Academic literature on the topic 'Hinduismus'

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Journal articles on the topic "Hinduismus"

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Călin, Marius Adrian. "Jesus Christus im Hinduismus." Diakrisis Yearbook of Theology and Philosophy 2 (May 31, 2019): 119–27. http://dx.doi.org/10.24193/diakrisis.2019.8.

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Basu, Helene, and Axel Michaels. "Der Hinduismus: Geschichte und Gegenwart." Journal of the Royal Anthropological Institute 5, no. 4 (1999): 637. http://dx.doi.org/10.2307/2661160.

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Buckenhüskes, Herbert J. "Essen und Trinken im Hinduismus." Ernährung & Medizin 39, no. 04 (2024): 179–87. https://doi.org/10.1055/a-2376-9664.

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D'Almeida, Anil. "Sakramentalität im Hinduismus und Christentum." Concilium 61, no. 2 (2025): 195–204. https://doi.org/10.5771/0588-9804-2025-2-195.

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Sakramentalität spiegelt den Glauben wider, dass das Göttliche durch materielle Realitäten, Rituale und heilige Praktiken zugänglich ist. Im Hinduismus beruht die Sakramentalität auf dem Glauben, dass das Göttliche in jedem Aspekt der materiellen Welt immanent ist. Dieser Glaube kommt in Ritualen wie pūja zum Ausdruck, bei denen Opfergaben wie Nahrung, Wasser und Blumen geheiligt werden und so zu Kanälen für die göttliche Gegenwart werden. Heilige Räume, darunter Tempel und Pilgerstätten (tīrthas), werden als Orte verehrt, an denen das Göttliche leichter zugänglich wird und die eine direkte Be
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Jorkowski, Renate. "Zum Verhältnis von Hinduismus und Psychoanalyse bei Sudhir Kakar." Gruppenanalyse 35, no. 1 (2025): 45–60. https://doi.org/10.30820/0939-4273-2025-1-45.

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Im folgenden Text werden zwei Aufsätze von Sudhir Kakar vorgestellt, in denen es um das Verhältnis von Hinduismus und Psychoanalyse und die teils unterschiedlichen Auffassungen von verschiedenen Göttern und ihren Eigenschaften geht. Sudhir Kakar hat nichts explizit zur Gruppenanalyse geschrieben, dennoch erlaube ich mir wenige vorsichtige Rückschlüsse auf das Verhältnis von Hinduismus zur Gruppenanalyse, die Kakar aufgrund seiner kulturellen Beschreibungen nahelegt.
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Griffiths, Paul J. "Philosophische Texte des Hinduismus. Erich Frauwallner." History of Religions 37, no. 3 (1998): 285–86. http://dx.doi.org/10.1086/463508.

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Colas, Gérard. "Axel Michaels, Der Hinduismus. Geschichte und Gegenwart." L'Homme, no. 156 (January 1, 2000): 291–92. http://dx.doi.org/10.4000/lhomme.2761.

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Taber, John A., Erich Frauwallner, Gerhard Oberhammer, and Chlodwig H. Werba. "Nachgelassene Werke, II: Philosophische Texte des Hinduismus." Journal of the American Oriental Society 116, no. 4 (1996): 747. http://dx.doi.org/10.2307/605447.

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Beltz, Johannes. "Indiens heilige Kühe - Methodische Überlegungen zur Ausbildung von Lehrpersonen im Schulfach „Religionen, Kulturen, Ethik“ des Kantons Zürich und zum Lehrmittel „Blickpunkt 3 – Religion und Kultur“." Zeitschrift für Religionskunde, no. 10/2022 (March 29, 2022): 159–77. http://dx.doi.org/10.26034/fr.zfrk.2022.115.

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Dieser Aufsatz geht am Beispiel der „heiligen Kühe“ der Frage nach, wie religiöse Traditionen differenziert in der Lehrerausbildung und im Klassenzimmer besprochen werden können. Der Fokus liegt dabei auf der Vermittlung des Hinduismus im Schulfach „Religion, Kulturen, Ethik“ im Kanton Zürich. Ausgehend von den Begriffen „Religion“ und „Hinduismus“ wird deutlich, dass das Lehrmittel „Blickpunkt 3 – Religion und Kultur“ auf einem (überholten) essentialistischen Religionsverständnis aufbaut. Der Aufsatz argumentiert, dass das Ziel des Schulunterrichts nicht die Vermittlung eines normativen, verm
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Völker, Fabian. "Die Legitimation von Entmenschlichung, Misogynie und Gewalt im Hinduismus." Zeitschrift für Religionswissenschaft 31, no. 1 (2023): 30–70. http://dx.doi.org/10.1515/zfr-2023-0006.

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Zusammenfassung Seit Jahren steigt in Indien die Anzahl der spezifisch gegenüber Frauen, hierarchisch tieferstehenden Geburts- (varṇa) und Berufsgruppen (jāti) sowie Kastenlosen (dalits; scheduled castes) und indigenen Gemeinschaften (ādivāsī; scheduled tribes) angezeigten Gewalttaten kontinuierlich an. Diese Gewaltakte und Tötungsdelikte sind aufgrund ihrer Qualität und vor allem aufgrund ihrer quantitativen Größenordnung als systemisch anzusehen. Dass sie in dieser Form noch immer ein akutes Gegenwartsproblem von allerhöchster sozialer und politischer Brisanz im vordergründig säkularisierten
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Dissertations / Theses on the topic "Hinduismus"

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Schied, Michael. "Die Evolution einer fundamentalistischen Bewegung im Hinduismus." Doctoral thesis, Humboldt-Universität zu Berlin, Philosophische Fakultät III, 2005. http://dx.doi.org/10.18452/15331.

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Gegenstand der Arbeit ist eine Analyse der Ereignisse, die der Erstürmung der Babri-Moschee von Ayodhya durch Aktivisten der hindu-fundamentalistischen Bewegung am 30. Oktober 1990 vorhergingen. Dabei wird eine Untersuchung all der am Konflikt beteiligten Parteien und Organisationen, ihre Geschichte, Strategien und Taktiken vorgenommen: VHP, BJS/BJP, RSS, moslemische Organisationen, Kongreßpartei, Janata Dal. Die Arbeit zeigt die Wandlungen im Hinduismus auf, die sich durch die Ayodhya-Kampagne ergaben und beschreibt deren religiöse Symbolik. Es werden die rechtlichen Aspekte des Problems der
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Schumacher, Rüdiger. "Musikalischer Kontext als musikologischer Text: Ritualmusik im balinesischen Hinduismus." Bärenreiter Verlag, 1998. https://slub.qucosa.de/id/qucosa%3A36831.

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Back, Carina. "Hindu-Tempel in Deutschland : eine Untersuchung tamilisch-hinduistischer Strukturen in der Diaspora /." Marburg : Tectum-Verl, 2007. http://deposit.d-nb.de/cgi-bin/dokserv?id=3022262&prov=M&dok_var=1&dok_ext=htm.

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Schworck, Andreas. "Ursachen und Konturen eines hinduistischen Fundamentalismus in Indien aus modernisierungstheoretischer Sicht." [S.l.] : Universität Konstanz , Fakultät für Verwaltungswissenschaft, 1996. http://www.bsz-bw.de/cgi-bin/xvms.cgi?SWB8500849.

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Luber, Markus. "Devīs Geschichte ein empirisch-qualitatives Forschungsprojekt zum Phänomen der Göttin im Hinduismus." Bonn Borengässer, 2005. http://d-nb.info/987604201/04.

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Hoover, Gabriele Ulrike. "Auf der Suche nach der coincidentia oppositorum : elemente des Hinduismus in Ivan Golls "Malaiische Liebeslieder" /." The Ohio State University, 1988. http://rave.ohiolink.edu/etdc/view?acc_num=osu1487596807821812.

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Schmidt, Peter. "A. C. Bhaktivedanta Swami im interreligiösen Dialog : biographische Studien zur Begegnung von Hinduismus und Christentum /." Frankfurt am Main : P. Lang, 1999. http://catalogue.bnf.fr/ark:/12148/cb40025191h.

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Grünschloss, Andreas. "Der eigene und der fremde Glaube : Studien zur interreligiösen Fremdwahrnehmung in Islam, Hinduismus, Buddhismus und Christentum /." Tübingen : Mohr Siebeck, 1999. http://catalogue.bnf.fr/ark:/12148/cb388890340.

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Schied, Michael [Verfasser], D. [Gutachter] Rothermund, D. [Gutachter] Weidemann, and H. [Gutachter] Rüstau. "Die Evolution einer fundamentalistischen Bewegung im Hinduismus / Michael Schied ; Gutachter: D. Rothermund, D. Weidemann, H. Rüstau." Berlin : Humboldt-Universität zu Berlin, 2005. http://d-nb.info/1208078410/34.

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Laux, Branislava. "Die Frau in der Hindugesellschaft zwischen Tradition und Moderne : eine Untersuchung zu ihrer sozialen und politischen Stellung /." München : Utz, 1998. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=008199574&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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Books on the topic "Hinduismus"

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Stietencron, Heinrich von. Der Hinduismus. Beck, 2001.

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Liselotte, Hansmann, and Russek René, eds. Hinduismus: Bilderkanon und Deutung. Battenberg, 1986.

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Glyn, Richards, ed. A Source-book of modern Hinduism. Curzon Press, 1996.

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1956-, Jacobsen Knut A., Basu Helene, Malinar Angelika, and Narayanan Vasudha, eds. Brill's encyclopedia of Hinduism. Brill, 2009.

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1956-, Jacobsen Knut A., Basu Helene, Malinar Angelika, and Narayanan Vasudha, eds. Brill's encyclopedia of Hinduism. Brill, 2009.

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1956-, Jacobsen Knut A., Basu Helene, Malinar Angelika, and Narayanan Vasudha, eds. Brill's encyclopedia of Hinduism. Brill, 2009.

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Werner, Karel. A popular dictionary of Hinduism. Curzon, 1994.

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Werner, Karel. A popular dictionary of Hinduism. NTC Pub. Group, 1997.

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Ryerson, Charles A. Regionalism and religion: The Tamil renaissance and popular Hinduism. Published for Christian Institute for the Study of Religion and Society, Bangalore, by Christian Literature Society, 1988.

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Sushil, Mittal, and Thursby G. R, eds. The Hindu world. Routledge, 2004.

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Book chapters on the topic "Hinduismus"

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Stapelfeldt, Sylvia. "Hinduismus." In Metzler Lexikon Religion. J.B. Metzler, 1999. http://dx.doi.org/10.1007/978-3-476-03703-9_20.

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Stapelfeldt, Sylvia. "Hinduismus." In Metzler Lexikon Religion. J.B. Metzler, 2005. http://dx.doi.org/10.1007/978-3-476-00091-0_210.

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Lähnemann, Johannes. "3. Hinduismus." In Christentum und Religionen elementar. Vandenhoeck & Ruprecht, 2020. http://dx.doi.org/10.13109/9783666614255.164.

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Vollmer, Thomas. "Hinduismus und Buddhismus." In Das Heilige und das Opfer. VS Verlag für Sozialwissenschaften, 2009. http://dx.doi.org/10.1007/978-3-531-92101-3_11.

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Mittwede, Martin. "Toleranz im Hinduismus." In Toleranz im Weltkontext. Springer Fachmedien Wiesbaden, 2012. http://dx.doi.org/10.1007/978-3-658-00116-2_7.

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Stanford, Peter. "Anbetung im Hinduismus." In 50 Schlüsselideen Religion. Spektrum Akademischer Verlag, 2011. http://dx.doi.org/10.1007/978-3-8274-2639-0_33.

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Schmidt-Leukel, Perry. "Gott im Hinduismus." In Gott und Götter in den Weltreligionen. Vandenhoeck & Ruprecht, 2014. http://dx.doi.org/10.13109/9783666568534.143.

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Shah-Paulini, Purvi. "Hinduismus und Hierarchien." In Chefsache Integrales Business mit Indien. Springer Fachmedien Wiesbaden, 2017. http://dx.doi.org/10.1007/978-3-658-14660-3_7.

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Mittwede, Martin. "Menschenrechte im Hinduismus." In Menschenrechte im Weltkontext. Springer Fachmedien Wiesbaden, 2013. http://dx.doi.org/10.1007/978-3-658-01070-6_8.

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Osammor, Cynthia. "Ethik im Hinduismus." In Ethik im Weltkontext. Springer Fachmedien Wiesbaden, 2014. http://dx.doi.org/10.1007/978-3-658-04897-6_8.

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Conference papers on the topic "Hinduismus"

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Sudarsana, I. Ketut, Ni Kadek Surpi, I. Gusti Widya Sena, and I. Gusti Setiawan. "Technology Based Hinduism Learning And Multiple Intelligences." In The 3rd International Conference on Advance & Scientific Innovation. EAI, 2020. http://dx.doi.org/10.4108/eai.20-6-2020.2300642.

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Sari, Wulan Purnama. "Social Interaction between Hinduism and Muslim Group." In Proceedings of the Social and Humaniora Research Symposium (SoRes 2018). Atlantis Press, 2019. http://dx.doi.org/10.2991/sores-18.2019.12.

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Afzhool, Nadereh, and Ayten Özsavas Akçay. "Influence of the Hinduism Religion on Architectural Identity of Hindu Temple." In 5th International Conference of Contemporary Affairs in Architecture and Urbanism – Full book proceedings of ICCAUA2020, 11-13 May 2022. Alanya Hamdullah Emin Paşa University, 2022. http://dx.doi.org/10.38027/iccaua2022en0231.

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Architecture is a process, result of design and conception of needs and means. Chronicles demonstrate religious architecture has been beginning many centuries ago. Religion indirect ways impact every single part of the supporters' architecture life. In Hinduism , devotee has natural connection to the divine, so Hindu architecture temples are based on this standard, have constant plan from existence which is called mandala diagram , made of one square divided into eighty-one smaller squares, describes environmental negative and positive energy and God is middle of big square, each part of God s
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Gaigalniece, Eva. "Transnacionālo teroristisko organizāciju izmantotā vardarbība Kašmīras konfliktā – iemesli un ietekme." In LU studentu zinātniskā konference Elementum. LU Akadēmiskais apgāds, 2024. http://dx.doi.org/10.22364/lu.szk.4.rk.07.

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Indijas un Pakistānas konflikts par Kašmīru ilgst jau vairāk nekā 70 gadu, taču joprojām nav atrisināts. Tēma ir aktuāla, jo Pakistāna, atbalstot Kašmīras musulmaņus un ideju par “Islāma valsts” izveidi Kašmīrā, veicina transnacionālā terorisma izplatību Kašmīrā un musulmaņu ietekmi ārpus tās robežām. Kašmīras hinduistu masveida migrācija 1990. gadā, Kargilas karš 1999. gadā, uzbrukums Uri 2016. gadā un uzbrukums Pulvamas rajonā 2019. gadā ir tikai daži piemēri, kā transnacionālā terorisma izplatība Kašmīrā ir ietekmējusi konflikta virzību un abu valstu attiecības. Darba mērķis ir izpētīt tran
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Singh, Jayshree. "Religious/Philosophical Movements – Bhakti Cult and Sufism: Interface with Literature." In XII Congress of the ICLA. Georgian Comparative Literature Association, 2025. https://doi.org/10.62119/icla.3.8906.

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The rise of vernacular languages and local dialects emerged the revival of classical myths in literature, there was in a way revival of Hindu Renaissance and Religious Reformation in the Mediaeval History of India. These languages materially aided in the development of national and human consciousness and self-realization. It indeed undermined the feudal order and universal religious intolerance and casteism in India. The vernacular languages established through their respective literatures’ fundamental truth, that there is a divine power and interference behind human force and the goal of ind
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Hadzantonis, Michael. "Eden’s East: An ethnography of LG language communities in Seoul, South Korea." In GLOCAL Conference on Asian Linguistic Anthropology 2020. The GLOCAL Unit, SOAS University of London, 2020. http://dx.doi.org/10.47298/cala2020.8-4.

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Motivated by social inclusion, lesbian and gay communities have long attempted to negotiate languages and connected discourses. Social ascriptions act to oppress these communities, thus grounding Cameron’s (1985) Feminism and Linguistic theory. This practice of language negotiation significantly intensifies in regions where religious piety (Hinduism, Christianity, Buddhism, Islam) interacts with rigid social structure (Confucianism, Interdependency), mediating social and cultural positioning. Consequently, members of LG communities build linguistic affordances, thus (re)positioning selves so t
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Arta, Ketut Sedana. "Vihara in the Middle of Thousand Temples (History, Process, and Implications of Religious Conversion from Hinduism to Buddhism in Alasangker Village, Buleleng District, Buleleng Regency-Bali)." In Proceedings of the 4th International Conference on Law, Social Sciences, and Education, ICLSSE 2022, 28 October 2022, Singaraja, Bali, Indonesia. EAI, 2023. http://dx.doi.org/10.4108/eai.28-10-2022.2326373.

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Petrović, Dragana. "ANTINOMIJA U RAZUMEVANjU SVETOSTI ŽIVOTA I DOSTOJANSTVENE SMRTI." In MEĐUNARODNI naučni skup Državno-crkveno pravo. University of Kragujevac, Faculty of law, 2023. http://dx.doi.org/10.46793/dcp23.109p.

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As the title itself shows, the subject of this paper is not the question of euthanasia in all possible aspects and as a whole. It is only about some segments of that problem. It seems to us, however, the more significant one, because they basically touch the very essence of the question - man's relationship to himself, to his life in all its forms and phases of existence - from birth to death. Equivalent to that, it is insisted that this, very complicated problem with its specific content, i.e. sensitive nature, evokes and provokes lively debates about the bioethical and legal permissibility o
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Hadzantonis, Michael. "Becoming Spiritual: Documenting Osing Rituals and Ritualistic Languages in Banyuwangi, Indonesia." In GLOCAL Conference on Asian Linguistic Anthropology 2019. The GLOCAL Unit, SOAS University of London, 2019. http://dx.doi.org/10.47298/cala2019.17-6.

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Banyuwangi is a highly unique and dyamic locality. Situated in between several ‘giants’ traditionally known as centres of culture and tourism, that is, Bali to the east, larger Java to the west, Borneo to the north, and Alas Purwo forest to the south, Banyuwangi is a hub for culture and metaphysical attention, but has, over the past few decades, become a focus of poltical disourse, in Indonesia. Its cultural and spiritual practices are renowned throughout both Indonesia and Southeast Asia, yet Banyuwangi seems quite content to conceal many of its cosmological practices, its spirituality and co
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McCartney, Patrick. "Sustainably–Speaking Yoga: Comparing Sanskrit in the 2001 and 2011 Indian Censuses." In GLOCAL Conference on Asian Linguistic Anthropology 2019. The GLOCAL Unit, SOAS University of London, 2019. http://dx.doi.org/10.47298/cala2019.3-5.

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Sanskrit is considered by many devout Hindus and global consumers of yoga alike to be an inspirational, divine, ‘language of the gods’. For 2000 years, at least, this middle Indo-Aryan language has endured in a post-vernacular state, due, principally, to its symbolic capital as a liturgical language. This presentation focuses on my almost decade-long research into the theo-political implications of reviving Sanskrit, and includes an explication of data derived from fieldwork in ‘Sanskrit-speaking’ communities in India, as well as analyses of the language sections of the 2011 census; these were
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Reports on the topic "Hinduismus"

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Editors, Intersections. Everyday Religion and Sustainable Environments in the Himalayas. Intersections, Social Science Research Council, 2024. http://dx.doi.org/10.35650/int.4046.d.2024.

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This article describes the multi-year effort by the India and China Institute at the New School to study the practice of Hinduism, Buddhism, Jainism, Sikhism, and the indigenous Bon tradition of Tibet by Himalayan populations.
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Yilmaz, Ihsan, and Nicholas Morieson. Civilizational Populism Around the World. European Center for Populism Studies (ECPS), 2022. http://dx.doi.org/10.55271/pp0012.

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This article addresses an issue of growing political importance: the global rise of civilizational populism. From Western Europe to India and Pakistan, and from Indonesia to the Americas, populists are increasingly linking national belonging with civilizational identity—and at times to the belief that the world is divided into religion-based civilizations, some of which are doomed to clash with one another. As part of this process, Hinduism, Buddhism, Islam, and Christianity have all been commandeered by populist parties and movements, each adept at using the power of religion—in different way
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Thompson, Stephen, Brigitte Rohwerder, and Clement Arockiasamy. Freedom of Religious Belief and People with Disabilities: A Case Study of People with Disabilities from Religious Minorities in Chennai, India. Institute of Development Studies (IDS), 2021. http://dx.doi.org/10.19088/creid.2021.003.

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India has a unique and complex religious history, with faith and spirituality playing an important role in everyday life. Hinduism is the majority religion, and there are many minority religions. India also has a complicated class system and entrenched gender structures. Disability is another important identity. Many of these factors determine people’s experiences of social inclusion or exclusion. This paper explores how these intersecting identities influence the experience of inequality and marginalisation, with a particular focus on people with disabilities from minority religious backgroun
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