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Journal articles on the topic 'Historicitat'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2025

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1

Magnet Colomer, Jordi. "Dialèctica, temporalitat i historicitat en els escrits primerencs de H. Marcuse." Enrahonar. An international journal of theoretical and practical reason 62 (March 7, 2019): 79. http://dx.doi.org/10.5565/rev/enrahonar.1222.

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Conti, Romina. "La historicitat com a fonament de l’acció radical: «ser-hi» i «poder-ser» en el primer Marcuse." Enrahonar. An international journal of theoretical and practical reason 62 (March 7, 2019): 99. http://dx.doi.org/10.5565/rev/enrahonar.1229.

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de Gaulejac, Vincent, Haydeé Silva Ochoa, and Haydee Silva Ochoa. "Memoria e historicidad (Memory and Historicity)." Revista Mexicana de Sociología 64, no. 2 (2002): 31. http://dx.doi.org/10.2307/3541493.

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Arronis Llopis, Carme. "Hagiografia i censura: el cas del Llibre de la vida i miracles de santa Madrona, i dels sants Celdoni i Armenter, de Salvador Pons (1594)." SCRIPTA. Revista Internacional de Literatura i Cultura Medieval i Moderna 21, no. 21 (2023): 123. http://dx.doi.org/10.7203/scripta.21.26458.

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Al treball es reflexiona sobre la retirada de la venda, per manament del bisbe de Barcelona Joan Dimes Lloris, d’una obra hagiogràfica: el Llibre de la vida y miracles de santa Madrona, cos sant de Barcelona, i dels sants Celdoni i Armenter, cossos sants de Cardona, del dominic Salvador Pons, publicada en 1594. Aquesta interdicció no ha estat gaire atesa, i qui s’hi ha referit ha conclòs que es tractava d’un problema inherent a les veneracions abordades, en considerar que no eren sants reconeguts en l’Església oficial, o a causa de les pràctiques devotes descrites, titllades de populars. Tanma

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Luna, Javier. "Sobre el concepto de historicidad desde una fenomenología histórica / On the Concept of Historicity from a Historical Phenomenology." Historiografías, no. 10 (December 28, 2017): 49. http://dx.doi.org/10.26754/ojs_historiografias/hrht.2015102390.

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This article deals with the concept of historicity from its origins in Wilhelm Dilthey’s philosophy of history to current discussion in phenomenology and hermeneutics. Traditionally classic understanding of historicity was focused upon temporality and individual consciousness, but an analysis of historical activity reveals that perception of historicity arises firstly from the change one may call “anachronism”, or external experience socially structured which endorses individual consciousness. In light of this process, we shall understand historicity as a part of the structure of experiences a

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Mudrovcic, María Inés. "Regímenes de historicidad y regímenes historiográficos: del pasado histórico al pasado presente”/“Historical Regimes and Historiographical Regimes: From the Historical Past to the Past Present." Historiografías, no. 5 (December 31, 2017): 11. http://dx.doi.org/10.26754/ojs_historiografias/hrht.201352457.

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This work takes as a point of departure the well-known François Hartog’s thesis on historical time and examines how a dominant “régime of historicity” or historical régime becomes the receptacle of a specific historiographical régime. We shall develop the idea that historiography, understood as social practice based upon the representation of time, reflects the dominant historical régime of which is part. To that purpose we suggest two hypotheses: first, the “historical past” must be considered the historiographical régime or time assumption corresponding to modern régime of historicity; and s

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Bermejo, José Carlos. "Historicidad y pseudo-historicidad del universo: un análisis del concepto de simultaneidad”/“Historicity and Pseudo-Historicity of the Universe: an Analysis of the Concept of Simultaneity." Historiografías, no. 5 (December 31, 2017): 107. http://dx.doi.org/10.26754/ojs_historiografias/hrht.201352462.

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This article examines in a critical way the assumption that underpins the new historiographical trend of the Big History or Deep History, that is, the construction of a narrative that, comprising from the alleged supreme historical event of the Big Bang to the birth of human intelligence, makes use of a theory of everything, the so-called Consilience. Facing this conventional image, prevailing because of the prestige of science, the author holds that this vision is no more than the result of a constructed historical narrative which stems from the overlap of a traditional time narrative to some

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Liu, Qiuyi, and Chi Huang. "On the Female Narrative in The Canterbury Tales from the Perspective of New Historicism." International Journal of Social Sciences and Public Administration 2, no. 2 (2024): 269–73. http://dx.doi.org/10.62051/ijsspa.v2n2.38.

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New Historicism emphasizes the interplay between history and text, proposing an interpretation of literary works that focuses on the "textuality of history" and the "historicity of text." This paper, adopting a New Historicist approach, delves into the interpretation of female figures in The Canterbury Tales. Chaucer employs a framework-like structural form, depicting in fragmented textual fashion, whether on a large or small scale, the diverse life situations of women within the medieval context. In the New Historicist perspective , the design of female characters not only literarily reflects

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Slusser, George. "History, Historicity, Story." Science Fiction Studies 15, Part 2 (1988): 187–213. https://doi.org/10.1525/sfs.15.2.0187.

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Philip K. Dick’s sense of the nature of the event is fundamentally different from that assumed by most of the critical methods that habitually analyze his work. The difference at stake is that between history and what I call “historicity,” which does not see individual actions engaging things so as to fix them in some absolute time sequence, but rather actions disengaging things, renewing them by moving them in contingent and uncharted directions. Historicity epitomizes an American attitude, as contrasted with the historicist and monumentalist vision that informs European thought, and the crit

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Prior, William J. "The Historicity of Plato’s Apology." Polis: The Journal for Ancient Greek Political Thought 18, no. 1-2 (2001): 41–57. http://dx.doi.org/10.1163/20512996-90000031.

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Scholars who seek in Plato’s early dialogues an accurate account of the philosophy of the historical Socrates place special weight on the Apology as a source of historical information about him. Even scholars like Charles Kahn, who generally reject this historicist approach to the early dialogues, accept the Apology as a ‘quasi-historical’ document. In this paper I attempt to raise doubts about the historical reliability of the Apology. I argue that the claims used to support the historicity of the Apology (that it was composed close to the trial, that Plato was an eyewitness, and that the lar

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11

Faiza Parvez and Muhammad Afzal Faheem. "Historicity, Politics of Culture, and Self-Fashioning: A New Historicist Reading of Shashi Tharoor Riot." Social Science Review Archives 3, no. 3 (2025): 328–34. https://doi.org/10.70670/sra.v3i3.866.

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Adopting a New Historicist lens, this paper contends that Riot: A Love Story by Shashi Tharoor operates as a complex literary intervention into the entangled terrains of historical construction, memory, and mythmaking. Engaging theories of historicity and the politics of cultural representation—wherein history is conceived as a narrative forged within structures of power and ideological hegemony—Riot interrogates the intricacies of national belonging amidst India’s fraught postcolonial condition. Through its polyphonic and fragmented narrative form, the novel resists linear historiography and

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Andries, Annelies. "Mobilizing Historicity and Local Color in Fernand Cortez (1809)." French Historical Studies 45, no. 2 (2022): 245–85. http://dx.doi.org/10.1215/00161071-9531982.

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Abstract This article interrogates why the creators of Napoleonic opera, specifically of Gaspare Spontini's Fernand Cortez (1809), were so eager to publicize their source-based method for representing history. The article frames this eagerness in broader developments toward historical realism in nineteenth-century France and its epistemological claims, namely, that history provides true knowledge about the past. These epistemological claims are foundational to how historians and artists sought to mobilize historicity and local color to champion narratives of empire as founded on the supposedly

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Sadiq, Rao Aisha, Saba Mohy-Ud-Din Chishti, and Hania Iftikhar. "Historicity of Text and Textuality of History: A New Historicist Analysis of Sorayya Khan’s City of Spies." Bulletin of Business and Economics (BBE) 12, no. 3 (2023): 850–54. http://dx.doi.org/10.61506/01.00151.

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Literary works are informed by the historical context. This is vividly traceable in the Pakistani fiction writers who re-enact history in more truthful way. The present study intends to explore the historicity of text and textuality of history in Sorayya Khan’s City of Spies. It highlights the reconstruction of traditional history through Khan's art of writing back of the history of Military coup in the mould of new historical scenario. The text traces the events of 1970s coup through a young protagonist’s perspective. The research objectives are: to explore the historicity of text and textual

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Nuñez Cantos, Marco Antonio. "Ser, historia y escritura: Jacques Derrida y la «historicidad» en Martin Heidegger." Contrastes. Revista Internacional de Filosofía 26, no. 3 (2021): 49–67. http://dx.doi.org/10.24310/contrastescontrastes.v26i2.10254.

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El presente trabajo analiza la lectura que Jacques Derrida realiza de la noción heideggeriana de «historicidad» (Geschichte) en oposición a una concepción historicista de la «historia empírica» (Historie). En primer lugar, pretendemos exponer la complejidad de una lectura que bascula entre la proximidad a los planteamientos heideggerianos y la toma de distancia de los mismos tomando como referencia el seminario Heidegger: La cuestión del ser y la historia. En segundo lugar, procuraremos analizar las consecuencias de desplazar el concepto de «historia» al ámbito de la escritura y la economía de

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15

Carvalho, Helder Buenos Aires de. "CONTEMPORANEIDADE DE ARISTÓTELES NA FILOSOFIA MORAL DE ALASDAIR MACINTYRE." Síntese: Revista de Filosofia 28, no. 90 (2010): 37. http://dx.doi.org/10.20911/21769389v28n90p37-66/2001.

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O objetivo do artigo é mostrar que a defesa que Alasdair MacIntyre faz da retomada da ética aristotélica das virtudes, como um remédio filosófico para os males da teoria e da prática morais contemporânea, é uma re-apropriação de ferramentas conceituais da antiguidade clássica, mas moldada por exigências teóricas contemporâneas, especialmente pela inspiração historicista da filosofia da ciência de Thomas Kuhn.Abstract: The aim of paper is to show that Alasdair MacIntyre’s defense of Aristotelian Ethics of Virtues as a Philosophical solution to the diseases of Contemporary Moral theory and pract

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16

Chen, Juncheng. "A Comparative Study of Ethnicity Differences Reflected in Films Mongol: The Rise of Genghis Khan and Old Beast In the Context of Multiculturalism." Lecture Notes in Education Psychology and Public Media 67, no. 1 (2024): 145–49. https://doi.org/10.54254/2753-7048/2025.18061.

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The transition of Mongolian cinema begins with New Historicist advancements in the post-industrial era. Through comparing Old Beast and Mongol: The Rise of Genghis Khan, this paper examines the development of both old and new Mongolian ethnic cinema, focusing on the factors that contributed to the emergence of new Mongolian cinema. Under the influence of multiculturalism, Inner Mongolia has experienced significant social transformation, shifting from a single-ethnic to a multi-ethnic society. Its people have moved from a traditional nomadic lifestyle to a more settled way of life. Against this

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Pereira, Mateus Henrique, and Valdei Lopes de Araujo. "Actualismo y presente amplio: breve análisis de las temporalidades contemporáneas." Desacatos. Revista de Ciencias Sociales, no. 55 (September 19, 2017): 12. http://dx.doi.org/10.29340/55.1801.

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Discutimos sintomatologías relacionadas con una ruptura entre el tiempo historicista-moderno, por lo general encontrado en el siglo xix, y un “cronotopo” o “régimen de historicidad” emergente, sustancialmente distinto. Después de leer “Temporalidad y cotidianidad”, de Ser y tiempo, de Heidegger, argumentamos que ciertos aspectos de este tiempo pueden derivarse de las descripciones de la temporalidad del “estado de apertura”. Por lo que para Heidegger estas formas de experiencia son ontológicas, tendríamos que pensar en el significado de su “pérdida de relevancia” en las descripciones de la “ép

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18

Gurgel, Ivã, and Graciella Watanabe. "The Writing of the History of Science from the Notion of Scientific Field." Transversal: International Journal for the Historiography of Science, no. 8 (June 30, 2020): 41. http://dx.doi.org/10.24117/2526-2270.2020.i8.05.

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Does science depend on its historical context? Does understanding science as a social construction demand us to abandon rationalist perspectives of knowledge? Based on these issues, this article aims to discuss epistemological questions concerning the problem of the historicity of sciences. In first part, we analyze how different philosophical systems conceptualize this problem and point out to tensions that emerge when one tries to reconcile a rationalist with a historicist perspective of knowledge. Then, we discuss the sociological epistemology of Pierre Bourdieu arguing that the field auton

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Gómez Ramos, Antonio. "Una historia emocionante. La dimensión afectiva del discurso histórico." Quaderns de Filosofia 9, no. 1 (2022): 33. http://dx.doi.org/10.7203/qfia.9.1.21832.

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An Emotional History. The Affective Dimension of Historical Discourse Resumen: Se trata de indagar en la dimensión afectiva del uso del concepto de historia, así como del concepto mismo. Más allá de la pretensión científica de una historia escrita sine ira et studio, el texto se sitúa en la encrucijada del giro emocional reciente, que ha potenciado la historia de las emociones justo en el momento en que el concepto moderno de historia ha entrado en crisis. Tras un análisis de la dimensión afectiva del trabajo del historiador y de los motivos emocionales que subyacen al concepto moderno e

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Posada, Carlos Esteban, and José Fernando Escobar. "Crecimiento económico y concentración original del ingreso: experiencias internacionales desde 1820." Lecturas de Economía, no. 60 (October 30, 2009): 7–38. http://dx.doi.org/10.17533/udea.le.n60a2706.

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De acuerdo con una nueva corriente de análisis del desarrollo económico, el principal determinante de la brecha actual entre el ingreso per cápita de los países desarrollados y el de los países en desarrollo que fueron colonias europeas es la concentración original de la riqueza, vista tal concentración como un factor que sintetiza la modalidad inicial de colonización y producción. En este documento sometemos a prueba la hipótesis, que llamamos “historicista”, de una influencia negativa de la concentración inicial del ingreso en el desempeño posterior de la economía. Para tal propósito partimo

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Bhatti, Abdul Ghaffar, Muhammad Afzaal, Amina Shahzadi, and Kaibao Hu. "A New Historicist Perspective of Thomas Preston’s Cambyses: A Lamentable Tragedy Mixed Full of Pleasant Mirth." International Journal of English Linguistics 9, no. 6 (2019): 85. http://dx.doi.org/10.5539/ijel.v9n6p85.

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This paper aims at the application of new historicist principles to Preston&rsquo;s Cambyses. It begins with the elaboration of the key assumptions of new historicism. Particularly, the researchers have applied the new historicist concepts such as use of anecdote, historicity of text and textuality of history, discourse and power relations and construction of identity for the purpose of detailed analysis of the play. The available traditional criticism focuses on the topical and political interpretations of the play. The paper evinces a departure from traditional criticism since the resear

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Changli, Li. "A New Historicist Study of the Bluest Eye." International Journal of Social Science and Humanities Research 10, no. 4 (2022): 445–48. https://doi.org/10.5281/zenodo.7341679.

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<strong>Abstract:</strong> This paper analyzes Toni Morrison’s debut novel <em>The Bluest Eye</em> with the theory of New Historicism. From the perspective of “text history”, the novel reproduces the plight of African Americans and participates in the reconstruction of history. From the perspective of “historical textuality”, the novel deconstructs the official discourse, and shows the unique black culture to regain the voice of black people in the state of aphasia. The politically-oriented new historicism opens a fresh viewpoint to understand American society. <s

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Athayde, Milton. "Historicidad." Laboreal 10, no. 1 (2014): 98–100. http://dx.doi.org/10.15667/laborealx0114maes.

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Aymes, Marc. "Historicités." Labyrinthe, no. 17 (April 15, 2004): 65–68. http://dx.doi.org/10.4000/labyrinthe.174.

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Magnet, Colomer Jordi. "Controversias óntico-ontológicas sobre el concepto de historicidad." Latin American Journal of Humanities and Educational Divergences 2, no. 2 (2023): 4–23. https://doi.org/10.5281/zenodo.10789597.

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Partiendo de un análisis introductorio en torno a las diversas interpretaciones del concepto de historicidad (<em>Geschichtlichkeit</em>) en las obras de W. Dilthey, P. Yorck von Wartenburg y M. Heidegger, se considera seguidamente el modo como esta polémica fue recepcionada por el joven H. Marcuse (1). En discusión con la sociología alemana de su época (K. Mannheim, S. Landshut, H. Freyer), Marcuse pretende continuar el proyecto de inclusión de la historicidad en las ciencias del espíritu iniciado por Dilthey con una orientación ontol&oa

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O'Dell, Benjamin D. "Historicity." Victorian Literature and Culture 51, no. 3 (2023): 423–26. http://dx.doi.org/10.1017/s106015032300027x.

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Historicity—that is, a cultural and aesthetic engagement with historical movement—is a crucial term for analyzing and evaluating what we commonly call “realist” fiction. In The Historical Novel (1939), Georg Lukács famously associated literature's historicity with the realist novel's ability to capture historical movement through typical characters, a feature he tied to Walter Scott's historical romances. For Lukács, Scott's “faithfulness” to history does not imply “a chronicle-like, naturalistic reproduction of language, mode of thought, and feeling of the past.” Rather, it comes from the way

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Coutinho, Izabella Corrêa Magalhães. "Da história à natureza: o retorno de Leo Strauss ao pensamento não historicista." Revista InterAção 15, no. 4 (2024): e89733. https://doi.org/10.5902/2357797589733.

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Considerado o alcance da crítica ao historicismo, é possível dizer que a démarche filosófica de Leo Strauss se consolida como a tentativa de um retorno ao que seria o pensamento não historicista em sua “forma pura”, isto é, o pensamento em cujo núcleo figura uma compreensão original acerca do binômio natureza-história. Para o filósofo, a compreensão sobre esse par conceitual sofre uma mutação radical ao longo da modernidade, tornando a filosofia algo impossível ou absurdo e a filosofia política algo datado. Assim, sugere-se, a empreitada straussiana a nós se apresenta como uma tentativa de res

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Stafford, John K. "The Call Of Nathanael. John 1:49. A Rhetorical-Theological Study." Perichoresis 11, no. 2 (2013): 50–61. http://dx.doi.org/10.2478/perc-2013-0010.

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ABSTRACT Historicist approaches to the reading of sacred texts, rapidly attain a point where further research produces diminishing returns, resulting in more historical speculation rather than less. This is the opposite of the desired result. The cause of this impasse lies in a failure to discern the rhetorical techniques of the author as a basic reading strategy. Similarly, it is necessary to discern that the author has already made key determinations as to historicity. What is now required of the reader is a deepened appreciation of the intentional theological, ontological and existential im

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MELZER, ARTHUR M. "Esotericism and the Critique of Historicism." American Political Science Review 100, no. 2 (2006): 279–95. http://dx.doi.org/10.1017/s0003055406062162.

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“The relation of history to reason,” observes Jurgen Habermas, “remains constitutive for the discourse of modernity—for better or worse” (1987, 392). The worse of it is: the modern premise of reason's imbeddedness in history means that unless we can demonstrate—through an increasingly suspect “grand narrative” of “reason in history”—that history is fundamentally rational, we must accept that reason is fundamentally historical and that all our “knowledge” is merely temporary, local, and arbitrary.To avoid this collapse into historical relativism, we must reassess the crucial premise: reason's h

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Luppi, Juan Pablo. "Vacas a matar. De la dicotomía soberana al umbral biopolítico en ficciones ganaderas del Cono Sur." Altre Modernità, no. 26 (November 29, 2021): 3–19. http://dx.doi.org/10.54103/2035-7680/16682.

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RESUMEN: Nudo de tensión entre vida biológica e historicidad, la animalidad recorre la serie de mataderos que la crítica argentina ha indagado como ficción soberana, pautada por el dualismo político. La polarización de 1840 plasmada en El matadero de Echeverría, con titubeos narrativos frente a voces y cuerpos animalizados del sector popular, retorna desde mediados del siglo XX en versiones de la dicotomía civilización-barbarie, que mantienen la distinción naturaleza-cultura y las coordenadas de historicidad antropocéntrica, como la crónica de Walsh que en 1967 enmienda el reparto clasista de

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Loayza, Milton. "“The Bee Lecture: How Amerindian Perspectivism Psychoanalyzed the Western Symbolic Order And its Historicity And Set A Precedent for a New Kind of Politics.”." Latin American Literary Review 48, no. 96 (2021): 48–60. http://dx.doi.org/10.26824/lalr.237.

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“The Bee Lecture” is an essay/performance that attempts to make a consistent representation or sketch of Viveiros de Castro’s anthropological description of Amerindian cosmology, which he calls perspectivism, through the persona of ‘the Bee.’ Perspectivism serves as a jumping board for an exploration of performance and some of the implications that perspectivism has for our historical moment of crisis vis-à-vis climate change, mass extinction, and the violent appropriation of nature in the capitalocene (Jason Moore). Walter Benjamin’s critique of modern historicity and Jacques Lacan’s psychoan

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Buroz Echenagucia S.J, Oscar E. "El historicismo y el historiador crítico de Walter Benjamin." Lógoi. Revista de Filosofía, no. 43 (January 31, 2023): 172–92. http://dx.doi.org/10.62876/lr.vi43.6098.

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Este artículo explora la noción de Progreso como mito fundamental de la Modernidad, así como las características principales del tipo de racionalidad que se generó en esta etapa de la historia de la humanidad. Presenta cómo, gracias a este humus cultural, a partir de las primeras décadas del siglo XIX, surge una amplia y difusa corriente de pensamiento denominado Historicismo, la cual dio a la historia o la historicidad un valor central, dado que se le consideraba la ciencia fundamental para la interpretación de la realidad social. Por su parte, a finales de la década de los 30, siglo XX, Walt

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Ivanov Mollov, Peter. "Mito e historia del Cid en la novela “El señor de las dos religiones” de Juan José Hernández." Epos : Revista de filología, no. 33 (August 23, 2018): 157. http://dx.doi.org/10.5944/epos.33.2017.18769.

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El texto constituye un análisis literario de la novela histórica de Juan José Hernández El señor de las dos religiones. Se pretende analizar cómo el autor traza la imagen de Rodrigo Díaz de Vivar y los diversos aspectos de su personalidad presentándolo desde el punto de vista del rey Alfonso VI, el narrador de la novela. Nos proponemos asimismo indagar hasta qué punto la imagen literaria del Cid creada por el novelista se corresponde con la verdad histórica, a fin de valorar la historicidad de la obra.The text consists in a literary analysis of the historical novel Lord of two religions by Jua

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Nunes, Flavio. "O pitoresco como referencial teórico e estético com aplicação no urbanismo oitocentista: o contributo de John Nash." Vegueta. Anuario de la Facultad de Geografía e Historia 22, no. 2 (2022): 687–704. http://dx.doi.org/10.51349/veg.2022.2.15.

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John Nash foi um arquiteto e paisagista que, no início do século XIX, ampliou a categoria do pitoresco ao planeamento urbano. A partir de uma abordagem historicista baseada em pesquisa de arquivo e revisão de literatura, este artigo debate o modo como este movimento teórico e estético influenciou a transformação de Londres, a partir da criação do Regent’s Park, do St. Jame’s Park e da Regent’s Street. As conclusões apontam para uma intervenção disruptiva, mas coesa no processo de transformação urbana de Londres, com a qual foi criada uma nova frente de crescimento urbano a oeste. John Nash was

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Carr, David. "On Historicity." Graduate Faculty Philosophy Journal 37, no. 2 (2016): 273–88. http://dx.doi.org/10.5840/gfpj201637218.

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Pocock, J. G. A. "CHINESE HISTORICITY." Common Knowledge 22, no. 2 (2016): 327–30. http://dx.doi.org/10.1215/0961754x-3465022.

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37

Xie, Jing. "Disembodied Historicity." Journal of the Society of Architectural Historians 75, no. 2 (2016): 182–200. http://dx.doi.org/10.1525/jsah.2016.75.2.182.

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Lang, Cody. "Fantastic Historicity." Canadian Review of Comparative Literature / Revue Canadienne de Littérature Comparée 49, no. 1-2 (2022): 14–32. http://dx.doi.org/10.1353/crc.2022.0001.

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Apter, Andrew. "The Historiography of Yoruba Myth and Ritual." History in Africa 14 (1987): 1–25. http://dx.doi.org/10.2307/3171830.

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The historiography of African myth begins by documenting, comparing, and interpreting variant traditions. Where documentation is inscriptive and comparison descriptive, interpretation is notoriously complex, embracing a variety of approaches within two methodological extremes. The functionalist extreme -- what Peel calls “presentism” -- defines myth as a charter of political and ceremonial relations in society, and interprets variant traditions as rival political claims. Myth is by this definition a false reflection of the past because it is continually revised to fit the present. The historic

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Villarreal, Julio Francisco. "Voluntarismo heurístico e historicidad en los estudios de género: un debate epistémico = Heuristic Voluntarism and Historicity in Gender Studies: An Epistemic Debate." EUNOMÍA. Revista en Cultura de la Legalidad, no. 16 (March 29, 2019): 129. http://dx.doi.org/10.20318/eunomia.2019.4695.

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Resumen: El presente trabajo provee a indagar respecto a las condiciones metodológicas y epistémicas que limitan la praxis heurística de todo aquel que se vea llamado a indagar sobre los estudios de género. Se sugiere aquí que en tanto el investigador social pretenda cuestionar los límites valorativos, axiológicos y gnoseológicos sobre los cuales se instituye la tradición de los estudios de género, tal investigador deberá poder renunciar, al menos iniciáticamente, a toda pretensión de cientificismo para su obra (a tal fin se apelará, cual ejemplo paradigmático, a la noción de la “performativid

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Coelho, Luiz Henrique Ernesto. "Uma leitura da relação de Walter Benjamin com o historicismo e com a escrita romanesca de Alfred Döblin." Cadernos Benjaminianos 14, no. 1 (2019): 11. http://dx.doi.org/10.17851/2179-8478.14.1.11-24.

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Resumo: A congruência entre os textos “O romance histórico e nós”, de Alfred Döblin, e “Sobre o conceito de história”, de Walter Benjamin, encontra-se na análise historicista, inserida em uma concepção vanguardista tanto no sentido sociocultural abordado por Benjamin quanto naquele delimitado mais especificamente por uma teoria sobre o gênero do romance, observado no texto de Döblin. Benjamin analisa os fenômenos históricos posicionando-se em relação à corrente historicista, criticando-a e se voltando sempre para uma visão vanguardista, inclusive no tocante à sua escrita. No texto sobre a cris

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Cruz, Hilton leal da. "Problemas do historicismo contemporâneo – revolução em Castoriadis e redescrição em Rorty." Griot : Revista de Filosofia 6, no. 2 (2012): 138–51. http://dx.doi.org/10.31977/grirfi.v6i2.530.

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O presente artigo tem como objeto o historicismo, a abordagem filosófica que considera a história como um fator crucial para a configuração dos valores e crenças e critérios dos homens e mulheres. De modo mais específico, eu exploro nas páginas seguintes alguns problemas que cercam a abordagem historicista e sua relação com a ação política e o discurso filosófico. Faço isso através da análise do pensamento de dois filósofos cuja contribuição tem sido considerada muito importante para a filosofia política hodierna: Cornélius Castoriadis e Richard Rorty. Ambos os autores, além de decididamente h

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Fernández, Carolina. "Los universales: una revisión a la luz de la historiografía reciente." Studium. Filosofía y Teología 15, no. 30 (2012): 409–18. https://doi.org/10.53439/stdfyt30.15.2012.409-418.

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En este trabajo se hace una presentación y una evaluación de la historiografía de los últimos quince años sobre este tema, clásico en la historiografía de la filosofía medieval, teniendo especialmente en cuenta el impacto de la última gran novedad en la materia: la polémica entre visiones historicistas y continuistas, o continentales y anglosajonas. En principio, se repasan ciertas temáticas y cuestiones que recorren la bibliografía reciente alrededor del tema, las cuales pueden ser atribuidas a la inspiración de de Libera. Sin embargo, se sostiene que el programa historicista liberaniano como

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Aravena, Pedro. "Historicidad e historicismo." A&P Continuidad 4, no. 6 (2018): 96–103. http://dx.doi.org/10.35305/23626097v4i6.32.

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Este trabajo propone una aproximación a la crítica que Marina Waisman realizó en la revista Summarios (1976-1990) a las corrientes arquitectónicas internacionales conocidas genéricamente como “posmodernas”. Desde esta tribuna, Waisman rechazó los historicismos arquitectónicos contemporáneos por considerar que, al descontextualizar los elementos del pasado y proyectarlos al presente, anulaban la condición histórica de la arquitectura. En oposición, bregó por una práctica que, al apropiarse críticamente de su “lugar”, pudiera inscribirse en la historia dándole sentido. El artículo recupera tres

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Romero Cuevas, José Manuel. "¿Es Nietzsche historicista?" Pensamiento. Revista de Investigación e Información Filosófica 80, no. 311 (2025): 1699–717. https://doi.org/10.14422/pen.v80.i311.y2024.030.

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El planteamiento de la cuestión de si Nietzsche puede ser calificado de pensador historicista pretende poner de manifiesto el alcance crítico de su pensamiento y sus posibles déficits. En efecto, la fuerza crítica de la genealogía nietzscheana de la moral se pone de manifiesto en la traducción de lo permanente, idéntico y eterno en términos históricos. La pregunta que surge aquí es si el pensamiento del último Nietzsche es coherente y consistente con su pretensión historicista crítica.

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Climent-Espino, Rafael. "El tratado médico-culinario como género de ficción en la narrativa hispanoamericana actual: Héctor Abad Faciolince y Mayra Santos-Febres." Revista Canadiense de Estudios Hispánicos 41, no. 2 (2017): 325–47. http://dx.doi.org/10.18192/rceh.v41i2.2150.

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Este ensayo ofrece, tomando como marco teórico la llamada gastrocrítica, un recorrido historicista por los tratados médico-culinarios clásicos y medievales para analizar la influencia de éstos en Tratado de culinaria para mujeres tristes de Héctor Abad Faciolince y en Tratado de medicina natural para hombres melancólicos de Mayra Santos-Febres. Se sitúa así a ambos escritores como evocadores o imitadores de la tradición secular del tratadismo médico y culinario haciendo énfasis en la necesidad de poner en relación periodos aparentemente inconexos para un análisis literario más provechoso. Pala

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Pérez Baquero, Rafael. "“El pasado que debemos llevarnos al porvenir”: Compensación, modernidad y recuerdo en la filosofía de Odo Marquard." Daimon, no. 91 (January 1, 2024): 69–83. http://dx.doi.org/10.6018/daimon.479471.

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This paper aims at offering an interpretation and critique of Odo Marquard’s philosophy regarding his analysis on the complex relationship between past and present within our regimen of historicity. By resorting to the conceptual tools of philosophy of history and by delving further into Marquard’s notion of “compensation” and his interpretation of modernity, this paper explores the different layers sourrounding his approach to the philosophical problem of historical time. Such interpretation will bring new light into the potentialities and weaknesses of Marquard’s philosophy. El objetivo fund

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Rojas, Torres Pablo. "Aconcagua. Deconstrucción territorial en perspectiva de la historia local y la planificación estatal: 1546-2018 Aconcagua -Territorial deconstruction in perspective of local history and state planning: 1546-2018." Revista Territorios y Regionalismos 1, no. 1 (2020): 1–29. https://doi.org/10.5281/zenodo.3613891.

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Se propone examinar la proyección del territorio de Aconcagua con el fin de poder descifrar el modo en que dicho espacio se configura política, geográfica e identitariamente desde el período colonial hasta la actualidad. El análisis se centra en el proceso de planificación del territorio chileno y en la consecuente correspondencia que se desarrolla con el espacio subnacional en cuestión. Se postula que “Aconcagua” es un territorio voluble, ambiguo e indeterminado; condición que permite comprender en la actualidad las divergenc

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Manca, Danilo. "Naturalness and Historicity: Strauss and Klein on the Quarrel between the Ancients and the Moderns." Philosophical IX, no. 1 (2017): 44–49. https://doi.org/10.5281/zenodo.826091.

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In the current article I discuss the different ways in which Leo Strauss and Jacob Klein interpret the need of reopening the hoary quarrel between the ancients and the moderns. Their task is to response to the crisis of reason characterizing European thought and the style of life after the First World War. This provides me with the opportunity to address the issue of how philosophy should face the problem of its naturalness and historicity. I argue that Strauss’s position can be understood as the mirror-image of that of Klein. Strauss thinks that the return to the ancients could overcome the h

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De Lora Soria, Cecilio. "Del Concilio a Medellín, hoy." Revista Eclesiástica Brasileira 78, no. 309 (2018): 29. http://dx.doi.org/10.29386/reb.v78i309.707.

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El Autor esboza la trayectoria de Medellín, sea como evento histórico, sea como evento kairótico. Como acontecimiento histórico, Medellín se relaciona con la precedente historia del Celam, así como al Vaticano II. El Celam, en algunos aspectos, se adelantó al Vaticano II; y éste, a su vez, le fue apoyo e inspiración. Esta inspiración puede ser resumida en el vivir la historicidad del misterio de la Iglesia (LG 5). Como consecuencia, la percepción de los signos de los tiempos acentúa la visita del Espíritu en la corporeidad; inspira la adopción de la metodología del Ver-Juzgar-Actuar desde la f

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