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1

Pham, Mylinh V. "Hadrian's Wall| A study in function." Thesis, San Jose State University, 2015. http://pqdtopen.proquest.com/#viewpdf?dispub=1583505.

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<p> Earlier studies on Hadrian's Wall have focused on its defensive function to protect the Roman Empire by foreign invasions, but the determination is Hadrian's Wall most likely did not have one single purpose, but rather multiple purposes. This makes the Wall more complex and interesting than a simple structure to keep out foreign intruders. Collective research on other frontier walls' functions and characteristics around the empire during the reign of Hadrian are used to compare and determine the possible function or functions of the Wall. The Wall not only served political purposes, but also had economic and social uses as well.</p>
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2

Muller, Romy. "Tuberculosis throughout history : ancient DNA analyses on European skeletal and dental remains." Thesis, University of Manchester, 2013. https://www.research.manchester.ac.uk/portal/en/theses/tuberculosis-throughout-history-ancient-dna-analyses-on-european-skeletal-and-dental-remains(15084f13-8e8d-4f5f-9806-dc9c99ad2dac).html.

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Tuberculosis (TB) has killed millions of people throughout history and still isone of the leading causes of death. Since the early 1990s, ancient DNA(aDNA) research has made considerable contributions to the study of thisinfectious disease in the past. While early studies used polymerase chainreactions (PCRs) solely to identify the TB-causing organisms, namely theMycobacterium tuberculosis complex (MTBC), later approaches extended thefocus to assign the actual disease-causing species or strains of the MTBCbut were either directed at single or few individuals or only provided few data. This research project has screened a large set of European skeletaland dental samples from individuals of the 1st–19th centuries AD for IS6110,an insertion sequence believed to be specific to the MTBC, and has identifieda number of individuals that may indeed have suffered from TB. Reports ofIS6110-like elements in other mycobacteria, however, challenge thesuitability of IS6110 for detecting MTBC. Two sequences similar but notidentical to IS6110 were revealed from several of the samples analysed,supporting the proposal that IS6110 should not serve as the sole target foridentifying MTBC from archaeological material. It cannot be establishedwhere these sequences derive from, but application of a MycobacteriumspecificPCR and targeting of genomic regions of the MTBC that containsingle nucleotide polymorphism (SNPs) indicate that at least some of thesamples contain a range of unknown, most likely environmental, bacterialand/or mycobacterial species. Yet, screening for IS6110 together with thedetection of large sequence polymorphisms (LSPs) and SNPs in othergenomic regions has identified eight individuals to unambiguously containMycobacterium tuberculosis aDNA. Apart from one individual which wasrecovered from Northern France, these skeletons derived from Britisharchaeological excavation sites. The SNP and LSP results enabled theallocation of infecting MTBC strains into various classification systemsreported in clinical literature and revealed that M. tuberculosis strains variedthroughout different time periods, thereby mainly confirming evolutionarypathways suggested in previous studies. Additionally, it was found thatdistinct strains co-existed temporally, and maybe even spatially, in Britainand that at least one individual harboured two different MTBC strains,suggesting a mixed infection. Application of next generation sequencingenabled one of the 19th century strains from Britain to be characterised ineven more detail, revealing closest similarity to a M. tuberculosis strainisolated at the beginning of the 20th century in North America.
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Kennedy, Scott Kennedy. "How to write history: Thucydides and Herodotus in the ancient rhetorical tradition." The Ohio State University, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=osu1523138844396422.

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4

Stein, Nancy Carol. "Using the visual to "see" absence| The case of Thessaloniki." Thesis, Florida Atlantic University, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=3571437.

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<p> Thessaloniki, a city with an Ottoman, Byzantine, and Sephardic past, is located in the Balkan area of Macedonia, in northern Greece. Its history is the story of people who have come from someplace else. For several hundred years, the majority population of the city was comprised of Spanish speaking Sephardic Jews who contributed to all aspects of the development of the city. This significant presence is no longer visible unless one specifically knows where to look for its traces. It is not a history that has been silenced or erased, but rather obliterated. In this dissertation, I present the documented presence and transformations of the Jewish population in Thessaloniki from the earliest contributions to present day. This work on absence uses visual anthropology to explore the present day urban environment through an ethnographic account of the city of Thessaloniki. The visual is used to investigate how cities present their past and how people learn to see the world, what reflects their world vision, and the ways their vision is socially and culturally influenced. Anthropology is concerned with material artifacts that act as representatives of the past and as visual symbols. This is a work about what happens when intentionally omitted histories remain absent from the public sphere. What remains physically present but unrepresented proves equally important in creating and reinforcing memory. Our relationship to our environment also may be compromised by what is absent. This project examines absence through the circumstances by which the past is represented in the present, and looks at how the past is experienced in ways that may be used to invoke, challenge, or re-direct the way a community is remembered.</p>
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McKinnon, Emily Grace. "Ovid's Metamorphoses: Myth and Religion in Ancient Rome." Scholarship @ Claremont, 2017. http://scholarship.claremont.edu/cmc_theses/1483.

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The following with analyze Ovid’s Metamorphoses, a collection of myths, as it relates to mythology in ancient Rome. Through the centuries, the religious beliefs of the Romans have been distorted. By using the Metamorphoses, the intersection between religion and myth was explored to determine how mythology related to religion. To answer this question, I will look at Rome’s religious practices and traditions, how they differed from other religions and the role religion played in Roman culture, as well as the role society played in influencing Ovid’s narrative. During this exploration, it was revealed that there was no single truth in Roman religion, as citizens were able to believe and practice a number of traditions, even those that contradicted one another. Furthermore, the Metamorphoses illustrated three integral aspects of Roman religious beliefs: that the gods existed, required devotion, and actively intervened in mortal affairs.
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Dorsten, Sara E. "Priest of Wisdom: A Historical Novel Studying Ancient Greek Culture through Creative Writing." Ohio Dominican University Honors Theses / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=oduhonors1430788202.

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7

Lanaras, Olivia. "Alcibiades: Unfulfilled Dreams of Unequivocal Power." Scholarship @ Claremont, 2017. http://scholarship.claremont.edu/cmc_theses/1719.

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Alcibiades was one of the most dynamic and engaging figures of the Peloponnesian War. Like a chameleon, he managed to change himself to fit almost any occasion and audience; few historical figures can claim to have successfully switched allegiances as many times during a conflict. Starting as a general in Athens, he moved on to side with the Spartans, then the Persians, and then returned to Athens. Some would consider him a young and impulsive egoist, but a closer investigation indicates that he more than likely had a larger, pragmatic goal motivating his actions. This essay will aim first to establish his break from the philosophical status quo of Athens, and then to determine the nature of these larger goals. It will pivot around Alcibiades’ address to the Athenian assembly, using it in a comparative analysis of both Pericles’ Funeral Oration, and briefly supplementing it with Plato’s Alcibiades I.
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Holtgrefe, Jon Mark 1987. "The characterization of civil war: Literary, numismatic, and epigraphical presentations of the 'year of the four emperors'." Thesis, University of Oregon, 2011. http://hdl.handle.net/1794/11626.

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viii, 113 p.<br>This thesis analyzes various literary, numismatic, and epigraphical narratives of the Roman civil war of 69CE, and the representations of the four emperors who fought in it. In particular the focus is on how the narratives and representations relate to one another. Such an investigation provides us with useful insight into the people and events of 69 and how contemporaries viewed the actors and the events. These various presentations, most notably the works of five ancient historians and biographers, give 69 the distinction of being one of the best documented years in all antiquity. Historical scholarship has typically sought to determine which of these authors was the most accurate on the points which they disagreed. These points of difference, largely subjective opinion and therefore equally valid, illuminate instead the diverse ways in which an event can be interpreted. This thesis will focus on why there is such diversity and its usefulness to the historian.<br>Committee in charge: Dr. John Nicols, Chair; Dr. Sean Anthony, Member; Dr. Mary Jaeger, Member
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Tsirigotis, Theodoros. "Communal Authority and Individual Valorization in Republican Rome." Scholarship @ Claremont, 2013. http://scholarship.claremont.edu/cmc_theses/743.

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In examining the end of the Roman Republic and the rise of the principate, one is inevitably struck by the transformation of the relationship between the individual and the community. Roman society during the Republic was predicated on the communal leadership of the elite and the recognition of excellence in individuals. In the days of the early and middle Republic, this individual recognition served as the vehicle to participation in communal authority, the prize for which aristocratic families competed. Communal authority was embodied in the Senate. The Senate not only acted as the supreme political body in the Roman state, but also acted as the moral and religious arbiter for society. This was in addition to their more easily foreseeable role as the face of the Roman state toward foreign peoples, both diplomatically and militarily. Heads of aristocratic families who were most often already part of the economic elite sought to secure membership within this smaller circle of political elite. Influence was sought in a variety of arenas, all with the purpose of proving one’s worthiness to be part of the administration of the state. Pursuit and possession of the traditional Roman virtues provided the foundation of legitimacy for oligarchic rule, and individual proof of virtue was necessary for inclusion within that rule. One of the chief spheres of proving one’s virtue was war, where martial valor eclipsed all other virtues, and courage on the battlefield and excellence in command proved one’s worthiness to inclusion in communal authority. However, as the Republic found itself facing every more frequent and threatening crises, it increasingly turned to its men of ability, investing them with ever greater license, and permitting, or at least having no choice but to permit, ever greater concentration of state power in the hands of individuals. These men of ambition and ability took advantage of Rome’s changing polity and the professionalization of its military under the reforms of Marius to circumvent traditional avenues of advancement in favor of more direct approaches. Each looked to the man behind him as precedent and to the future as chance for even greater glory. Eventually, Caesar took power at the head of an intensely loyal military force, ready to enforce by force of arms any protests in the name of tradition. Though ultimately assassinated, Caesar’s dictatorship marked the end of Republican Rome and the rise of the principate, defined by an inversion of the traditional relationship between the community and the individual. Now it was the Senate which sought political participation within the overarching framework of individual authority.
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Berger-Di, Donato Andrea. "THE RE-BIRTH OF DANCE THROUGH THE SOUL OF TRAGEDY: ON NIETZSCHE'S BIRTH OF TRAGEDY BECOMING BODY IN THE TEXT AND DANCE OF ISADORA DUNCAN." Diss., Temple University Libraries, 2009. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/48671.

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Dance<br>Ph.D.<br>In her autobiography, Isadora Duncan recalled an assertion made by Karl Federn: "Only by Nietzsche, he said, will you come to the full revelation of dancing expression as you seek it" (Duncan 1995, 104). Duncan also told her students to read Nietzsche's The Birth of Tragedy, as if it was their "Bible" (Duncan 1928, 108). These statements justify an examination of Nietzsche's The Birth of Tragedy as an imperative source for understanding the depth of her dance philosophy. This dissertation asks what it means to see Duncan's philosophy of dance and its practice in the context of this nineteenth-century German philosopher. It examines Nietzsche's words and ideas about the birth of tragedy and how they become body in the writings and dance of Isadora Duncan. This dissertation focuses on the philosophical idea of the "tragic idea" according to Nietzsche's and Duncan's interpretations and applications of philosophy bodied forth in dance. This tragic idea comes from an emerging idea in intellectual history initiated by followers of Kant. The idea of drawing from Greek tragedy a philosophy that could be used in philosophical thought to debate the meaning and function of art and even life was particular to German thinkers, philosophers and literati. While it drew from Greek tragic plays a philosophy, German thought on tragedy differed from the ancients in that it was applied as a philosophy for life. The ideas on Greek tragedy that Nietzsche situates his own within were developed within and against the Romantic aesthetic. The characteristics of Romantics provide context for understanding the use of tragedy as a source for thought and art. Although Nietzsche came to oppose aspects of Romanticism, his first book was in part a dialogue with German Romantic thought and aesthetics. Nietzsche's idea of tragic philosophy in his The Birth of Tragedy is examined in precedence to Duncan's use of his book. This dissertation provides an historical contextualization of the idea of a tragic philosophy to show that Duncan's choice to base her dance philosophy on Nietzsche's tragic philosophy follows this historical philosophical thread. As Nietzsche both dedicated The Birth of Tragedy to Wagner and based the book on Wagner's interpretation of Greek tragedy (Williamson 2004, 238), and Duncan wrote on and danced to Wagner, Wagner is relevant within the specific context of understanding Duncan's dance as a philosophical practice of The Birth of Tragedy. This dissertation, then, looks into Duncan's writings as a way to read Nietzsche's The Birth of Tragedy, and through these texts to interpret some aspects alive within the Romantic mood. In addition, this dissertation incorporates as part of both the literature and the analysis of Duncan's moving image, an embodied voice of personal experience from its writer, who has practiced this dance intimately. I weave my personal experience into the dissertation, using my experience in dancing within this dance form to reflect on the ideas presented here. The tragic idea as I see it within this movement drives the dancer's ideas about dance as an expressive art form. A tragic philosophy/wisdom motivates the imagination, the range of emotional expression and the physical body as it shapes and moves itself in, through and around space. A tragic sensibility represents a quality of investigation about the range of human experience that happens in and from out of the body. It comes from deep within the body's inner space and emotional and physical aliveness. It is an idea that the dancer is conscious of and actively engaged in as a process of dancing (for oneself) and making dance (as performative).<br>Temple University--Theses
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Stoll, Daniel. "The Aesthetics of Storytelling and Literary Criticism as Mythological Ritual: The Myth of the Human Tragic Hero, Intertextual Comparisons Between the Heroes and Monsters of Beowulf and the Anglo-Saxon Exodus." Digital Commons @ East Tennessee State University, 2020. https://dc.etsu.edu/honors/577.

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For thousands of years, people have been hearing, reading, and interpreting stories and myths in light of their own experience. To read a work by a different author living in a different era and setting, people tend to imagine works of literature to be something they are not. To avoid this fateful tendency, I hope to elucidate what it means to read a work of literature and interpret it: love it to the point of wanting to foremost discuss its excellence of being a piece of art. Rather than this being a defense, I would rather call it a musing, an examination on two texts that I adore: Beowulf and the Anglo-Saxon Exodus
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Karantabias, Mark-Anthony. "The Struggle Between the Center and the Periphery: Justinian's Provincial Reforms of the A.D. 530s." UKnowledge, 2015. http://uknowledge.uky.edu/history_etds/31.

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This dissertation analyzes the struggle between the imperial court and the periphery in the context of Justinian’s reforms in the early A.D. 530s. The reforms targeting select Roman provinces sought to reduce the size of the imperial bureaucracy while simultaneously attempting to maintain imperial vertical authority. The reforms epitomize the imperial court’s struggle to rein in the imperial bureaucracy in the provinces of the Roman Empire. The analysis is framed within the cultural, social, political and economic evolution occurring in Late Antiquity. It shall be proposed that the reforms are one example of the imperial court’s attempt to limit the distance between itself and its provincial resources, particularly with regard to fiscality. The reforms also embody the political dynamics between the emperor and his bureaucracy, which is composed of the Roman elite. Roughly two centuries earlier, the Tetrarchic reforms fundamentally changed the relationship between both parties. Specifically, the upper stratum of the aristocracy saw the balance of power tilt in its favor substantially.
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Davidson, Matthew J. "Interaction on the Frontier of the 16th-17th Century World Economy: Late Fort Ancient Hide Production and Exchange at the Hardin Site, Greenup County, Kentucky." UKnowledge, 2016. http://uknowledge.uky.edu/anthro_etds/20.

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This study assesses the organization and intensity of hide processing from sequential occupations at the Late Fort Ancient (A.D. 1400-1680) Hardin Site located in the central Ohio Valley. Historical and archaeological sources were drawn on to develop expectations for production intensification: 1) an increase in production tool quantity, 2) an increase in production debris quantity, and 3) an increase in tool utilization intensity. Many Native groups situated on the periphery of early European colonies intensified hide production to meet demand generated by an emerging global trade in hides. As this economic activity intensified in the 16th and 17th centuries it incorporated and ever greater network of native communities. By documenting production intensification at the Hardin Site, this study evaluates the degree to which global markets incorporated regions beyond the colonial periphery before A.D. 1680. This study also examines the social dimensions of economic activity by asking who processed hides, who may have benefited from the products of this labor, and whether or not either of these were influenced by participation in the tumultuous interaction sphere of the eastern North American Contact Period.
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McLaren, Kevin Todd. "Pharaonic Occultism: The Relationship of Esotericism and Egyptology, 1875-1930." DigitalCommons@CalPoly, 2016. https://digitalcommons.calpoly.edu/theses/1658.

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The purpose of this work is to explore the interactions between occultism and scholarly Egyptology from 1875 to 1930. Within this timeframe, numerous esoteric groups formed that centered their ideologies on conceptions of ancient Egyptian knowledge. In order to legitimize their belief systems based on ancient Egyptian wisdom, esotericists attempted to become authoritative figures on Egypt. This process heavily impacted Western intellectualism not only because occult conceptions of Egypt became increasingly popular, but also because esotericists intruded into academia or attempted to overshadow it. In turn, esotericists and Egyptologists both utilized the influx of new information from Egyptological studies to shape their identities, consolidate their ideologies, and maintain authority on the value of ancient Egyptian knowledge. This thesis follows the Egypt-centered developments of the Freemasons, the Golden Dawn, Aleister Crowley's A∴A∴, the Theosophical Society, the Anthroposophical Society, and the Ancient Mystical Order Rosae Crucis to demonstrate that esotericism evolved simultaneously with academia as a body of knowledge. By examining these fraternal occult groups' interactions with Egyptology, it can be better understood how esotericism has affected Western intellectualism, how ideologies form in response to new information, and the effects of becoming an authority on bodies of knowledge (in particular Egyptological knowledge). In turn, embedded in this work is a challenge to those who have downplayed or overlooked the agency of esotericists in shaping the Western intellectual tradition and preserving the legacy of ancient Egypt.
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Seylar, John. "Across Empires: A Comparative Analysis of Roman Emperors and American Presidents." Scholarship @ Claremont, 2017. http://scholarship.claremont.edu/cmc_theses/1714.

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The influence of the Roman Republic and Empire is visible everywhere in the contemporary United States government. Some even propose a “democratic legacy” that the United States has inherited from the Roman Republic, a legacy that dooms modern America to a similar “decline and fall.” These arguments reached their apex in journalism surrounding the 2016 presidential election. A comparison between American Presidents and Roman Emperors proves that these assertions are false, employing case studies in each society’s democracy, interactions with deliberative bodies, public image management, and demagoguery. The distinctness of Roman and American social and political culture in each of these areas suggests a fundamental incongruity between the political figures of the two cultures. Even apparent commonalities can be misleading, as there are significant structural or cultural discrepancies that prevent scholars from drawing conclusions about Presidents using the Roman Imperial example. The argument of this thesis is therefore historiographical in nature: The findings this thesis contains suggest that modern scholars should not read history, specifically Roman history, to predict or justify present political circumstances. The comparisons made between Emperors and Presidents instead serve to prove the distinctness of contemporary American political culture as well as ancient Roman political culture. Acknowledgement of the uniqueness of both of these societies allows scholars to better understand both Presidents and Emperors within their own context. This separation will also lead to more directed, better informed study in the field of Roman history and in the field of modern American governmental policy.
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Moser, Heather S. "Silencing the Revelry: An Examination of the Moral Panic in 186 BCE and the Political Implications Accompanying the Persecution of the Bacchic Cult in the Roman Republic." Kent State University / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=kent1398073604.

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Sido, Anna E. "Making History: How Art Museums in the French Revolution Crafted a National Identity, 1789-1799." Scholarship @ Claremont, 2015. http://scholarship.claremont.edu/scripps_theses/663.

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This paper compares two art museums, both created during the French Revolution, that fostered national unity by promoting a cultural identity. By analyzing the use of preexisting architecture from the ancien régime, innovative displays of art and redefinitions of the museum visitor as an Enlightened citizen, this thesis explores the application of eighteenth-century philosophy to the formation of two museums. The first is the Musée Central des Arts in the Louvre and the second is the Musée des Monuments Français, both housed in buildings taken over by the Revolutionary government and present the seized property of the royal family and Catholic Church. Created in a violent and unstable political climate, these museums were an effective means of presenting the First Republic as a guardian of national property and protector of French identity.
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Cobb, Morgan B. "Sex, Chastity, and Political Power in Medieval and Early Renaissance Representations of the Ermine." University of Cincinnati / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=ucin1458578117.

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Christiansen, Bethany Joanne. "Women's Medicine in England, c. 850-1100 CE: Evidence of Medical Manuscripts with a Focus on the Herbarium Tradition." The Ohio State University, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=osu1576865418758596.

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Hayden, Margaret. "The Medici Example: How Power Creates Art and Art Creates Power." Digital Commons @ East Tennessee State University, 2021. https://dc.etsu.edu/etd/3917.

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This project looks at two members of Florence’s Medici family, Cosimo il Vecchio (1389-1464) and Duke Cosimo I (1519-1574), in an attempt to assess how they used the patronage of art to facilitate their rule. By looking at their individual political representations through art, the specifics of their propagandist works and what form these pieces of art came, it is possible to analyze their respective rules. This analysis allows for a clearer understanding of how these two men, each in very different positions, found art as an ally for their political endeavors. While they were in power only one hundred years apart, they present uniquely different strategies for the purpose of creating and maintaining their power through the patronage of art.
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Karim, Armin. ""My People, What Have I Done to You?": The Good Friday Popule meus Verses in Chant and Exegesis, c. 380–880." Case Western Reserve University School of Graduate Studies / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=case1396645278.

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Prater, Angela Denise. "The Fattening House: A Narrative Analysis of the Big, Black and Beautiful Body Subjectivity Constituted On Large African American Women." Bowling Green State University / OhioLINK, 2008. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1223829051.

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Hopkins, Stephen Chase Evans. "Solving the Old English Exodus: An Active Problem Solving Approach to the Poem." Miami University Honors Theses / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=muhonors1303488106.

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Byington, Danielle N. "“The Bedroom and the Barnyard: Zoomorphic Lust Through Territory, Procedure, and Shelter in ‘The Miller’s Tale’” & HAUNCHEBONES." Digital Commons @ East Tennessee State University, 2015. https://dc.etsu.edu/honors/291.

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“The Bedroom and the Barnyard: Zoomorphic Lust Through Territory, Procedure, and Shelter in ‘The Miller’s Tale’” is an academic endeavor that takes Chaucer’s zoomorphic metaphors and similes and analyzes them in a sense that reveals the chaos of what is human and what is animal tendency. The academic work is expressed in the adjunct creative project, Haunchebones, a 10-minute drama that echoes the tale and its zoomorphic influences, while presenting the content in a stylized play influenced by Theatre of the Absurd and artwork from the medieval and early renaissance period.
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Giblin, Julia Irene. "Isotope Analysis on the Great Hungarian Plain: An Exploration of Mobility and Subsistence Strategies from the Neolithic to the Copper Age." The Ohio State University, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=osu1306863726.

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Quesada-Embid, Mercedes Chamberlain. "Dwelling, Walking, Serving: Organic Preservation Along the Camino de Santiago Pilgrimage Landscape." [Yellow Springs, Ohio] : Antioch University, 2008. http://etd.ohiolink.edu/view.cgi?acc_num=antioch1229963115.

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Thesis (Ph.D.)--Antioch University New England, 2008.<br>Title from PDF t.p. (viewed March 26, 2010). "A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy Environmental Studies at Antioch University New England (2008)."--from the title page. Advisor: Alesia Maltz, Ph.D. Includes bibliographical references (p. 289-308).
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Maroney, Fr Simon Mary of the Cross M. Carm. "Mary, Summa Contemplatrix in Denis the Carthusian." IMRI - Marian Library / OhioLINK, 2021. http://rave.ohiolink.edu/etdc/view?acc_num=udmarian1620301036422259.

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Nibbs, Simone E. "Binding Ochre to Theory." Scholarship @ Claremont, 2012. http://scholarship.claremont.edu/pomona_theses/122.

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Widely found throughout the archaeological and artistic records in capacities ranging from burial contexts to early evidence of artistic expression, red ochre has been studied in archaeological and art conservationist communities for decades. Despite this, literature discussing binders is disparate and often absent from accessible arenas. Red ochre is important historically because its use can be used to help further the understanding of early humans, their predecessors, and their cognitive capabilities. However, there is not much written speculation on the processes involved in binder selection, collection, and processing. Based on the idea of these three activities associated with binders, I propose a schema for what the use of already prepared and obtained items doubling as binders might look like in the archaeological record. Using an experiment in which I used red ochre mixed with various binders to paint standardized shapes on a rock surface, I propose ways in which more experiments could be done in this vein. I suggest ways in which scales of desirability can be created based on different traits painters might have found important in the binder selection process, such as ease of paint reconstitution, texture of the paint, and the appearance of the paint mixture once on the stone. This research is one small step in the direction of expanding and diversifying the literature on binders in prehistoric paintings, and opening new avenues of conversation about the choices and motivations of early painters.
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Frank, Nicholas I. "Una cronologia alimentaria: La coevolución e interdependencia de la comida, la cultura y la historia en el mundo hispánico." Bowling Green State University / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1555685654599386.

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Hvastija, Darka, and Jasna Kos. "Project work Is the Legacy of Ancient Greece and Rome really the Cradle of European Civilization?" Saechsische Landesbibliothek- Staats- und Universitaetsbibliothek Dresden, 2012. http://nbn-resolving.de/urn:nbn:de:bsz:14-qucosa-80221.

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In this paper the project for 15-year-old students with the title Ancient Greece and Rome and the sub-title Is the Legacy of Ancient Greece and Rome really the Cradle of European Civilization? is introduced. It shows how to connect mathematics with art, history, physics, geography and philosophy by studying ancient Greek scientists and their achievements. Collaborative teaching is introduced. The major aim of the project was to show mathematics as a part of human civilization and to follow its development through history. Some topics from theory of numbers and geometry were studied. One part of the project was also a theatre performance, which should make the students aware of the difficulties of many dedicated mathematicians to find the answers to some problems from the ancient times.
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Owings, Thomas Henry. "God-Emperor Trump: Masculinity, Suffering, and Sovereignty." Ohio University / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1591528636574634.

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Bulman, Julie Catherine. "L'Habit en Révolution: Mode et Vêtements dans la France d'Ancien Régime [Revolution in Style: Dress and Fashion in Pre-Revolutionary France]." Thesis, Boston College, 2008. http://hdl.handle.net/2345/533.

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Thesis advisor: Ourida Mostefai<br>This thesis addresses the role of dress in the blurring of social class lines in pre-revolutionary France. The Ancien Régime had a set code for costume, in accordance with rank and birth. I outline this particular order, and the resulting disorder from this social structure through factual evidence and literary examples. The second part will discuss the creation and practice of fashion in the 18th century, leading up to the Estates General of 1789. This building significance of appearance in France made dress both a political and social tool that became incredibly useful during the French Revolution<br>Submitted to: Boston College. College of Arts and Sciences<br>Discipline: Romance Languages and Literature<br>Discipline: College Honors Program
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Burke, Devin Michael Paul. "Music, Magic, and Mechanics: The Living Statue in Ancien-Régime Spectacle." Case Western Reserve University School of Graduate Studies / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=case1449258139.

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34

Siska, Veronika. "Human population history and its interplay with natural selection." Thesis, University of Cambridge, 2019. https://www.repository.cam.ac.uk/handle/1810/284164.

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The complex demographic changes that underlie the expansion of anatomically modern humans out of Africa have important consequences on the dynamics of natural selection and our ability to detect it. In this thesis, I aimed to refine our knowledge on human population history using ancient genomes, and then used a climate-informed, spatially explicit framework to explore the interplay between complex demographies and selection. I first analysed a high-coverage genome from Upper Palaeolithic Romania from ~37.8 kya, and demonstrated an early diversification of multiple lineages shortly after the out-of-Africa expansion (Chapter 2). I then investigated Late Upper Palaeolithic (~13.3ky old) and Mesolithic (~9.7 ky old) samples from the Caucasus and a Late Upper Palaeolithic (~13.7ky old) sample from Western Europe, and found that these two groups belong to distinct lineages that also diverged shortly after the out of Africa, ~45-60 ky ago (Chapter 3). Finally, I used East Asian samples from ~7.7ky ago to show that there has been a greater degree of genetic continuity in this region compared to Europe (Chapter 4). In the second part of my thesis, I used a climate-informed, spatially explicit demographic model that captures the out-of-Africa expansion to explore natural selection. I first investigated whether the model can represent the confounding effect of demography on selection statistics, when applied to neutral part of the genome (Chapter 5). Whilst the overlap between different selection statistics was somewhat underestimated by the model, the relationship between signals from different populations is generally well-captured. I then modelled natural selection in the same framework and investigated the spatial distribution of two genetic variants associated with a protective effect against malaria, sickle-cell anaemia and β⁰ thalassemia (Chapter 6). I found that although this model can reproduce the disjoint ranges of different variants typical of the former, it is incompatible with overlapping distributions characteristic of the latter. Furthermore, our model is compatible with the inferred single origin of sickle-cell disease in most regions, but it can not reproduce the presence of this disorder in India without long-distance migrations.
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Carney, Nancy Doerr. ""So ancient yet so new": Alberti's creation of a final resting place for Giovanni Rucellai in Florence." Thesis, 1998. http://hdl.handle.net/1911/17235.

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At some time around the first half of the fifteenth century the Florentine merchant Giovanni Rucellai commissioned the architect Leon Battista Alberti to design a shrine which could serve both as Rucellai's tomb and as a reflection of the Holy Sepulchre in Jerusalem. In so doing Alberti created a work that could function not only as a family and religious shrine but could also refer to the history of the city of Florence. The Florentines at this time saw their city as the center of commerce, the arts, humanistic studies, and religion. All these activities converged in the idea of Florence as a "New Jerusalem."
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Ferry, Joan Rowe. "Erchempert's "History of the Lombards of Benevento": A translation and study of its place in the chronicle tradition." Thesis, 1995. http://hdl.handle.net/1911/16821.

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Erchempert, a ninth-century Lombard monk attached to the monastery of Monte Cassino in Southern Italy, wrote the History of the Lombards of Benevento around 889, a history intended to contrast with Paul the Deacon's earlier History of the Lombards by including the Carolingian conquest of the Lombard kingdom in 774 and by showing Lombard failings rather than achievements through narrating the decline of Lombard rulership in the South, which had flourished for three centuries in the Lombard duchy (later principality) of Benevento. Three known aspects of Erchempert himself--as Lombard, monk, and chronicler--connect him to his society and provide a basis for examining his History. As a Lombard, his primary concern is loss of unified rule at Benevento following civil war and splitting of the principality into three more or less autonomous rulerships at Benevento, Salerno, and Capua, a division which weakens the Lombards' ability to resist the competing claims of Carolingian and Byzantine rulers and the attacks of Islamic invaders. As a monk, Erchempert is present during events which occur following Monte Cassino's destruction by Muslims in 883, when the monks are exiled to Teano and Capua and the abbey suffers loss of its property. As a chronicler and known grammaticus, Erchempert is an evident participant in the widespread system of monastic education; he later applies elements of this education to the writing of his History, which falls within the Christian chronicle tradition. A translation of Erchempert's History from Latin into English is included in this study.
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Tang, Chi-hsuan, and 湯琪萱. "Discussion on the Ancient Maps Application in the History Textbooks of Vocational High Schools: A Case Study on the European Age of Discovery." Thesis, 2013. http://ndltd.ncl.edu.tw/handle/53s377.

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碩士<br>逢甲大學<br>歷史與文物研究所<br>102<br>Recently, there have been more and more research monographs on history education and historical thinking, while the history course and history teaching within the vocational system are hardly a concern. This study aims to explore how to achieve the purposes of historical teaching through the use of ancient maps, and how students can read the messages and symbols in the ancient maps and determine mapping changes in history from teaching activities, thus stimulating higher level of thinking. In line with the research purpose, the study first reorganized relevant text information of “historical thinking and teaching” and “ancient maps and historical teaching” through literature review, from which the substance was captured and study scope was delineated. Second, the theoretical books on the concept of historical thinking and ancient maps interpretation were explored to obtain the basic core objectives of designing a teaching experiment. Third, in line with the historical education curriculum objective in vocational high schools, teaching experiments were studied using historical thinking as the core objective. Fourth, as for the teaching experiment, lecturing, visual teaching, teaching program design as well as questioning methods were employed to guide students to think, so as to sort out the historical analytical skills that students show when being exposed to the new textbook on ancient maps. The results confirmed that students’ historical thinking skills can indeed be enhanced through the teaching of ancient maps. Historical thinking needs long-term training. If teachers can choose suitable ancient maps for each unit in class and cultivate students’ reading ability, students’ thinking can be better enhanced.We hope to make a contribution to historical education and research of vocational high schools in this study.
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Lacroix, Roy Véronique. "La Grande Guerre dans le cinéma français de 1918 à 1939 : le discours d’une génération." Thèse, 2010. http://hdl.handle.net/1866/4419.

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Cette étude s’intéresse au discours des anciens combattants dans le cinéma français mettant en scène la Grande Guerre entre 1918 et 1939. L’objectif est de démontrer que le film propose une contre-histoire en permettant aux poilus d’exprimer leurs visions et leurs opinions sur 14-18 et sur la société de l’entre-deuxguerre. Utilisant leur expérience du front, les cinéastes deviennent historiens et témoins à la fois. Le film répond à un souci de préservation de la mémoire. Ayant été écarté de l’écriture de l’Histoire officielle, le témoignage des combattants se transpose dans l’image. Ils rétablissent ainsi les omissions et les inexactitudes. Parallèlement, le contexte politico-social influence l’interprétation du conflit, donnant lieu à des films commémoratifs ou politisés. Plus largement, cette étude s’interroge sur les permanences et les ruptures dans le discours dans l’entre-deux-guerre. Elle permet d’observer que la fiction peut en même temps être un témoignage historique de la Grande Guerre et une représentation du temps présent, en proposant une relecture des évènements.<br>The main focus of this study is based upon the views and opinions on the Great War from the point of views of the soldiers whom fought in the Great War through the medium of French cinema between 1918 and 1939. The objective is to give an alternative perspective of allowing the soldiers to give their point of view of the events and experiences during the four years of the great war of 1914-1918. Using first hand experiences from being on the front line, the filmmaker becomes a historian as he tells the story of the war veterans; the film can then be used as a way to preserve the memory of these events. There has been an omission of these testimonies from official historical documentation and so these films allow for some inaccuracies to be resolved. Meanwhile, the political and social context influences the interpretation of the conflict, giving rise to films or politicized memorials. More broadly, this study examines the continuities and ruptures in the discourse during the period between the two World Wars. It can be seen that fiction can simultaneously be a historical viewpoint of the Great War and a representation of the times, providing a reinterpretation of events.
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Van, der Ryst Anna Francina Elizabeth. "Reigns of Hattušili III, Puduhepa and their son, Tudhaliya IV, ca 1267-1228 BCE." Diss., 2016. http://hdl.handle.net/10500/22661.

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In this dissertation, I investigate the impact of the extended religious and political elements in the ancient Near East of the Late Bronze period that influenced the reigns of Hattušili III, his consort, Queen Puduhepa, circa 1267 to 1237 BCE and their son Tudhaliya IV circa 1237 to 1228 BCE. As rulers of the Hittites, they were not the greatest and most influential royals, like the great Suppiluliuma I circa 1322 to 1344 BCE, but their ability to adopt an eclectic approach similar to that of their great predecessors regarding religion, politics, international diplomacy and signing treaties made this royal triad a force to be reckoned with in the ancient Near East. Therefore, central to this investigation will be the impact of Hattušili III’s usurpation of the throne and Puduhepa’s role in the Hurrianisation of the state cult and pantheon. Also included is a brief investigation into the continuation of the reorganisation and restructuring of the Hittite state cult and local cult inventories by Tudhaliya IV and his mother Puduhepa after the death of Hattušilli III. By researching this royal triad, their deities, their Hurro-Hittite culture and the textual evidence of their rule, it becomes possible to assemble some of the elements that impacted on their rule. I have used available transliterated translated texts and pictures to support and illustrate the investigation of this complex final period in the history of the Hittite Empire.<br>Biblical and Ancient Studies<br>MA (Ancient Near Eastern Studies)
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Ennemiri, Zakaria. "Luttes politiques et références contradictoires à la Révolution durant la Restauration en France, 1814-1820." Thèse, 2017. http://hdl.handle.net/1866/20683.

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