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Journal articles on the topic 'Histoire sociale – Rwanda'

Author: Grafiati

Published: 4 June 2021

Last updated: 13 February 2022

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1

Vidal, Claudine. "Alexis Kagame entre memoire et histoire." History in Africa 15 (1988): 493–504. http://dx.doi.org/10.2307/3171877.

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Les savoirs universitaires sur l'Afrique précoloniale ont été construits pour une large part grâce aux relations établies entre les spécialistes européens et des Africains qui (lettrés ou non), en raison de leur position sociale et de leurs qualités personnelles, possédaient une grande connaissance de leur culture. Mon enquête s'applique au champ de l'historiographie du Rwanda: j'examinerai quelles relations des chercheurs européens entretinrent avec un intellectuel autochtone, Alexis Kagame et comment, selon l'usage qu'ils eurent de son érudition, les uns l'instituérent historiens et les autr

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2

Lebon, Christine. "Les enfants du Rwanda : au-delà de la dualité historique et sociale, une histoire de frères et s?urs à reconstruire." Cahiers de psychologie clinique 27, no. 2 (2006): 91. http://dx.doi.org/10.3917/cpc.027.112.

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3

Jessee, Erin. "‘There Are No Other Options?’: Rwandan Gender Norms and Family Planning in Historical Perspective." Medical History 64, no. 2 (2020): 219–39. http://dx.doi.org/10.1017/mdh.2020.4.

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This article surveys the evolution of Rwandan family planning practices from the nation’s mythico-historical origins to the present. Rwanda is typically regarded as a patriarchal society in which Rwandan women have, throughout history, endured limited rights and opportunities. However, oral traditions narrated by twentieth-century Rwandan historians, storytellers and related experts, and interpreted by the scholars and missionaries who lived in Rwanda during the nation’s colonial period, suggest that gender norms in Rwanda were more complicated. Shifting practices related to family planning –

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4

Cottyn, Ine. "Livelihood Trajectories in a Context of Repeated Displacement: Empirical Evidence from Rwanda." Sustainability 10, no. 10 (2018): 3521. http://dx.doi.org/10.3390/su10103521.

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Displacement, forced migration, and resettlement in Africa have been attributed to a variety of causes and is disrupting all aspects of people’s lives, breaking social, cultural and economic networks that are critical to sustaining livelihoods. Rwanda is one of the countries in Africa with a long history of multiple displacements, and the life trajectories of many Rwandans are characterised by multiple experiences of displacement, and involuntary migration. Although many have researched the effects of displacement on people’s livelihoods from both an academic, as well as a practitioner’s viewp

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5

Martin, Michelle. "Rwandan diaspora online: Social connections and identity narratives." Crossings: Journal of Migration & Culture 10, no. 2 (2019): 223–41. http://dx.doi.org/10.1386/cjmc_00004_1.

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This article explores how Rwandan diaspora living in North America and Europe use social media platforms to establish networked connections and express a range of identity narratives related to their forced displacement and resettlement experiences. Facebook posts (and cross-posted tweets), including status updates and linked artefacts, posted by members of the Rwandan diaspora were analysed using thematic analysis, borrowing concepts from virtual ethnography. Results reveal that Rwandan diaspora active on social media used Facebook and Twitter extensively to connect with homeland compatriots

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6

MATHYS, GILLIAN. "BRINGING HISTORY BACK IN: PAST, PRESENT, AND CONFLICT IN RWANDA AND THE EASTERN DEMOCRATIC REPUBLIC OF CONGO." Journal of African History 58, no. 3 (2017): 465–87. http://dx.doi.org/10.1017/s0021853717000391.

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AbstractThis article argues that on the borderland between eastern DRC and Rwanda, the past and its representations have been constantly manipulated. The cataclysmic events in both Rwanda and Congo since the 1990s have widened the gap between partial and politicized historical discourse and careful historical analysis. The failure to pay attention to the multiple layers in the production of historical narratives risks reproducing a politicized social present that ‘naturalizes’ differences and antagonisms between different groups by giving them more time-depth. This is a danger both for insider

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7

Russell, S. Garnett, and Prudence L. Carter. "When the Past Is in the Present: The Paradox of Educational Opportunity and Social Inclusion in South Africa and Rwanda." Sociology of Race and Ethnicity 5, no. 4 (2018): 547–61. http://dx.doi.org/10.1177/2332649218783517.

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The legacies of a racial and ethnocentric past continue to have implications for the present in South Africa and Rwanda, particularly within the realm of education. Although in both societies, the governments have addressed their repressive and violent histories through the implementation of color-blind (or nonracial/ethnic) policies that espouse national unity and reconciliation, these very same policies inadvertently reinforce old divisions. They suppress candid discussion about past and current intergroup tensions, resulting in a paradox of social inclusion. In this article, the authors int

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8

Ingelaere, Bert, and Marijke Verpoorten. "Trust in the aftermath of genocide: Insights from Rwandan life histories." Journal of Peace Research 57, no. 4 (2020): 521–35. http://dx.doi.org/10.1177/0022343319899136.

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We study changes in inter- and intra-ethnic trust in Rwanda. We focus on the impact of the 1994 genocide against Tutsi, which is a case of group-selective violence marked by a clear perpetrator-group and victim-group as well as within-group variation with respect to exposure to violence. In our empirical analysis, we rely on more than 400 individual life histories in which intra- and inter-ethnic trust were systematically ranked for all life history years. Overall, we find that, while intra-ethnic trust remains largely unchanged, inter-ethnic trust decreases with the onset of violence and shar

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9

Bouchard, Michelle, Pierre Crépeau, and Pierre Crepeau. "Parole et sagesse: valeurs sociales dans les proverbes du Rwanda." Canadian Journal of African Studies / Revue Canadienne des Études Africaines 21, no. 1 (1987): 105. http://dx.doi.org/10.2307/485100.

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10

Robbins, Martha M. "A Demographic Analysis of Male Life History and Social Structure of Mountain Gorillas." Behaviour 132, no. 1-2 (1995): 21–47. http://dx.doi.org/10.1163/156853995x00261.

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AbstractTwenty-five years of demographic data on free-ranging mountain gorillas (Gorilla gorilla beringei) from the Karisoke Research Center, Rwanda were used to assess male life histories and the variation within the age-graded social structure. Group types include lone silver-backs, one-male, multimale, and all-male groups. Although 60% of gorilla groups in the Virunga population are one-male, a multimale structure may increase chances of survival and future reproductive success for males at three stages of their lives. Infants born in one-male groups appear more likely to die from infantici

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11

Donner, Jonathan. "The social and economic implications of mobile telephony in Rwanda: An ownership/access typology." Knowledge, Technology & Policy 19, no. 2 (2006): 17–28. http://dx.doi.org/10.1007/s12130-006-1021-7.

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12

Schneider, Pia. "Trust in micro-health insurance: an exploratory study in Rwanda." Social Science & Medicine 61, no. 7 (2005): 1430–38. http://dx.doi.org/10.1016/j.socscimed.2004.11.074.

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13

Moniot, Henri. "Claudine Vidal, Sociologie des passions (Côte d'Ivoire, Rwanda), Paris, Karthala, « Les Afriques », 1991, 181 p." Annales. Histoire, Sciences Sociales 48, no. 5 (1993): 1248–51. http://dx.doi.org/10.1017/s0395264900058777.

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14

NAIMARK, NORMAN M. "War and Genocide on the Eastern Front, 1941–1945." Contemporary European History 16, no. 2 (2007): 259–74. http://dx.doi.org/10.1017/s0960777307003839.

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The historical connection between war and genocide is clear and apparent. Scholars of mass killing have repeatedly pointed out the linkages between the First World War and the Armenian genocide of 1915, between the Second World War and the Holocaust, between the 1993–4 war and the genocide in Rwanda, and between the war in Bosnia and the genocide in Srebrenica. Scholars of war, most often military historians, have been less ready to tie what they see as two distinct social phenomena – war and genocide – into the same bundle. This was especially the case, until recently, for the Nazi attack on

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15

Thurman, Tonya Renee, Leslie A. Snider, Neil W. Boris, Edward Kalisa, Laetitia Nyirazinyoye, and Lisanne Brown. "Barriers to the community support of orphans and vulnerable youth in Rwanda." Social Science & Medicine 66, no. 7 (2008): 1557–67. http://dx.doi.org/10.1016/j.socscimed.2007.12.001.

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16

Pierce, Hayley, Tim B. Heaton, and John Hoffmann. "Increasing maternal healthcare use in Rwanda: Implications for child nutrition and survival." Social Science & Medicine 107 (April 2014): 61–67. http://dx.doi.org/10.1016/j.socscimed.2014.02.007.

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17

Kpienbaareh, Daniel, Kilian N. Atuoye, Anaclet Ngabonzima, et al. "Spatio-temporal disparities in maternal health service utilization in Rwanda: What next for SDGs?" Social Science & Medicine 226 (April 2019): 164–75. http://dx.doi.org/10.1016/j.socscimed.2019.02.040.

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18

Rutayisire, Théoneste, and Annemiek Richters. "Everyday suffering outside prison walls: A legacy of community justice in post-genocide Rwanda." Social Science & Medicine 120 (November 2014): 413–20. http://dx.doi.org/10.1016/j.socscimed.2014.06.009.

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19

Clay, Nathan. "Fixing the ecosystem: Conservation, crisis and capital in Rwanda's Gishwati Forest." Environment and Planning E: Nature and Space 2, no. 1 (2019): 23–46. http://dx.doi.org/10.1177/2514848619826576.

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Conservation-development projects are increasingly enacted across large expanses of land where human livelihoods hang in the balance. Recent initiatives–often called ‘landscape approaches’ or ‘ecosystem-based’ conservation–aim to achieve economic development and conservation goals through managing hybrid spaces. I argue that the landscape/ecosystem approach is a socioecological fix: an effort to resolve social-environmental crises through sinking capital (financial, natural, and social) into an imagined ecosystem. Rwanda’s Gishwati Forest has been the locus of diverse crises and fixes over the

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20

Rybalkina, Inna G. "Social Peculiarities of the Family Planning Problem in Tropical Africa." Vostok. Afro-aziatskie obshchestva: istoriia i sovremennost, no. 4 (2021): 161. http://dx.doi.org/10.31857/s086919080016080-5.

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The subject is reflected in the important international documents of the UN – the Millennium development Goals 2001 and the Sustainable develop-ment Goals 2015. The article examines implementing family planning pro-grams in Tropical Africa, analyzes the attitude of ruling circles and people masses to this problem in the context of centuries-old traditions of having many children, great value of free child labor in agriculture, polygyny, re-ligiosity and other socio-cultural stereotypes. Despite the efforts of interna-tional organizations, most of the 48 countries in sub-Saharan Africa are expe

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21

Newbury, David. "Writing Royal History: Is Dynastic History Equivalent to the History of a Kingdom?" African Studies Review 45, no. 1 (2002): 140–49. http://dx.doi.org/10.1017/s0002020600031607.

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In the wake of the genocide, it has been argued many times that the history of Rwanda needs to be rewritten, that past understandings of the history of this society contributed to the atrocities of 1994. Indeed, our understanding of history influences the present by lending justification to our actions today. But such a relationship of past and present works both ways. As the very demand for a new history suggests, our vision—and therefore our presentation—of history is also influenced by our contemporary view of historical process. In a sense, history is always an attempt to make sense of pol

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22

Mitsunaga, Tisha, Bethany Hedt-Gauthier, Elias Ngizwenayo, et al. "Utilizing community health worker data for program management and evaluation: Systems for data quality assessments and baseline results from Rwanda." Social Science & Medicine 85 (May 2013): 87–92. http://dx.doi.org/10.1016/j.socscimed.2013.02.033.

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23

Bakatu-Bulabubi, S. "KAGABO, Jose Hamim, L'Islam et les "Swahili" au Rwanda, Paris, Editions de l'Ecole des Hautes Etudes en Science sociales, 1988, 274 pp., F180, 2 7132 0906 4." Journal of Religion in Africa 21, no. 2 (1991): 176–77. http://dx.doi.org/10.1163/157006691x00302.

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24

NIWENSHUTI, THÉOGÈNE. "Dance as a Communication Tool. Addressing Inter-Generational Trauma for a Healthier Psycho-Social Environment in Rwanda and the Great Lakes Region of Africa." Matatu 44, no. 1 (2013): 29–37. http://dx.doi.org/10.1163/9789401210546_004.

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25

Ignaciuk, Agata, and Laura Kelly. "Contraception and Catholicism in the Twentieth Century: Transnational Perspectives on Expert, Activist and Intimate Practices." Medical History 64, no. 2 (2020): 163–72. http://dx.doi.org/10.1017/mdh.2020.1.

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This special issue uses Catholicism as a thread to bring together five contributions to the transnational history of contraception. The articles, which cover examples from Western and East-Central Europe, East Africa and Latin America, all explore the complex interplay between users and providers of birth control in contexts marked by prevalence of the Catholic religion and/or strong political position of the Catholic Church. In the countries examined here, Brazil, Belgium, Poland, Ireland and Rwanda, Catholicism was the majority religion during the different moments of the long twentieth cent

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26

Uwizeye, Glorieuse, Zaneta M. Thayer, Holli A. DeVon, et al. "Double Jeopardy: Young adult mental and physical health outcomes following conception via genocidal rape during the 1994 genocide against the Tutsi in Rwanda." Social Science & Medicine 278 (June 2021): 113938. http://dx.doi.org/10.1016/j.socscimed.2021.113938.

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27

Betancourt, Theresa Stichick, Sarah Meyers-Ohki, Sara N. Stulac, Amy Elizabeth Barrera, Christina Mushashi, and William R. Beardslee. "Nothing can defeat combined hands (Abashize hamwe ntakibananira): Protective processes and resilience in Rwandan children and families affected by HIV/AIDS." Social Science & Medicine 73, no. 5 (2011): 693–701. http://dx.doi.org/10.1016/j.socscimed.2011.06.053.

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28

Sutton, J. E. G. "The Antecedents of the Interlacustrine Kingdoms." Journal of African History 34, no. 1 (1993): 33–64. http://dx.doi.org/10.1017/s0021853700032990.

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The main interlacustrine kingdoms have been presented, on the evidence of their royal genealogies recalling up to thirty reigns, as stretching back to a ‘Chwezi’ period some five centuries ago. This view was promoted especially in the Kitara zone, comprising Bunyoro and regions to its south and, as a close linguistic grouping, extending to Nkore, Karagwe and Buhaya. Rwanda to the south-west and Buganda to the east, though each rather distinct, share some of the same cultural and traditional features. In the central Kitara zone it has been further argued that the ‘Chwezi’ period is represented

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29

Tuyisenge, Germaine, Valorie A. Crooks, and Nicole S. Berry. "Using an ethics of care lens to understand the place of community health workers in Rwanda's maternal healthcare system." Social Science & Medicine 264 (November 2020): 113297. http://dx.doi.org/10.1016/j.socscimed.2020.113297.

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30

Kamusella, Tomasz. "Ethnicity and Estate: The Galician Jacquerie and the Rwandan Genocide Compared." Nationalities Papers, May 5, 2021, 1–20. http://dx.doi.org/10.1017/nps.2021.12.

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Abstract In national historiography, estate (social) divisions are typically disregarded in favor of supposedly shared ethnicity, which is proposed to have united a given nation for centuries. Hence, the Polish national historiography is unable to account for the Galician Jacquerie (1846), when serfs were killing nobles, despite their (retroactively) assumed shared Polish ethnicity. On the other hand, the 1994 mass massacre of the Tutsis by Hutus is recognized as the Rwandan Genocide, though both groups share the same language, culture, and religion—or what is usually understood as ethnicity.

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