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Dissertations / Theses on the topic 'Hindu'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Renold, Leah Madge Young. "Hindu identity at Banaras Hindu University 1915-1947 /." Digital version accessible at:, 1999. http://wwwlib.umi.com/cr/utexas/main.

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2

Katju, Manjari. "The Vishva Hindu parisad and Hindu nationalism - 1964 to 1996." Thesis, SOAS, University of London, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.299491.

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3

Whitbourne, Arthur Wayne. "Hindu awareness seminar." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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4

Gondhalekar, Nandini. "Indian nationalism and 'Hindu' politics : Maharashtra and the Hindu Mahasabha, 1920-1948." Thesis, University of Cambridge, 1999. https://www.repository.cam.ac.uk/handle/1810/273421.

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5

Berglund, Henrik. "Hindu nationalism and democracy /." Stockholm : Stockholm university, 2004. http://catalogue.bnf.fr/ark:/12148/cb401142173.

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6

Shouse, Daniel J. "Being Hindu in the American South: Hindu Nationalist Discourse in a Diaspora Community." TopSCHOLAR®, 2014. http://digitalcommons.wku.edu/theses/1444.

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According to a recent Pew poll approximately 97% of all Hindus live in the countries of India and Nepal. However, there are hundreds of thousands, if not millions, of Hindus living in other parts of the world. Across the United States, Hindu temples are joining the religious landscape of the country. They are often greeted as signifiers of a “model minority” by the mainstream because of Asian American economic success. However, as religious and racial minorities, Indian immigrants and Indian Americans just as frequently face ignorance and discrimination. This rejection by mainstream society, c

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7

Smythies, Adrian Greville. "The architecture and iconography of the Hindu temple in Eads, Tennessee." Birmingham, Ala. : University of Alabama at Birmingham, 2006. http://www.mhsl.uab.edu/dt/2006m/smythies.pdf.

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8

Jardim, Marta Denise da Rosa 1965. "Cozinhar, adorar e fazer negocio : um estudo da familia indiana (hindu) em Moçambique." [s.n.], 2006. http://repositorio.unicamp.br/jspui/handle/REPOSIP/280079.

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Orientadores: Guita Grin Debert, Omar Ribeiro Thomaz, Tereza Cruz e Silva<br>Tese (doutorado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas<br>Made available in DSpace on 2018-08-06T06:35:31Z (GMT). No. of bitstreams: 1 Jardim_MartaDenisedaRosa_D.pdf: 2168028 bytes, checksum: bcf4701d4ede1d53000631f2ec32d81a (MD5) Previous issue date: 2006<br>Resumo: A tese tem como temática a presença indiana (hindu) em Moçambique. Os indianos não estão ausentes dos estudos sobre o país, embora não ocupem um lugar central nas análises. Nestes estudos os indianos são tematiza

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9

Holt, Amy-Ruth. "Shiva's divine play art and literature at a South Indian Temple /." Columbus, Ohio : Ohio State University, 2007. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1196129102.

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10

Jacobs, Stephen. "Hindu identity, nationalism and globalization." Thesis, University of Wales Trinity Saint David, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683176.

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11

Bakker, Frederik Lambertus. "The struggle of the Hindu Balinese intellectuals developments in modern Hindu thinking in independent Indonesia /." Amsterdam : VU University Press, 1993. http://catalog.hathitrust.org/api/volumes/oclc/31215765.html.

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12

Oliveira, Mirian Santos Ribeiro de. "A nação e seus emigrantes: análise do discurso nacionalista hindu contemporâneo sobre a \"comunidade hindu ultramarina\"." Universidade de São Paulo, 2012. http://www.teses.usp.br/teses/disponiveis/8/8132/tde-11122012-095214/.

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Diferentes organizações sociais no interior dos Estados-nação modernos, confrontadas com o aprofundamento e a diversificação dos processos de globalização contemporâneos, buscaram redefinir seus papéis, modos de atuação e percepções sobre a pertença à nação. Esta tese investiga processos de construção identitária ligados a migrações internacionais e, mais especificamente, a relações transnacionais entre organizações nacionalistas e emigrantes. Apresenta-se como objetivo a análise do discurso nacionalista hindu contemporâneo sobre a emigração, elaborado a partir da sociedade de origem, a Índia,

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13

Polewski, F. Stefan. "Traditional theodicy, Christian and Hindu responses." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape11/PQDD_0021/MQ52635.pdf.

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14

O'Keefe, B. "Hindu family life in east London." Thesis, London School of Economics and Political Science (University of London), 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.484110.

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15

Chaulagain, Nawaraj. "Hindu Kingship: Ritual, Power and History." Thesis, Harvard University, 2013. http://dissertations.umi.com/gsas.harvard:11203.

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This dissertation examines two major kingship rituals-- the coronation and the autumnal navaratri--as discussed in Hindu religious literature and ritual texts, and as practised in Nepal. These rituals are based on sacred myths and primarily oriented to the production of religious and socio-political dimensions of sovereign power. The Vedic, tantric, and other devotional acts as found in these rituals empower the king and construct his personal and corporate identity. The rituals are consequently strongly political, as various divine, human and other agencies invest the king with multiple power

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16

Ståhle, Göran Viktor. "Det religiösa självet i praktik vid ett hinduiskt gudinnetempel : ett kulturpsykologiskt angreppssätt för religionspsykologi/." Uppsala : Uppsala universitet : Religionspsykologi, Teologiska institutionen, Uppsala universitet [distributör], 2004. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-4695.

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17

Bandyopadhyay, Anjoli. "The religious significance of ornaments and armaments in the myths and rituals of Kannaki and Draupadi /." Thesis, McGill University, 1996. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=26719.

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The objective of this thesis is to isolate the symbolism of ornaments and armaments in the epics and in the rituals of Kannaki and Draupadi A detailed comparison of ornaments and armaments in the Cilappatikaram and in the Mahabharata will be provided, as well as an analysis of the function and meaning of these objects in the ritual traditions of Kannaki and Draupadi A study of the epic and ritual significance of ornaments and armaments will not only contribute tn the understanding of the nature and the role of these symbols, but should also shed light on the interaction between the Tamilian an

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18

Buchanan, Susan Locher. "Calukya temples : history and iconography /." The Ohio State University, 1985. http://rave.ohiolink.edu/etdc/view?acc_num=osu148725912521883.

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19

Belle, Carl Vadivella, and mikewood@deakin edu au. "Thaipusam in Malaysia : A Hindu festival misunderstood?" Deakin University, 2004. http://tux.lib.deakin.edu.au./adt-VDU/public/adt-VDU20050705.110706.

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20

BÜHNEMANN, Gudrun. "THE HEAVENLY BODIES (NAVAGRAHA) IN HINDU RITUAL." 名古屋大学印度哲学研究室 (Department of Indian Philosophy, University of Nagoya), 1989. http://hdl.handle.net/2237/19166.

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21

Hembroff, Nicole, and University of Lethbridge Faculty of Arts and Science. "Orthodox Hindu attitudes to menstruation / Nicole Hembroff." Thesis, Lethbridge, Alta. : University of Lethbridge, Dept. of Religious Studies, c2010, 2010. http://hdl.handle.net/10133/2600.

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Although menstruation is a biological process that occurs for women of a sexually mature age, many cultures associate it with symbols that shape and affect women's lives within these societies. This thesis examines orthodox Hindu beliefs about the origin and meaning of menstruation, which is fundamentally viewed negatively (i.e., adharmically). Drawing upon sources from the earliest to more recent Dharmasastra literature, the thesis demonstrates that orthodox Hindu menstrual taboos derive from menstruation's adharmic associations, which in turn affect attitudes towards women. The Dharmasastras

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22

Sud, Nikita. "Gurjarat : From developmental state to Hindu Rashtra." Thesis, University of Oxford, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.517023.

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23

Chan, Sze-rok, and 陳詩諾. "Inspired by the Hindu tradition: compositionsand reflections." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2006. http://hub.hku.hk/bib/B37933966.

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24

Hearn, Emily K. "Overhearing : Hindu & Christian perspectives on artistry." Thesis, University of St Andrews, 2014. http://hdl.handle.net/10023/6500.

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This thesis is concerned with the hypothesis that an intellectual conversation between Christian and Hindu traditions on questions of aesthetic concern may not only prove mutually illuminating as such but also touch obliquely upon matters of religious and theological concern without exciting the defensive response often posed by more familiar strategies of inter-faith ‘dialogue'. It seeks to establish the existence of sufficient conditions for such a conversation within the respective traditions. The Introduction considers the relevant model of ‘conversation' distinguishing it from other forms

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25

Ogawa, Jane. "Kinship terminology in the greater Hindu Kush." Thesis, Stockholms universitet, Institutionen för lingvistik, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-157463.

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This is a study of the kinship terminology used for one’s parents and their siblings in the languages in the greater Hindu Kush area (GHK). GHK stretches over the mountainous borderlands of Afghanistan, Pakistan, Tajikistan, China and India and homes a range of various languages from six different genera, Indo-Aryan, Iranian, Nuristani, Turkic, Tibeto-Burman, and the language isolate Burushaski. The study is based on questionnaires from native speakers of 55 language varieties collected in 2015-2017. The main distinction is one between descriptive and merging systems. The descriptive system ha

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26

Cummings, Cathleen Ann. "A study of the Iconographic program of the Lokesvara (Virupaksa) Temple, Pattadakal." The Ohio State University, 2006. http://rave.ohiolink.edu/etdc/view?acc_num=osu1158176390.

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27

Tenzin, Kencho. "Shankara a Hindu revivalist or a crypto-Buddhist? /." unrestricted, 2006. http://etd.gsu.edu/theses/available/etd-11302006-094652/.

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Thesis (M.A.)--Georgia State University, 2006.<br>Kathryn McClymond, committee chair; Jonathan Herman, Christopher White, committee members. Electronic text (70 p.) : digital, PDF file. Description based on contents viewed Apr. 20, 2007; title from title screen. Includes bibliographical references (p. 60-61).

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28

Chan, Sze-rok Chan Sze-rok Chan Sze-rok Chan Sze-rok Chan Sze-rok. "Inspired by the Hindu tradition compositions and reflections /." Click to view the E-thesis via HKUTO, 2006. http://sunzi.lib.hku.hk/hkuto/record/B37933966.

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29

Haig, Joan. "Situating strangers : understanding Hindu community life in Lusaka." Thesis, University of Edinburgh, 2011. http://hdl.handle.net/1842/5926.

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This thesis explores the complex identities of the Hindu community of Lusaka, Zambia. It argues that current theories in migration and diaspora studies are not sufficient for understanding such groups in post-colonial Africa. The thesis proposes that we should revisit ‘forgotten’ literature, on immigrants as ‘stranger’ communities, that originates from Georg Simmel’s 1908 essay, ‘The Stranger’. Such work, which this thesis terms ‘stranger theory’, usefully contributes to more contemporary approaches by enabling a comprehensive assessment of a community’s position and how that position changes

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30

Rajathurai, Yogandran. "Hindu Caste Music in the Malaysian Thaipusam Festival." Thesis, University of Canterbury. School of Music, 2007. http://hdl.handle.net/10092/997.

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Thaipusam, is an annual festival beginning on a full moon day between January 14 and February 14. This festival is celebrated in Malaysia, Singapore, Indonesia, India, Sri Lanka, Mauritius and South Africa. It is celebrated by all Hindu castes, from the highest Brahmin to the lowest Dalit. An important feature of Thaipsam is the kavadi ritual. This follows the myth of Surapadma, the demon, who eventually became Lord Maruga's honest devotee, Idumban. This conversion is represented by purification ceremonies, around which the festival focuses, and in which participants enter a state of tra

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31

Chatterji, Joya. "Bengal divided : Hindu communalism and partition, 1932-1947 /." Cambridge : Cambridge university press, 1994. http://catalogue.bnf.fr/ark:/12148/cb35728995m.

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32

Flicker, John. "Ṣoḍaśī-pūjā: Ramakrishna’s Worship of Sarada Devi through a Feminist Lens". Digital Commons at Loyola Marymount University and Loyola Law School, 2021. https://digitalcommons.lmu.edu/etd/1002.

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Traditional heteronormative gender narratives in the Hindu religion, such as pativratā, do not always provide a clear basis for women’s empowerment within Hindu ritual. The Ṣoḍaśī-pūjā, in which Ramakrishna worshiped his wife Sarada Devi as the living goddess Ṣoḍaśī, provides a clear and subversive template to establish a unique form of feminism rooted in Kālī-bhakti. This paper seeks to develop a novel Hindu feminism called Strī-Śakti-Bhāva according to a four-fold tantric empowerment: (1) strī-śakti, (2) śaktipāta, (3) devībhāva, and (4) śakti-sevā. This study draws upon various English tran

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33

Danda, Deepanjana. "Maharashtra and the cross-fertilisation of style of Brahmanical caves in India." Thesis, De Montfort University, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.271925.

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34

Warrier, Maya. "The appeal of a modern godperson in contemporary India : the case of Mata Amritanandamayi and her mission." Thesis, University of Cambridge, 2000. https://www.repository.cam.ac.uk/handle/1810/272431.

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35

Boyle, Corinne E. "Daughters, brides, and devoted wives changing perspectives of Hindu women /." Click here for access, 1999. http://cameldev.conncoll.edu/Libraries/documents/Boyle_Dissertation.pdf.

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36

Bevilacqua, Daniela. "A Past for the Present : the Role of the Śrī Maṭh and the Jagadgurū in the Evolution of the Rāmānandī Sampradāya". Thesis, Paris 10, 2015. http://www.theses.fr/2015PA100050/document.

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Cette thèse vise à décrire comment un ordre religieux subit des processus d'évolution et de transformation qui permettent d'interpréter et de satisfaire les besoins religieux de la société. L'hypothèse à la base de ce travail est que les ordres religieux et les gourous sont des éléments centraux qui caractérisent et influencent la société indienne dans le passé et dans le présent.Je focalise mon attention sur le sampradāya des Rāmānandī –groupe religieux datant de Rāmānanda- qui eut un rôle primordial dans la diffusion de la bhakti de Ram (dévotion envers Ram) dans le nord de l’Inde vers la fi

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37

Khan, Shakir Ali. "From local tensions to ethnic conflict : the emergence of Hindu nationalism in a Christian/Hindu 'tribal' community in Chhattisgarh, central India." Thesis, London School of Economics and Political Science (University of London), 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.272395.

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38

Vedagiri, Anu. "Five Narasimha temples in Andhra Pradesh and their function as a religious collective." Connect to this title online, 2004. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1092749968.

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Thesis (Ph. D.)--Ohio State University, 2004.<br>Document formatted into pages; contains xix, 216 p. Includes bibliographical references. Abstract available online via OhioLINK's ETD Center; full text release delayed at author's request until 2009 Aug. 17.

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39

Zavos, John. "Sangathan : the pursuit of a Hindu ideal in Colonial India : the idea of organisation in the emergence of Hindu nationalism, 1870-1930." Thesis, University of Bristol, 1997. http://hdl.handle.net/1983/b51baddf-b413-4ae1-832c-08d76ddc31b7.

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40

Fasial, Shah. "Tectonometamorphic evolution of the Hindu Kush, North West Pakistan." Thesis, University of British Columbia, 2015. http://hdl.handle.net/2429/53656.

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New U-(Th)/Pb geochronology, geochemical analyses of plutonic bodies and thermochronologic constraints from the Hindu Kush range, NW Pakistan, provide insight on the crustal growth and tectonic evolution of the southern Eurasian margin and Himalaya-Karakoram-Tibet orogen. Monazite and zircon data record a protracted deformational, metamorphic, and magmatic history that spans the Cambrian to the Neogene. The Cambrian-Ordovician Kafiristan pluton yields geochemical signatures consistent with extensional plutonism and rifting of the Hindu Kush and Karakoram terranes, which now comprise the field

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41

Thankey, Hasit B. "Assessing the threat, Hindu nationalism and South Asian security." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape10/PQDD_0019/MQ49454.pdf.

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42

Young, J. N. "The realities of life from a Hindu Sindi perspective." Thesis, University of Edinburgh, 1986. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.371888.

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43

Kavesh, Vanmali. "Work-family conflict among Hindu fathers in South Africa." Master's thesis, University of Cape Town, 2017. http://hdl.handle.net/11427/28098.

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This research examined work-family conflict among Hindu fathers in South Africa. Various authors have indicated that work-family conflict should be investigated in specific cultural contexts because the demands of work and family differ across various cultures. This research examined the relationships between work role overload, supervisor support, coworker support and work-family conflict. Additionally, this research also examined the moderating role of traditional Hindu cultural values (gender role ideology and family hierarchy orientation) in the relationships between work role overload, su

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44

Firth, Shirley. "Death, dying and bereavement in a British Hindu community." Thesis, SOAS, University of London, 1994. http://eprints.soas.ac.uk/28921/.

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This thesis explores beliefs and practices concerning dying, death and bereavement in the Hindu community in Westmouth (a pseudonym), with the aim of furthering understanding of Hindu belief and practice, particularly for medical and social work professionals. The Hindu model of a good death may be difficult to facilitate in British hospitals if medical staff are unaware of Hindu needs and if communication is inadequate. Funerals are arranged by professionals rather than the family, and there are delays because of bureaucracy, post mortems or lack of space in the crematorium. Priests, when ava

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45

Greer, Aaron Andrew. "Imagined Futures: Interpretation, Imagination, and Discipline in Hindu Trinidad." Thesis, University of Oregon, 2011. http://hdl.handle.net/1794/11995.

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xi, 249 p. : ill. (some col.)<br>Globalization has inaugurated many rapid changes in local communities throughout the world. The globalization of media, both electronic and print, has introduced new pressures for local communities to confront while also opening up new imaginative possibilities. As many observers have noted, transnational media transform local public cultures, or shared imaginative spaces, but never in predictable, totally hegemonic ways. This dissertation focuses on the efforts of a small Hindu community called the Hindu Prachar Kendra located in Trinidad, West Indies, as they

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46

Roy, Sulagna. "Communal conflict in Bengal, 1930-1947 : political parties, the Muslim intelligentsia and the Pakistan movement." Thesis, University of Cambridge, 2000. https://www.repository.cam.ac.uk/handle/1810/273385.

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47

Hedman, Hanna. "Hindu goddesses as role models for women? : a qualitative study of some middle class women’s views on being a woman in the Hindu society." Thesis, University of Gävle, Ämnesavdelningen för religionsvetenskap, 2007. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-3627.

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<p>Denna uppsats baseras på en fältstudie genomförd i Faridabad, Indien våren 2007. Syftet är att undersöka vilken roll hinduiska gudinnor spelar för kvinnor. För att uppfylla det syftet studeras också de intervjuade kvinnornas underliggande uppfattningar om jämställdhet.</p><p>För att kunna uppfylla syftet med uppsatsen har en kvalitativ metod använts och 19 intervjuer har genomförts. Informanterna har fått svara på frågor som handlar om att vara kvinna i det hinduiska samhället och deras åsikter om hur kvinnors situation bör ändras. När resultaten från intervjuerna analyserats har jag inspir

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48

Bender, Michael Mclean. "The Hindu-Jewish relationship and the significance of dialogue : participants' reflections on the 2007 and 2008 Hindu-Jewish summits at New Delhi and Jerusalem." FIU Digital Commons, 2011. http://digitalcommons.fiu.edu/etd/1500.

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The purpose of this study was to determine whether or not new and significant developments for the Hindu and Jewish faiths, and the relationship that exists between them, can be demonstrated from the results of the Hindu-Jewish Leadership Summits of 2007 and 2008 in Delhi and Jerusalem. I argue that new and significant developments can be observed with this Hindu-Jewish encounter with regards to official rulings of Halacha (Jewish law), proper understandings of sacred symbols of Hinduism, and even improved Islamic-Jewish relations. After analyzing the approaches, themes, and unique framework f

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49

Menon, Kalyani Devaki. "Dissonant subjects: Women in the Hindu nationalist movement in India." Related electronic resource: Current Research at SU : database of SU dissertations, recent titles available full text, 2002. http://wwwlib.umi.com/cr/syr/main.

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50

Oliver, Paul. "Hindu students in a further education college : an ethographic enquiry." Thesis, University of Huddersfield, 1991. http://eprints.hud.ac.uk/id/eprint/5953/.

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This is an ethnographic study of a sample of Hindu students in a Further Education college. The students are all following a course leading to the Certificate of Pre- Vocational Education. The data consists of transcripts of informal interviews and of classroom teaching situations; and is analysed from the perspective of an interpretive paradigm. The purpose of the study is to reveal the methods used by the students in reaching an understanding of their own social world. The study seeks to construct a series of world views which reflect the ways in which the students perceive their own sense o

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