindus. Hindus also carried more negative emotions as a cons

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Wafiroh, Nihayatul. "MUSLIMS’ VIEWS OF HINDU RELIGIOUS LIFE:." Dialog 36, no. 1 (2013): 99–106. http://dx.doi.org/10.47655/dialog.v36i1.84.

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This paper discusses Banyuwangi Muslims’ perspectives and experiences when they live in Bali and how Bali with Hinduism to be the majority population influences their religious beliefs and their perspectives of interfaith relations. As data, eleven Banyuwangi Muslims were interviewed. The results are said first that hypothesis that the experiences living with other religions will contribute in their opinion of tolerance does not work hundred percentages since many of interviewees think that living in the different religious environment does not affect anything in term of their views of toleran

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Dissertations / Theses on the topic "Hindu Muslim relations"

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Burlet, Stacey D. "Challenging Ethnic conflict: Hindu-Muslim relations in India 1977-1993." Thesis, University of Bradford, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.496395.

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Islam, Mir Rabiul. "Hindu-Muslim intergroup relations in Bangladesh : a cognitive-intergroup analysis." Thesis, University of Bristol, 1992. http://hdl.handle.net/1983/0d793448-251c-4cc2-92e9-caccf9bf9f3a.

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Gabriel, Theodore Paul Christian. "Inter-religious conflict in India : the dynamics of Hindu-Muslim relations in North Malabar, 1498-1947." Thesis, University of Aberdeen, 1986. http://digitool.abdn.ac.uk/R?func=search-advanced-go&find_code1=WSN&request1=AAIU003774.

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Hindu-Muslim relations in the Indian subcontinent are one of the most pervasive and long standing problems which the region faces. This thesis seeks to describe and analyse inter-religious relations in the province of Malabar, the enquiry into Hindu-Muslim relations being focused on the northern districts of the region. The opening chapters examine the nature and aetiology of religious conflict, and the religious and social idioms in which Hindu-Muslim hostility is usually expressed. It is to be seen that such manifestations centre around some symbols and issues, ideological as well as social,

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Dhattiwala, Raheel. "Hindu-Muslim violence in Gujarat, 2002 : political logic, spatial configuration, and communal cooperation." Thesis, University of Oxford, 2014. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.669731.

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This thesis uses a mixed methods approach to investigate the different levels of Hindu-Muslim violence in Gujarat (western India) in 2002 when at least a thousand Muslims were killed. An original dataset of killings is compiled to analyse macrospatial variation in the violence across towns and rural areas of Gujarat. Data collected from 21 months of ethnographic fieldwork in Ahmedabad city is used to investigate microspatial variation across three neighbourhoods with varying levels of violence.Macrospatial analysis discusses the link between political authority and its capacity to instigate et

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Bohra, Rita. "A comparative study of marital adjustment of hindu and muslim women in relation to some of the social psychological variables." Thesis, 1998. http://hdl.handle.net/2009/949.

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Dlomo, Thabisile. "An investigation into cultural barriers in intercultural communication between Blacks and Indians at Durban Institute of Technology." Diss., 2003. http://hdl.handle.net/10500/999.

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This study investigates language varieties, non-verbal behaviour and language attitudes as cultural barriers which inhibit successful communication between Blacks and Indians at Durban Institute of Technology. The investigation reveals that Indians and Blacks often misunderstand each other. Sometimes these groups feel misunderstood because they use different varieties of English. To compensate for these differences, participants use non-verbal strategies. However, non-verbal behaviour is culturally determined and people tend to transfer it to intercultural situations. One finds that this tr

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Books on the topic "Hindu Muslim relations"

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Siddiqui, M. K. A. Hindu-Muslim relations. Abadi Publications, 1993.

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Hasnain, N. Hindu-Muslim relations. A.P.H. Pub. Corp., 1997.

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Siddiqui, M. K. A. Hindu-Muslim relations. Abadi Publications, 1993.

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Mehta, Shalina. The Eternal web: Hindu-Muslim relations. Cosmo Publications, 1992.

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Singh, R. R. P. Hindu-Muslim relations in contemporary India. Wisdom Publications, 1990.

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Mehta, Shalina. The Eternal web: Hindu-Muslim relations. Cosmo Publications, 1992.

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Malkani, Kewalram Rattanmal. The politics of Ayodhya & Hindu-Muslim relations. Har-Anand Publications, 1993.

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Malkani, K. R. The politics of Ayodhya & Hindu-Muslim relations. Har-Anand Publications, 1993.

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Malkani, K. R. The politics of Ayodhya & Hindu-Muslim relations. Har-Anand Publications, 1993.

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10

Sarkar, Jagadish Narayan. Hindu-Muslim relations in Bengal: Medieval period. Idarah-i Adabiyat-i-Delli, 1985.

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Book chapters on the topic "Hindu Muslim relations"

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Ragi, Sangit Kumar. "Hindu-Muslim Relations and Minority Questions." In RSS and Gandhi. Routledge India, 2024. http://dx.doi.org/10.4324/9781003500544-9.

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Williams, Philippa. "Hindu-Muslim Relations and the “War on Terror”." In A Companion to the Anthropology of India. Wiley-Blackwell, 2011. http://dx.doi.org/10.1002/9781444390599.ch13.

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Pinault, David. "Muharram Liturgies and Hindu-Muslim Relations in Hyderabad." In The Shiites. Palgrave Macmillan US, 1992. http://dx.doi.org/10.1007/978-1-137-06693-0_18.

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Khan, Sammyh S., and Ragini Sen. "Where Are We Going? Perspective on Hindu–Muslim Relations in India." In Peace Psychology in Asia. Springer US, 2009. http://dx.doi.org/10.1007/978-1-4419-0143-9_3.

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Jain, Pankaj. "From Padosi to My Name is Khan: The Portrayal of Hindu– Muslim Relations in South Asian Films." In Visual Anthropology of Indian Films. Routledge, 2024. http://dx.doi.org/10.4324/9781003485001-5.

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Misra, Jagannath Prasad. "Hindu–Muslim Relations." In Madan Mohan Malaviya and the Indian Freedom Movement. Oxford University Press, 2016. http://dx.doi.org/10.1093/acprof:oso/9780199463756.003.0007.

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Friedrichs, Jörg. "The Muslim quest for accommodation." In Hindu–Muslim Relations. Routledge India, 2018. http://dx.doi.org/10.4324/9780429459894-4.

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Friedrichs, Jörg. "Hindu–Muslim relations as a social drama." In Hindu–Muslim Relations. Routledge India, 2018. http://dx.doi.org/10.4324/9780429459894-2.

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Friedrichs, Jörg. "Inciting Europe’s imagination." In Hindu–Muslim Relations. Routledge India, 2018. http://dx.doi.org/10.4324/9780429459894-1.

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Friedrichs, Jörg. "The quest for a Hindu nation." In Hindu–Muslim Relations. Routledge India, 2018. http://dx.doi.org/10.4324/9780429459894-3.

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Conference papers on the topic "Hindu Muslim relations"

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Bano, Shabana. "Cultural Identity, Cultural Security and Acculturation Strategies of Hindus and Muslims in India." In International Association of Cross Cultural Psychology Congress. International Association for Cross-Cultural Psychology, 2024. https://doi.org/10.4087/mqbj7187.

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In this paper we attempt to answer two related questions. First, which acculturation strategies are used by Hindus and Muslims in mutual intercultural relations and second, how contact with the members of the other group is associated with their acculturation strategies, cultural identity, and cultural security in different local contexts. A sample of 540 participants consisting of 241 Hindus and 299 Muslims, was drawn from three cities which differ in terms of their cultural and demographic histories. One of these was primarily a Hindu city, namely, Varanasi; second, a metropolis, Mumbai; and

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Bano, Shabana, R. Mishra, and C. Tripathi. "Mutual Perception and Relational Strategies of Hindus and Muslims in India." In International Association of Cross Cultural Psychology Congress. International Association for Cross-Cultural Psychology, 2018. http://dx.doi.org/10.4087/jjdk9894.

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The present study examines mutual perception and relational strategies of the Hindu and Muslim groups in the cultural context of India by focusing on religion-based “othering.” A sample of 264 participants belonging to Hindu and Muslim groups was studied in Varanasi City. An instrument developed and used in an international project was adapted and given to participants (age range 20–60 years) for measuring their relational strategies, mutual perceptions and perceived discriminations. The findings revealed the ‘Coexistence’ relational strategy to be strongly placed in both Muslim and Hindu part

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