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Journal articles on the topic 'History, European|History, Ancient'

Author: Grafiati

Published: 4 June 2021

Last updated: 14 February 2022

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1

Jung, Gi Moon. "Problems of World History Textbook and Suggestions for Improvement Focusing on Ancient European History." Korean History Education Review 142 (June 30, 2017): 89–112. http://dx.doi.org/10.18622/kher.2017.06.142.89.

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Bollongino, R., C. J. Edwards, K. W. Alt, J. Burger, and D. G. Bradley. "Early history of European domestic cattle as revealed by ancient DNA." Biology Letters 2, no. 1 (2005): 155–59. http://dx.doi.org/10.1098/rsbl.2005.0404.

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We present an extensive ancient DNA analysis of mainly Neolithic cattle bones sampled from archaeological sites along the route of Neolithic expansion, from Turkey to North-Central Europe and Britain. We place this first reasonable population sample of Neolithic cattle mitochondrial DNA sequence diversity in context to illustrate the continuity of haplotype variation patterns from the first European domestic cattle to the present. Interestingly, the dominant Central European pattern, a starburst phylogeny around the modal sequence, T3, has a Neolithic origin, and the reduced diversity within t

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3

SATO, SORA. "VIGOUR, ENTHUSIASM AND PRINCIPLES: EDMUND BURKE'S VIEWS OF EUROPEAN HISTORY." Modern Intellectual History 13, no. 2 (2014): 299–325. http://dx.doi.org/10.1017/s1479244314000481.

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This essay analyses Burke's ideas on European history, which lay scattered over his works, and suggests that Burke may have considered Europe, with the notable exception of ancient Rome, as having been in a state of barbarism or confusion from the ancient era until the sixteenth century, despite the gradual development of society. Unlike some of his contemporaries, he did not closely examine the growth of a European state system, nor the rise of the balance of power in the sixteenth and seventeenth centuries. Nor did he specially underline the collapse of feudalism and the process of establish

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Silnović, Nirvana. "The handbook of religions in ancient Europe: European history of religions." European Review of History: Revue européenne d'histoire 25, no. 1 (2017): 190–92. http://dx.doi.org/10.1080/13507486.2017.1332835.

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5

Evans, Richard J. "What is European History? Reflections of a Cosmopolitan Islander." European History Quarterly 40, no. 4 (2010): 593–605. http://dx.doi.org/10.1177/0265691410375500.

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There have been many attempts to define ‘European History’. The concept did not exist until the emergence of the idea of ‘Europe’ itself, which can be dated to the Early Modern period, when ‘Christendom’ no longer seemed a viable geographical concept in view of the religious wars of the sixteenth and seventeenth centuries and the expansion of Christian missions overseas. By the late eighteenth century, the reforms of Peter the Great had led to the expansion of the idea of ‘Europe’ beyond the area imagined by Ancient geographers to include a large part of Russia. More recently, attempts to equa

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Chervonenko, O., and D. Kepin. "The beginnings of the natural history museology in Europe." History of science and technology 6, no. 8 (2016): 206–14. http://dx.doi.org/10.32703/2415-7422-2016-6-8-206-214.

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The paper deals with the history of development of views on the nature during the ancient era as well as the beginnings of museum studies in the context of creation natural history collections in Europe during classical antiquity. Based on the results of analysis of archeological evidences and historical documents it was revealed that institutions called “mouseion” (lat. thesaurus) common in both Ancient Greece and Rome cannot be equated with museums in the modern sense of the term. The establishment of museums as sociocultural institutions and the creation of natural history exhibitions in Eu

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Pamuk, Şevket. "Economic History, Institutions, and Institutional Change." International Journal of Middle East Studies 44, no. 3 (2012): 532–35. http://dx.doi.org/10.1017/s0020743812000475.

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Until recently the discipline of economic history was concerned mostly with the Industrial Revolution and the period since. A large majority of the research and writing focused on Great Britain, western Europe, and the United States. There has been a striking change in the last three decades. Economic historians today are much more interested in the earlier periods: the early modern and medieval eras and even the ancient economies of the Old World. They have been gathering empirical materials and employing various theories to make sense of the evolution of these economies. Equally important, t

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ChangSung Kim. "The Report of the Tenth Japan-Korea-China Symposium on Ancient European History." Journal of Classical Studies ll, no. 36 (2013): 231–42. http://dx.doi.org/10.20975/jcskor.2013..36.231.

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Izaguirre, N., and C. De La Rua. "Ancient mtDNA haplogroups: a new insight into the genetic history of European populations." International Journal of Anthropology 17, no. 1 (2002): 27–40. http://dx.doi.org/10.1007/bf02447902.

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Peters, Edward. "Quid nobis cum pelago? The New Thalassology and the Economic History of Europe." Journal of Interdisciplinary History 34, no. 1 (2003): 49–61. http://dx.doi.org/10.1162/002219503322645457.

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The long debate about the nature and decline of the ancient Mediterranean economy and the appearance of a distinctive northern European economy has been considerably enriched by recent research in archaeology, ecology, numismatics, and communications history. Particularly striking has been the expansion of research into untraditional areas—microregional histories of the Mediterranean, hagiography, and the evidence of physical mobility. The result of this expansion has been to redefine the problem of the ancient and the later economies and to suggest new methods for continuing research.

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Tantlevskij, Igor, and Igor Evlampiev. "A living person against the laws of space: Hebrew and Ancient Greek summands of European outlook." ΣΧΟΛΗ. Ancient Philosophy and the Classical Tradition 15, no. 1 (2021): 86–107. http://dx.doi.org/10.25205/1995-4328-2021-15-1-86-107.

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The article deals with the basic features of ancient Greek and ancient Jewish world outlook and analyzes their role in European history down to the 20th century. Attention is drawn to the fact that the fundamental difference of the ancient Greek worldview manifests itself in the absolute prevalence of spatial concepts, while time is understood by the model of "eternal return", the repetition of the same, rather than as a history that enriches man. In the center of the ancient Jewish worldview, on the contrary, is the idea of time as a historical process, which includes an endless dialogue betw

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Fedorova, Anastasiia. "CHANGES IN THE SEMANTICS OF LEGAL LEXIS IN THE INDO-EUROPEAN LANGUAGES (based on the materials, retrieved from the thesis paper “Formation of the legal terminological semantics in the Indo-European languages”)." Naukovy Visnyk of South Ukrainian National Pedagogical University named after K. D. Ushynsky: Linguistic Sciences 2019, no. 29 (2019): 272–91. http://dx.doi.org/10.24195/2616-5317-2019-29-19.

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The history of legal lexis dates back to the ancient times of ancient peoples. The study of legal language enables the reconstruction of Indo-European ritual-legal ancients at verbal, linguistic levels. Archaic societies had no legal culture, instead, the norms of customary law of ancient societies were referred to as “pre-law”, which included syncretism of law, religion, myth, poetry, and morality. The syncretic ritual and legal consciousness of the ancient peoples in the pre-state period and in the early state formations has its specific reflection in a language that receives such a definiti

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Benes, Tuska. "The Shared Descent of Semitic and Aryan in Christian Bunsen’s History of Revelation." Philological Encounters 2, no. 3-4 (2017): 270–95. http://dx.doi.org/10.1163/24519197-12340027.

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The desire to uphold monogenesis encouraged Christian Bunsen (1791-1866) to bridge the Semitic and Indo-European language families. Bunsen’s identifying ancient Egyptian as a linguistic bridge had implications for the supposed history of God’s revelation to humankind, as well as for German conceptions of “Semitic” as a racial category in the 1840s. The rise of Sanskrit as a possible Ursprache, as well as new critical methods and the rationalist critique of revelation, altered the position Egypt once held in ancient wisdom narratives. However, the gradual decipherment of hieroglyphs and efforts

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Măndiţă, Mădălina. "Ancient Judaism and Its Sociological Analysis. A Classical Perspective." Logos Universality Mentality Education Novelty: Social Sciences 9, no. 2 (2020): 61–83. http://dx.doi.org/10.18662/lumenss/9.2/45.

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The scientific analysis concerning Jewish history is a challenging task from the point of view of human studies, especially for those concerned with the spiritual uniqueness of a community that marked European history and culture. Here, we try to benefit from the contribution of Max Weber, and his research of Ancient Judaism, a major work written at the height of his sociological thinking, viewed in the mirror with the French sociology, marked by a functionalist perspective over social world, using the study of Antonin Causse. In the end, we try the weidening of classical sociology with Eric V

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Geary, Patrick J. "Austria, the Writing of History, and the Search for European Identity." Austrian History Yearbook 47 (April 2016): 1–12. http://dx.doi.org/10.1017/s0067237816000047.

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In his address to the International Author's Congress held in Paris in 1935, Robert Musil—who claimed to have always held himself back from politics because, in his words, like hygiene, he had no talent for it—attempted to describe the problem of being an Austrian writer. A German author, he suggested, is unproblematically German in his writings. But an Austrian writer, he said, was in a more problematic situation. “My Austrian homeland expects from its poets that they be more or less poets of the Austrian homeland, and there are the creators of cultural history who make of show of demonstrati

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JENSEN, FREYJA COX. "THE POPULARITY OF ANCIENT HISTORIANS, 1450–1600." Historical Journal 61, no. 3 (2018): 561–95. http://dx.doi.org/10.1017/s0018246x17000395.

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AbstractThe histories of ancient Greece and Rome are part of a shared European heritage, and a foundation for many modern Western social and cultural traditions. Their printing and circulation during the Renaissance helped to shape the identities of individual nations, and create different reading publics. Yet we still lack a comprehensive understanding of the forms in which works of Greek and Roman history were published in the first centuries of the handpress age, the relationship between the ideas contained within these texts and the books as material objects, and thus the precise nature of

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17

Clark, Frederic. "Universal History and the Origin Narrative of European Modernity: The Leiden Lectures of Jacob Perizonius (1651–1715) on Historia Universalis." Erudition and the Republic of Letters 2, no. 4 (2017): 359–95. http://dx.doi.org/10.1163/24055069-00204001.

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This article explores a central facet of humanist scholarship and pedagogy—namely, the writing and teaching of universal history—in the decades around 1700. In does so by examining one of the most prominent humanists of the European Republic of Letters: the Leiden classical scholar Jacob Perizonius (1651–1715). Through analysis of Perizonius’s unpublished lectures on universal history, it explores how ‘classicists’ (long before they commonly identified as such) could command geographies and temporalities far distant from Greco-Roman antiquity. Late humanist classical scholars like Perizonius u

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Larat, Fabrice. "Present-ing the Past: Political Narratives on European History and the Justification of EU Integration." German Law Journal 6, no. 2 (2005): 273–90. http://dx.doi.org/10.1017/s2071832200013638.

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“Die Geschichte ist Gegenstand einer Konstruktion, deren Ort nicht die homogene und leere Zeit sondern die von Jetztzeit erfüllte bildet.” wrote Walter Benjamin. “So war für Robespierre das antike Rom eine mit Jetztzeit geladene Vergangenheit, die er aus dem Kontinuum der Geschichte heraussprengte.” (“History is the subject of a construction whose site is not homogeneous, empty time, but time filled full by now-time. Thus, to Robespierre ancient Rome was a past charged with now-time, a past which he blasted out of the continuum of history.)

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Kotera, Atsushi. "GREAT WALL?: OVERCOMING THE BOUNDARY BETWEEN EURO-AMERICAN AND SINO-JAPANESE SINOLOGIES." International Journal of Asian Studies 6, no. 2 (2009): 219–33. http://dx.doi.org/10.1017/s1479591409000229.

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It is well known that the nations of Europe and North America take the lead in the majority of disciplines in the academic world today. In most fields, unless a scholarly work makes reference in some way or other to the findings of Euro-American research, it is not considered worthy of mention. It is not, however, so common for the accomplishments of Euro-American scholars to be taken up by Japanese and Chinese scholars working in the field of ancient Chinese history. Presumably one reason for this is that in East Asia, especially in Japan and China, there are long and rich traditions of schol

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20

Goodrum, Matthew. "Questioning Thunderstones and Arrowheads: The Problem of Recognizing and Interpreting Stone Artifacts in the Seventeenth Century." Early Science and Medicine 13, no. 5 (2008): 482–508. http://dx.doi.org/10.1163/157338208x345759.

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AbstractFlint arrowheads, spearheads, and axe heads made by prehistoric Europeans were generally considered before the eighteenth century to be a naturally produced stone that formed in storm clouds and fell with lightning. These stones were called ceraunia, or thunderstones, and it was not until the sixteenth century that their status as a natural phenomenon was challenged. During the seventeenth century natural historians and antiquaries began to suggest that these ceraunia were not thunderstones but ancient human artifacts. I argue that natural history museums, European contact with the sto

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Saenko, Mikhail N. "History of the Semantics of the Proto-Slavic Lexemes *Edinŭ and *Samŭ." Slovene 6, no. 1 (2017): 76–94. http://dx.doi.org/10.31168/2305-6754.2017.6.1.2.

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According to one of the most well-founded hypotheses, in the Proto-Indo-European language *sem-, meant ‘unus,’ whereas *Hoi̯H- meant ‘solus.’ In this article arguments for and against this hypothesis are examined in detail. In Proto-Slavic the reverse distribution is observed: *samъ, indirectly originating from *sem-, meant ‘solus,’ whereas *edinъ, going back to *Hoi̯H-, meant ‘unus.’ This article is an at tempt to determine how *somHos (> *samъ) ‘idem’ in Proto-Slavic extended its meaning first to ‘ipse’ and then to ‘solus’ and to analyze exactly how it happened. Although for the Indo-Euro

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22

Ogot, Bethwell A. "Rereading the History and Historiography of Epistemic Domination and Resistance in Africa." African Studies Review 52, no. 1 (2009): 1–22. http://dx.doi.org/10.1353/arw.0.0127.

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The process of narrating and interpreting the African past has long been an intellectual struggle against European assumptions and prejudices about the nature of time and history in Africa. As the historian David William Cohen states, “The major issue in the reconstruction of the African past is the question of how far voices exterior to Africa shape the presentation of Africa's past and present” (1985:198). Many historians, especially those without any background or training in African historiography, have assumed, incorrectly, that prior to European contact with Africa, indigenous “tradition

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23

R Chambers, Crystal. "Discovering Higher Education Institutions before Solerno." Journal for the Study of Postsecondary and Tertiary Education 2 (2017): 195–205. http://dx.doi.org/10.28945/3892.

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Aim/Purpose: The purpose of this manuscript is to bring communities of learners before Solerno, Bologna, and Paris from the margin to the center of history of higher education discourse. Background: Most history of higher education coursework in the global west begins with institutions of higher learning in western Europe – Solerno, Bologna, and Paris. However, this tradition discounts the histories of higher education particularly of institutions in the global east, which predate European models Methodology: The author brings these communities of learners from the margins to the center of hig

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Brown, Stewart J. "William Robertson, Early Orientalism and the Historical Disquisition on India of 1791." Scottish Historical Review 88, no. 2 (2009): 289–312. http://dx.doi.org/10.3366/e0036924109000870.

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In 1791, the celebrated Scottish historian, William Robertson, published his final work, An Historical Disquisition concerning the Knowledge which the Ancients had of India, in which he explored the commercial and cultural connections of India and the West from ancient times to the end of the fifteenth century. This article considers Robertson's Historical Disquisition within the contexts of the Scottish Enlightenment, the early British ‘orientalist’ movement, and the expansion of British dominion in India. It argues that while the work reflected the assumptions and approaches of the British o

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BOURKE, RICHARD. "DEMOCRACY AS IDEAL AND DEMOCRACY AS STRUGGLE." Modern Intellectual History 16, no. 02 (2017): 613–19. http://dx.doi.org/10.1017/s1479244317000452.

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Toward Democracy traces a remarkable journey across two continents. Its aim, as the subtitle indicates, is to chart “the struggle for self-rule” in European and American thought. Its scope and erudition are at once imposing and inspiring. Not only has the author mastered several historical literatures, he also demonstrates considerable knowledge of a range of primary materials spanning ancient, European and American history.

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de Jong, Irene J. F. "After Auerbach: Ancient Greek Literature as a Test Case of European Literary Historiography." European Review 22, no. 1 (2014): 116–28. http://dx.doi.org/10.1017/s1062798713000689.

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In the first chapter of his celebratedMimesis(1946) Auerbach discussed a specimen of Ancient Greek literature (Homer) both as the starting point of a European literary history of realism and as a comparandum to biblical storytelling. Both lines of approach have recently been given new impetuses. On the one hand there is Martin West'sThe East Face of Helicon,1which does not merely compare early Greek literature and Near Eastern literature but describes the former as largely a product of the latter. On the other hand there is the series Studies in ancient Greek narrative, edited by Irene J.F. de

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Kostuch, Lucyna, Beata Wojciechowska, and Sylwia Konarska-Zimnicka. "Ancient and Medieval Animals and Self-recognition: Observations from Early European Sources." Early Science and Medicine 24, no. 2 (2019): 117–41. http://dx.doi.org/10.1163/15733823-00242p01.

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Abstract This article presents the oldest European accounts that describe the reactions of animals to their own reflections on the surface of a body of water or in a mirror. The analysed sources will encompass Greco-Roman accounts, including the reception of these accounts in the Middle Ages. While this article belongs to the field of the history of science, it seeks to provide a historical commentary with insights from contemporary studies (the mirror test, MSR). The article presents surviving ancient and medieval accounts about particular animal species that describe their ability or inabili

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Robin, William. "Traveling with “Ancient Music”." Journal of Musicology 32, no. 2 (2015): 246–78. http://dx.doi.org/10.1525/jm.2015.32.2.246.

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In reforming psalmody in early nineteenth-century New England, participants in the so-called “Ancient Music” movement imported the solemnly refined hymn tunes and scientific rhetoric of Europe. This transatlantic exchange was in part the result of European travels by a generation of young members of the American socioeconomic and intellectual elite, such as Joseph Stevens Buckminster and John Pickering, whom scholars have not previously associated with hymnody reform. This study asserts that non-composers, particularly clergy and academics, played a crucial role in the “Ancient Music” movement

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Jonker, Gerdien. "Naming the West." Journal of Educational Media, Memory, and Society 1, no. 2 (2009): 34–59. http://dx.doi.org/10.3167/jemms.2009.010203.

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This article discusses the relationship between Europe and ancient Greece as narrated (or ignored) in a range of European history textbooks. It unravels the threads the narrative has followed since the eighteenth century, investigating the choices made in construing the narrative taught today. Which meanings were inherent in the terms “east” and “west” before they acquired the ideological coloring associating “east” with “barbarians” and “west” with the civilized world and “Europe”? The article opens up a new perspective on a complex past that was lost from view when perceptions of the ancient

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Renger, Almut-Barbara. "“From Aphrodite to Kuan Yin”." International Journal for the Study of New Religions 8, no. 2 (2018): 115–53. http://dx.doi.org/10.1558/ijsnr.37401.

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A recent development of the commercialization of New Age religiosity is the combination of ancient Asian traditions with elements of European history—even ancient mythography—and modern psychotherapy, on the assumption, increasingly prevalent since 1800, of a common origin of all religions. The original Asian methods and their religious and philosophical contexts are reinterpreted to make them compatible with the cognitive habits and needs of modern Western recipients, particularly as regards the contemporary ideals of health, beauty and youth.

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Veselova, Irina. "Ángel María Garibay (1892-1967): the analysis of Nahuati poetic texts as a contribution to Mexican historical science." Исторический журнал: научные исследования, no. 5 (May 2020): 59–65. http://dx.doi.org/10.7256/2454-0609.2020.5.34160.

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The subject of this research is scientific activity of the Mexican philologist and historian &Aacute;ngel Mar&iacute;a Garibay (1892-1967), who dedicated his life to accumulation, translation and analysis of various types of texts written in the Nahuatl language during the pre-colonial period and Spanish colonization of the Americas. The goal consists in clarification of schoolar&rsquo;s contribution to the development of Mexican historical science, namely the ancient history of Mexico. The article analyzes the key stages in scientific career of A. M. Garibay, as well as examines h

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Ruys, Juanita Feros. "An Alternative History of Medieval Empathy: The Scholastics and compassio." Emotions: History, Culture, Society 2, no. 2 (2018): 192–213. http://dx.doi.org/10.1163/2208522x-02010019.

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AbstractThis essay contributes to the alternative history of empathy by complicating the current state of scholarship placing the birthplace of modern Western empathy in the European Middle Ages. In counterpoint, the essay argues that there endured throughout the Middle Ages a suspicion of empathy as a feeling state and a prompt to right action. This position was inherited from the ancient Stoics and was particularly expressed by the medieval philosopher-theologians known as the Scholastics. In making this case, the essay focuses on the Medieval Latin term compassio and takes as its material t

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Simkin, O. B. "P. J. Barber: Sievers’ Law and the History of Semivowel Syllabicity in Indo-European and Ancient Greek." Gnomon 89, no. 3 (2017): 193–95. http://dx.doi.org/10.17104/0017-1417-2017-3-193.

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Elezovic, D. M. "The role of Dmitry Kantemir’s writings for the Western educational historiography (a case study of the manuscript “The History of Turkey” of the 18th century)." Rusin, no. 63 (2021): 34–42. http://dx.doi.org/10.17223/18572685/63/3.

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The article uses a case study of the manuscript The History of Turkey written by an anonymous author in French in the 18th century and kept in the Bern City Library archives, to discuss West European writers’ evaluation of Dmitry Kantemir’s works. Dmitry Kantemir was not only a prominent political leader and diplomat, but also one of the most educated people in Eastern Europe of his time. When living in Constantinople, he attended a theological school, then studied history, philosophy, literature, art, theology, and ancient languages (he knew eight languages). Highly regarded in Russia, his wr

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Masatsugu, Michael K. "““Beyond This World of Transiency and Impermanence””: Japanese Americans, Dharma Bums, and the Making of American Buddhism during the Early Cold War Years." Pacific Historical Review 77, no. 3 (2008): 423–51. http://dx.doi.org/10.1525/phr.2008.77.3.423.

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This article examines the growing interest in Buddhism in the United States during the Cold War, analyzing discussions and debates around the authenticity of various Buddhist teachings and practices that emerged in an interracial Buddhist study group and its related publications. Japanese American Buddhists had developed a modified form of Jōōdo Shinshūū devotional practice as a strategy for building ethnic community and countering racialization as religious and racial Others. The authenticity of these practices was challenged by European and European American scholars and artists, especially

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Mrozewicz, Leszek. "Karl Christ i Rzym nieprzemijający…" Studia Europaea Gnesnensia, no. 11 (January 1, 2015): 261–79. http://dx.doi.org/10.14746/seg.2015.11.13.

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Karl Christ belonged to the most eminent German historians of the ancient Rome of the latter half of the 20th century. He was particularly interested in the Roman Empire and its place in the European history. This was vividly reflected in his “Geschichte der römischen Kaiserzeit”, which had as many as six editions in Germany. The book conveys the conviction that the history of the Roman Empire constitutes a fundament of contemporary Europe, regardless of the assessment it received over the centuries, which was often very negative. Karl Christ believed that in our times, Roman Empire acquires a

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Nevenic, Marija. "History of relations between Belgrade and the countries of South Eastern Europe." Glasnik Srpskog geografskog drustva 89, no. 2 (2009): 73–90. http://dx.doi.org/10.2298/gsgd0902073n.

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In this paper is presented the development of relations and links between Belgrade and countries in a closer and wider regional surrounding. Noted is that the main directions of communication in the Balkans are shaped in the ancient time and that now, in a somewhat modified conditions, they remained the same, on the basis of which Belgrade during its long history has an important strategic, defensive, economic, trading, military and other development significance in the region. Also is highlighted a role of the current domestic and European initiatives and plans in the relations of Belgrade wi

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APOSTOLOPOULOU, Georgia. "From Ancient Greek Logos to European Rationality." wisdom 2, no. 7 (2016): 118. http://dx.doi.org/10.24234/wisdom.v2i7.144.

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Because of history, culture, and politics, European identity has its archetypical elements in ancient Greek culture. Ancient Greek philosophy brought Logos to fore and defined it as the crucial problem and the postulate of the human. We translate the Greek term Logos in English as reason or rationality. These terms, however, do not cover the semantic field of Logos since this includes, among other things, order of being, ground, language, argument etc. The juxtaposition of Logos (reason) to myth makes up the matrix of rationalism. Ancient Greek culture, however, was a culture of Logos (reason)

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Loney, Helen L. "Society and Technological Control: A Critical Review of Models of Technological Change in Ceramic Studies." American Antiquity 65, no. 4 (2000): 646–68. http://dx.doi.org/10.2307/2694420.

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The use of evolution as either analogy or theory in ceramic change artificially imposes a view of technology that is directed. The use of progress has led to a tendency to equate technological change with technological improvement, as if change were unidirectional. This improvement is usually measured by modern standards of industrialization, such as increasing standardization, increasing speed of production, increasing quantity of production, and the overall increasing formality of the workshop. Within models that employ an evolutionary paradigm there is the implicit notion that: a) technolog

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Гурская [Hurskaia], Юлия [IUliia]. "К истории формирования древних фамилий современного белорусского ареала". Acta Baltico-Slavica 34 (31 серпня 2015): 31–36. http://dx.doi.org/10.11649/abs.2010.003.

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To the history of the ancient family names format on of modern Belarus arealThe aim of the article is investigation of the ancient family names formation of the modern Belarus areal covering three aspects: areal topological, comparatively historical and lingua cultural.The Object Subject of the article is the etymological reconstruction of the anthroponymycal archetypes, cultural possibilities and modes of ancient family names conceptualization. We understand the term “ancient family names” as family naming in the XIV–XV centuries when this territory belong to the Great Principality of Lithuan

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Aquino, Mariel. "“It Has a Way of Getting in Your Blood When You’re Basque”: Basque Sheepherders, Race, and Labor, 1880–1959." Western Historical Quarterly 50, no. 4 (2019): 391–413. http://dx.doi.org/10.1093/whq/whz071.

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Abstract Despite their small numbers, Basque sheepherders became prototypical figures in the history the American West, viewed as elusive, mysterious men hidden in high pastures tending their enormous herds for months at a time. Basques became so associated with herding that even when the Immigration Act of 1924 placed severe restrictions on the number of Spanish nationals who could immigrate, American herders lobbied for special legislation that would allow them to keep importing sheepherders from Spain. This article contends that this preference for Basque herders arose not from Basques’ par

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Strechie, Mădălina. "The Dacians, The Wolf Warriors." International conference KNOWLEDGE-BASED ORGANIZATION 23, no. 2 (2017): 367–73. http://dx.doi.org/10.1515/kbo-2017-0144.

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Abstract The Dacians, a very important Indo-European people of the ancient world, were, like all Indo-European peoples, highly trained in the art of war. The legends of the ancient world placed the worship of Ares/Mars, the god of war, in the world of the Thracians, the Dacians being the most important of the Thracians, by the creation of a state and by their remarkable civilization, where war generated rank. The Dacian leaders, military aristocrats, Tarabostes are similar to the Bharathi of the Aryans, therefore the accounts of Herodotus, the father of history, who called the Thracians (inclu

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Rosser, Gervase, Mark Jenner, and Bill Luckin. "Review of periodical articles." Urban History 27, no. 1 (2000): 110–35. http://dx.doi.org/10.1017/s0963926800000171.

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One of the attractions of medieval urban history is the fact that major conceptual problems in the field continue to be debated. In a stimulating review article by J.H. Mundy, ’Philip Jones and the medieval Italian city-state‘, J. of European Economic History, 28 (1999), 185–200, one distinguished scholar is taxed for holding views now dismissed by some, but of which he is by no means a unique surviving representative. One of these views assumes a clear distinction between the antique city, supposedly a bureaucratic centre with limited economic functions, and the medieval city, as the home of

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Pedersen, Olaf. "Greek Astronomers and Their Neighbours." International Astronomical Union Colloquium 91 (1987): 63–73. http://dx.doi.org/10.1017/s0252921100105871.

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In Europe it has been customary to regard the ancient Greeks as our intellectual ancestors. Greek science was seen as the fountainhead from which modern European science ultimately derived both its existence and its characteristic features. This was not a completely empty idea. Each time a modern astronomer mentions a planet, the perigee and apogee of its orbit, its periods and their various anomalies, he is using so many Greek words. Moreover, until about a hundred years ago the extant works of the Greeks were the earliest scientific texts known to European scholars so that Greek science acqu

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Milin, Melita. "Ancient Greek mythology mediated by Latin culture: On Vlastimir Trajkovic’s arion and Zephyrus returns." Muzikologija, no. 12 (2012): 165–82. http://dx.doi.org/10.2298/muz120130008m.

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Vlastimir Trajkovic (b. 1947) is a prominent Serbian composer with a strong inclination towards subjects from ancient Greek mythology. Among his most important achievements may be counted Arion - le nuove musiche per chitarra ed archi (1979) and Zephyrus returns for flute, viola and piano (2003). Two important aspects of those works are discussed in the present article: 1. the line that connects them to ancient Greek culture via French Modernism (Debussy, Ravel, Messiaen) and Renaissance poetry and music (Petrarch, Caccini, Monteverdi); 2. modality, which has proved its vitality through long p

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Blockmans, Wim, and Hilde De Weerdt. "The Diverging Legacies of Classical Empires in China and Europe." European Review 24, no. 2 (2016): 306–24. http://dx.doi.org/10.1017/s1062798715000654.

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The memory of classical empires has been prominent in both Chinese and European history but it has had a different imprint in each culture. The Han territories were periodically reunified in part and were more consistently ruled as unified empires from the 13th century onwards. In medieval Western Europe the Carolingian and the Holy Roman empires boasted of being renewals of the glorious ancient models but they developed in a different environment, were no longer built on the Roman scale, and only borrowed selectively from the Roman repertoire. In this essay we examine how differences in power

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Sergent, Bernard. "Armen Y. Petrosyan, The Indo-European and Ancient Near Eastern Sources of the Armenian Epic. Myth and History." Revue de l'histoire des religions, no. 3 (July 1, 2005): 361–65. http://dx.doi.org/10.4000/rhr.4193.

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van Beek, Lucien. "Sievers’ Law and the History of Semivowel Syllabicity in Indo-European and Ancient Greek, written by Barber, P." Mnemosyne 69, no. 1 (2016): 153–58. http://dx.doi.org/10.1163/1568525x-12342103.

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Irschick, Regina, Claudia Siemon, and Erich Brenner. "The history of anatomical research of lymphatics — From the ancient times to the end of the European Renaissance." Annals of Anatomy - Anatomischer Anzeiger 223 (May 2019): 49–69. http://dx.doi.org/10.1016/j.aanat.2019.01.010.

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Lyons, Claire E. "An imperial harbinger: Sylvester O’Halloran’s General history (1778)." Irish Historical Studies 39, no. 155 (2015): 357–77. http://dx.doi.org/10.1017/ihs.2014.3.

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Abstract This article investigates the antiquarian response to the opportunity for Irish Catholic relief during the Anglo–American crisis and views Sylvester O’Halloran’s General history as an innovative attempt to initiate Irish Catholic participation in the British empire predicated on a historic and current fittingness. The London publication of the General history indicated that this work was directed at an audience outside of, as well as within, Ireland. An investigation of the subscription-list confirms that that audience consisted of members of Britain’s political élite and successful é

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