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Journal articles on the topic 'Historiography of agriculture in al-Andalus'

Author: Grafiati

Published: 2 June 2025

Last updated: 31 July 2025

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1

García-Contreras, Ruiz Guillermo, García Marcos García, Martínez Nicolas Losilla, et al. "El legado de Andrew M. Watson en al-Andalus: nuevas perspectivas sobre la Revolución Verde Islámica." Anales de la Universidad de Alicante. Historia Medieval. Arqueología medieval y mundo rural: nuevos horizontes, viejos problemas 26, Special Issue (2025): 135–74. https://doi.org/10.14198/medieval.29143.

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Este trabajo realiza una síntesis crítica del legado historiográfico de la propuesta de revolución agrícola que Andrew M. Watson planteó en su influyente obra «Agricultural Innovation in the Early Islamic World: The Diffusion of Crops and Farming Techniques, 700-1100». Su tesis principal sostiene que el mundo islámico medieval experimentó una serie de innovaciones agrícolas que transformaron radicalmente la economía y la sociedad de la época, un proceso que él denominó como la «revoluci

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Putra, Johan Septian, and Zakiyah Rahmi. "The Economic Progress of the Ottoman Empire: An Analysis of Advancement During the Reign of Sultan Suleiman the Magnificent." Journal of Philology and Historical Review 2, no. 2 (2025): 138–50. https://doi.org/10.61540/jphr.v2i2.97.

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The development of the Islamic economy during the reign of Suleiman al-Qanuni (1520–1566 CE) represents one of the significant episodes in the history of global economic development. This article analyzes the economic progress achieved by the Ottoman Empire during the reign of Sultan Suleiman the Magnificent (1520-1566), known as one of the peak periods in the empire's history. The main focus of this research is on the economic policies implemented by Sultan Suleiman, as well as their impact on key sectors such as agriculture, trade, and taxation. The research methods employed are: heuristics,

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3

Gould, W. T. S. "Migration and development in Western Kenya, 1971–82: a retrospective analysis of primary school leavers." Africa 55, no. 3 (1985): 262–85. http://dx.doi.org/10.2307/1160580.

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Development in Kenya in the 1970s: Issues and Some TrendsThe early years of the 1970s saw two important milestones for the political economy and historiography of Kenya. The ILO report of 1972 was a major critique of Kenya's development efforts since independence that identified growing problems of poverty and inequality which were the result of policies that in many other respects achieved desirable objectives (International Labour Office, 1972). The ILO diagnosis and proposals had some direct influence on government policies, notably in the Third and Fourth Development Plans, for 1974–78 and

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Kirchner, Helena. "The Archaeology of Field Systems in Al-Andalus." Agronomy 14, no. 1 (2024): 196. http://dx.doi.org/10.3390/agronomy14010196.

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The Berber and Arab conquest of the Iberian Peninsula in 711 C.E. led to a profound transformation of the agricultural landscape. The layout of the irrigated areas, both rural and urban, is recognisable because it is the result of social and technological choices. But irrigated agriculture was not the only option in Al-Andalus. Rainfed agriculture is supposed to have been the main form of agriculture in large areas of the centre and west of the peninsula, although the field systems have been scarcely identified. In regions where irrigation was the preferred option, rainfed crops were complemen

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England, Samuel. "After Nostalgia: Revisiting Palestine’s Poetics of al-Andalus." Journal of Arabic Literature 55, no. 1 (2024): 3–25. http://dx.doi.org/10.1163/1570064x-12341505.

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Abstract During the past thirty years, scholars of Arab cultural politics have struggled to articulate modern Palestinians’ unique ways of viewing the medieval past. Al-Andalus in particular fascinates authors and visual artists of Palestine. Our current theoretical framework within Arabic literature is poorly adapted to the sweeping historiography that these authors and artists create. This article revises the academic consensus that nostalgia is the organizing principle for Palestinian expressions of Andalusi identity. It provides a new way to understand the relationship between modern Pales

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García Sanjuán, Alejandro. "La persistencia del discurso nacionalcatólico sobre el medievo peninsular en la historiografía española actual / The Persistence of National-Catholic Discourse on Medieval Iberia in Current Spanish Historiography." Historiografías, no. 12 (December 27, 2017): 132. http://dx.doi.org/10.26754/ojs_historiografias/hrht.2016122367.

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This work examines the surviving persistence of the National Catholic discourse within current Spanish historiography with special regard to the specific case of the study of the Middle Ages. This approach to the medieval Iberian past may be summarized in two major features: the historical illegitimacy of al-Andalus from its origins, expressed through the notion of the Arab and Islamic “invasion” of Iberia, and the consequent legitimacy and glorification of the Christian conquest (so-called Reconquista), ending with the siege of Granada by the Catholic Kings in 1492. The recent publication of

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García-Contreras, Guillermo. "Are Postcolonial Narratives useful in Al-Andalus Archaeology?." Anduli, no. 20 (2021): 179–99. http://dx.doi.org/10.12795/anduli.2021.i20.10.

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Archaeological investigations of al-Andalus has become increasingly important in medieval studies, but it has traditionally been left out of the research agenda of European medieval archaeology. This is due to its exoticism and not fitting in well with the construction of a European identity and Spanish national history based on Christian expansion and the “Reconquest” process. At the same time, due to the geographical location and geopolitical position of the Iberian Peninsula within the “West”, scholars working on Islamic archaeology have dedicated less attention to al-Andalus than to other

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Salas-Salvadó, Jordi, Maria D. Huetos-Solano, Pilar García-Lorda, and Mònica Bulló. "Diet and dietetics in al-Andalus." British Journal of Nutrition 96, S1 (2006): S100—S104. http://dx.doi.org/10.1079/bjn20061710.

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Al-Andalus society (711–1492) based its idea of health on the wisdom of Classical Greece, the Hippocratic–Galenic theories, as well as the Persian and Hindu cultures. The twelfth century in al-Andalus is considered to be the most prolific period for works of a scientific and technical nature. At the time, the main treatises on dietetics were written and this science reached its widest expression with such leading figures as Ibn Wāfīd, Avenzoar, Averroes and Maimonides, whose works revealed the first scientific knowledge on the nutritional processes of the human body. Diet was regarded as being

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Akyürek, Yakup. "Mashāhid as a Spatial Analysis Term in Sīra Literature: The Journey of a Pre-Modern Concept." Sakarya Üniversitesi İlahiyat Fakültesi Dergisi (SAUIFD) 27, no. 1 (2025): 20–35. https://doi.org/10.17335/sakaifd.1631174.

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Sīra writing, an essential subfield of Islamic historiography, focuses on the detailed narration of the life of the Prophet Muḥammad. Within this literature, the terms sīra and maghāzī are among the most commonly employed. In addition, the concept of mashāhid, which frequently appears in early sīra sources but has been largely forgotten over time, refers to the specific locations where the Prophet was present during battles and other significant events. This study investigates the conceptual relationship between mashāhid, sīra, and maghāzī, and traces the historical trajectory of the term from

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Ahsani, S. A. H. "The State of Research on Islamic Spain." American Journal of Islam and Society 9, no. 4 (1992): 556–62. http://dx.doi.org/10.35632/ajis.v9i4.2541.

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The era of Muslim rule in Spain (711-1491 CE) witnessed great contributionsin many areas of knowledge and learning. Rapid strides weremade in such diverse fields as art and architecture, agriculture and handicrafts,linguistics and literature, humanities and Social studies, music andpoetry, and the physical and mechanical sciences. In fact, Islamic Spain,known to the Muslim world as al Andalus, served as a bridge for thetransfer of the knowledge and wisdom of Classical Greece to Europe, aprocess that eventually led to the European Renaissance.The achievements of al Andalus will not be discussed

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Stroumsa, Sarah. "Single-Source Records in the Intercommunal Life of al-Andalus: The Cases of Ibn al-Naghrīla and the Cordoban Martyrs." Intellectual History of the Islamicate World 6, no. 1-2 (2018): 217–41. http://dx.doi.org/10.1163/2212943x-00601002.

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In the historiography of the medieval Islamicate world, major events that concern two or three religious communities sometimes appear only in the records of one of them. The absence of evidence for a major event from the records of a community it supposedly concerns can be seen as merely reflecting the random survival of manuscripts, or it may cast doubt on the veracity of the existing reports concerning this event. The present paper discusses this methodological question through the examination of two examples from Umayyad al-Andalus: the alleged military position of Samuel ha-Nagid/Ibn al-Na

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Albarrán, Javier. "Sánchez-Albornoz, the Danger of the Fitna, and the Problem of Spanish Unity and History." REVISTA DE HISTORIOGRAFÍA (RevHisto), no. 39 (September 3, 2024): 473–99. http://dx.doi.org/10.20318/revhisto.2024.8158.

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This article focuses on the almost unknown novel Ben Ammar de Sevilla. Una tragedia en la España de los taifas, written by the famous medievalist Claudio Sánchez-Albornoz (d. 1984), who while paradoxically contributing greatly for the knowledge on the Muslim Iberia and its historiography, at the same time consolidated the 19th century discourses of the Reconquista and the «Hispanized» al-Andalus. The aim of this article is to study, on the one hand, how al-Andalus is depicted on Sánchez-Albornoz’s novel, and, on the other, to interpret why he wrote this book and how it blends with his gener

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Qureshi, Jawad Anwar. "The Mystics of Andalusia." American Journal of Islam and Society 34, no. 4 (2017): 90–94. http://dx.doi.org/10.35632/ajis.v34i4.802.

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The Mystics of al-Andalus by Yousef Casewit, assistant professor of Qur’anicstudies at the University of Chicago Divinity School, tells the story of an overlookedmystical school of Andalusia, the Muʿtabirun (lit. “the contemplators”or “the practicers of iʿtibār”). The Muʿtabirun, as Casewit demonstrates, formulateda mystical teaching centered on contemplating God’s signs in creationand the Book, and that self-consciously distinguished itself from the Sufis of the East. This book details the ways in which Ibn Barrajan (d. 536/1141), Ibnal-ʿArif (d. 536/1141), and Ibn Qasi (d. 546/1151), the sch

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Kabha, Mustafa. "The Fall of Al-Andalus and the Evolution of its Memory in Modern Arab-Muslim Historiography." Maghreb Review 48, no. 3 (2023): 289–303. http://dx.doi.org/10.1353/tmr.2023.a901468.

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Carpentieri, Nicole, and Carol Symes. "Introduction." Medieval Globe 5, no. 2 (2019): 1–16. http://dx.doi.org/10.17302/tmg.5-2.1.

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The seven articles in this thematic issue address written responses to different periods of turmoil that impacted Muslim and Christian societies in the western Mediterranean from the ninth to the sixteenth centuries. By highlighting the complexities of the literary artifacts produced in Sicily, al-Andalus, and North Africa, it offers new perspectives on the interactions between Islam and Christendom at a time of traumatic transition from one political and religious hegemony to another, as reflected in a variety of genres: apologetic and hagio-graphical works, interreligious polemics, military

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Marcos Cobaleda, María, and Mª Lourdes Gutiérrez-Carrillo. "Almoravid Works on Defensive Architecture in Southeast Al-Andalus: Analysis of Their Remains and Proposal for Preventive Conservation." Sustainability 13, no. 24 (2021): 13597. http://dx.doi.org/10.3390/su132413597.

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In the first half of the 12th century, several military works were developed throughout the territories under Almoravid rule, above all after 1126, both in the main towns and the rural areas of the Empire. Within this context, the aim of this paper is to present the results achieved in the framework of the PREFORTI R&D Project (BIA2015-69938-R) concerning the particular case of these military constructions built in the region of Southeast Al-Andalus (Granada and Almeria, Spain). To achieve this aim, we have studied their remains during field work, as well as documentation contained in arch

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González Gutiérrez, Carmen. "The Role and Meaning of Religious Architecture in the Umayyad State: Secondary Mosques." Arts 7, no. 4 (2018): 63. http://dx.doi.org/10.3390/arts7040063.

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Historiography and archaeological research have traditionally defined mosques mainly as religious spaces or places to pray, without further specifications. This simplification has usually dominated the analyses of mosques, while other uses or functional aspects of these buildings were put aside. The scarcity of material information available for years to approach these buildings, together with the dominance of the more monumental examples—such as the great mosque of Córdoba—provoked that analyses about other more modest mosques were scarce or almost inexistent. However, in recent decades, the

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Ros, Jérôme, José Antonio Garrido Garcia, Mónica Ruiz Alonso, and Sophie Gilotte. "Bioarchaeological Results from the House 1 at Albalat (Romangordo, Extremadura, Spain): Agriculture, Livestock and Environment at the Margin of al-Andalus." Journal of Islamic Archaeology 5, no. 1 (2018): 71–102. http://dx.doi.org/10.1558/jia.37692.

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Puy, A., and A. L. Balbo. "The genesis of irrigated terraces in al-Andalus. A geoarchaeological perspective on intensive agriculture in semi-arid environments (Ricote, Murcia, Spain)." Journal of Arid Environments 89 (February 2013): 45–56. http://dx.doi.org/10.1016/j.jaridenv.2012.10.008.

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Andersson, Tobias. "The Works of Ibn Wāḍiḥ al-Yaʿqūbī (Volume 1)". American Journal of Islamic Social Sciences 35, № 4 (2018): 75–78. http://dx.doi.org/10.35632/ajiss.v35i4.478.

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Following the monumental translation project of al-Ṭabarī’s History (40 vols., Albany: SUNY Press), completed in 2007, the editors of this three-vol- ume work have supervised the translation of the writings of another im- portant early historian: Ibn Wāḍiḥ al-Yaʿqūbī (d. shortly after 295/908). It contains fully annotated translations of al-Yaʿqūbī’s History (Tārīkh), his Geography (Kitāb al-buldān), his short political essay The Book of the Adap- tion of Men to Their Time and Their Dominant Characteristics in Every Age (Mushākalat al-nās li-zamānihim wa-mā yaghlibu ʿalayhim fī kull ʿaṣr) and

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Andersson, Tobias. "The Works of Ibn Wāḍiḥ al-Yaʿqūbī (Volume 1)". American Journal of Islam and Society 35, № 4 (2018): 75–78. http://dx.doi.org/10.35632/ajis.v35i4.478.

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Following the monumental translation project of al-Ṭabarī’s History (40 vols., Albany: SUNY Press), completed in 2007, the editors of this three-vol- ume work have supervised the translation of the writings of another im- portant early historian: Ibn Wāḍiḥ al-Yaʿqūbī (d. shortly after 295/908). It contains fully annotated translations of al-Yaʿqūbī’s History (Tārīkh), his Geography (Kitāb al-buldān), his short political essay The Book of the Adap- tion of Men to Their Time and Their Dominant Characteristics in Every Age (Mushākalat al-nās li-zamānihim wa-mā yaghlibu ʿalayhim fī kull ʿaṣr) and

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AISSAOUI, Souad. "Aproximación terminológica e histórica sobre la Conquista versus Reconquista." ALTRALANG Journal 5, no. 3 (2023): 406–18. http://dx.doi.org/10.52919/altralang.v5i3.377.

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ABSTRACT: Muslim civilization built a state on the Iberian Peninsula, known as Al-Andalus, which persisted for eight centuries from the 8th century, in relation to and in contact with the Christian kingdoms gradually emerging in the northern part of the peninsula. Examining the history of Spain in the mediaeval era involves revisiting the history of Al-Andalus and the nascent Christian kingdoms with contrasting historiographies. Here, we focus on the use of concepts related to the Middle Ages, which have sparked controversies today, necessitating a revision. Among the numerous terms, we specif

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Kusuma, Roihan Fadhil, and Kholili Badreza. "Productive Waqf and Its Management on Bimaristan al-Mansuri During the Period of Sultan al-Mansur Qalawun 1284-1290." El Tarikh : Journal of History, Culture and Islamic Civilization 6, no. 1 (2025): 36–48. https://doi.org/10.24042/00202562702700.

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This article aims to analysis the management of productive waqf on Bimaristan al-Mansuri during the reign of Sultan al-Mansur Qalawun. This article is unique and interesting because no yet one has studied about bimaristan in terms of its funding. This article uses the historical method which consists of heuristics, verification, interpretation, and historiography. The approaches and theories used are Islamic philanthropy and productive waqf theory from Mundzir Qahaf. The result of the discussion of this article is that Sultan al-Mansur Qalawun endowed his property in the Egypt and Levant regio

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Chism, Christine. "Arabic in the Medieval World." PMLA/Publications of the Modern Language Association of America 124, no. 2 (2009): 624–31. http://dx.doi.org/10.1632/pmla.2009.124.2.624.

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Observers of the recent political polarizations of western and Islamic culture might be forgiven for concluding that we are living in a new Middle Ages (Holsinger; Eco). Such narratives as “the clash of civilizations” (Huntington) and “the rise of the modern West” (McNeill; which beguiles with the dangerous fantasy of the fall of the atavistic East) have attained the status of cultural mythologies. Conversely, modern Arab cultures have never forgotten the shock of their first encounters with medieval Europeans in the Levant and al-Andalus: the legacies of crusade, countercrusade, occupation, a

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Oueslati, Jamila, and Agata Wolarska. "Arabskie zapożyczenia leksykalne w języku hiszpańskim." Scripta Neophilologica Posnaniensia 21 (December 15, 2021): 149–86. http://dx.doi.org/10.14746/snp.2021.21.06.

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The large number of words from Arabic found in modern Spanish is proof of the deep influence Arabic has had on the Spanish language. Historical sociolinguistic processes which have lasted to the present day indicate that the influence of Arabic culture has been neither brief or superficial. Instead, it has, and continues to have great significance for the language situation of Spain. Much linguistic research has shown how loans from Arabic have been assimilated as they have become part of the lexical resources of modern Spanish. Arabic culture and civilization in the Iberian Peninsula (711-194

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Correa, Dale J. "The Islamic Scholarly Tradition." American Journal of Islam and Society 30, no. 4 (2013): 120–24. http://dx.doi.org/10.35632/ajis.v30i4.1093.

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This collection comprises fourteen papers delivered at a December 2010 conference held at Princeton University in honor of Michael A. Cook, as well as a preface and an introduction. Its four sections are designed to reflect the prin- cipal areas of Near Eastern and Islamic studies to which Cook has contributed: “Early Islamic History,” “Early Modern and Modern Islamic History,” “Juridical and Intellectual History,” and “Reinterpretations and Transformations.” The papers cover a broad geographic range from al-Andalus to Central Asia, and an extensive di

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Dedi, Syarial, and Sri Yuniarti. "Imam Ash-Shafi'i's Opinion on Hajj without a Mahram and Its Relevance to the Present Day." Al-Istinbath: Jurnal Hukum Islam 8, no. 2 November (2023): 535. http://dx.doi.org/10.29240/jhi.v8i2.7113.

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This study aims to examine more deeply the opinion of Imam ash-Shafi'i regarding the pilgrimage for women without a mahram, and then see its relevance in today's times. Imam ash-Shafi'i has opinion that a mahram or husband is not obligatory for a woman in carrying out the pilgrimage, but on condition that the woman is protected from harming her body and soul and her honor. The majority of fiqh scholars are of the opinion that women must be accompanied by their mahram to perform the pilgrimage. According to the provisions of the Shari'ah, a woman may not travel alone but must be accompanied by

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Pedroza Ortega, Luis Ozmar. "El Sistema Alimentario Mexicano: su acción en el campo y en la alimentación, 1980-1982." Revista de Historia y Geografía, no. 39 (October 31, 2018): 21. http://dx.doi.org/10.29344/07194145.39.1645.

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El Sistema Alimentario Mexicano (SAM) fue una política pública destinada a atender las necesidades alimentarias de la población, así como la incentivación a la producción y consumo de alimentos básicos en México durante los primeros años de la década de 1980. El objetivo de esta investigación es analizar la propuesta en materia de alimentación y producción del SAM e indagar las repercusiones de su puesta en marcha para hacer frente a la crisis económica y agrícola que había azotado al campo mexicano desde finales de la década de 1970. El artículo se fundamenta en prensa de la época y con docum

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Pedroza Ortega, Luis Ozmar. "El Sistema Alimentario Mexicano: su acción en el campo y en la alimentación, 1980-1982." Revista de Historia y Geografía, no. 39 (November 13, 2018): 21. http://dx.doi.org/10.29344/07194145.39.1691.

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El Sistema Alimentario Mexicano (SAM) fue una política pública destinada a atender las necesidades alimentarias de la población, así como la incentivación a la producción y consumo de alimentos básicos en México durante los primeros años de la década de 1980. El objetivo de esta investigación es analizar la propuesta en materia de alimentación y producción del SAM e indagar las repercusiones de su puesta en marcha para hacer frente a la crisis económica y agrícola que había azotado al campo mexicano desde finales de la década de 1970. El artículo se fundamenta en prensa de la época y con docum

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Pantigoso Pecero, Manuel. "A propósito del Bicentenario de la Independencia El estilo literario y vital de Raúl Porras Barrenechea como genuina expresión nacional y universal." Tradición, segunda época, no. 21 (December 27, 2021): 32–37. http://dx.doi.org/10.31381/tradicion.v0i21.4476.

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    Con motivo del Bicentenario de la Independencia, este artículo se refiere al estilo literario y vital de Raúl Porras, de la Generación del Centenario, con su visión totalizadora (Perú en el Mundo). Para luego destacar su desempeño al frente del Colegio Universitario de San Marcos, precursor de los Estudios Generales; también, su desempeño en la reunión de Cancilleres de la OEA, rechazando el bloqueo a Cuba; su labor de historiador, crítico, diplomático, hombre de letras y periodista. Se destaca, igualmente, la búsqueda de las raíces de lo peruano en una

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Izquierdo Benito, Ricardo. "Alfonso X: un rey ante la historia." Vínculos de Historia Revista del Departamento de Historia de la Universidad de Castilla-La Mancha, no. 11 (June 22, 2022): 533–47. http://dx.doi.org/10.18239/vdh_2022.11.26.

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RESUMENEl año 2021 se ha cumplido el VIII centenario del nacimiento del rey Alfonso X, acontecimiento que tuvo lugar en la ciudad de Toledo el 23 de noviembre de 1221. Nos encontramos ante la figura de uno de los reyes medievales hispanos de mayor relevancia, tanto por las ideas políticas innovadoras que intentó aplicar, aunque no lo consiguió, como, sobre todo, por la gran actividad intelectual que bajo su patronazgo se llevó entonces a cabo y que le ha merecido el apelativo de Sabio como es conocido. Son muchos los historiadores que, desde distintas ópticas (el Arte, el Derecho, la Astronomí

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Virgili, Antoni. "Conquista feudal y transformaciones agrarias: colonización agrícola y ganadería en el prado de Tortosa, siglos XII-XIII." Historia Agraria Revista de agricultura e historia rural, March 31, 2020. http://dx.doi.org/10.26882/histagrar.081e05v.

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This paper examines the earliest colonisation of the Tortosa plain, following the Christian conquest of 1148. The research follows a historiographicline that highlights the impact of the conquest of al-Andalus by Christian kingdoms from the north of the Iberian Peninsula. It focuses especially on the modifications that the conquerors made to the Andalusian agrarian landscape, aimed chiefly at increasing production and feudal rents. The research methodology involved examining the documentation generated by the conquest, then comparing and contrasting it to archaeological sur vey work, field wor

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Rodrigues, Ana Duarte, Pier Luigi Pireddu, and Patricia Trindade Monteiro. "Bento Almeida d’Eça: Hydraulic Agriculture under the umbrella of Engineers in Nineteenth Century Portugal." Sustainable Water Resources Management 9, no. 5 (2023). http://dx.doi.org/10.1007/s40899-023-00934-y.

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AbstractIn mid-nineteenth century Portugal, the practice of irrigation was deemed to be completely backwards in comparison with the prevailing European standards. Distant were the times of Al-Andalus, when a so-called green revolution occurred on the Iberian Peninsula. Within this context, Agricultural Hydraulics gained momentum as a scientific field. Although water governance had a long run, the ‘politicisation’ of water issues clearly intensified in the Regeneration political regime. From 1851 onwards, the stability required for national material progress was ensured. The country had been st

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Reyna Berrotarán, Denise. "Padre Pedro Grenón, el santo de la “sotana raída”. Aproximación a su labor historiográfica." Naveg@mérica. Revista electrónica editada por la Asociación Española de Americanistas, no. 29 (October 17, 2022). http://dx.doi.org/10.6018/nav.542661.

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This article approaches the historiographical work of a Jesuit priest-historian of Córdoba, Argentina: Father Pedro Grenón (1878-1974), recognized for his work in the archives, the publication of documents and his profuse writing. Grenón has been little studied in the Historiography of Córdoba. That is why this work is an exploratory of his vast work and biography as a historian. Although his religious facet was also important, this work will focus on his historiographical work and is part of a larger object: the study of the processes of institutionalization of Cordovan historiography. Este a

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Ferreira, Pablo. "En el bando equivocado. Una aproximación al proceso histórico y a los relatos de la historiografía uruguaya sobre la participación política popular en Montevideo, 1806-1814." Naveg@mérica. Revista electrónica editada por la Asociación Española de Americanistas, no. 29 (October 17, 2022). http://dx.doi.org/10.6018/nav.543141.

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The article rebuilds the political cycle that began in Montevideo with the English invasions of the Río de la Plata in 1806 and ended with the fall of the Spanish government in 1814. It offers an analysis of the modalities and spaces of popular political participation, while questioning the composition of these classes and their link with the political identities that were born in that period. At the same time, it proposes a thought on the ways in which these traditions of collective action were recovered by Uruguayan historiography, since the mid-nineteenth century. In this regard, there is a

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Herrero, Fabián. "Política, liderazgo y crisis regional en la provincia de Entre Ríos durante la década de 1820." Naveg@mérica. Revista electrónica editada por la Asociación Española de Americanistas, no. 28 (March 7, 2022). http://dx.doi.org/10.6018/nav.498841.

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The historiography of the last decades has shown that, in the former provinces of the Río de la Plata, after the revolution of 1810, difficulties arose around the access to power, producing disputes, tensions, and revolutions. This work analyzes one of the many alterations of power that occurred in Entre Ríos in the 1820s. It postulates, as a hypothesis, that the reality of Entre Ríos is presented as a disputed territory between the two dominant regions, Concepción del Uruguay and Paraná. At the same time, it tries to prove that the factions that seek to gain power use different mechanisms; di

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Suyo Ñaupa, Helbert J. "Fidelismo y contrarrevolución: la ciudad de Arequipa frente a la revolución del Cuzco (1814-1815)." Naveg@mérica. Revista electrónica editada por la Asociación Española de Americanistas, no. 30 (March 6, 2023). http://dx.doi.org/10.6018/nav.559721.

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The initial Spanish-american response to the crisis of the Spanish monarchy was one of loyalty to the king. It was also the beginning of an unknown number of uprisings, seditions, and conspiracies. Therefore, Peruvian historiography has highlighted the counterrevolutionary policy of Viceroy José Fernando de Abascal (1743-1821), a royal official who managed to consolidate the Peruvian viceroyalty as a realistic stronghold. However, the revolution in Cuzco, which began in August 1814, was a severe blow to the Peruvian fidelista authorities. Arequipa, a Peruvian city considered a royalist bastion

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López Acón, Óscar, and Miguel C. Padrón Alemán. "Revolución e Historia Comparada de América Latina: una entrevista con el profesor Sergio Guerra Vilaboy." Naveg@mérica. Revista electrónica editada por la Asociación Española de Americanistas, no. 30 (March 6, 2023). http://dx.doi.org/10.6018/nav.557931.

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Sergio Guerra Vilaboy (1949, La Habana) as director of the American History Department of the University of Havana and honorary president of Association of Historians of Latin America and the Caribbean has developed a prolific career focused on the study of the Latin American framework in comparative perspective according to the teachings of the German historian Manfred Kossok. Author of numerous publications, his knowledge about Latin-American and Cuban historiography makes him a leading figure in the field. For all that, this interview it’s focused on his personal career and how it has influ

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Davio, Marisa. "Los pícaros godos: participación y experiencias de los combatientes realistas durante la guerra en el espacio sur-andino. 1809-1825." Naveg@mérica. Revista electrónica editada por la Asociación Española de Americanistas, no. 30 (March 6, 2023). http://dx.doi.org/10.6018/nav.559771.

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The objective of this article is the analysis of the participation and mobilization of those chiefs and soldiers belonging to the King’s army who acted in the revolutionary war in the South-Andean space. From the study of different cases, it is intended to understand the experiences of the war and the degrees of indication of these actors with the political cause during the processes of struggle against the revolutionary side. The question whether the summons issued by the chiefs and officers had an impact on the troops to identify them with the political cause to defend, point to a problem th

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Beltrán Abarca, Francisco Javier. "Política y trabajo en la historiografía en torno a los sirvientes domésticos en el siglo XIX mexicano." Naveg@mérica. Revista electrónica editada por la Asociación Española de Americanistas, no. 29 (October 17, 2022). http://dx.doi.org/10.6018/nav.543161.

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This article proposes an analysis of the presence of urban domestic servants in Mexicanist historiography published since the mid-20th century. The purpose is to critically examine theoretical perspectives, methodological approaches and documentary sources that have been used and discussed to explain their participation in the world of work and in the world of politics during the nineteenth century, assumed as two spheres subject to links. Thus, the focus of attention is placed on the historiographical problem of the politicization of servants from the liberal reforms associated with the proce

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