Academic literature on the topic 'Hinduism Hinduism. India'

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Journal articles on the topic "Hinduism Hinduism. India"

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Suryasa, Wayan, and I. Gede Nika Wirawan. "Karma on Hinduism philosophy perspective." International journal of linguistics, literature and culture 5, no. 1 (2019): 62–67. http://dx.doi.org/10.21744/ijllc.v5n1.850.

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Hinduism is the oldest religion beginning in India. The development of Hinduism spread to the other parts of Asia, one of them is in Southeast Asia. The development of Hinduism in Indonesian territory is unavoidable because of the trading which was conducted between the kingdoms in Indonesia and other kingdoms in Asia. As we already know that Indonesia is a country that has become one of the places to go travelers who travel on the Silk Road. The Silk Road is a trade route in Asia where it delivers a lot of goods from the kingdoms in China to several kingdoms in Asia and sone of them are the k
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Thomas, Norman E. "Liberation for Life: A Hindu Liberation Philosophy." Missiology: An International Review 16, no. 2 (1988): 149–62. http://dx.doi.org/10.1177/009182968801600202.

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Hinduism has its own liberation theology (or philosophy). It has its roots in understandings of liberation ( moksha) and release ( mukti) in classic Hinduism. This article is a survey of the ideal of liberation in life ( jivanmukti) as found in the thought of the Vedanta philosopher Shankara, in the Shaiva Siddhanta beliefs and devotional practices of South India, and in the social ethic of Swami Vivekananda and Mohandas Gandhi. Evaluations by contemporary Indian theologians suggest points of encounter between Hindus and Christians holding liberation theologies.
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Vijayakumar, Lakshmi, and Sujit John. "Is Hinduism ambivalent about suicide?" International Journal of Social Psychiatry 64, no. 5 (2018): 443–49. http://dx.doi.org/10.1177/0020764018777523.

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Background: Hinduism is one of the oldest religions in the world and has over 1.1 billion adherents comprising about 16% of the global population living mainly in India and Nepal. The stand of Hinduism on suicide has been ambiguous through the ages, on one hand, condemning general suicides, while condoning religious suicides on the other. This ambiguity is reflected in contemporary India and among the Indian diaspora. Aims: To examine the stand of Hinduism as a religion in the context of suicide. Method: A selected review of literature covering the major Hindu religious texts, cultural practic
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Altman, Michael J. "Before Hinduism: Missionaries, Unitarians, and Hindoos in Nineteenth-Century America." Religion and American Culture: A Journal of Interpretation 26, no. 2 (2016): 260–95. http://dx.doi.org/10.1525/rac.2016.26.2.260.

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AbstractAmerican interest in and knowledge of religion in India began before Americans imagined Hinduism as a coherent world religion. In the eighteenth and nineteenth century, Americans used a variety of terms to describe, represent, and imagine the religious culture of India: Gentoos, Hindoos, religion of the Hindoos, Hindoo religion, Brahmanism, heathenism, and paganism. Each term meant different things to different writers at different times. But there was no Hinduism, a world religion originating in India and comparable to others, in America prior to the late nineteenth century. Americans
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Dunn, Samuel L., and Joshua D. Jensen. "Hinduism and Hindu Business Practices." International Journal of Business Administration 10, no. 1 (2018): 33. http://dx.doi.org/10.5430/ijba.v10n1p33.

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The 21st century global business environment is more diverse and interconnected than ever before. As organizations continue to expand their global reach, business professionals often find themselves having to navigate challenging cultural and religious terrain, which they may not be prepared for. While it is impossible for business professionals to learn the intricacies of all cultures and religions throughout the world, one can seek to learn about some of the more prominent cultures and religions of the world – particularly those they have a high likelihood of engaging with at some point in b
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Smith, David. "Nietzsche’s Hinduism, Nietzsche’s India." New Nietzsche Studies 6, no. 3 (2005): 135–54. http://dx.doi.org/10.5840/newnietzsche2005/20066/73/4/1/212.

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Narayanan, Vasudha. "The History of the Academic Study of Religion in Universities, Centers, and Institutes in India." Numen 62, no. 1 (2015): 7–39. http://dx.doi.org/10.1163/15685276-12341354.

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India is home to more than 800 million Hindus and has a massive higher education system that is overseen by the University Grants Commission (ugc). Despite this, there are hardly any departments of religion or Hinduism in India, but the ugc, even though it has a secular mission, funds universities with explicit religious affiliations. This article traces the reasons for these paradoxes and discusses the apparent lacuna of religious studies departments by looking at the genealogy of the study of religion in India. It initially looks at the contested terrain of nineteenth-century educational ins
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Rajeshwar, Yashasvini, and Roy C. Amore. "Coming Home (Ghar Wapsi) and Going Away: Politics and the Mass Conversion Controversy in India." Religions 10, no. 5 (2019): 313. http://dx.doi.org/10.3390/rel10050313.

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This article addresses two recent socio-religious trends in India: mass conversions to Hinduism (Ghar Wapsi) and mass conversions from Hinduism. Despite officially being a secular nation, organizations allied with the ruling Bharatiya Janata Party (BJP) are actively promoting mass conversions to Hinduism. Other religions organize mass conversions, usually of Dalits, away from Hinduism and its legacy of caste discrimination. While several states have controversial laws placing restrictions on mass conversions from Hinduism, mass conversions to Hinduism are often seen as being promoted rather th
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Jae-sook, Lee. "BAPS as a NRI Network and it's Presence in India." International Area Review 10, no. 2 (2007): 151–62. http://dx.doi.org/10.1177/223386590701000209.

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The linkages or network for the village development through donations for village, school etc. of the Patidar migrants with their home region in Gujarat were strong when they used to live in East Africa as sujourners, but weakened in strength considerably after their subsequent migration to Britain as settlers. Along with this, their religion has changed from village level into transnational network of a Neo-Hinduism and through this network many are maintaining the links with India itself rather than their own village. So, once ‘exported’ and now ‘imported’ BAPS, a modern form of transnationa
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Sharma, Arvind. "ON HINDU, HINDUSTĀN, HINDUISM AND HINDUTVA." Numen 49, no. 1 (2002): 1–36. http://dx.doi.org/10.1163/15685270252772759.

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AbstractThis paper sets out to examine the emergence and significance of the word Hindu (and associated terminology) in discourse about India, in order to determine the light it sheds on what is currently happening in India. It concludes that the word, and its derivatives, contain a series of semantic bivalences characterised by unresolved tensions, and further that these tensions help account for the complexities generated by the induction of the word Hindu (and associated terminology) in modern Indian political discourse.
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Dissertations / Theses on the topic "Hinduism Hinduism. India"

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Roul, Bijoy K. "Assessment of a model of evangelism among Hindus with a special reference to church planting in Orissa, India." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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Robinson, Rowena. "Conversion and Catholicism in southern Goa, India." Thesis, University of Cambridge, 1994. https://www.repository.cam.ac.uk/handle/1810/272759.

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Prior, Katherine. "The British administration of Hinduism in North India, 1780-1900." Thesis, University of Cambridge, 1990. https://www.repository.cam.ac.uk/handle/1810/241545.

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The thesis is divided into three main sections, each dealing with a different aspect of the religious administration of the British in India. No one section covers the entire period of 1780 to 1900, but they are assembled to give a chronological whole, with some overlapping between them. The first section traces the changes in Hindu traditions of pilgrimage in north India, c. 1780- 1840. Most of the information revolves around three main sites - Aflahabad, Benares and Gaya - partly as a result of source bias: the British had control of these sites from a relatively early date and much eighteen
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Shani, Ornit. "The making of 'EthnoHinduism' in India : communalism, reservations and the Ahmedabad riots of 1985." Thesis, University of Cambridge, 2001. https://www.repository.cam.ac.uk/handle/1810/273386.

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Militant Hinduism announced its presence in India in the early 1980s. Since then, it has posed a challenge to the biggest functioning democracy in the world and the secular ethos on which its nation state was formed. The Hindu nationalist Bharatiya Janata Party (BJP) emerged as an alternative force to the once dominant, secular Congress party and came to power in the 1990s. The rise of Hindu nationalism was accompanied by recurring large-scale communal (Hindu-Muslim) riots. The notion of a monolithic Hindu identity is, of course, inherently implausible in view of the differences of caste which
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Mesquita, Fábio Luiz de Almeida. "Schopenhauer e a Índia: apropriações e influências da Asiatisches Magazin, Mythologie des lndous e Asiatick Researches no período de gênese da filosofia schopenhaueriana." Universidade de São Paulo, 2018. http://www.teses.usp.br/teses/disponiveis/8/8133/tde-04092018-095517/.

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Este estudo analisa a presença, apropriação e influência da Índia no período de gênese da filosofia de Schopenhauer (1811-1818). De modo a sustentar tal tese, este trabalho buscou conjurar rigor histórico e filosófico. Os materiais históricos analisados são três obras consultadas pelo filósofo e que foram tomadas de empréstimo nas bibliotecas de Weimar e de Dresden, entre os anos de 1813 a 1816: Asiatisches Magazin (dois volumes), Mythologie des Indous (dois volumes) e Asiatick Researches (os nove primeiros volumes). Nelas estão presentes conceitos indianos importantes para Schopenhauer, por e
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Misra, Devika. "Religious resurgence : Islam in Malaysia, Hindutva in India /." Thesis, Hong Kong : University of Hong Kong, 1999. http://sunzi.lib.hku.hk/hkuto/record.jsp?B21240693.

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Jacobs, Stephen. "Hindu identity, nationalism and globalization." Thesis, University of Wales Trinity Saint David, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683176.

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Kahlon, Raminder Kaur. "Performative politics : artworks, festival praxis and nationalism, with reference to the Ganapati Utsava in western India." Thesis, SOAS, University of London, 1998. http://eprints.soas.ac.uk/29520/.

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This study explores regionally based perspectives on the broader nation-wide phenomena of the politicisation of Hinduism (Hindutva) in historical and contemporary times (van der Veer 1987; Basu et al 1993; Pandey 1993; Jaffrelot 1996). However, in contrast to these works, my focus is on the extent to which an annual religious festival, the Ganapati utsava, has been effected by the wider socio-political terrain in the cities of Mumbai and Pune, Maharashtra. The Ganapati utsava is a discursive arena for mutually reliant activities of a devotional, artistic, entertaining, and socio-political natu
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Banerjee, Sikata. "Masculine Hinduism, violence and the Shiv Sena : the Bombay riots of 1993 /." Thesis, Connect to this title online; UW restricted, 1996. http://hdl.handle.net/1773/10776.

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Mosse, C. D. F. "Caste, Christianity and Hinduism : A study of social organisation and religion in rural Ramnad." Thesis, University of Oxford, 1986. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.336962.

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Books on the topic "Hinduism Hinduism. India"

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Hinduism in India. Bharatiya Kala Prakashan, 2014.

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Kendrīya-Tibbatī-Ucca-Śikṣā-Saṃsthānam, ed. Hinduism in contemporary India. Central Institute of Higher Tibetan Studies, 2007.

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Gajjar, Bharat J. Hinduism in the west and in India. Rupal International, 2008.

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1940-, DeOreo Joellen K., and Cleveland Museum of Art, eds. Sacred India: Hinduism, Buddhism, and Jainism. Published by the Cleveland Museum of Art in cooperation with Indiana University Press, 1985.

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Berry, Thomas Mary. Religions of India: Hinduism, Yoga, Buddhism. Columbia University Press, 1996.

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Berry, Thomas Mary. Religions of India: Hinduism, Yoga, Buddhism. Anima Publications, 1992.

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Imagined Hinduism: British Protestant missionary constructions of Hinduism, 1793-1900. Sage Publications, 2006.

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Foundation, India First, ed. Eternal India and the constitution. India First Foundation, 2005.

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Chatterjee, Deepam. The Timeless Faith: Dialogues on Hinduism. SHAMBHO, 2009.

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Hinduism and law: An introduction. Cambridge University Press, 2010.

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Book chapters on the topic "Hinduism Hinduism. India"

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Bailey, Greg. "Hinduism Contextualized." In Hinduism in India: The Early Period. SAGE Publications, Inc., 2017. http://dx.doi.org/10.4135/9789352809950.n2.

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Jayachandran, Jesna. "New media and spiritualism in India." In Digital Hinduism. Routledge, 2019. http://dx.doi.org/10.4324/9781315107523-12.

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Hasan, Rumy. "India, Hinduism and Development." In Religion and Development in the Global South. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-57063-1_3.

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Elder, Joseph W. "Hinduism, Modernity and Knowledge: India." In International Handbook of Comparative Education. Springer Netherlands, 2009. http://dx.doi.org/10.1007/978-1-4020-6403-6_56.

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Dolan, Marion. "Hinduism and Cosmology in India." In Decoding Astronomy in Art and Architecture. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-76511-8_7.

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Bassuk, Daniel E. "Classical Avatars of India." In Incarnation in Hinduism and Christianity. Palgrave Macmillan UK, 1987. http://dx.doi.org/10.1007/978-1-349-08642-9_2.

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Bassuk, Daniel E. "Modern Avatars of India." In Incarnation in Hinduism and Christianity. Palgrave Macmillan UK, 1987. http://dx.doi.org/10.1007/978-1-349-08642-9_3.

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Bala, Shashi, and Marcel Courthiade. "Roma (or Rroma): The Forgotten Children of India." In Hinduism and Tribal Religions. Springer Netherlands, 2018. http://dx.doi.org/10.1007/978-94-024-1036-5_827-1.

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Kumar, Saurav. "Veganism, Hinduism, and Jainism in India." In The Routledge Handbook of Vegan Studies. Routledge, 2021. http://dx.doi.org/10.4324/9781003020875-21.

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Thomas, Pradip. "Notes on the Platformization of Mainstream Hinduism." In Platform Capitalism in India. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-44563-8_14.

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Conference papers on the topic "Hinduism Hinduism. India"

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McCartney, Patrick. "Sustainably–Speaking Yoga: Comparing Sanskrit in the 2001 and 2011 Indian Censuses." In GLOCAL Conference on Asian Linguistic Anthropology 2019. The GLOCAL Unit, SOAS University of London, 2019. http://dx.doi.org/10.47298/cala2019.3-5.

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Sanskrit is considered by many devout Hindus and global consumers of yoga alike to be an inspirational, divine, ‘language of the gods’. For 2000 years, at least, this middle Indo-Aryan language has endured in a post-vernacular state, due, principally, to its symbolic capital as a liturgical language. This presentation focuses on my almost decade-long research into the theo-political implications of reviving Sanskrit, and includes an explication of data derived from fieldwork in ‘Sanskrit-speaking’ communities in India, as well as analyses of the language sections of the 2011 census; these were
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Reports on the topic "Hinduism Hinduism. India"

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Thompson, Stephen, Brigitte Rohwerder, and Clement Arockiasamy. Freedom of Religious Belief and People with Disabilities: A Case Study of People with Disabilities from Religious Minorities in Chennai, India. Institute of Development Studies (IDS), 2021. http://dx.doi.org/10.19088/creid.2021.003.

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India has a unique and complex religious history, with faith and spirituality playing an important role in everyday life. Hinduism is the majority religion, and there are many minority religions. India also has a complicated class system and entrenched gender structures. Disability is another important identity. Many of these factors determine people’s experiences of social inclusion or exclusion. This paper explores how these intersecting identities influence the experience of inequality and marginalisation, with a particular focus on people with disabilities from minority religious backgroun
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