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Journal articles on the topic 'Hippocratic doctors'

Author: Grafiati

Published: 5 June 2025

Last updated: 2 August 2025

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1

Rita Hartati and Afifah Putri Eryani. "VERBAL AND NON-VERBAL IN GREY'S ANATOMY SERIES "PAPA DON'T PREACH" : AN ETHICAL COMMUNICATION IN ABORTION." Journal of Innovation Research and Knowledge 2, no. 12 (2023): 4569–76. http://dx.doi.org/10.53625/jirk.v2i12.5628.

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In Season 16 episode 7 'Papa Don’t Preach', is told about a patient named Cassidy Gardner who is 25 years old. Cassidy fell down the stairs, and upon checking the doctor found that the patient was pregnant. Before falling from the stairs it turns out she was trying to abort her womb. Cassidy asked the doctors to abort her pregnancy and got two different responses from the two doctors. From the explanation, it can be seen that this film is interesting for researchers because researchers want to see whether the verbal and non-verbal communication made between the two doctors who treat patients f

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2

Selvakone, M. "Doctors in detention and the Hippocratic Oath." Canadian Medical Association Journal 181, no. 10 (2009): E243. http://dx.doi.org/10.1503/cmaj.091527.

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3

Savović, Miodrag, Ljiljana Cvijić, Nebojša Vacić, Ana Antić, and Zvonko Zlatanović. "Medical ethics and ethical norms." Medicinska rec 3, no. 3 (2022): 83–87. http://dx.doi.org/10.5937/medrec2203083s.

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The concept of ethics goes back to the time of Hippocrates, a Greek physician from the 4th century BC. Hippocrates' basic principle was: use or at least do no harm. That principle is the foundation of high ethics, which is reflected in Hippocrates' attitude toward his patients. The interest and well-being of the patient is the primary and main goal of his medical work and efforts. Health professionals most often encounter the Geneva formulation of the Hippocratic Oath. It emphasizes obligations related to the obligation to provide professional assistance, regardless of religious beliefs, racia

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4

Fabre, John. "Modern Medicine and the Hippocratic Doctors of Ancient Greece." Journal of the Royal Society of Medicine 91, no. 3 (1998): 161–63. http://dx.doi.org/10.1177/014107689809100317.

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Platt, M. P. W., S. Finner, N. Theaker, R. Raper, and M. Fisher. "The Hippocratic oath updated Could boost credibility of doctors." BMJ 309, no. 6959 (1994): 953. http://dx.doi.org/10.1136/bmj.309.6959.953.

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Garattini, Livio, and Anna Padula. "Dual practice of hospital staff doctors: hippocratic or hypocritic?" Journal of the Royal Society of Medicine 111, no. 8 (2018): 265–69. http://dx.doi.org/10.1177/0141076818783332.

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Afonasina, Anna S. "The image of Empedocles in the Hippocratic treatises and the interpretation of some biographical evidences." Vestnik of Saint Petersburg University. Philosophy and Conflict Studies 38, no. 3 (2022): 293–306. http://dx.doi.org/10.21638/spbu17.2022.302.

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Empedocles is spoken of as a physician by various ancient authors. However, none of the medical works attributed to him has survived. These may have been the treatise of Empedocles mentioned by Pliny the Elder on the deliverance of Athens from the plague and the medical treatise in six hundred verses. Nevertheless, we have at our disposal a number of fragments of his poem, in which the structure of various parts of the body is described, an attempt is made to explain the functioning of the processes of perception, some physiological processes and the structure of living organisms are described

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de Leeuw, Daan. "“In the Name of Humanity”: Nazi Doctors and Human Experiments in German Concentration Camps." Holocaust and Genocide Studies 34, no. 2 (2020): 225–52. http://dx.doi.org/10.1093/hgs/dcaa025.

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Abstract During the Second World War over two hundred and fifty German doctors conducted medical experiments on human beings. Jurists and scholars have pondered ever since how doctors educated to heal could harm and even kill. Robert Jay Lifton has argued that psychological “doubling” could explain their crimes: their Faustian bargain with Nazism outweighed their Hippocratic Oath. Here the author argues, however, that Lifton’s theory does not apply to these Nazi doctors because there is no indication that they recognized ethical constraints against human experimentation. To explain how “healer

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DOLGIN, JANET L. "The Legal Development of the Informed Consent Doctrine: Past and Present." Cambridge Quarterly of Healthcare Ethics 19, no. 1 (2009): 97–109. http://dx.doi.org/10.1017/s0963180109990284.

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For millennia physicians were admonished to obscure the details of patients’ illnesses and poor prognoses. The Hippocratic ethic precludes physicians from including patients in medical decisionmaking. That ethic demanded of doctors that they “[p]erform [their duties] calmly and adroitly, concealing most things from the patient … revealing nothing of the patient's future or present condition.”

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Degos, L. "n oath for scientists as is The Hippocratic Oath for medical doctors." Hematology Journal 1, no. 3 (2000): 145. http://dx.doi.org/10.1038/sj.thj.6200034.

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A.D., Chestnykhina, and Snimshchikova I.A. "FORMATION OF THE LEGAL COMPETENCE OF THE FUTURE DOCTOR AT THE UNIVERSITY." Global problems of modernity 3, no. 1 (2022): 24–30. http://dx.doi.org/10.26787/nydha-2713-2048-2022-3-1-24-30.

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Annotation: The relevance of the article is due to the high requirements of society for the legal competence of a doctor, compliance with professional ethics, the importance of fulfilling not only the Hippocratic oath by a doctor, but also the norms of medical law. In addition, the need to form the legal competence of a future doctor within the framework of obtaining higher education is determined by the high statistics of offenses committed by medical workers, and the requirements of federal state standards of higher education that should be fulfilled in the process of training doctors at the

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12

Retief, François, and Louise Cilliers. "Medications and their use in the Graeco-Roman era." Suid-Afrikaanse Tydskrif vir Natuurwetenskap en Tegnologie 26, no. 1 (2007): 14–25. http://dx.doi.org/10.4102/satnt.v26i1.120.

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As from the 6th century BC Graeco-Roman medical therapy comprised three components, viz. diet and healthy lifestyle (regimen), surgery and medicaments (pharmacotherapy), of which the latter was the oldest. Although the Corpus Hippocraticum (5th century BC), with minor Egyptian influence, contained no text of medicines as such, and seemed to prefer regimen to medicaments, it nevertheless laid the foundation for the empirical use of pharmacotherapy (free of superstition and magic) for the next millennium. The first Greek herbal was produced by Diocles in the 4th century BC, when the botanist The

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13

Lacmanović, Darko, and Andrej Raspor. "HEALTH WORKERS ON STRIKE AROUND THE WORLD: THE FIGHT FOR BETTER WAGES AND WORKING CONDITIONS." Perfectus SOCIOL 2023, no. 1 (2023): 14–22. https://doi.org/10.5281/zenodo.11638684.

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<strong><em>Summary: </em></strong><em>Strikes by doctors and health workers are a global phenomenon that can negatively affect the quality of health services and the relationship between doctor and patient. When negotiations between employers and workers reach an impasse, strikes are a legitimate means of resolving disputes. However, doctors often face a moral dilemma during a strike, as they must reconcile the Hippocratic principles of the medical profession with their duty to their patients. In such situations, the ethical principles of respect for autonomy, justice and beneficence come int

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Nuccetelli, Susana, and Gary Seay. "Relieving Pain and Foreseeing Death: A Paradox About Accountability and Blame." Journal of Law, Medicine & Ethics 28, no. 1 (2000): 19–25. http://dx.doi.org/10.1111/j.1748-720x.2000.tb00312.x.

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In a familiar moral dilemma faced by physicians who care for the dying, some patients who are within days or hours of death may experience suffering in a degree that cannot be relieved by ordinary levels of analgesia. In such cases, it may sometimes be possible to honor a competent patient's request for pain relief only by giving an injection of narcotics in a dosage so large that the patient's death is thereby hastened. Doctors rightly worry that taking an action likely to result in a patient's death may violate the Hippocratic injunction against the direct killing of anyone in their care.

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Serova, Irina A., Anna U. Yagodina, and Vyacheslav I. Abramenko. "CONTENT ANALYSIS OF TYPES OF RATIONALITY IN THE CONCEPTS OF MEDICINE OF THE FUTURE." Bioethics 28, no. 2 (2021): 5–9. http://dx.doi.org/10.19163/2070-1586-2021-2(28)-5-9.

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Abstract. In this article content analysis is used to examine medical students' views on the standards of rationality in medicine of the past, present, and future. The study involved 229 residents of 32 specialties. A quantitative analysis of keywords in views of the future of medicine revealed indicators of all types of rationality. Postmodern ideals of superhealth and immortality became trends in medical futurology even though a tenth of respondents considered them illusory. Young doctors placed the basic tenet of the Hippocratic Oath, "Healing," back among the top keywords for medicine of t

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Berlin, Ernesse Marie M., and Deborah Natalia E. Singson. "Adversity Quotient, Anxiety, and Depression Symptoms of Medical Students." Philippine Social Science Journal 3, no. 2 (2020): 145–46. http://dx.doi.org/10.52006/main.v3i2.181.

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Medical students go to school in hopes of becoming doctors. As part of the Hippocratic Oath, they swear to help the sick in the best possible way. There has been a rise in interest in related medical studies. Despite this, multiple studies worldwide have shown that medical students are most likely to develop anxiety and depression. Different factors play into the degradation of mental health: a competitive and harder curriculum, rounds in the hospitals as they progress, and expectations from everyone around them. This paper determined the levels of adversity quotient, depression, and anxiety.

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Hirachan, N., and N. Shrestha. "Knowledge, Attitude and Practice of Medical Ethics among Doctors and Nurses in Pokhara Valley, Nepal." Kathmandu University Medical Journal 20, no. 4 (2022): 488–92. http://dx.doi.org/10.3126/kumj.v20i4.54275.

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Background Medical ethics is defined as the ethical obligations of medical professionals towards their patients, colleagues, and society. The inadequacy and non-uniformity of this topic has been associated with rising cases of professional misconduct and medical negligence all over the world. Objective To assess and compare the status of knowledge, attitude and practice of medical ethics among medical doctors and nurses in three major hospitals of Pokhara valley. Method This was a cross-sectional study conducted from 15th Mar 2018 to 13th Apr 2018; in which 124 doctors and 103 nurs

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18

Saudelli, Lucia. "Medicina ippocratica e filosofia platonica nelle Lettere dello pseudo-Eraclito." Méthexis 37, no. 1 (2025): 3–21. https://doi.org/10.1163/24680974-37010002.

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Abstract Discussions on the dating and authorship of the Cynical Pseudo-Heraclitean Letters have been going on for a long time and are destined to continue. One could re-examine Letter vi, which has not really attracted the interest of specialists and on which there are very few studies, in order to bring new elements to bear on the philosophical orientation of pseudo-Heraclitus. In this case, one should ask in what sense and to what extent the polemic against doctors and the transposition of medicine which characterise this epistle are “cynical”. In order to answer this question, this article

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Shepherd, Lois. "The Hair Stylist, the Corn Merchant, and the Doctor: Ambiguously Altruistic." Journal of Law, Medicine & Ethics 42, no. 4 (2014): 509–17. http://dx.doi.org/10.1111/jlme.12172.

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The AHP Code of Ethics requires members to serve the best interests of their clients, be clear and honest with them, and keep their secrets confidential. Members pledge to represent their skills and qualifications honestly and to make appropriate referrals to others more qualified when out of their depth. AHP stands for “Associated Hair Professionals,” or hair stylists, but their Code of Ethics looks a lot like the Hippocratic Oath and the current Principles of Medical Ethics of the American Medical Association. All of these ethics statements emphasize honesty, confidentiality, competence, ser

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Retief, F. P., and L. Cilliers. "Legumes and disease in the Graeco-Roman world." Suid-Afrikaanse Tydskrif vir Natuurwetenskap en Tegnologie 20, no. 1 (2001): 9–13. http://dx.doi.org/10.4102/satnt.v20i1.244.

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Legumes formed an important part of the diet in Graeco-Roman times, and included broad beans (Vicia fava) and probably beans of the Phaseolus genus, lentils (Lens culinaris), peas (Pisium sativum) and chickpeas (Cicer arietinum) and peas of the Lathyrus genus, e.g. grasspeas (Lathyrus sativum). Vetch (Vicia ervilia) was eaten only in times of severe food shortages. Symptoms and health prob-lems associated with the consumption of legumes are reviewed, and include relatively minor issues like abdominal distention and flatulence, but also alleged sexual problems, abnormal pregnancies, bad dreams

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Bouchra, Anzieh, Hayek Sarah, and Hamdar Hiba. "Where do we, As Doctors, Stand on the Subject of Abortion in Relation to Contemporary Medicine and the Hippocratic Oath?" International Journal of Health & Medical Research 01, no. 03 (2022): 46–49. https://doi.org/10.5281/zenodo.7269474.

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Abortion is a medical procedure used to end a pregnancy. It is widely recognized as a contentious issue in society due to a variety of religious, moral, and ethical considerations. Though it has been prohibited throughout history as an illegal act, it is now a part of the healthcare system that almost all women have access to. It is a mutual decision between the patient and the physician because it affects reproductive health and fertility. When applying for an abortion, the patient must be informed about the procedure and the risks involved, and the physician must obtain women's informed

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Krajewska, Judyta. "Nie tylko „O sztuce lekarskiej” w wybranych pismach Corpus Hippocraticum." Saeculum Christianum 25 (April 25, 2019): 54–62. http://dx.doi.org/10.21697/sc.2018.25.5.

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According to the researchers, the most intriguing and fascinating work at the Corpus Hippocraticum is the treatise De prisca medicina. It consists of 24 parts in which Hippocrates argues that the human organism is a blend of various substances or humors. Having set forth humoral theory, Hippocrates criticizes the hypothesis about the causes of diseases independent of this theory. Hippocrates medicine, due to the way it is practiced, should be treated as τέχνη, and this term can be translated as proficiency, craftsmanship, skills, craft, and art. Medicine should not use hypotheses or generaliza

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Dowie, Al. "Whatever Ought Not To Be Spoken Of Abroad: Formation (of Medical Students) and Information (of Patients)." Journal of Medical Law and Ethics 3, no. 1 (2015): 25–43. http://dx.doi.org/10.7590/221354015x14319325749991.

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Confidentiality has a pre-eminent status in the medical curriculum for ethics, law, and professionalism because it does not depend on prior clinical learning or scientific knowledge, and it provides students with the opportunity to engage in the work of self-formation in professional practice from the very beginning. The historical tendency to romanticise medical professionalism, and confidentiality in particular as a symbol for this, was able to thrive in previous eras as a result of uncertainty around the boundaries of disclosure. To some extent echoes of this romanticism can still be heard

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Iorio, Silvia, Marco Cilione, Mariano Martini, Marco Tofani, and Valentina Gazzaniga. "Soft Skills Are Hard Skills—A Historical Perspective." Medicina 58, no. 8 (2022): 1044. http://dx.doi.org/10.3390/medicina58081044.

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The increasingly swift changes in the field of medicine require a reassessment of the skills necessary for the training of technically qualified doctors. Today’s physicians also need to be capable of managing the complex issue of personal relationships with patients. Recent pedagogical debates have focused on so-called “soft skills”, whose acquisition is presented in literature as a quite recent addition to medical studies. Moreover, the historical investigation of deontological texts dating from the mid-nineteenth century back to the Hippocratic Oath shows that medicine has always discussed t

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Martin, Craig. "Francisco Vallés and the Renaissance Reinterpretation of Aristotle's Meteorologica Iv as a Medical Text1." Early Science and Medicine 7, no. 1 (2002): 1–30. http://dx.doi.org/10.1163/157338202x00018.

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AbstractIn this paper I describe the context and goals of Francisco Vallés' In IV librum Meteorologicorum commentaria (1558). Vallés' work stands as a landmark because it interprets a work of Aristotle's natural philosophy specifically for medical doctors and medical theory. Vallés' commentary is representative of new understandings of Galenic-Hippocratic medi-cine that emerged as a result of expanding textual knowledge. These approaches are evident in a number of sixteenth-century commentaries on Meteorologica IV; in particular the works of Pietro Pomponazzi, Lodovico Boccadiferro, Jacob Sche

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Mavroforou and Michalodimitrakis. "Euthanasia in Greece, Hippocrates' birthplace." European Journal of Health Law 8, no. 2 (2001): 157–62. http://dx.doi.org/10.1163/15718090120523475.

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AbstractEuthanasia is a controversial issue that has attracted heated debate over the last two decades. Cultural, traditional and religious considerations contribute in the forming of individual and social attitudes. Active, voluntary euthanasia is not legally accepted except in Netherlands and Australia. However even in these countries several ethical and legal issues have emerged from the application of euthanasia. In fact medical physicians stand in the frontline of the debate as they are those who should decide to act or not to act when euthanasia is requested by a patient. In Greece the v

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Imran, Mohammed, Mohammad Maaz, AbulKalam Najmi, Ashhar Qadeer, Shadab Samad, and Mohammed Aqil. "Hippocratic oath and conversion of ethico-regulatory aspects onto doctors as a physician, private individual and a clinical investigator." Journal of Mid-life Health 4, no. 4 (2013): 203. http://dx.doi.org/10.4103/0976-7800.122232.

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Atenstaedt, RL. "The state of ethical-legal oaths in UK medical practice today: Is it time to look at standardising?" Medico-Legal Journal 84, no. 4 (2016): 200–202. http://dx.doi.org/10.1177/0025817216663958.

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The taking of an ethical-legal oath is a “rite of passage” for many medical practitioners. A 1997 paper noted that half of medical schools in the UK administer an oath. I performed a survey of UK medical schools to see whether these are still used today. An electronic survey was sent to 31 UK medical schools, asking them whether the Hippocratic Oath (in any version) was taken by their medical students; non-respondents were followed up by telephone. Information was obtained from 21 UK medical schools, giving a response rate of 68% (21/31). A total of 18 (86%) institutions use an oath. Ethical-l

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Khanumyan, Gohar. "Esther Pohl Lovejoy: The Experience of American Woman Physician during Smyrna Disaster." Ցեղասպանագիտական հանդես 10, no. 2 (2022): 74–89. http://dx.doi.org/10.51442/jgs.0034.

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During the Armenian Genocide, physicians played a major role to rescue Armenians who were on the verge of annihilation. Some of them arrived in the Ottoman Empire to save the civilian population from humanitarian disaster. Among them was Esther Paul Lovejoy, a successful physician from the USA, a suffragist. After WWI, Lovejoy, as the head of the American Women’s Hospital Service and her like-minded colleagues organized extensive medical relief in France, in the Balkans, in the Ottoman Empire, and in Armenia. Adhering to her Hippocratic Oath, Lovejoy rushed to Smyrna to rescue the besieged Chr

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Singh, Madhav Madhusudan, and Uma Shankar Garg. "Laws Applicable to Medical Practice and Hospitals in India." International Journal of Research Foundation of Hospital and Healthcare Administration 1, no. 1 (2013): 19–24. http://dx.doi.org/10.5005/jp-journals-10035-1004.

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ABSTRACT Healthcare in India features a universal healthcare care system run by the constituent states and territories. Law is an obligation on the part of society imposed by the competent authority, and noncompliance may lead to punishment in the form of monetary fine or imprisonment or both. The earliest known code of laws called the code of Hammurabi governed the various aspects of health practices including the fees payable to physician for satisfactory services. The first ever code of medical ethics called the Hippocratic oath was laid down 2500 years ago, in the 5th century BC, by Hippoc

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Wittmann, Rebecca. "The Nuremberg Medical Trial: The Holocaust and the Origin of the Nuremberg Medical Code. By Horst H. Freyhofer. New York: Peter Lang Publishing. 2004. Pp. 209. Paperback, $35.95. ISBN 0-8204-6797-9." Central European History 39, no. 2 (2006): 346–48. http://dx.doi.org/10.1017/s0008938906360128.

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In his examination of the Nuremberg Medical Trial conducted by the American Military Tribunal in 1946, Horst H. Freyhofer has not, in fact, written a book about an important war crimes trial; this is rather a book that ponders whether we can “comprehend” the crimes of Nazi doctors engaged in some of the most heinous medical experiments in history. This is a short volume that tries to cover too much: the Hippocratic oath; the history of human experimentation by doctors; the ethical implications of medical crimes from the beginning of “Western Civilization” to the present; and a theoretical anal

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Maksimovic, Jovan, and Marko Maksimovic. "From history of proctology." Archive of Oncology 21, no. 1 (2013): 28–33. http://dx.doi.org/10.2298/aoo1301028m.

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The authors of this paper presented the key moments in the development of proctology, a medical discipline which is an integral part of surgery, whose development path was inseparable from the historical development of operational medicine. Even in the ancient Egypt, proctology was an important branch of medicine. Out of eight of so far known medical papyri in the history of proctology, the most important one is the Beatty`s (Chester Beatty) papyrus from the 13th century BC, which is actually a short monograph on diseases of the anus and their treatment. In the ancient period, operative procto

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Cilliers, Louise, and François Retief. "The cardiovascular system, as understood in antiquity." Suid-Afrikaanse Tydskrif vir Natuurwetenskap en Tegnologie 26, no. 3 (2007): 205–15. http://dx.doi.org/10.4102/satnt.v26i3.134.

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Cardiovascular concepts in antiquity were primitive up to the early 5th century BC, when Greek philosopher-physicians like Empedocles and Diogenes divorced human physiology from its previous magico-religious base in order to find answers in the natural sciences. The heart was not initially seen as central to the cardiovascular system – blood (containing life-giving pneuma) moved through the body in blood vessels (phlebes) by way of a spontaneous “ebb and flow” motion. Their perceived anatomical vascular models were quite fanciful, but nevertheless accepted by the Hippocratic doctors, who, exce

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Grigoriadou, Virginia J. "Sacrifices on the Altar of Science: The Case of Model Organisms." European Journal of Arts, Humanities and Social Sciences 1, no. 3 (2024): 137–46. https://doi.org/10.59324/ejahss.2024.1(3).12.

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This research traces and examines specific examples of the application of model organisms during the experimentation of biomedical sciences and psychology. The main purpose of the study is to compare how scientists utilize animal models for experiments with specific cases of humans who were used as test subjects, focusing on methodologies and main motivations. A core question that motivated this work is: Can we use the term ‘‘model organisms’’ to refer to human beings? In other words, can human beings be considered analogue models, specifically model organisms? This stu

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Serdyuk, A. M., M. M. Rygan, and Yu M. Skaletsky. "Ethics and safety culture in medical practice." INTERNATIONAL JOURNAL REHABILITATION AND PALLIATIVE MEDICINE, no. 1(8) (February 25, 2023): 138. http://dx.doi.org/10.15574/ijrpm.2023.8.138.

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Medical practice is connected with the greatest social values - people's health and life. Its subjects and objects are people with numerous social and biological differences and characteristics. It is obvious that under such circumstances it is impossible to normalize all situations of this practice. Therefore, this involves the wide application of moral laws in health care, supplementing the mechanisms of legal regulation of the relationship between the medical worker and the patient with the norms of medical ethics and deontology. That is why none of the professional communities has at the w

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KIM, Ock-Joo. "The Nuremberg Code and Ethics of Human Subject Research." Korean Journal of Medical Ethics 5, no. 1 (2002): 42–62. http://dx.doi.org/10.35301/ksme.2002.5.1.42.

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Nowadays human subject researches encompass various kinds of biomedical researches: clinical trials, population studies, epidemiological studies, genetic studies, reproductive studies, stored sample studies, etc. While each category has its own specific ethical issues and corresponding guidelines, universal guidelines of human subject research have been developed at the international level. The Nuremberg Code adopted in 1947 marked a major turning point in the history of research ethics. Although risks related to human subject research has been known since ancient time, the Nuremberg Code init

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Zatta, Claudia. "Seasons and Human Health in the Hippocratic <em>Airs, Waters, and Places</em> and Hesiod’s <em>Works and Days</em>." Florentia Iliberritana 33 (October 19, 2023): 149–63. http://dx.doi.org/10.30827/floril.v33i.26214.

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This essay focuses on the doctor’s knowledge of seasonal patterns and their impact on human health in the Hippocratic Waters, Airs, and Places. Knowledge of the seasonal factor requires the doctor to master the general and the particular, to take the yearly period and scan it in two bi-seasonal periods with focus on summer and winter as the expected times for the outbreak of the diseases. Such looking-forward analytical operation is inscribed in the doctor’s capacity for pronoia. Due parallels are drawn between the doctor and the seer, on the one hand, and the Presocratic philosopher, on the o

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LEE, Hyojin. "A Study on ‘Insul (An Art of Benevolence)’: Formation of Korean Medical Ethics in Modern Korea." Korean Journal of Medical History 32, no. 1 (2023): 355–86. http://dx.doi.org/10.13081/kjmh.2023.32.355.

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“Medicine is an art of benevolence [Kr. 인술 Insul, Ch. 仁術 Renshu].” This slogan is widely accepted in East Asia, and at least in South Korea, it is generally regarded as an innate medical ethic. However, the original meaning of ‘In’ (仁, Ch. Ren), which means ‘benevolence,’ ‘humanity,’ or simply ‘love for one another,’ is a Confucian virtue emphasized by Mencius. It is unclear when this Confucian term became the representative medical ethic in South Korea. The term “medical ethic” was not coined until the 19th century in the West (Robert Baker and Laurence B. McCullough, eds. 2009). We often use

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Fabre, J. "Medicine as a profession: Hip, Hip, Hippocrates: extracts from The Hippocratic Doctor." BMJ 315, no. 7123 (1997): 1669–70. http://dx.doi.org/10.1136/bmj.315.7123.1669.

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Sahlish Kumar, Iqra Ismail, Komal Noorani, et al. "Knowledge and practice of ethics among postgraduates in a public sector tertiary care hospital." Journal of the Pakistan Medical Association 72, no. 5 (2022): 1008–13. http://dx.doi.org/10.47391/jpma.3792.

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Objective: To explore the present state of competency in clinical ethics among postgraduate trainees in a tertiary care hospital. Methods: The interview-based cross-sectional study was conducted at the Civil Hospital, Karachi, from September 2018 to March 2019, and comprised postgraduate trainees of either gender in any year of the training program across all specialties. Data was collected using self-reported questionnaire seeking opinion about present working conditions regarding clinical ethical issues on the hospital ground and problems they face from day to day. Data was analysed using SP

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Retief, F. P., and L. Cilliers. "Concepts of inheritance in Graeo-Roman times." Suid-Afrikaanse Tydskrif vir Natuurwetenskap en Tegnologie 20, no. 3/4 (2001): 94–100. http://dx.doi.org/10.4102/satnt.v20i3/4.256.

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The earliest genetic concepts arose from the mists of antiquity. In the 6th century BC the so-called Pre-Socratic Greek philosophers started to postulate concepts based on the assumption that hereditary factors from mother and father were transferred to the child via the male and female semen (or semen equivalent). The Hippocratic doctors (5th and 4th centuries BC) consolidated existing wisdom by way of a complex theory which stated that hereditary factors (sex and general characteristics) transferred via male and female semen, determined the appearance of the child, but only after modifying f

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Hankinson, R. J. "Notes on the Text of John of Alexandria." Classical Quarterly 40, no. 2 (1990): 585–91. http://dx.doi.org/10.1017/s0009838800043329.

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John of Alexandria is an obscure figure. Little is known of his life: his floruit is placed in the first half of the seventh century A.D. He was a practising doctor; the exact significance of the epithet ‘sophista’ which is found on the superscription to his commentary on the sixth book of Hippocrates' Epidemics is uncertain: but it may indicate an interest beyond the purely medical. Apart from the commentaries on the Epidemics and De Sectis, the only other work ascribed to him with any certainty is a commentary on the Hippocratic text On the Nature of the Child, although four other works trad

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Aacharya, Ramesh P., and Yagya L. Shakya. "Knowledge, attitude and practice of medical ethics among medical intern students in a Medical College in Kathmandu." Bangladesh Journal of Bioethics 6, no. 3 (2016): 1–9. http://dx.doi.org/10.3329/bioethics.v6i3.27613.

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This baseline study was conducted to find out the knowledge, attitudes and practices of medical ethics among the undergraduate medical interns who did not have structured ethics curriculum in their course. A descriptive, cross-sectional study was carried out using a self-administered structured questionnaire among the medical undergraduate interns of Maharajgunj Medical Campus, the pioneer medical college of Nepal which enrols 60 students in a year. A total of 46 interns participated in the study. The most common source of knowledge on ethics was lectures/seminars (35.7%) followed by experienc

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Aly, Amal Abou. "A FEW NOTES ON [Hdotu]UNAYN'S TRANSLATION AND IBN AL-NAFĪS' COMMENTARY ON THE FIRST BOOK OF THE APHORISMS." Arabic Sciences and Philosophy 10, no. 1 (2000): 139–50. http://dx.doi.org/10.1017/s0957423900000059.

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The Hippocratic Aphorisms is a well-known treatise which was very popular throughout the ages. This paper studies the Arabic translation of [Hdotu]unayn ibn Ishaq, the renowned Arab translator, of the first book of the Aphorisms as well as the commentary of Ibn al-Nafīs, the thirteenth-century Arab doctor, on the same book. This study highlights the difficulties that occasionally confronted the Arab commentator while commenting. The obscurity of a few Hippocratic sentences as well as [Hdotu]unayn's interpretation and alteration in meaning were probable sources for those difficulties. Ibn al-Na

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Adisa, Toyin Ajibade, Emeka Smart Oruh, and Babatunde Akanji. "A critical discourse analysis of the link between professional culture and organisational culture." Employee Relations: The International Journal 42, no. 3 (2020): 698–716. http://dx.doi.org/10.1108/er-08-2019-0344.

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PurposeDespite the fundamental role of culture in an organisational setting, little is known of how organisational culture can be sometimes determined/influenced by professional culture, particularly in the global south. Using Nigeria as a research focus, this article uses critical discuss analysis to examine the link between professional and organisational culture.Design/methodology/approachThis study uses qualitative research approach to establish the significance of professional culture as a determinant of organisational culture among healthcare organisations.FindingsWe found that the medic

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Nolan, James L. "Atomic Doctors: Conscience and Complicity at the Dawn of the Nuclear Age." Perspectives on Science and Christian Faith 73, no. 1 (2021): 54–55. http://dx.doi.org/10.56315/pscf3-21nolan.

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ATOMIC DOCTORS: Conscience and Complicity at the Dawn of the Nuclear Age by James L. Nolan Jr. Cambridge, MA: The Belknap Press of Harvard University Press, 2020. 294 pages, plus index. Hardcover; $29.95. ISBN: 9780674248632. *This book ends with a tragic photograph. The reader will see a young boy carrying a sleeping infant on his back. However, the infant is not asleep but instead is dead as his brother waits his turn to have his brother's body thrown into a giant pyre at Nagasaki in the days following the atomic bomb blast. This picture is symbolic of the tragedy of war and provides a provo

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Levine, Robert J. "Medical Ethics and Personal Doctors: Conflicts Between What we Teach and What we Want." American Journal of Law & Medicine 13, no. 2-3 (1987): 351–64. http://dx.doi.org/10.1017/s0098858800008406.

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As Hippocrates said to one of his students: “Let your best means of treating people be your love for them, your interest in their affairs, your knowledge of their condition, and your recognized attentiveness to them.“ A physician who is guided by this teaching must be a very caring person. He or she must care deeply about people. To care, in this sense, means to be troubled about the troubles of others. He or she must also care about being a good doctor, about being competent in all relevant respects. I believe that all thoughtful people want such women and men as their personal doctors. We wa

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OSLOPOV, V. N., A. V. KUSHCHEVA, K. S. TOMASH, and YU V. OSLOPOVA. "Is it necessary to get rid of the eponyms of Nazi doctors?" Practical medicine 19, no. 6 (2021): 43–51. http://dx.doi.org/10.32000/2072-1757-2021-6-43-51.

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Hippocrates said: «Whoever succeeds in the sciences and lags behind in morality is more harmful than useful». The activities of doctors are a feat, a great sacrifice. This became especially evident now, during a new coronavirus infection, when doctors, saving the lives of others, died in line of duty. However, in the history of medicine there were also monster doctors who committed terrible acts to people. For example, during the World War II, Japanese doctors in Unit 731 became notorious (their names are known in politics, but they did not enter the history of medicine), as well as a Nazi doc

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Pakina, V. A., and M. Yu Krasnova. "From Hippocrates to the present. Institutionalization (transformation) of efferent treatment methods." Glavvrač (Chief Medical Officer), no. 11 (November 20, 2022): 51–60. http://dx.doi.org/10.33920/med-03-2211-07.

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The article is devoted to the issue of institutionalization (transformation) of efferent treatment methods in the world, from Hippocrates to the present day. The history of efferent treatment methods is quite relevant in the modern world in connection with the development of science and advanced methods of treating patients. The development process is complex and thorny, and in order to avoid possible serious mistakes, it is useful to turn to history: studying the experience of past centuries helps to identify patterns in the development of a particular process. The authors of the article cons

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Dharmshaktu, GaneshS, and Tanuja Pangtey. "Doctor! Thou shall abide by amended Hippocratic oath." Journal of Family Medicine and Primary Care 8, no. 10 (2019): 3450. http://dx.doi.org/10.4103/jfmpc.jfmpc_763_19.

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