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Journal articles on the topic 'Hinduism – History – 19th century'

Author: Grafiati

Published: 4 June 2021

Last updated: 10 February 2022

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1

Sengupta, Madhumita. "Becoming Hindu: The cultural politics of writing religion in colonial Assam." Contributions to Indian Sociology 55, no. 1 (2021): 59–88. http://dx.doi.org/10.1177/0069966720971723.

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The use of labels such as ‘isolation’ or ‘assimilation’ to characterise tribal communities dwelling in the plains region of British Assam had a discursive history that took no notice of the region’s prolonged tradition of vibrant interfaith transmissions and cultural exchanges. This essay flags a disjuncture between early ethnographic literature on the ‘tribes’ of the plains region of Assam, and their later enumeration in census data from the middle of the 19th century. While census makers in Assam attributed an ‘unusual’ surge in the number of Hindus to proselytisation by Vaishnavite and Brah

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2

OSELLA, FILIPPO, and CAROLINE OSELLA. "Islamism and Social Reform in Kerala, South India." Modern Asian Studies 42, no. 2-3 (2008): 317–46. http://dx.doi.org/10.1017/s0026749x07003198.

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AbstractThis paper critiques ethnographic tendencies to idealise and celebratesufi‘traditionalism’ as authentically South Asian. We perceive strong academic trends of frank distaste for reformism, which is then inaccurately—and dangerously buttressing Hindutva rhetoric—branded as going against the grain of South Asian society. This often goes along with (inaccurate) branding of all reformism as ‘foreign inspired’ orwah'habi. Kerala'sMujahids(Kerala Naduvathul Mujahideen [KNM]) are clearly part of universalistic trends and shared Islamic impulses towards purification. We acknowledge the importa

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3

Van Hal, Toon. "Protestant Pioneers in Sanskrit Studies in the Early 18th Century." Historiographia Linguistica 43, no. 1-2 (2016): 99–144. http://dx.doi.org/10.1075/hl.43.1-2.04van.

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Summary Sanskrit has played a notable role in the history of the language sciences. Its intensive study at the turn of the 19th century went hand in hand with the institutionalization of linguistics as an independent academic discipline. This paper endeavours to trace the earliest Sanskrit studies conducted by Protestant missionaries in Tranquebar (present-day Tharangambadi in Tamil Nadu) under the auspices of the Dänisch-Hallesche Mission from 1706 onwards. In contrast to some of their Jesuit colleagues, the Protestant missionaries did not leave us full-blown manuscript grammars. However, thi

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4

Mujiburrahman, Mujiburrahman. "Tasawuf di Masyarakat Banjar : Kesinambungan dan Perubahan Tradisi Keagamaan." Kanz Philosophia : A Journal for Islamic Philosophy and Mysticism 3, no. 2 (2013): 153. http://dx.doi.org/10.20871/kpjipm.v3i2.46.

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<div><p><strong>Abstract :</strong> Suﬁsm has inﬂuenced the religious life of Banjarese Muslims in South Kalimantan since the 18th century up to now. The tendency to combine ethical Suﬁsm of al-Ghazali and metaphysical Suﬁsm of Ibn Arabi, and the veneration of Suﬁ masters in the reading ritual of their hagiographies, and the emergence of certain heterodox Suﬁ sects, all of these can be found along history of Islam in this region. On the other hand, there are social changes that have also inﬂuenced the colour of Suﬁsm developed in certain period. In the 18th century, ort

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5

Driel, Lodewijk van. "19th-century linguistics." Historiographia Linguistica 15, no. 1-2 (1988): 155–85. http://dx.doi.org/10.1075/hl.15.1-2.09dri.

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Summary In this paper an attempt has been made to draw a picture of linguistics in the Netherlands during the 19th century. The aim of this survey is to make clear that the influence of German linguistics on Dutch works of the period is characteristic of the development of Dutch linguistics in that century. Emphasis has been placed on the period 1800–1870; three traditions are distinguished: First of all there is the tradition of prescriptive grammar and language instruction. Next attention is drawn to the tradition of historical-comparative linguistics. Finally, by about the middle of the cen

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6

Sharma, Arvind. "Ancient Hinduism as a Missionary Religion." Numen 39, no. 2 (1992): 175–92. http://dx.doi.org/10.1163/156852792x00023.

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AbstractThe paper is conceptually divided into four parts. In the first part the widely held view that ancient Hinduism was not a missionary religion is presented. (The term ancient is employed to characterize the period in the history of Hinduism extending from fifth century B.C.E. to the tenth century. The term 'missionary religion' is used to designate a religion which places its followers under an obligation to missionize.) In the second part the conception of conversion in the context of ancient Hinduism is clarified and it is explained how this conception differs from the notion of conve

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7

Wilson, Robin. "19th-Century Mathematical Physics." Mathematical Intelligencer 40, no. 4 (2018): 100. http://dx.doi.org/10.1007/s00283-018-9836-0.

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8

Mehta, Nirav. "The Inner Revolution: Shuddhi and the Reinvention of Hinduism." Swarthmore Undergraduate History Journal, no. 1 (2020): 4–36. http://dx.doi.org/10.24968/2574-0113.1.1.

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The Shuddhi movement of the late 19th century was a religious revolutionary movement that aimed to intrinsically restructure and transform the Hinduism and Hindu society into a more socially equalized and religiously universal system. It was a quest to reconstruct Hindu religious and social identity in response to socioeconomic modernism and challenges from Christian and Islamic proselytization. The first phase of the movement lasted from the 1880s to the late 1910s and was defined by a persistent struggle with orthodox society to transform Hinduism by opening its doors to induct and assimilat

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9

Mehta, Nirav. "The Inner Revolution: Shuddhi and the Reinvention of Hinduism." Swarthmore Undergraduate History Journal 1, no. 1 (2020): 4–36. http://dx.doi.org/10.24968/2574-0113.1.1.1.

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The Shuddhi movement of the late 19th century was a religious revolutionary movement that aimed to intrinsically restructure and transform the Hinduism and Hindu society into a more socially equalized and religiously universal system. It was a quest to reconstruct Hindu religious and social identity in response to socioeconomic modernism and challenges from Christian and Islamic proselytization. The first phase of the movement lasted from the 1880s to the late 1910s and was defined by a persistent struggle with orthodox society to transform Hinduism by opening its doors to induct and assimilat

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10

Rockenbach, Stephen, and William L. Barney. "A Companion to 19th-Century America." Journal of Southern History 74, no. 4 (2008): 957. http://dx.doi.org/10.2307/27650332.

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11

Singh, David Emmanuel. "Constructing ‘Alternative Masculinity’." International Journal of Asian Christianity 3, no. 1 (2020): 85–106. http://dx.doi.org/10.1163/25424246-00301006.

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This paper examines evidence from the 19th century in support of the argument that the reformation of Hinduism was a strategy to persuade Indian Christians (and Muslims) to consider ‘homecoming’ (gharvāpasī). It focusses on ‘Hindu masculinity’ and highlights Lekhram’s distinctive perspective which undermines traditional patriarchy and offers relative equality to women through ‘positive discrimination’. This is argued with evidence from strī śikśā, rāmcandarjī kā saccā darśan and śrī kriṣṇa kā jīvancaritr as well as Shraddhananda’s editorial in kulliyāt-e ārya musāfir and Dayananda Saraswati’s

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12

Kahlow, Andreas. "Materials in 19th century Germany." History and Technology 7, no. 3-4 (1991): 255–66. http://dx.doi.org/10.1080/07341519108581779.

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13

Nicholls, E. Henry. "Snaphots of 19th-century science." Endeavour 29, no. 3 (2005): 89. http://dx.doi.org/10.1016/j.endeavour.2005.07.003.

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14

Batnitzky, Leora. "Between Ancestry and Belief: “Judaism” and “Hinduism” in the Nineteenth Century." Modern Judaism - A Journal of Jewish Ideas and Experience 41, no. 2 (2021): 194–219. http://dx.doi.org/10.1093/mj/kjab001.

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Abstract This article argues that thinking about disputed conceptions of religious conversion helps us understand the emergence of both Jewish and Indian nationalism in the nineteenth century. In today’s world, Hindu nationalism and Zionism are most often understood to be in conflict with various forms of Islamism, yet the ideological formations of both developed in the context of Christian colonialism and, from the perspectives of Jewish and Indian reformers and nationalists, the remaking of Hinduism and Judaism in the image of Christianity. Even as they internalized some aspects of Protestan

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15

Battaner Moro, Elena. "A 19th-century speaking machine." Historiographia Linguistica 34, no. 1 (2007): 19–36. http://dx.doi.org/10.1075/hl.34.1.03bat.

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Summary The Tecnefón is a speaking machine developed in Spain in the 1860s by Severino Pérez y Vázquez. Pérez’s main book on the Tecnefón was published in 1868. Within the context of speaking machines designed from the 18th century onwards, the Tecnefón is built on an acoustical basis; hence it is different from W. von Kempelen’s device, which tried to ‘replicate’ the phonatory system. The Tecnefón has three main parts: a drum that generates sound (the source), an air chamber to hold such sound, and a set of tubes, chambers, and other artefacts propelled by a keyboard. Pérez created a prototyp

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16

Crosland, M. P. "Two 19th-century French physical scientists." Metascience 19, no. 2 (2010): 329–31. http://dx.doi.org/10.1007/s11016-010-9365-8.

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17

Bodenhorn, Howard. "Criminal sentencing in 19th-century Pennsylvania." Explorations in Economic History 46, no. 3 (2009): 287–98. http://dx.doi.org/10.1016/j.eeh.2009.03.001.

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18

Kulbaka, Jacek. "From the history of disabilities (16th-19th century)." Biuletyn Historii Wychowania, no. 38 (October 11, 2019): 19–37. http://dx.doi.org/10.14746/bhw.2018.38.2.

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The article presents various circumstances (social, legal, philosophical and scientific) connected with the care, upbringing and education of people with disabilities from the early modern era to the beginning of the 20th century. Particular attention was to the history of people with disabilities in the Polish lands. The author tried to recall the activity of leading educational activists, pedagogues and scientists – animators of special education in Poland, Europe and the world. The text also contains information related to the activities of educational and upbringing institutions (instituti

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19

Kaminski, H. J. "A History of Neurophysiology in the 19th Century." Neurology 38, no. 12 (1988): 1901. http://dx.doi.org/10.1212/wnl.38.12.1901-a.

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20

Hughes, John R. "A history of neurophysiology in the 19th century." Electroencephalography and Clinical Neurophysiology 69, no. 5 (1988): 495–96. http://dx.doi.org/10.1016/0013-4694(88)90073-9.

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21

Coultrap-McQuin, Susan, and Susan K. Harris. "19th-Century American Women's Novels: Interpretative Strategies." Journal of American History 78, no. 2 (1991): 661. http://dx.doi.org/10.2307/2079580.

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22

Hochadel, Oliver. "Science in the 19th-century zoo." Endeavour 29, no. 1 (2005): 38–42. http://dx.doi.org/10.1016/j.endeavour.2004.11.002.

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23

VAN OYEN, G. "The Doublets in 19th-Century Gospel Study." Ephemerides Theologicae Lovanienses 73, no. 4 (1997): 277–306. http://dx.doi.org/10.2143/etl.73.4.504828.

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24

Marder, Nancy S. "The Changing Landscape of 19th Century Courts." Reviews in American History 46, no. 3 (2018): 433–37. http://dx.doi.org/10.1353/rah.2018.0065.

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25

Rashkovskii, E., and E. Nikiforova. "Hinduism: from Tribal Beliefs to World Religion." World Economy and International Relations, no. 5 (2015): 104–12. http://dx.doi.org/10.20542/0131-2227-2015-5-104-112.

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The paper presents an analytical review of the conference held in the All-Russian State Library for Foreign Literature (November, 2014). It deals with deep historical and socio-cultural roots of the present-day religious dynamics of India, including its main political implications. The wide methodological principle of correlation between India’s socio-cultural background and the current state of affairs in Hinduism is denoted as Indo-logics. The paper also deals with bilateral processes of internal consolidation of Hinduism within the Republic of India as well as of the gradual transformation

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26

Jacks, David S. "What drove 19th century commodity market integration?" Explorations in Economic History 43, no. 3 (2006): 383–412. http://dx.doi.org/10.1016/j.eeh.2005.05.001.

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27

Katznelson, Ira, Hartmut Kaelble, and Bruce Little. "Industrialization and Social Inequality in 19th-Century Europe." Journal of Interdisciplinary History 19, no. 2 (1988): 305. http://dx.doi.org/10.2307/204675.

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28

Freemantle, Harry. "Frédéric Le Play and 19th-century vision machines." History of the Human Sciences 30, no. 1 (2016): 66–93. http://dx.doi.org/10.1177/0952695116673526.

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An early proponent of the social sciences, Frédéric Le Play, was the occupant of senior positions within the French state in the mid- to late 19th century. He was writing at a time when science was ascending. There was for him no doubt that scientific observation, correctly applied, would allow him unmediated access to the truth. It is significant that Le Play was the organizer of a number of universal expositions because these expositions were used as vehicles to demonstrate the ascendant position of western civilization. The fabrication of linear time is a history of progress requiring a vis

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29

Graus, Andrea. "Mysticism in the courtroom in 19th-century Europe." History of the Human Sciences 31, no. 3 (2018): 21–40. http://dx.doi.org/10.1177/0952695118761499.

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This article examines how and why criminal proceedings were brought against alleged cases of Catholic mysticism in several European countries during modernity. In particular, it explores how criminal charges were derived from mystical experiences and shows how these charges were examined inside the courtroom. To bring a lawsuit against supposed mystics, justice systems had to reduce their mysticism to ‘facts’ or actions involving a breach of the law, usually fraud. Such accusations were not the main reason why alleged mystics were taken to court, however. Focusing on three representative examp

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30

Weston, Robert. "Whooping Cough: A Brief History to the 19th Century." Canadian Bulletin of Medical History 29, no. 2 (2012): 329–49. http://dx.doi.org/10.3138/cbmh.29.2.329.

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31

Herucová, Marta. "Case Studies in the 19th Century History of Art." Acta Historiae Artium 49, no. 1 (2008): 351–59. http://dx.doi.org/10.1556/ahista.49.2008.1.38.

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32

Spindler, Gerald, and Herbert Hovenkamp. "Reshaping Legal and Economic History in the 19th Century." American Journal of Comparative Law 42, no. 4 (1994): 811. http://dx.doi.org/10.2307/840635.

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33

Sissons, Jeffrey. "Heroic History and Chiefly Chapels in 19th Century Tahiti." Oceania 78, no. 3 (2008): 320–31. http://dx.doi.org/10.1002/j.1834-4461.2008.tb00044.x.

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34

Agensky, Jonathan C. "Recognizing religion: Politics, history, and the “long 19th century”." European Journal of International Relations 23, no. 4 (2017): 729–55. http://dx.doi.org/10.1177/1354066116681428.

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Analyses of religion and international politics routinely concern the persistence of religion as a critical element in world affairs. However, they tend to neglect the constitutive interconnections between religion and political life. Consequently, religion is treated as exceptional to mainstream politics. In response, recent works focus on the relational dimensions of religion and international politics. This article advances an “entangled history” approach that emphasizes the constitutive, relational, and historical dimensions of religion — as a practice, discursive formation, and analytical

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35

Hare, E. H. "On the History of Lunacy: 19th Century and After." History of Psychiatry 9, no. 33 (1998): 133–34. http://dx.doi.org/10.1177/0957154x9800903313.

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36

Rieppel, Lukas. "New order in the history of 19th century biology." Endeavour 33, no. 4 (2009): 119–20. http://dx.doi.org/10.1016/j.endeavour.2009.09.002.

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37

Jolliffe, Lee. "Women's Magazines in the 19th Century." Journal of Popular Culture 27, no. 4 (1994): 125–40. http://dx.doi.org/10.1111/j.0022-3840.1994.2704_125.x.

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38

VALENZUELA, LUIS. "Plebeians and Patricians in 19th Century Chile." Journal of Historical Sociology 2, no. 3 (1989): 287–301. http://dx.doi.org/10.1111/j.1467-6443.1989.tb00142.x.

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39

Doležalová, Eva, Marie Šedivá Koldinská, Martin Sekera, Jana Mezerová, and Marek Junek. "History." Muzeum: Muzejní a vlastivedná práce 55, no. 3 (2017): 28–39. http://dx.doi.org/10.1515/mmvp-2017-0033.

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Abstract The exposition named History will present the development of the Czech lands from the 9th century till the present. The exposition will be divided into two separate spaces – the Historical Building of the National Museum will house the history of the 9th–19th centuries and the New Building of the National Museum will house the history from the 20th century. Despite reflecting to a certain extent the traditional division of the Middle Ages, Early Modern Period, the “long” 19th century, and the 20th century, the narrative will be continuous without any artificial historical disruptions.

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40

Smith, Sherry L., and Pamela Herr. "Jessie Benton Fremont: American Woman of the 19th Century." Western Historical Quarterly 19, no. 2 (1988): 204. http://dx.doi.org/10.2307/968397.

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41

Paul, Andrea I., and Martha Mitten Allen. "Traveling West: 19th Century Women on the Overland Routes." Western Historical Quarterly 19, no. 2 (1988): 218. http://dx.doi.org/10.2307/968411.

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42

Liebenberg, Elri. "Thomas Baines’s Contribution to 19th Century South African Cartography." Terrae Incognitae 51, no. 1 (2019): 36–59. http://dx.doi.org/10.1080/00822884.2019.1574451.

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43

BRADLOW, EDNA. "Women at the Cape in the Mid-19th Century." South African Historical Journal 19, no. 1 (1987): 51–75. http://dx.doi.org/10.1080/02582478708671622.

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44

Mein Smith, Philippa. "Australia’s Fertility Transition: A Study of 19th-Century Tasmania." Australian Historical Studies 52, no. 1 (2021): 134–35. http://dx.doi.org/10.1080/1031461x.2021.1861687.

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45

Johnston, Ewan. "Reinventing Fiji at 19th-century and early 20th-century exhibitions." Journal of Pacific History 40, no. 1 (2005): 23–44. http://dx.doi.org/10.1080/00223340500082459.

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46

Freudenberger, Herman, and Hartmut Kaelble. "Industrialisation and Social Inequality in 19th-Century Europe." American Historical Review 93, no. 5 (1988): 1319. http://dx.doi.org/10.2307/1873585.

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47

Lankford, John. "Photography and the 19th-Century Transits of Venus." Technology and Culture 28, no. 3 (1987): 648. http://dx.doi.org/10.2307/3104996.

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48

Walton, Whitney, and Hartmut Kaelble. "Industrialisation and Social Inequality in 19th-Century Europe." Technology and Culture 29, no. 3 (1988): 690. http://dx.doi.org/10.2307/3105303.

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49

Bradbury, Bettina. "Surviving as a Widow in 19th-century Montreal." Articles 17, no. 3 (2013): 148–60. http://dx.doi.org/10.7202/1017628ar.

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This paper is a preliminary attempt to examine demographic and economic aspects of widowhood in 19th-century Montreal and the ways working-class widows in particular could survive. Although men and women lost spouses in roughly equal proportions, widows remarried much less frequently than widowers. In the reconstruction of their family economy that followed the loss of the main wage earner, some of these women sought work themselves, mostly in the sewing trades or as domestics or washerwomen. A few had already been involved in small shops, and some used their dower, inheritance, or insurance p

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50

Aytberov, Temur, and Shahban Khapizov. "Pro-Qajar Elements in Dagestan (Early 19th Century)." Iran and the Caucasus 14, no. 2 (2010): 279–86. http://dx.doi.org/10.1163/157338410x12743419190223.

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AbstractIt is known that the Qajars had their supporters in Dagestan during the Russo-Persian Wars in the early 19th century. This fact is well documented in Persian chronicles and royal decrees (firmāns), as well as in the materials from the Russian archives. However, the number of historical documents originating from the region itself is drastically few. This paper presents three letters in Arabic, without dates, but definitely from the same period, illustrating the political situation of the time in the mountains of Dagestan and the geographical extent of the Qajar influence in the area. T

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