Academic literature on the topic 'Hindu temple'

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Journal articles on the topic "Hindu temple"

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Hudaidah and Elsabela. "Tempat Peribadatan Hindu Masa Sriwijaya." Jurnal Penelitian Agama Hindu 6, no. 3 (2022): 151–62. http://dx.doi.org/10.37329/jpah.v6i3.1487.

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Classical ruins in South Sumatra are often engrossed in the existence of the Srivijaya kingdom in the past. This is because the reign of Srivijaya lasted a long time from the VII century to the XIV century AD. One of the classical or Hindu influences is the Bumiayu temple in the village of Bumiayu in the Tanah Abang sub-district. The Bumiayu temple complex is a joint temple complex between Buddhists and Hindus. Based on these findings, it is interesting to study how temples for Hindu worship can coexist with Buddhist temples. The purpose is to describe the Hindu place of worship during the Sri
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Palmer, Norris W. "Negotiating Hindu Identity in an American Landscape." Nova Religio 10, no. 1 (2006): 96–108. http://dx.doi.org/10.1525/nr.2006.10.1.96.

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ABSTRACT: This article asserts that, for Hindus living in the United States, temple spaces serve not only as places to replicate imported cultural patterns, but also as arenas in which resistance and assimilation to the new host culture may be both measured and moderated. Furthermore, Hindu religious identities formed in diasporic temples balance resistance and assimilation, not only to the culture of the larger society, but also to competing Hindu cultural expectations expressed within temple practices. In other words, while certain practices mark resistance to American ideological demands, o
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Wikramiwardana, Andi Ola, Andi Rahmiani Maulana, and Siti Aisyah Rahman. "Perbedaan Arsitektur Pura Giri Natha dengan Pura Penataran Sasih." TIMPALAJA : Architecture student Journals 1, no. 1 (2020): 82–96. http://dx.doi.org/10.24252/timpalaja.v1i1a9.

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Abstrak_ Tempat suci Hindu adalah suatu tempat maupun bangunan yang dikeramatkan oleh umat Hindu atau tempat persembahyangan bagi umat Hindu dan biasa di sebut Pura. Pura Giri Natha adalah salah satu contoh dari tempat ibadah umat Hindu di Kota Makassar, sedangkan Pura Penataran Sasih adalah salah satu contoh Pura di Bali. Dalam segi arsitektur kedua pura ini memiliki beberapa perbedaan yang akan dijabarkan pada penelitian ini. Penulis melakukan penelitian tentang Pura Giri Natha dan Pura Penataran sasih ini untuk mengidentifikasi perbedaan bentuk fisik yang implementasikan kedalam arsitekturn
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Piarsa, Nyoman, and Ketut Adi Purnawan. "Design and Implementation of Web-Based Geographic Information Systems on Mapping Hindu’s Temple." Applied Mechanics and Materials 776 (July 2015): 437–42. http://dx.doi.org/10.4028/www.scientific.net/amm.776.437.

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Bali is a small and unique island, which stores various indigenous wealth and culture. One of the customs and cultural heritage is the presence of the holy places of Hindu temple that is lying scattered all over the island of Bali as a worship place of God. Known as Thousand Temples Islands, Bali island has many sacred places are grouped into General temple, Territorial temple, Functional temple and Kawitan temple based on the character and nature[1]. Hindu tradition known as Tirtayatra done by praying to the temples. Aside from being a holy place, the temple is also a tourist attraction for v
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Artika, Gusti Putu, Dhanurseto Hadiprashada, and Neneng Cucu Marlina. "Analisis Makna Pesan Yang Terkandung Di Dalam Relief Ukiran Bangunan Pura Umat Hindu." JURNAL MEDIA INFOTAMA 19, no. 2 (2023): 230–36. http://dx.doi.org/10.37676/jmi.v19i2.3885.

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This research was conducted to analyze the meaning of the message contained in the carved reliefs of the Hindu temple building at the Dharma Yatra temple, Rama Agung village. The research method uses qualitative research methods to analyze the meaning of the messages contained in the relief carvings of Hindu temple buildings in the village of Rama Agung using hermeneutic theory. The results of the study show that the meaning of the messages contained in the relief carvings of Hindu temples at the Dharma Yatra temple have meanings that mostly contain religious meanings and social messages and n
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Sridharan, Shriya. "Women in Hindu Temple Art." Religion and the Arts 27, no. 1-2 (2023): 157–78. http://dx.doi.org/10.1163/15685292-02701015.

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Abstract This paper will focus on the traditional or Agamic temples of South India, to explore the reasons why women are largely absent in significant hereditary roles determining the continuation of its art and ritual practices even at present. The art/ritual practice that women are primarily associated with is kolam-making. Kolams are geometric and abstract floor designs that are drawn by hand using impermanent materials like rice flour to mark the auspiciousness of an entryway, a festive occasion or time of the day. These are mostly done as voluntary services at temples by women in the loca
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Wirta, I. Wayan. "Pura Samuan Tiga : Perspektif Media Komunikasi Hindu." Widya Duta: Jurnal Ilmiah Ilmu Agama dan Ilmu Sosial Budaya 15, no. 1 (2020): 49. http://dx.doi.org/10.25078/wd.v15i1.1406.

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<p>The number of sect (Hindu religious schools) that developed in Bali in the past was feared by various groups would lead to religious disharmony. The formulation of the problem of this research : 1) Why did Samuantiga Temple as a medium of Hindu communication, 2) How did Hindus Use Samuantiga Temple as a medium of communication, and 3) What were the implications of Samuantiga Temple as a medium of Hindu communication. The research objective was to obtain the factors that cause Samuantiga Temple as a Hindu communication media, understand the use of Samuantiga Temple as a Hindu communica
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Subawa, I. Made Pasek. "Sinkretisme Pemujaan Hindu Konghucu di Pura Penyagjagan Kabupaten Bangli." Sphatika: Jurnal Teologi 14, no. 1 (2023): 34–42. http://dx.doi.org/10.25078/sphatika.v14i1.2564.

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Syncretism puts the fusion of two religious teachings/beliefs into one unit which makes it have its own peculiarities. This idea shows that the syncriticalism of Hindu-Confucian beliefs found in the Penyagjagan Temple of Bangli Regency is a long history of trade relations or other expansions between Balinese (Hindu) and Chinese (Confucian) which are inherited in the system of worship and social relations. Penyagjagan Temple as a Hindu-Confucian union as a sign that two different teachings can merge in the temple environment (mandala). The union is not only in temples with Hindu and Confucian n
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Sunita Sil, Sunita Sil, and Pritha Saha Pritha Saha. "Melai Chandi Mata Temple: A Heritage Site of Amta-1, Howrah, West Bengal, India." Journal of Research in Humanities and Social Science 13, no. 3 (2025): 98–107. https://doi.org/10.35629/9467-130398107.

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The Hindu temple is where the god or deities reside. It is a building and area intended to unite humans and gods, and it is decorated with symbols that convey Hinduism's concepts and values. There is no distinction between the sacred and the secular in Hinduism. In the same vein, Hindu temples are both secular and spiritual places. They now have a social significance in addition to a spiritual one. Making every effort in this direction is the sacred responsibility of all Hindu society's leaders. The paper analyses the Melai Chandi Temple in West Bengal, India, a Hindu temple dedicated to Godde
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Gerasela, Gerasela, LR Retno Susanti, and Hudaidah Hudaidah. "Candi Prambanan Peninggalan Kerajaan Mataram Kuno." Historis | FKIP UMMat 9, no. 2 (2024): 7. https://doi.org/10.31764/historis.v9i2.27877.

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Abstrak; Tujuan dari adanya penelitian ini untuk melakukan analisa terhadap candi Prambanan yang bercorak Hindu dari Kerajaan Mataram Kuno dan merupakan candi Hindu terbesar di Indonesia. Dalam penelitian ini digunakan ialah metode penelitian studi kepustakaan dengan mengumpulkan sumber bacaan melalui jurnal yang kemudian dilakukan kritik sumber. Hasil penelitian ialah candi Prambanan merupakan candi yang dibangun oleh Rakai Pikatan di masa wangsa Sanjaya pada abad 9M, candi Prambanan memilki tiga candi utama yakni candi Siwa, candi Brahma, dan candi Wisnu yang dipersembahkan untuk Trimurti, p
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Dissertations / Theses on the topic "Hindu temple"

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Smythies, Adrian Greville. "The architecture and iconography of the Hindu temple in Eads, Tennessee." Birmingham, Ala. : University of Alabama at Birmingham, 2006. http://www.mhsl.uab.edu/dt/2006m/smythies.pdf.

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Holt, Amy-Ruth. "Shiva's divine play art and literature at a South Indian Temple /." Columbus, Ohio : Ohio State University, 2007. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1196129102.

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Cummings, Cathleen Ann. "A study of the Iconographic program of the Lokesvara (Virupaksa) Temple, Pattadakal." The Ohio State University, 2006. http://rave.ohiolink.edu/etdc/view?acc_num=osu1158176390.

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Orr, Leslie C. "Hindu temple women of the Chola period in south India." Thesis, McGill University, 1993. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=41248.

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This study examines the situation and activities of Hindu temple women (devadasis) in the 9th-13th centuries, as revealed in Tamil inscriptions. These temple women, unlike their male counterparts or the devadasis of more recent times, were not primarily identified as temple servants, with professional expertise or ritual responsibilities, but were instead defined with reference to a particular status, predicated on relationship with a temple. This relationship was secured through the donations that temple women made to temples. In the course of the Chola period, the status of "temple woman" be
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Patel, Sudhir V. "Sacred geometry in chess and the design of the Hindu temple." Kansas State University, 1992. http://hdl.handle.net/2097/36061.

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Branfoot, Crispin Peter Carre. "The Nayak Temple complex : architecture and ritual in Southern Tamilnadu 1550-1700." Thesis, SOAS, University of London, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.298287.

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Adhikary, Gajendra. "History and management of the old hindu temple establishment in the district of Kamrup." Thesis, University of Gauhati, 1992. http://hdl.handle.net/123456789/1566.

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Moodie, Deonnie Gai. "Contesting Kālīghāṭ: Discursive Productions of a Hindu Temple in Colonial and Contemporary Kolkata". Thesis, Harvard University, 2014. http://dissertations.umi.com/gsas.harvard:11457.

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This dissertation is an analysis of discursive productions of Kālīghāṭ, a Hindu temple dedicated to the goddess Kālī in Kolkata (formerly Calcutta), India. It is the most famous temple in what was once the capital of the British Empire in India and what is now India's third largest city. Kālīghāṭ has a reputation for being ancient, powerful, corrupt, and dirty. This dissertation aims to discover how and why these are the adjectives most often used to describe this temple. While there are many stories that can be told about a place, and many words that can be used to characterize it, these
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Garde, Niranjan Anil. "The meaning of the Hindu temple for the North Indian community in Vancouver." Thesis, University of British Columbia, 2014. http://hdl.handle.net/2429/46613.

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This research study asks how the North Indian community in Vancouver gives meaning to its Hindu temple. It examines how community identity is expressed through the built environment of the temple. In order to understand the meaning attributed to the Hindu temple by the North Indian community, I undertook an ethnographic case study of a Hindu temple in the city of Surrey, Greater Vancouver Region. The study is also a personal journey through which I have come to understand the built environment as an expression of identity. The research study claims that the meaning of the built environment
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Shankar, Bindu S. "Dance imagery in South Indian Temples: study of the 108-karana sculptures." Connect to this title online, 2004. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1079459926.

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Thesis (Ph. D.)--Ohio State University, 2004.<br>Document formatted into pages; contains 355 p. Includes bibliographical references. Abstract available online via OhioLINK's ETD Center; full text release delayed at author's request until 2009 March 16.
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Books on the topic "Hindu temple"

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Kramrisch, Stella. The Hindu temple. Motilal Banarsidass, 1986.

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Raymond, Burnier, ed. The Hindu temple. Motilal Banarsidass, 1996.

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Champakalakshmi, R. The Hindu temple. Roli, 2001.

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Filliozat, Vasundhara. The temple of Muktēśvara at Cauḍadānapura: A little-known 12th-13th century temple in Dharwar District, Karṇāṭaka. Indira Gandhi National Centre for the Arts, 1995.

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Rao, Saligrama Krishna Ramachandra. Indian temple traditions. Kalpatharu Research Academy, 1997.

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S, Janaki S., and Kuppuswami Sastri Research Institute, eds. Śiva temple and temple rituals =: Civālayaṅkaḷum ālayak kiriyaikaḷum. Kuppuswami Sastri Research Institute, 1988.

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Agarwal, Urmila. North Indian temple sculpture. Munshiram Manoharlal Publishers, 1995.

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Krishna, Nanditha. Varahishwarar Temple, Damal, Kanchipuram district. C.P. Ramaswami Aiyar Foundation, 2001.

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Donaldson, Thomas E. Hindu temple art of Orissa. New York, 1985.

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Ar̲ivoḷi, A. Irāmēsvaram. Maṇivācakar Patippakam, 1999.

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Book chapters on the topic "Hindu temple"

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Rao, J. S., Babaji Raja Bhonsle, and Bigil Kumar. "Hindu Temple Carts—Rathams." In History of Mechanism and Machine Science. Springer International Publishing, 2015. http://dx.doi.org/10.1007/978-3-319-22680-4_21.

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Prorok, Carolyn V. "The Diasporic Hindu Home Temple." In The Changing World Religion Map. Springer Netherlands, 2014. http://dx.doi.org/10.1007/978-94-017-9376-6_101.

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Suvrathan, Uthara. "Introduction to temple landscapes." In The Routledge Handbook of Hindu Temples. Routledge India, 2022. http://dx.doi.org/10.4324/9781003097709-18.

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Gillet, Valérie. "Constructing temple, constructing power." In The Routledge Handbook of Hindu Temples. Routledge India, 2022. http://dx.doi.org/10.4324/9781003097709-6.

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Prabha Ray, Himanshu. "Monasticism and the Hindu temple 1." In The Routledge Handbook of Hindu Temples. Routledge India, 2022. http://dx.doi.org/10.4324/9781003097709-25.

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Viswanathan, Indu, and Sumita Ambasta. "Sthapatya Shiksha: Hindu Temple Architecture Education." In Contemporary Issues in Technology Education. Springer Nature Singapore, 2023. http://dx.doi.org/10.1007/978-981-99-1396-1_8.

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Rodrigues, Hillary P. "The Hindu temple and worship rituals." In Introducing Hinduism, 2nd ed. Routledge, 2022. http://dx.doi.org/10.4324/9781003347576-9.

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Rodrigues, Hillary P. "The Hindu temple and worship rituals." In Introducing Hinduism, 3rd ed. Routledge, 2025. https://doi.org/10.4324/9781003132363-9.

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Kulshreshtha, Salila. "Introduction to temple and royalty." In The Routledge Handbook of Hindu Temples. Routledge India, 2022. http://dx.doi.org/10.4324/9781003097709-3.

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Spina, Nanette R. "The Temple Community." In Women’s Authority and Leadership in a Hindu Goddess Tradition. Palgrave Macmillan US, 2017. http://dx.doi.org/10.1057/978-1-137-58909-5_4.

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Conference papers on the topic "Hindu temple"

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Afzhool, Nadereh, and Ayten Özsavas Akçay. "Influence of the Hinduism Religion on Architectural Identity of Hindu Temple." In 5th International Conference of Contemporary Affairs in Architecture and Urbanism – Full book proceedings of ICCAUA2020, 11-13 May 2022. Alanya Hamdullah Emin Paşa University, 2022. http://dx.doi.org/10.38027/iccaua2022en0231.

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Architecture is a process, result of design and conception of needs and means. Chronicles demonstrate religious architecture has been beginning many centuries ago. Religion indirect ways impact every single part of the supporters' architecture life. In Hinduism , devotee has natural connection to the divine, so Hindu architecture temples are based on this standard, have constant plan from existence which is called mandala diagram , made of one square divided into eighty-one smaller squares, describes environmental negative and positive energy and God is middle of big square, each part of God s
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Frederic, Stephen. "BABUR’S TIMURID SULTANATE." In The Impact of Zahir Ad-Din Muhammad Bobur’s Literary Legacy on the Advancement of Eastern Statehood and Culture. Alisher Navoi' Tashkent state university of Uzbek language and literature, 2023. http://dx.doi.org/10.52773/bobur.conf.2023.25.09/htom1784.

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This article discusses the historical neglect of Babur, the founder of the Babur Empire in South Asia, and the recent resurgence of interest in his role due to political and religious controversies. Historically, scholars have focused on his son Akbar as the empire's founder, largely ignoring Babur's heritage and his reign's early years. However, in 1992, the destruction of the Babri Masjid mosque in Ayodhya by Hindu revivalists sparked renewed interest in Babur's Indian conquest. These individuals claimed that Babur intentionally built the mosque on the site of a Hindu temple to assert his mi
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Agustini, Ni Komang, Putu Aryastana, and I. Gede Darmawan. "The Possibility of Using Mixed Fly Ash and Cement as a Hindu Temple (Pelinggih)." In Proceedings of the 3rd Warmadewa International Conference on Science, Technology, and Humanity, WICSTH 2023, 27-28 October 2023, Denpasar-Bali, Indonesia. EAI, 2025. https://doi.org/10.4108/eai.27-10-2023.2352943.

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Pertiwi, Ayu Ratna, Hardiyati, and Yosafat Winarto. "Evolution of Hindu–Buddhist Architectural Ornaments Into Javanese Traditional Architecture: Case Study of Sewu Temple." In 4th International Conference on Arts Language and Culture (ICALC 2019). Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200323.017.

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Suarjana, Ketut, Djazuly Chalidyanto, Mochammad Bagus Qomaruddin, and Chatarina Umbul Wahyuni. "FACTORS ASSOCIATED TO SMOKING BEHAVIOR IN WORSHIP PLACES IN DENPASAR BALI INDONESIA." In International Conference on Public Health. The International Institute of Knowledge Management, 2021. http://dx.doi.org/10.17501/24246735.2020.6102.

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Since 2013, City of Denpasar government has adopted smoke-free law regarding smokefree areas including worship places. However, compliance with smoke-free law at worship places remains low. The implementation of the law faces several obstacles particularly at Hindu temples since it is mostly semi-opened spaces and high social acceptability of smoking where cigarette and smoking have been deeply engrained within social and religious life. Hence, this study aims to assess factors that associated with smoking behavior at worship places particularly at Hindu temple in Denpasar Bali Indonesia. This
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Alfan, EmptyYN="Y", D. Beynon, and F. Marcello. "Changing a Hindu temple into the Indrapuri Mosque in Aceh: the beginning of Islamisation in Indonesia – a vernacular architectural context." In ISLAMIC HERITAGE ARCHITECTURE AND ART 2016. WIT Press, 2016. http://dx.doi.org/10.2495/iha160081.

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Daware, Ar Revati. "Orientation of Hindu Temples – India." In International Conference on Science and Engineering for Sustainable Development. Infogain Publication, 2017. http://dx.doi.org/10.24001/ijaems.icsesd2017.135.

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PRASAD, MG, and B. RAJAVEL. "ACOUSTICAL STUDIES OF WORSHIP SPACES IN HINDU TEMPLES." In ICSV24 2017. Institute of Acoustics, 2024. https://doi.org/10.25144/24406.

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Maheshwari, Ayush, vishwajeet, Ganesh Ramakrishnan, and J. Saketha Nath. "Entity Resolution and Location Disambiguation in the Ancient Hindu Temples Domain using Web Data." In Proceedings of the 2018 Conference of the North American Chapter of the Association for Computational Linguistics: Demonstrations. Association for Computational Linguistics, 2018. http://dx.doi.org/10.18653/v1/n18-5010.

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Kulkarni, Nirmal. "‘Island-ness’ of Hindu Temples: Building Cultures of Exclusion and Exclusivity in 19th-Century Goa, India." In The 40th Annual Conference of the Society of Architectural Historians Australia and New Zealand. SAHANZ, 2025. https://doi.org/10.55939/a5409puxw5.

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