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Books on the topic 'Historia Macedonii'

Author: Grafiati
Published: 24 April 2022

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1

Epitoma historiarum Philippicarum.: Excerpta de Historia Macedonia. Ares Publishers, 1992.

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2

Muerte en Macedonia. Emecé, 1999.

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3

Errington, R. Malcolm. A history of Macedonia. University of California Press, 1990.

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4

Cosmopoulos, Michael B. Macedonia: An introduction to its political history. Manitoba Studies in Classical Civilization, 1992.

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5

Georgieva, Valentina. Historical dictionary of the Republic of Macedonia. Scarecrow Press, 1998.

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6

Chatzopoulos, Miltiadēs V. Two studies in ancient Macedonian topography. Research Centre for Greek and Roman Antiquity, National Hellenic Research Foundation, 1987.

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7

Claiming Macedonia: The struggle for the heritage, territory and name of the historic Hellenic land, 1862-2004. McFarland & Company, 2006.

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8

Drenkovski, Nikola. Pesnata na robot: Bitova drama vo tri dejstvija i edna slika. Sovremenost, 1997.

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9

Prandi, Luisa. Callistene: Uno storico tra Aristotele e i re macedoni. Jaca Book, 1985.

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10

Deflassieux, Laurence. Beroia, cite de Macedoine: Etude de topographie antique. Municipalite de Beroia, 1999.

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11

Elson, Mark J. A diachronic interpretation of Macedonian verbal morphology. E. Mellon Press, 1990.

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12

Koneski, Blaže. Istoriska fonologija na makedonskiot jazik. Makedonska akademija na naukite i umetnostite, 2001.

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13

Papavizas, George Constantine. Claiming Macedonia: The struggle for the heritage, territory and name of the historic Hellenic land, 1862-2004. McFarland & Company, 2006.

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14

Alexander the Great: The story of the invincible Macedonian king. A. & C. Black, 2010.

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15

Makarijoska, Liljana. Leksikata od oblasta na istorijata na medicinata. Institut za makedonski jazik "Krste Misirkov", 2011.

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16

Ariosto, Lodovico. Die Historia vom Rasenden Roland. A. Hiersemann, 2002.

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17

Petroff, Lillian. Sojourners and settlers: The Macedonian community in Toronto to 1940. Multicultural History Society of Ontario, 1995.

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18

Makarijoska, Liljana. Leksikata na materijaliata kultura vo makedonskite crkovnoslovenski tekstovi. In-t za makedonski jazik "Krste Misirkov", 2003.

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19

Peter, Green. Alexander of Macedon, 356-323 B.C.: A historical biography. University of California Press, 1991.

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20

Stanley, Jeremy. Ireland's forgotten 10th: A brief history of The 10th (Irish) Division, 1914-1918 : Turkey, Macedonia and Palestine. Impact Pub., 2003.

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21

Spomenica posvetena na Evgeni Dimitrov, redoven člen na makedonskata akademija na naukite i umetnostite: Festschrift presented as a memorial to Evgeni Dimitrov, a member of Macedonian academy of sciences and arts. Makedonska akademija na naukite i umetnostite, 2012.

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22

Vidoeski, Božo. Od istorijata na slovenskiot vokalizam. Makedonska akademija na naukite i Umetnostite, 2006.

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23

Velichkova, Slavka. Tendent͡s︡ii v ezikovata politika na Republika Makedonii͡a︡. Izd-vo na Bŭlgarskata akademii͡a︡ na naukite, 1992.

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24

Stoičovski, Blagoj. Nikola Kirov Majski. Misla, 1990.

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25

Venovska-Antevska, Snežana. Svrznikot no vo makedonskiot jazik: Dijahronija, sinhronija, perspektivi. Institut za makedonski jazik "Krste Misirkov", 2003.

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26

Ristovski, Blaže. Spomenica: Posvetena na Petar Hr. Ilievski, redoven člen na Makedonskata akademija na naukite i umetnostite = Festschrift : presented as a memorial to Petar Hr. Ilievski, a member of Macedonian Academy of Sciences and Arts. Makedonska akademija na naukite i umetnostite, 2014.

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27

Renault, Mary. The Persian boy. Vintage Books, 1988.

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28

Renault, Mary. The Persian boy. Arrow, 2003.

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29

Cole, Alexander. Colossus. Atlantic Books, 2015.

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30

Makedonski folklor: Istoriski pregled. Matica makedonska, 1999.

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31

Richard, Stoneman. Alexander the Great. Routledge, 1997.

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32

Alexander the Great. 2nd ed. Routledge, 2004.

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33

Alexander the Great: A life in legend. Yale University Press, 2008.

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34

Irena, Stawowy-Kawka, ed. Miejsce Macedonii na Bałkanach: Historia, polityka, kultura, nauka. Wydawnictwo Uniwersytetu Jagiellońskiego, 2005.

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35

Guild, Nicholas. The Macedonian. Forge Books, 2017.

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36

Waterfield, Robin. The Making of a King. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198853015.001.0001.

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The book is a biography of Antigonus II Gonatas, king of Macedon from 276 to 239, and a history of the Greek mainland in the third century BCE. It falls into two parts. The first part covers the salient history of the decades preceding Antigonus’s accession to the throne, including what little is known of his early life, and the second part is a partly chronological, partly thematic account of his reign. The first part, which begins roughly with the death of Alexander the Great in 323, focuses on the history of Macedon, Sparta, Athens, the Aetolian and Achaean Confederacies, and Ptolemaic Egypt. The main recurrent themes of the second part are warfare (Antigonus vs Celts, Antigonus vs the Ptolemies of Egypt, Antigonus vs the Greeks, Antigonus vs Alexander of Corinth), administration (Antigonus’s reformation of Macedon, Antigonus’s methods of controlling the Greeks), and culture (Antigonus’s court). Antigonus emerges as one of the great kings of ancient Macedon, who stabilized the country after a period of chaos and held powerful foes at bay. But the successes of his early years as king were offset by the increasing power of the Greek confederacies, and his legacy was the perpetuation of the hatred the Greeks felt for their Macedonian overlords. This in turn ultimately made it possible for the Romans to replace the Macedonians as the arbiters of the Greeks’ fate.
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37

Worthington, Ian. Athens After Empire. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190633981.001.0001.

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When we think of ancient Athens, the image invariably coming to mind is of the Classical city, with monuments beautifying everywhere; the Agora swarming with people conducting business and discussing political affairs; and a flourishing intellectual, artistic, and literary life, with life anchored in the ideals of freedom, autonomy, and democracy. But in 338 that forever changed when Philip II of Macedonia defeated a Greek army at Chaeronea to impose Macedonian hegemony over Greece. The Greeks then remained under Macedonian rule until the new power of the Mediterranean world, Rome, annexed Macedonia and Greece into its empire. How did Athens fare in the Hellenistic and Roman periods? What was going on in the city, and how different was it from its Classical predecessor? There is a tendency to think of Athens remaining in decline in these eras, as its democracy was curtailed, the people were forced to suffer periods of autocratic rule, and especially under the Romans enforced building activity turned the city into a provincial one than the “School of Hellas” that Pericles had proudly proclaimed it to be, and the Athenians were forced to adopt the imperial cult and watch Athena share her home, the sacred Acropolis, with the goddess Roma. But this dreary picture of decline and fall belies reality, as my book argues. It helps us appreciate Hellenistic and Roman Athens and to show it was still a vibrant and influential city. A lot was still happening in the city, and its people were always resilient: they fought their Macedonian masters when they could, and later sided with foreign kings against Rome, always in the hope of regaining that most cherished ideal, freedom. Hellenistic Athens is far from being a postscript to its Classical predecessor, as is usually thought. It was simply different. Its rich and varied history continued, albeit in an altered political and military form, and its Classical self-lived on in literature and thought. In fact, it was its status as a cultural and intellectual juggernaut that enticed Romans to the city, some to visit, others to study. The Romans might have been the ones doing the conquering, but in adapting aspects of Hellenism for their own cultural and political needs, they were the ones, as the poet Horace claimed, who ended up being captured.
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38

Everett-Heath, John. The Concise Oxford Dictionary of World Place Names. Oxford University Press, 2019. http://dx.doi.org/10.1093/acref/9780191882913.001.0001.

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Over 11,000 entries This dictionary explores the history, meanings, and origin of place names around the world. It covers continents, countries, regions, islands, bays, capes, cities, towns, deserts, lakes, mountains, and rivers, giving the name in the local language as well as key historical facts associated with many place names. The fifth edition includes two recent county name changes: that of Swaziland to Eswatini and the final resolution of the long-running dispute about the name of the Former Yugoslav Republic of Macedonia, which has become Northern Macedonia. In addition to the entries themselves, the dictionary includes a glossary of foreign word elements which appear in place-names and their meaning, as well as a list of personalities and leaders who have influenced the naming of places around the world.
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39

Alejandro Magno, el vivo anhelo de conocer. Grupo Editorial Norma, 2004.

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40

Conservation and seismic strengthening of Byzantine churches in Macedonia. Getty Conservation Institute, 2005.

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41

Predrag, Gavrilović, ed. Conservation and seismic strengthening of Byzantine churches in Macedonia. Getty Conservation Institute, 2004.

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42

Westwood, Guy. The Rhetoric of the Past in Demosthenes and Aeschines. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198857037.001.0001.

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This work examines how politicians in late classical Athens made persuasive use of the city’s past when addressing mass citizen audiences, especially in the law courts and Assembly. It focuses on Demosthenes and Aeschines—both prominent statesmen, and bitter rivals—as its case-study orators. Recent scholarly treatments of how the Athenians remembered their past tend to concentrate on collective processes; to complement these, this work looks at the rhetorical strategies devised by individual orators, examining what it meant for Demosthenes or Aeschines to present particular ‘historical’ examples (or paradigms/paradeigmata), arguments, and illustrations in particular contexts. It argues that discussing the Athenian past—and therefore a core aspect of Athenian identity itself—offered Demosthenes and Aeschines (and others) an effective and versatile means both of building and highlighting their own credibility, authority, and commitment to the democracy and its values, and of competing with their rivals, whose own versions and handling of the past they could challenge and undermine as a symbolic attack on those rivals’ wider competence. Recourse to versions of the past also offered orators a way of reflecting on a troubled contemporary geopolitical landscape where Athens first confronted the enterprising Philip II of Macedon and then coped with Macedonian hegemony. The work, which covers all of Demosthenes’ and Aeschines’ surviving public oratory, is constructed round a series of detailed readings of individual speeches and sets of speeches (Chapters 2 to 6), while Chapter 1 offers a series of synoptic surveys of individual topics which inform the main discussion.
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43

Ginell, William S., Predrag Gavrilovic, Veronika Sendova, and Lazar Sumanov. Conservation and Seismic Strengthening of Byzantine Churches in Macedonia (Gci Scientific Program Reports). Getty Trust Publications: Getty Conservation Institute, 2004.

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44

Blaže, Ristovski, and Makedonska akademija na naukite i umetnostite., eds. Spomenica posvetena na Aleksandar Spasov, redoven člen na Makedonska akademija na naukite i umetnostite. Makedonska akademija na naukite i umetnostite, 2004.

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45

Yates, David C. States of Memory. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190673543.001.0001.

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The Persian War was one of the most significant events in ancient history. It halted Persia’s westward expansion, inspired the Golden Age of Greece, and propelled Athens to the heights of power. From the end of the war almost to the end of antiquity, the Greeks and later the Romans recalled the battles and heroes of this war with unabated zeal. The resulting monuments and narratives have long been used to elucidate the history of the war itself, but they have only recently begun to be used to explore how the conflict was remembered over time. In the present study, Yates demonstrates (1) that the Greeks recalled the Persian War as members of their respective poleis, not collectively as Greeks, (2) that the resulting differences were extensive and fiercely contested, and (3) that a mutually accepted recollection of the war did not emerge until Philip of Macedonia and Alexander the Great shattered the conceptual domination of the polis at the battle of Chaeronea. These conclusions suggest that any cohesion in the classical tradition of the Persian War implied by the surviving historical accounts (most notably Herodotus) or postulated by moderns is illusory. The focus of the book falls on the classical period, but it also includes a brief discussion of the hellenistic commemoration of the war that follows those trends set in motion by Philip and Alexander.
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46

Other Wars: The Experience and Memory of the First World War in the Middle East and Macedonia. Cambridge University Press, 2020.

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47

Strojan, Marjan. Milton in Illyria. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198754824.003.0022.

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This chapter sketches early traces of English cultural influence from eighteenth-century Dubrovnik (Ragusa) to today’s Serbo-Croatian nations, especially in terms of key development of the areas’ languages. We find Milton’s presence in particular first in private libraries, in the forms of the Italian translation of Paradise Lost and the first Croatian commentaries on the poet. We then find the prose translation of Milton’s epic by the Croatian abbot Krizmanić, completed in 1827 but published only in 2005. The chapter addresses Miltonic influence on Serbian Romantic poetry and provides a short survey of the historic and modern translations of Milton’s work in Serbian, Croatian, Macedonian, and Slovene languages, all of which Strojan immersed himself in as he prepared for his Slovenian translation of Paradise Lost, published in 2003 and the first in that language.
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48

Dmitriev, Sviatoslav. The Orator Demades. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197517826.001.0001.

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This book is the first monograph in English about Demades, an influential Athenian politician from the fourth century B.C. An orator whose fame outlived him for hundreds of years, he was an acquaintance of and a collaborator with many political and military leaders of classical Greece, including the Macedonian king Philip II, his son and successor Alexander III (the Great), and the orator Demosthenes. However, an overwhelming portion of the available evidence on Demades dates to at least three centuries after his death and, often, much later. Contextualizing the sources within their historical and cultural framework, The Orator Demades delineates how later rhetorical practices and social norms transformed his image to better reflect the educational needs and political realities of the Roman imperial and Byzantine periods. Using the specific example of Demades as a rhetorical construct that eventually replaced its historical prototype for later generations, the book raises a general question about the problematic foundations of our knowledge of classical Greece. The evolving image of Demades illustrates the role played by rhetoric, as the basis of education and edification during the Roman and Byzantine Empires, in creating an alternate, inauthentic vision of the classical past—a vision that continues to dominate modern scholarship and popular culture.
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49

Hanioglu, M. Sükrü, and M. Sükrü Hanioglu. Atatürk. Princeton University Press, 2018. http://dx.doi.org/10.23943/princeton/9780691175829.001.0001.

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When Mustafa Kemal Atatürk became the first president of Turkey in 1923, he set about transforming his country into a secular republic where nationalism sanctified by science would reign supreme as the new religion. This book provides an in-depth look at the intellectual life of the Turkish Republic's founder. It frames him within the historical context of the turbulent age in which he lived, and explores the uneasy transition from the late Ottoman imperial order to the modern Turkish state through his life and ideas. The book takes readers from Atatürk's youth as a Muslim boy in the volatile ethnic cauldron of Macedonia, to his education in nonreligious and military schools, to his embrace of Turkish nationalism and the modernizing Young Turks movement. Who was this figure who sought glory as an ambitious young officer in World War I, defied the victorious Allies intent on partitioning the Turkish heartland, and defeated the last sultan? This book charts Atatürk's intellectual and ideological development at every stage of his life, demonstrating how he was profoundly influenced by the new ideas that were circulating in the sprawling Ottoman realm. It shows how Atatürk drew on a unique mix of scientism, materialism, social Darwinism, positivism, and other theories to fashion a grand utopian framework on which to build his new nation.
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50

Ellis-Evans, Aneurin. The Kingdom of Priam. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198831983.001.0001.

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This book is a regional history of Lesbos and the Troad from the seventh century BC to the first century AD which examines the extent to which this geographical region became politically, economically, and culturally integrated over this extended timeframe. The case studies in each chapter examine the various human and geographical factors which promoted regional integration, but also consider the political and identity-based considerations which limited integration and curtailed co-operation in particular areas. It is argued that this produced a situation in which an economically well-integrated region nevertheless remained politically fragmented and was only capable of unified action at moments of crisis. The book is split into two halves, with the first examining both the human and geographical factors which contributed to regional integration in the Troad and the politics of this process and the second examining the insular identity of Lesbos, the extent to which it was integrated into the mainland, and the consequences of this integration for the internal dynamic of the island. Cross-cutting these regional dynamics are the various imperial systems (Persian, Athenian, Macedonian, Attalid, Roman) which ruled this region and shaped its internal dynamics both through direct interventions in regional politics and through the pressures and incentives which these imperial systems created for local communities.
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