Dissertations / Theses on the topic 'History of ancient Greece'
Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles
Consult the top 50 dissertations / theses for your research on the topic 'History of ancient Greece.'
Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.
You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.
Browse dissertations / theses on a wide variety of disciplines and organise your bibliography correctly.
Skoczylas, Frances Anne. "The concept of sacred war in Ancient Greece." Thesis, University of British Columbia, 1987. http://hdl.handle.net/2429/26920.
Full textArts, Faculty of
Classical, Near Eastern and Religious Studies, Department of
Graduate
Siapkas, Johannes. "Heterological Ethnicity : Conceptualizing Identities in Ancient Greece." Doctoral thesis, Uppsala : Acta Universitatis Upsaliensis : Univ.-bibl. [distributör], 2003. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-3949.
Full textTanner, Jeremy James. "The invention of art history : religion, society and artistic differentiation in ancient Greece." Thesis, University of Cambridge, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.296707.
Full textMorton, Amanda S. "Unconventional Weapons, Siege Warfare, and the Hoplite Ideal." The Ohio State University, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=osu1313569557.
Full textPahl, Brenton. "From Ancient Greece to Surrealism: The Changing Faces of the Minotaur." Kent State University / OhioLINK, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=kent1511613466777073.
Full textBershadsky, Natasha. "Pushing the boundaries of myth| Transformations of ancient border wars in Archaic and Classical Greece." Thesis, The University of Chicago, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=3557392.
Full textThe dissertation explores the phenomenon of long-running border wars, which are believed to have been ubiquitous in Archaic Greece. Two most famous confrontations are examined in depth: the war between Eretria and Chalcis over the Lelantine Plain, and the struggle between Sparta and Argos over the territory of Thyreatis. It is suggested that in the Archaic period these disputed territories were contested in recurrent ritual battles. The battles took place in the framework of peace agreement between the neighboring cities, so that the disputed territory constituted a sacred common space for the opposing cities. The participants in ritual battles belonged to the social class of hippeis, for whom the battles both expressed their local identity and reaffirmed the Panhellenic values, underlying aristocratic inter- polis ties. The ritual battles reenacted mythical destructive confrontations, which were imagined to result in death of all combatants; however, the ritual battle themselves, which were normally non-lethal, were led according to strict rules and represented the enactment of the hoplite ideal. The tradition of the aristocratic ritual battles began to break down in the middle of the sixth century, when, following the adoption of a more aggressive style of warfare, the border territories that had been ritually contested became annexed by one city-state. However, the myths of confrontations between neighboring cities did not lose their ideological power. In the Classical period, these myths constituted a contested ideological territory in the inter- and intra-polis struggles between democratic and oligarchic political camps. In particular, the myths about the confrontation between neighboring cities were adopted by democratic regimes as their foundational narratives.
Kilker, Laurie A. "Dining like Divinities: Evidence for Ritual and Marital Dining by Women in Ancient Greece." The Ohio State University, 2009. http://rave.ohiolink.edu/etdc/view?acc_num=osu1229092295.
Full textElliott, Lisa Marie. "Gendering the Production and Consumption of Wine and Olive Oil in Ancient Greece." Miami University / OhioLINK, 2006. http://rave.ohiolink.edu/etdc/view?acc_num=miami1150917284.
Full textMcCotter, Stephen Edward John. "The strategy and tactics of siege warfare in the early Byzantine period : from Constantine to Heraclius." Thesis, Queen's University Belfast, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.318794.
Full textRomanos, Chloe Lea. "Handmade burnished ware in Late Bronze Age Greece and its makers." Thesis, University of Birmingham, 2011. http://etheses.bham.ac.uk//id/eprint/2963/.
Full textKasseri, Alexandra. "Archaic trade in the northern Aegean : the case of Methone in Pieria, Greece." Thesis, University of Oxford, 2015. http://ora.ox.ac.uk/objects/uuid:48f2cf91-f266-4d32-9521-680da39f0acd.
Full textJim, Suk Fong. "Gifts to the Gods : Aparchai, Dekatai and related offerings in Archaic and Classical Greece." Thesis, University of Oxford, 2011. http://ora.ox.ac.uk/objects/uuid:46767d83-0b32-4ebd-8f26-457a785f2478.
Full textAkture, Zeynep. "A Typology Of Ancient Theatres In Modern Spain And Greece - A Geo-historical Approach." Phd thesis, METU, 2005. http://etd.lib.metu.edu.tr/upload/3/12605994/index.pdf.
Full text#8216
binarism&
#8217
, for a better understanding of its philosophical and theoretical foundations. It scrutinises those foundations in order to discover, in their limitations for an assessment and restitution of the architectural characteristics of extant ancient theatre remains, a new set of variables for devising an alternative method of classification that adopts the &
#8216
network&
#8217
model. The classification made on the basis of the geographical distribution of the extant ancient theatre remains in modern Spain and Greece according to their size, their construction period, and the construction technique applied in their cavea enables an interpretation of Roman period theatre construction activity in these two regions of the Mediterranean from a &
#8216
geo-historical&
#8217
point of view, in the light of the variety of processes expressed by the term &
#8216
Romanisation&
#8217
. A comparative analysis of the examples in the two study areas along Fernand Braudel&
#8217
s three historical time planes reveals the structural differences between the two corresponding provinces of the Roman Empire, highlighting the usefulness of adopting a &
#8216
rhizomatic&
#8217
model instead of a &
#8216
binary&
#8217
one in typological studies of ancient theatre architecture for their better integration into contemporary discourses emphasizing &
#8216
cultural diversity&
#8217
and &
#8216
change&
#8217
in the Mediterranean basin.
Kears, Matthew John. "Metics and identity in democratic Athens." Thesis, University of Birmingham, 2014. http://etheses.bham.ac.uk//id/eprint/5046/.
Full textCarvalho, Rafael Virgílio de [UNESP]. "A piedade epicureia e a formação do campo politikós do Jardim." Universidade Estadual Paulista (UNESP), 2011. http://hdl.handle.net/11449/93401.
Full textEm finais do século IV a.C., as fronteiras socioculturais do mundo grego já haviam sido abertas por Alexandre Magno, as poleis já não tinham a mesma autonomia que outrora, o demos já não estava mais absorto nos assuntos públicos e a religiosidade conseguia manter a duras penas sua identidade tradicional pátria. O filósofo Epicuro foi fruto desse contexto e, como tal, esforçou-se para suprir a alma humana com princípios que pudessem ainda lhe elevar ao Olimpo. Contudo, mesmo pregando o apolitismo, sendo um espírito humanista e cosmopolita, não se pode dizer que se absteve da prática politiké. Este termo grego é um adjetivo que faz referência à politeía, a “prática da cidadania”, cujo campo, diferentemente da contemporaneidade, abrangia o espaço da política e da religiosidade. O mestre do Jardim, de modo aparentemente contraditório, orientava seus discípulos a exercitarem sua cidadania e, como cidadão de Atenas, anunciava suas participações nos principais festivais públicos da polis. Assim, a proposta desta dissertação lança a análise à compreensão do campo politikós do Jardim a partir dos valores que o estruturaram e sob a problemática da abalada piedade do período. A ruptura de Epicuro com o platonismo, que fez parte de sua formação filosófica juvenil, mostra-se decisiva para o entendimento de sua postura politiké e é esta a hipótese de que parte o estudo.
At the end of the fourth century BC, the socio-cultural boundaries of the Greek world had been opened by Alexander the Great, the poleis no longer had the same autonomy that once, the demo was no longer absorbed in public affairs, religion, the hard way could maintain their traditional identity homeland. The philosopher Epicurus was the result of that context and as such trengthening to meet the human soul with principles that could still elevate him to Olympus. However, even the apolitical preaching, being a humanist and cosmopolitan, you can not say who abstained from the politiké practice. This Greek word is an adjective that refers to politeía, the practice of citizenship, the field, unlike the contemporary, covering the space of politics and religion. The Master's Garden, so seemingly contradictory, directed his followers to exercise their citizenship and, as a citizen of Athens, announced its participation in major public festivals of the polis. The proposal of this dissertation introduces the analysis to the understanding of politikós field the Garden from the values in the structured and the problem of shaken piety of the period. The rupture of Epicurus with Platonism, which was part of his philosophical youth, seems crucial to understanding his politiké stance and this hypothesis is that part of the study.
Baleriaux, Julie. "Religious landscapes, places of meaning : the religious topography of Arcadia from the end of the Bronze Age to the early imperial period." Thesis, University of Oxford, 2015. https://ora.ox.ac.uk/objects/uuid:4d515b1e-a4c3-4050-9679-24a9c8f4c4e3.
Full textBeardmore, Michael Ian. "Ancient weather signs : texts, science and tradition." Thesis, University of St Andrews, 2013. http://hdl.handle.net/10023/4103.
Full textFabule, Deborah Kory. "Information-gathering and the strategic use of culture in Herodotus." Thesis, Stellenbosch : University of Stellenbosch, 2011. http://hdl.handle.net/10019.1/6853.
Full textENGLISH ABSTRACT: The main purpose of this thesis is to examine examples of information-gathering and political intelligence in Herodotus' Histories. In Herodotus' account, dialogues, anecdotes, and even inserted authorial commentary describe how leaders obtain politically relevant and timely information about other individuals and nations (intelligence). Herodotus links political decisions, based on gathered information, with his presentation of historical causation. In his multi-themed account, Herodotus provides tales of commissioned information-gathering missions, espionage, secret messages, and even disguises as nations and political leaders attempt to find out about their enemies and their allies. While the various anecdotes of information-gathering may not be historically precise, they may, in fact, infer real goals and problems of ancient Greek intelligence practices. The second purpose of this thesis is to explore Herodotus' use of cultural information within decision-making and statecraft. Herodotus presents nomos (culture or custom) as a compelling force for human behavior and military action. By articulating the importance of cultural information to political and military intelligence, Herodotus' work foreshadows modern intelligence theories and practices. This nomos-aspect of Herodotus' information-gathering anecdotes is especially relevant to current post-modern trend of culturally-based intelligence solutions to western counter-insurgency efforts.
AFRIKAANSE OPSOMMING: Die hoofdoel van hierdie tesis is om voorbeelde van inligtingversameling en politieke intellegensie in Herodotus se Histories te ondersoek. In Herodotus se verslae, dialoë, anekdotes en selfs ingevoegde ouktoriele kommentaar word daar beskryf hoe leiers polities relevante en aktuele inligting oor ander indiwidue en nasies (intellegensie) verkry. Herodotus verbind politieke besluite, gebaseer op ingewinde inligting, met sy voorstelling van historiese kousaliteitsleer. In sy vertellings met meervoudige temas, verskaf Herodotus verhale van opdragte wat gegee is vir inligtingsinwinningsendings, spioenasiewerk, geheime boodskappe en selfs vermommings waarmee nasionale en politieke leiers gepoog het om uit te vind oor hul vyande en bondgenote. Terwyl die verskeie anekdotes van inligtinginwinning moontlik nie histories presies is nie, is hulle dalk in werklikheid afgelei van regte doelstellings en probleme van antieke Griekse intellegensiepraktyke. Die tweede doel van hierdie tesis is om ondersoek in te stel na Herodotus se gebruik van kulturele inligting in besluitneming en regeerkuns. Herodotus stel nomos (kultuur of gebruik) as ‟n dwingende krag vir menslike gedrag en militêre aksie voor. Deur die belangrikheid van kulturele inligting vir politieke en militêre intellegensie te artikuleer, is Herodotus se werk ‟n voorafskaduwing van moderne intellegensie teorieë en praktyke. Hierdie nomos-aspek van Herodotus se inligtingsinwinningsanekdotes is veral relevant vir die huidige post-modernistiese neiging van kultuur-gebaseerde intellegensieoplossings vir westerse teen-insergensie pogings.
Nilsson, Linnéa. "Antikens barnmorskor : Männens berättelser om kvinnan." Thesis, Uppsala universitet, Institutionen för arkeologi och antik historia, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-353593.
Full textBedigan, Kirsten M. "Boeotian Kabeiric ware : the significance of the ceramic offerings at the Theban Kabeirion in Boeotia." Thesis, University of Glasgow, 2008. http://theses.gla.ac.uk/503/.
Full textBarfoed, Signe. "Cult in context : the ritual significance of miniature pottery in Ancient Greek sanctuaries from the Archaic to the Hellenistic period." Thesis, University of Kent, 2016. https://kar.kent.ac.uk/54772/.
Full textHvastija, Darka, and Jasna Kos. "Project work Is the Legacy of Ancient Greece and Rome really the Cradle of European Civilization?" Saechsische Landesbibliothek- Staats- und Universitaetsbibliothek Dresden, 2012. http://nbn-resolving.de/urn:nbn:de:bsz:14-qucosa-80221.
Full textMuth, Jörg. "John A. Lynn, Battle - A History of Combat and Culture from Ancient Greece to Modern Amerika / [rezensiert von] Muth Jörg." Universität Potsdam, 2004. http://opus.kobv.de/ubp/volltexte/2008/2036/.
Full textSjöberg, Andreas. "Den antika grekiska bilden av Egypten : Författarnas och texternas beskrivning." Thesis, Uppsala universitet, Institutionen för arkeologi och antik historia, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-352743.
Full textBrown, Andrew. "The common voice of the people : the importance of proclamation in Archaic and Classical Greece with special respect to Athens." Thesis, University of Oxford, 2011. http://ora.ox.ac.uk/objects/uuid:e7521ced-6aee-4a2e-81bd-f1b28acb52f7.
Full textEllis-Evans, Aneurin. "The coastal interface : Lesbos and Anatolia." Thesis, University of Oxford, 2013. https://ora.ox.ac.uk/objects/uuid:e26eeaa3-d187-48bf-aee9-f695de27d7d4.
Full textBowden, Chelsea Mina. "Isocrates' Mimetic Philosophy." The Ohio State University, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=osu1331049173.
Full textDorsten, Sara E. "Priest of Wisdom: A Historical Novel Studying Ancient Greek Culture through Creative Writing." Ohio Dominican University Honors Theses / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=oduhonors1430788202.
Full textBarley, N. D. "The battlefield role of the Classical Greek general." Thesis, Swansea University, 2012. https://cronfa.swan.ac.uk/Record/cronfa43080.
Full textCarvalho, Rafael Virgílio de. "A piedade epicureia e a formação do campo politikós do Jardim /." Assis : [s.n.], 2011. http://hdl.handle.net/11449/93401.
Full textBanca: Ricardo Gião Bortolotti
Banca: Fabio Vergara Cerqueira
Resumo: Em finais do século IV a.C., as fronteiras socioculturais do mundo grego já haviam sido abertas por Alexandre Magno, as poleis já não tinham a mesma autonomia que outrora, o demos já não estava mais absorto nos assuntos públicos e a religiosidade conseguia manter a duras penas sua identidade tradicional pátria. O filósofo Epicuro foi fruto desse contexto e, como tal, esforçou-se para suprir a alma humana com princípios que pudessem ainda lhe elevar ao Olimpo. Contudo, mesmo pregando o apolitismo, sendo um espírito humanista e cosmopolita, não se pode dizer que se absteve da prática politiké. Este termo grego é um adjetivo que faz referência à politeía, a "prática da cidadania", cujo campo, diferentemente da contemporaneidade, abrangia o espaço da política e da religiosidade. O mestre do Jardim, de modo aparentemente contraditório, orientava seus discípulos a exercitarem sua cidadania e, como cidadão de Atenas, anunciava suas participações nos principais festivais públicos da polis. Assim, a proposta desta dissertação lança a análise à compreensão do campo politikós do Jardim a partir dos valores que o estruturaram e sob a problemática da abalada piedade do período. A ruptura de Epicuro com o platonismo, que fez parte de sua formação filosófica juvenil, mostra-se decisiva para o entendimento de sua postura politiké e é esta a hipótese de que parte o estudo.
Abstract: At the end of the fourth century BC, the socio-cultural boundaries of the Greek world had been opened by Alexander the Great, the poleis no longer had the same autonomy that once, the demo was no longer absorbed in public affairs, religion, the hard way could maintain their traditional identity homeland. The philosopher Epicurus was the result of that context and as such trengthening to meet the human soul with principles that could still elevate him to Olympus. However, even the apolitical preaching, being a humanist and cosmopolitan, you can not say who abstained from the politiké practice. This Greek word is an adjective that refers to politeía, "the practice of citizenship", the field, unlike the contemporary, covering the space of politics and religion. The Master's Garden, so seemingly contradictory, directed his followers to exercise their citizenship and, as a citizen of Athens, announced its participation in major public festivals of the polis. The proposal of this dissertation introduces the analysis to the understanding of politikós field the Garden from the values in the structured and the problem of shaken piety of the period. The rupture of Epicurus with Platonism, which was part of his philosophical youth, seems crucial to understanding his politiké stance and this hypothesis is that part of the study.
Mestre
Berger-Di, Donato Andrea. "THE RE-BIRTH OF DANCE THROUGH THE SOUL OF TRAGEDY: ON NIETZSCHE'S BIRTH OF TRAGEDY BECOMING BODY IN THE TEXT AND DANCE OF ISADORA DUNCAN." Diss., Temple University Libraries, 2009. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/48671.
Full textPh.D.
In her autobiography, Isadora Duncan recalled an assertion made by Karl Federn: "Only by Nietzsche, he said, will you come to the full revelation of dancing expression as you seek it" (Duncan 1995, 104). Duncan also told her students to read Nietzsche's The Birth of Tragedy, as if it was their "Bible" (Duncan 1928, 108). These statements justify an examination of Nietzsche's The Birth of Tragedy as an imperative source for understanding the depth of her dance philosophy. This dissertation asks what it means to see Duncan's philosophy of dance and its practice in the context of this nineteenth-century German philosopher. It examines Nietzsche's words and ideas about the birth of tragedy and how they become body in the writings and dance of Isadora Duncan. This dissertation focuses on the philosophical idea of the "tragic idea" according to Nietzsche's and Duncan's interpretations and applications of philosophy bodied forth in dance. This tragic idea comes from an emerging idea in intellectual history initiated by followers of Kant. The idea of drawing from Greek tragedy a philosophy that could be used in philosophical thought to debate the meaning and function of art and even life was particular to German thinkers, philosophers and literati. While it drew from Greek tragic plays a philosophy, German thought on tragedy differed from the ancients in that it was applied as a philosophy for life. The ideas on Greek tragedy that Nietzsche situates his own within were developed within and against the Romantic aesthetic. The characteristics of Romantics provide context for understanding the use of tragedy as a source for thought and art. Although Nietzsche came to oppose aspects of Romanticism, his first book was in part a dialogue with German Romantic thought and aesthetics. Nietzsche's idea of tragic philosophy in his The Birth of Tragedy is examined in precedence to Duncan's use of his book. This dissertation provides an historical contextualization of the idea of a tragic philosophy to show that Duncan's choice to base her dance philosophy on Nietzsche's tragic philosophy follows this historical philosophical thread. As Nietzsche both dedicated The Birth of Tragedy to Wagner and based the book on Wagner's interpretation of Greek tragedy (Williamson 2004, 238), and Duncan wrote on and danced to Wagner, Wagner is relevant within the specific context of understanding Duncan's dance as a philosophical practice of The Birth of Tragedy. This dissertation, then, looks into Duncan's writings as a way to read Nietzsche's The Birth of Tragedy, and through these texts to interpret some aspects alive within the Romantic mood. In addition, this dissertation incorporates as part of both the literature and the analysis of Duncan's moving image, an embodied voice of personal experience from its writer, who has practiced this dance intimately. I weave my personal experience into the dissertation, using my experience in dancing within this dance form to reflect on the ideas presented here. The tragic idea as I see it within this movement drives the dancer's ideas about dance as an expressive art form. A tragic philosophy/wisdom motivates the imagination, the range of emotional expression and the physical body as it shapes and moves itself in, through and around space. A tragic sensibility represents a quality of investigation about the range of human experience that happens in and from out of the body. It comes from deep within the body's inner space and emotional and physical aliveness. It is an idea that the dancer is conscious of and actively engaged in as a process of dancing (for oneself) and making dance (as performative).
Temple University--Theses
Welman, Thandi. "The feminine Other in Euripides’ Hecuba : exploring tensions in the masculine classical polis." Thesis, Stellenbosch : Stellenbosch University, 2013. http://hdl.handle.net/10019.1/80275.
Full textENGLISH ABSTRACT: This thesis explores how the feminine Other is used by Euripides in the Hecuba to highlight certain tensions between an aristocratic ideal of manliness and a classical democratic masculinity in the fifth century Athenian polis. The first chapter will establish the masculine nature of the Athenian polis and discuss the different elements which highlight the inherent masculinity of Athenian society. The second chapter provides a socio-political context for the position of women in fifth century Athens and explores the otherness of the feminine in the masculine polis. Chapter three explores the problematic nature of speech in the democratic state and uses the feminine Other in the Hecuba to examine possible tensions between an outmoded aristocratic ethos and the democratic ideal of manliness. In the fourth chapter Euripides' use of the Other in the Hecuba is utilized to discuss violence, revenge, and masculinity in the Athenian polis. The final chapter provides a discussion on nomos and how the tensions between aristocratic and democratic ideals problematise the authority of traditional laws and how Euripides uses the feminine Other in the Hecuba to emphasise these issues.
AFRIKAANSE OPSOMMING: Hierdie tesis ondersoek die wyse waarop Euripides die vroulike Ander in Hecuba gebruik om spanning tussen die aristokratiese ideaal van manlikheid en die klassieke demokratiese manlikheid in die vyfde-eeuse Atheense polis na vore te bring. Die eerste hoofstuk sal die manlike aard van die Atheense polis vestig en sal die elemente wat die inherente manlikheid van die Atheense samelewing beklemtoon, bespreek. Die tweede hoofstuk vervat die sosio-politieke konteks van die vrou se posisie in vyfde-eeuse Athene en verken die andersheid van die vrou in die manlike polis. Hoofstuk drie verken die problematiese aard van spraak in die demokratiese staat en gebruik die vroulike Ander in Hecuba om moontlike spanning tussen die verouderde aristokratiese etos en die demokratiese ideaal van manlikheid te ondersoek. Die vierdie hoofstuk ondersoek Euripides se gebruik van die Ander in Hecuba om geweld, wraak en manlikheid in die Atheense polis te bespreek. Die finale hoofstuk vervat 'n bespreking van nomos en die problematiek ten opsigte van die outoriteit van tradisionele wette as gevolg van die spanning tussen aristokratiese en demokratiese ideale en Euripides se gebruik van die vroulike Ander in Hecuba om hierdie geskilpunte te beklemtoon.
Duffy, Xavier Sean. "Monuments, memory and place : commemorations of the Persian Wars." Thesis, University of Birmingham, 2016. http://etheses.bham.ac.uk//id/eprint/6727/.
Full textMcKechnie, Paul. "Greeks outside the πόλις in the fourth century B.C". Thesis, University of Oxford, 1985. http://ora.ox.ac.uk/objects/uuid:c4a32b72-db12-41a0-a813-0519fa4145e2.
Full textCooper, Carrie Elizabeth. "On the Explanation of the Wealthy Slave in Classical Athens." Thesis, Georgia Institute of Technology, 2007. http://hdl.handle.net/1853/19802.
Full textBunge, Hans-Henning. "Comparing Ancient History Textbooks of Imperial Germany and the Weimar Republic." Kent State University / OhioLINK, 2007. http://rave.ohiolink.edu/etdc/view?acc_num=kent1197059579.
Full textWeiberg, Erika. "Thinking the Bronze Age : Life and Death in Early Helladic Greece." Diss., Uppsala : Uppsala universitet, 2007. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-7448.
Full textMatthews, Laura S. "DIRECTING THROUGH ANCIENT MOVEMENT: An Experiment Exploring Ancient Greek Choral Structures on the Modern Stage." VCU Scholars Compass, 2019. https://scholarscompass.vcu.edu/etd/5731.
Full textTzavella, Elissavet. "Urban and rural landscape in early and middle Byzantine Attica (4th-12th c. AD)." Thesis, University of Birmingham, 2013. http://etheses.bham.ac.uk//id/eprint/4321/.
Full textFoust, Kristan Ewin. "Exposing the Spectacular Body: The Wheel, Hanging, Impaling, Placarding, and Crucifixion in the Ancient World." Thesis, University of North Texas, 2017. https://digital.library.unt.edu/ark:/67531/metadc1062805/.
Full textMavromatis, Christopher. "Kourion's hinterland in late antiquity and the findings of the Sotira Archaeological Project's 1997 and 2007 seasons." Thesis, University of Birmingham, 2011. http://etheses.bham.ac.uk//id/eprint/1755/.
Full textTotelin, Laurence M. V. "Hippocratic recipes : oral and written transmission of pharmacological knowledge in fifth- and fourth-century Greece /." Leiden : Brill, 2009. http://opac.nebis.ch/cgi-bin/showAbstract.pl?u20=9789004171541.
Full textPetersson, Casper. "Atenare, spartaner och en handkontroll : En kvalitativ kategoriseringsstudie av historiebruk och historiemedvetande i Assassin's Creed Odyssey och spelets potential i klassrummet." Thesis, Högskolan i Halmstad, Akademin för lärande, humaniora och samhälle, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:hh:diva-39040.
Full textMakris, Georgios. "Monks and monasteries of Byzantine Thrace 10th-14th centuries." Thesis, University of Birmingham, 2016. http://etheses.bham.ac.uk//id/eprint/6818/.
Full textViviers, Didier. "Les cités crétoises aux VIe et Ve siècles avant notre ère: contribution à l'étude de l'Etat en Grèce aux époques archaïque et classique." Doctoral thesis, Universite Libre de Bruxelles, 1991. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/213061.
Full textSailors, Cara Leigh. "The Function of Mythology and Religion in Ancient Greek Society." Digital Commons @ East Tennessee State University, 2007. https://dc.etsu.edu/etd/2110.
Full textGinalis, Alkiviadis. "Byzantine ports : Central Greece as a link between the Mediterranean and the Black Sea." Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:06056474-143b-4547-b7eb-3bf635994295.
Full textPagnoux, Clemence. "Émergence, développement et diversification de l'arboriculture en Grèce du Néolithique à l'époque romaine : confrontation des données archéobotaniques, morphométriques, épigraphiques et littéraires." Thesis, Paris 1, 2016. http://www.theses.fr/2016PA01H054/document.
Full textLittle is known concerning the history of arboriculture in Greece; only the grapevine and the olive tree have been a subject of interest for a long time. The aim of this work is to understand how fruit trees were cultivated in Greece between the Neolithic and the Roman period. This is why published archaeobotanical data (seeds and fruits) from 56 sites were taken into account in our synthesis. A survey of all references to fruits and fruit trees in epigraphic documents (Mycenaean and classic Greek) and in ancient authors has also been achieved. Archaeological pips and stones were submitted to Geometric Morphometry. Our approach reveals how fruit trees were used from the Neolithic up to the Roman period; while the grapevine, the olive tree and the fig tree predominate ail the time, it is clear that the importance of certain wild fruits decreases after the Bronze Age as new others are introduced. The first domesticated grapevines appear during the Bronze Age while a single selected variety of olive tree is present from the early Bronze Age to the Roman period. The first manifestations of arboriculture concern woodland edges and partially cleared land plots, real fruit tree plantations appear during the late Bronze Age, at the latest. Extensive vineyards appear during the Classical period, while a more specialized agriculture aiming at maximum profit characterizes the Roman period, as testified by the works on agronomy and the search for new varieties of olives and grapevines. Despite the search for higher yields, the use of less selected domesticates and wild fruits remains a reality until the roman period
Sans, Benoît. "Narratio probabilis: étude comparée des systèmes rhétoriques de Polybe et Tite-Live." Doctoral thesis, Universite Libre de Bruxelles, 2012. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/209736.
Full text
Doctorat en Langues et lettres
info:eu-repo/semantics/nonPublished
Slaughter, Megan Michelle. "The Hippocratic Corpus and Soranus of Ephesus: Discovering Men's Minds Through Women's Bodies." Scholar Commons, 2011. http://scholarcommons.usf.edu/etd/3351.
Full text