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Relevant bibliographies by topics / Historiolae

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Academic literature on the topic 'Historiolae'

Author: Grafiati

Published: 22 February 2023

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Journal articles on the topic "Historiolae"

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Waller, Daniel James. "Echo and the Historiola: Theorizing the Narrative Incantation." Archiv für Religionsgeschichte 16, no. 1 (2015): 263–80. http://dx.doi.org/10.1515/arege-2014-0015.

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Abstract Narrative incantations known as historiolae appear frequently in many magical traditions, but scholarship on the subject is sparse, and current descriptions of the historiola’s mechanism are inadequate. This study addresses this lacuna. It examines and synthesizes the existing scholarly literature and develops a theory of echo in relation to the historiola. It explores two unusual ‘transubstantiative’ historiolae that demonstrate the value of this theory. The concept of echo advanced by this study not only expands upon our current understanding of the historiola but-together with the

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Valodzina, Tatsiana. "The Historiolae in Belarusian Incantations." Incantatio. An International Journal on Charms, Charmers and Charming 9 (December 2021): 80–112. http://dx.doi.org/10.7592/incantatio2020_9_valodzina.

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The article deals with one of the most popular techniques in Belarusian magical medicine — the so-called historiolae, the essence of which is to recall precedent situations. This implies that the “disequilibrium of being, which has arisen in human life at the present moment (e.g. a disease), is restored according to a sacred pattern that took place in the past”. The texts declare connections between different levels of the worlds, past and present, but to the same extent between the microcosm and the macrocosm, erasing all distinctions between the real and the supernatural worlds. The present

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3

Sowers, Brian. "Historiolae: Narrative Charms in Magical Texts and Literature in Late Antiquity." History of Religions 56, no. 4 (2017): 426–48. http://dx.doi.org/10.1086/690706.

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4

Beck, Wolfgang. ". ZUR HISTORIOLA DES ZAUBERSPRUCHS." Amsterdamer Beiträge zur älteren Germanistik 67, no. 1 (2011): 91–104. http://dx.doi.org/10.1163/9789401200783_009.

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Van Cauter, Jo, and Daniel Schneider. "Spinoza: A Baconian in the TTP, but Not in the Ethics?" Philosophies 6, no. 2 (2021): 32. http://dx.doi.org/10.3390/philosophies6020032.

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This paper resolves some puzzles regarding Spinoza’s appropriations and rejections of various aspects of Bacon’s methodology, and uses these solutions to resolve some long-standing puzzles concerning Spinoza’s modus operandi in the TTP. We argue first that, appearances to contrary, Spinoza takes a consistent line in his assessment of Bacon’s epistemic approach. We argue that Spinoza follows Bacon in grounding his overall epistemic method in a “historiola mentis” (a brief account or history of the mind), and that differences between Spinoza’s and Bacon’s respective historiola mentis can explain

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Del Nonno, Omar. "A Baconian historiola mentis in Spinoza’s Method." Epistemology & Philosophy of Science 58, no. 3 (2021): 188–205. http://dx.doi.org/10.5840/eps202158352.

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Bacon’s influence on Spinoza’s thought is controversial, since this latter seems to underestimate the role of experience in achieving true knowledge. In this paper, I will investigate Spinoza’s reference in Letter 37** to a historiola mentis (little history of mind) a la Bacon as an empirical-historical method to distinguish between different kinds of perceptions. My aim is to explain why Spinoza considers Bacon’s little history of mind a useful tool to proceed towards the knowledge of the excellent things [praestantissimae res]. I will suggest that Spinoza could have been inspired by Bacon’s

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McCreight, Thomas D. "Exemplum or Historiola?: Literature and Magic in Apuleius’ Apology." Syllecta Classica 15, no. 1 (2004): 153–75. http://dx.doi.org/10.1353/syl.2004.0001.

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8

Casa, Romina Della. "The Power of Human Speech in Hittite Anatolia." Altorientalische Forschungen 48, no. 1 (2021): 65–75. http://dx.doi.org/10.1515/aofo-2021-0004.

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Abstract With the aim of improving our understanding of how Hittite practitioners in ancient Anatolia used human speech to achieve a desired efficacy or performativity (and therefore change a current situation), this paper explores the ritual character of Telipinu’s mugawar (CTH 324) and its historiola. Along these lines, it examines what traces of human agency are present in the text, and under which circumstances its performance would have been most valuable. Considered from a broader perspective, this study also aims to link Hittite texts to the lives of Anatolia’s inhabitants and to the ma

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9

Wolf, Nicholas. "Native and Non-native Saints in Eighteenth and Nineteenth-Century Irish-Language Charm Historiolas." Acta Ethnographica Hungarica 64, no. 2 (2019): 327–34. http://dx.doi.org/10.1556/022.2019.64.2.5.

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AbstractAn examination of surviving healing charm texts originating in Ireland between 1700 and the mid-nineteenth century suggests a strong link between the contents of this corpus and a select few national saints (Columcille, Bridget, and Patrick) and international Catholic religious figures (Christ, Mary, and the Apostles). By contrast, local Irish saints, which otherwise figure so prominently in religious practices of the time, are significantly underrepresented in the Irish charm corpus of this time period. This essay looks at the long-term status of highly localized saints in religious a

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10

Apostostolidou, Eleni. "Teaching and Discussing Historiocal Significance with 15 Year Old Students in Greece." History Education Research Journal 11, no. 1 (2012): 7–23. http://dx.doi.org/10.18546/herj.11.1.02.

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Dissertations / Theses on the topic "Historiolae"

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Rouffet, Frédéric. "La fonction des "historiolae" dans la magie égyptienne du Nouvel Empire." Thesis, Montpellier 3, 2012. http://www.theses.fr/2012MON30080.

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L’objectif de ce travail est d’appréhender le procédé rhétorique appelé "historiola" dans le contexte du rituel magique égyptien. La période chronologique choisie est celle du Nouvel Empire, époque regroupant une grande variété de formules. L’analyse s’effectue tant sur un plan structurel que modal et thématique afin d’observer l’ensemble des caractéristiques de ce procédé. L"’historiola" est ainsi perçue comme un procédé littéraire permettant au magicien de renforcer l’efficacité de la formule qu’il doit prononcer en vue de protéger ou de guérir un patient<br>The aim of this work is to try to

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2

FRANCIA, RITA. "Gli scongiuri e le historiolae nella letteratura magica ittita." Doctoral thesis, 2012. http://hdl.handle.net/11573/559224.

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I rituali magici ittiti sono talvolta costruiti intorno ad una breve narrazione di argomento non necessariamente mitologico, l'historiola, che serve da fondamento e paradigma al rituale stesso. Questa narrazione è spesso scritta in uno stile 'poetico', con caratteristiche fonico-ritmiche paragonabili alla prosa ritmata.<br>The Hittite magical rituals are sometimes built around a short tail, the historiola, whose not necessarily mythological. The historiola serves as foundation and as paradigm of the ritual itself. This narrative is often written in a style 'poetic', with characteristics com

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3

CERAVOLO, MARINELLA. "Il mito e il rito alla luce dell'historiola. Il caso dell'antica Mesopotamia." Doctoral thesis, 2020. https://hdl.handle.net/11573/1665203.

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Da sempre la storia delle religioni si è interrogata sulla natura del legame tra mito e rito, generando contrasti e fratture tra scuole e correnti di pensiero diverse. Le ricerche condotte hanno spesso adottato una visione “dualista”, ponendo le indagini in termini di un contrasto tra semantica (il mito) e pragmatica (il rito). Con la volontà di abbandonare questa antica dicotomia e senza voler affermare una supremazia del mito sul rito o del rito sul mito, questo studio pone la propria attenzione su un elemento mediano, a metà strada tra i due: le narrazioni mitiche inserite all’interno dei r

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Books on the topic "Historiolae"

1

Nordblom, Carl, and David Herrerias. Historiola: The Power of Narrative Charms. Hadean Press Limited, 2021.

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Book chapters on the topic "Historiolae"

1

Bozoky, Edina. "Historiolae apocryphae: les charmes narratifs au Moyen Âge." In Bibliothèque de l'Ecole des Hautes Etudes, Sciences Religieuses. Brepols Publishers, 2009. http://dx.doi.org/10.1484/m.behe-eb.4.00178.

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"XV Beschwörungen, Mythologeme und historiolae." In Die hethitische Literatur. Walter de Gruyter, 2006. http://dx.doi.org/10.1515/9783110193794.237.

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3

Görke, Susanne. "Mythological Passages in Hittite Rituals." In Religious Convergence in the Ancient Mediterranean. Lockwood Press, 2019. http://dx.doi.org/10.5913/2019167.ch08.

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This article presents four examples of Hittite magical rituals—KUB 12.26 (CTH 441.1); KUB 30.20 (CTH 430.1); Bo 3617 (CTH 434.1); KUB 9.12 (CTH 403.1)—that contain short mythological stories. These stories are not known from other texts within the Hittite corpus and seem to relate specifically to the aim of the ritual. They served as historiolae to ensure the success of the ritual or as narratives that defined the role of particular divinities. The texts are too fragmentary to inform us as to why they used these mythological stories, but they nevertheless provide clear examples for the convergence of Hittite myth and ritual.

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4

"NARRATING POWER: THE THEORY AND PRACTICE OF THE MAGICAL HISTORIOLA IN RITUAL SPELLS." In Ancient Magic and Ritual Power. BRILL, 1995. http://dx.doi.org/10.1163/9789004283817_024.

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