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Journal articles on the topic 'History of Bengal'

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1

Mamud Hassan. "Issue of Dalit Identity and the Partition of Bengal." Creative Launcher 6, no. 5 (2021): 53–62. http://dx.doi.org/10.53032/tcl.2021.6.5.07.

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This paper attempts to present the history of partition of Bengal and the issues of Dalit communities that they faced during and aftermath of partition of India in 1947. It presents the experiences of the ‘Chhotolok’ or Dalits and the sufferings they encountered because of the bifurcation of the Bengal province. The paper deals with the migration process in Bengal side and the treatment of government and higher-class societies towards lower class/caste people in their ‘new homeland’. The paper presents an account of representation of Dalits in Bengali partition narratives and the literature wr
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2

Khan, Mohammad Mahmudul Hasan, Ahsan Habib, and Abu B. Siddiq. "Turkic Acculturation and the Emergence of Bengali Identity." CenRaPS Journal of Social Sciences 4, no. 1 (2022): 1–17. http://dx.doi.org/10.46291/cenraps.v4i1.72.

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Bengal is the largest delta in the world. Because of the easy access to natural wealth, many people groups of different ethno-religious backgrounds migrated into Bengal from prehistoric times. Following the conquest of Bengal by the Khalaj descended Muhammad bin Bakhtiyar Khalji, the Central and West Asian traditions greatly influenced the Delta throughout about 600 years. Although there were migrations of many other groups, primarily the predominance of Turkic traditions encouraged waves of Turk-Bengali acculturations which helped emerge and mature the Bengali identity in the Delta. Later, th
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3

Stolyarov, A. A. "Forming Historical Myths in British India in the First Decades of the 20th Century (the History of Mediaeval Mystification)." Journal of the Institute of Oriental Studies RAS, no. 1 (11) (2020): 76–81. http://dx.doi.org/10.31696/2618-7302-2020-1-76-81.

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Some Indian historians, as well as social and political activists believed before and believe now that democracy in India in general, and in Bengal in particular has very deep roots (according to these beliefs, in 7th–8th centuries A.D. Bengal suffered political and economic decline). Such great activists of “Bengal Renaissance” as R. P. Chanda, A. K. Maitreya, R. D. Banerji (Bandyopadhyay), and R. Ch. Majumdar were the first to express this idea and comprehend Bengal as a single entity. Meanwhile the idea in question was based on a single evidence, that was written in the genealogical part of
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4

Dr, .Nasrin Akhter. "Nawaab Sir Syed Shamsul Huda, A Silent Patron of Law and Education in Bengal." ISRG Journal of Education, Humanities and Literature (ISRGJEHL) I, no. V (2024): 46–53. https://doi.org/10.5281/zenodo.13901780.

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<strong>Abstract</strong> <em>In the beginning of the 20th century, the Bengal political environment started changing its characteristics and it was getting special attention for the vibrant and influential activities of some Muslim leaders. From East Bengal to the West, these leaders had the opportunity to plant their steps in the central governmental system and played a significant role in creating a change in the society by providing educational opportunities to the Bengali people. Syed Sir Shamsul Huda, KCIEi, was one of the leading personalities on this trail. He, not only a patron of edu
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5

Sarkar, Tanmay, Molla Salauddin, Arindam Paul, Tanupriya Choudhury, Runu Chakraborty, and Faisal Imran. "The Essence of Bengal’s Ethnic Sweetmeats: An Exploratory Journey through History, Tradition, and Culture." Journal of Food Quality 2023 (February 22, 2023): 1–23. http://dx.doi.org/10.1155/2023/5008420.

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The enthralling sweet taste that mesmerizes the eastern part of India, or more specifically the undivided Bengal (West Bengal and Bangladesh) is unveiled. The ethnic sweetmeats that originated in Bengal varied over their primary ingredients, size, shape, and process of production due to variation in the context of geographical, cultural, and religious beliefs. In total, thirty-eight numbers of sweet products that are originated in Bengal are reconnoitered along with their nutritional composition and shelf life. Based on the key ingredients, the sweetmeats can be divided into nine classes, name
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6

Mondal, Purbasha. "Autobiographical Remembering: Memory as Resitance in Bengali Dalit Women’s Narratives." Jednak Książki. Gdańskie Czasopismo Humanistyczne, no. 13 (December 14, 2021): 6–20. http://dx.doi.org/10.26881/jk.2021.13.01.

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This paper makes an attempt to explore how the concept of memory works as a tool of resistance in the narratives of the Bengali Dalit women writers in the Partitioned Bengal. The Bengali Dalit women have been marginalized in different ways, and the history of these women has been neglected. But the atma-katha (life-story) of the Bengali Dalit women seeks to question the accepted official historical record of Bengal. In this paper, I propose to examine the narratives of Dr. Puspa Bairagya and Kalyani Thakur Charal which were chiefly produced in the twenty-first century Bengal and were anti-cast
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7

Datta, Anisha. "Through the eyes of an artist: consumption ethos and commercial art in Bengal." Journal of Historical Research in Marketing 10, no. 3 (2018): 242–61. http://dx.doi.org/10.1108/jhrm-03-2018-0014.

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Purpose Through a critical reading of a twentieth-century Bengali artist’s autobiography, this paper aims to attempt to demonstrate how commercial art and the consumption ethos symbolized by that art represented an archetypal bhadralok insignia. A close examination of this insignia reveals how the dynamics of modern liberal values mediating through the colonial capitalist structure in relation to the regional particularities of Bengal opened up a new space of cosmopolitanism, where there is an attempt to reframe cultural practices in the light of a broader global history of interrogation, reas
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8

Mitra, Dipika. "Some Special Thinkers of Bengal." International Journal of Science and Social Science Research 2, no. 3 (2024): 45–50. https://doi.org/10.5281/zenodo.13955314.

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The history of Bengal and the Bengali nation is quite ancient. The lives and works of many renowned Bengalis have advanced the lifestyle and culture of Bengalis. The economic prosperity of the people of Bengal, which is abundant in natural resources, has allowed them to play a pioneering role in solving various everyday life problems and earning a livelihood. Multiple regions of Bengal, full of rivers, trees, and fruits, have been prosperous for a long time. Since crops grew easily, people became skilled in many tasks. For the peace of the human soul, many Bengali thinkers have introduced new
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9

Papri, Mukherjee. "The History of Itachuna Jamindar Bari, Hooghly District." ADVANCE RESEARCH JOURNAL OF MULTIDISCIPLINARY DISCOVERIES 55, no. 1 (2021): 12–14. https://doi.org/10.5281/zenodo.4682756.

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The Itachuna Rajbari was built by the ancestors of shri Safallya Narayan kundu. Although the ancestors of the Kundu zamindars came to Bengal on the pretext of Bargi invasion , they started living here permanently. Gradually they began to learn Bengali manners and etiquette. Bengali became their mother tongue in a very short time. Kundu is a well-known Bengali surname although the real surname of these zamindars was not Kundu. Their real title was Kundan. In the middle of the eighteenth century, they built a huge building in the heart of the village of Itachuna in the present Hooghly district,
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10

SEN, UDITI. "The Myths Refugees Live By: Memory and history in the making of Bengali refugee identity." Modern Asian Studies 48, no. 1 (2013): 37–76. http://dx.doi.org/10.1017/s0026749x12000613.

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AbstractWithin the popular memory of the partition of India, the division of Bengal continues to evoke themes of political rupture, social tragedy, and nostalgia. The refugees or, more broadly speaking, Hindu migrants from East Bengal, are often the central agents of such narratives. This paper explores how the scholarship on East Bengali refugees portrays them either as hapless and passive victims of the regime of rehabilitation, which was designed to integrate refugees into the socio-economic fabric of India, or eulogizes them as heroic protagonists who successfully battled overwhelming adve
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Bandyopadhyay, GautamKumar, Malay Ghoshal, Gautam Saha, and OmPrakash Singh. "History of psychiatry in Bengal." Indian Journal of Psychiatry 60, no. 6 (2018): 192. http://dx.doi.org/10.4103/0019-5545.224323.

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Akhter, Dr Nasrin, and Md Abul Hasam. "An Ignored Chapter in the History of Language Movement: The Cultural Activities and Mass Movement that Strengthened the Movement in 1952 from Chattogram, Bangladesh." International Journal of Research and Innovation in Social Science VIII, no. X (2024): 2000–2009. http://dx.doi.org/10.47772/ijriss.2024.8100172.

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This paper focuses on the great Language Movement in the port city, Chattogram in the then East Pakistan. The city’s residents enthusiastically participated in the Language Movement, which was the most courageous manifestation of Bengali nationalism. However, it is quite unfortunate that the movement activities of the Chattogram people are not mentioned much in books, research papers, or the news. By disregarding all democratic standards, Pakistan’s ruling elites attempted to make Urdu the official language. This movement attracted participants of all genders and expanded throughout East Pakis
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Md, Abu Nasim. "Folk Games of Bengal: An Appraisal." RESEARCH REVIEW International Journal of Multidisciplinary 03, no. 10 (2018): 08–11. https://doi.org/10.5281/zenodo.1455417.

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Much of Sports Sociology centers on two themes; Sports is an expression of the societal and cultural system in which it occurs, and Sports the mirror of the rituals and values of societies in which they are developed. Today we consider the organizational games as the sports only. We cannot deny that before this type of organizational game, had many traditional games in each society. Where those traditional games were, consider as the reflection of the society. Organizational Sports has been presented to us instead of our traditional games. Gradually the traditional games are going to limited w
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14

Hossain, Imon Ul. "Tolerance and Counter Narratives in Medieval India: A social phenomenon of Bengal Sultanate." International Journal of Historical Insight and Research 7, no. 3 (2021): 1–10. http://dx.doi.org/10.48001/ijhir.2021.07.03.001.

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The last mighty Tughlaq monarch Muhammad-bin-Tughlaq was preoccupied with various rebellions which ultimately led to the broke away of Bengal from the centric dominance of Delhi in 1338AD. Ilyas Khan, one of the noble of Delhi sultanate had ascended the throne of Bengal by capturing Lakhnauti and Sonargaon. In this period of study, we have two most remarkable phenomena – firstly, Bengal region secured its distinctiveness from the sway of Delhi Sultanate despite numerous inroads and skirmishes; secondly, the emergence of a divergent socio-cultural atmosphere. In fact, with the advent of this re
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15

K.R.Ramya. "BOYCOTT AND SWADESHI MOVEMENT IN INDIAN HISTORY- A STUDY." Shanlax International Journal of Arts, Science and Humanities 6, S2 (2019): 296–304. https://doi.org/10.5281/zenodo.2650846.

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<em>The Swadeshi movement had genesis in the anti-partition movement which started to oppose the British decision to partition Bengal. There was no questioning the fact that Bengal with a population of 70 million had indeed become administratively unwieldy. Equally, there was no escaping the fact that the real motive for partitioning Bengal was political, as Indian nationalism was gaining in strength. The partition was expected to weaken what was perceived as the nerve center of Indian nationalism. Though affected in 1905, the partition proposals had come onto the public domain as early as 190
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16

K.R.Ramya. "BOYCOTT AND SWADESHI MOVEMENT IN INDIAN HISTORY- A STUDY." Shanlax International Journal of Arts, Science and Humanities 6, S2 (2019): 340–48. https://doi.org/10.5281/zenodo.3047061.

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<em>The Swadeshi movement had genesis in the anti-partition movement which started to oppose the British decision to partition Bengal. There was no questioning the fact that Bengal with a population of 70 million had indeed become administratively unwieldy. Equally, there was no escaping the fact that the real motive for partitioning Bengal was political, as Indian nationalism was gaining in strength. The partition was expected to weaken what was perceived as the nerve center of Indian nationalism. Though affected in 1905, the partition proposals had come onto the public domain as early as 190
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17

Sumanta, Mondal. "On the Margins of History: An Autoethnographic Study of Manohar Mouli Biswas's Surviving in My World: Growing up Dalit in Bengal." Criterion: An International Journal in English 15, no. 5 (2024): 117–33. https://doi.org/10.5281/zenodo.14107642.

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Manohar Mouli Biswas&rsquo;s autobiography, <em>Surviving in My World: Growing up Dalit in Bengal</em>, is the restoration of vital truths that have been hidden for too long. It shows that the Dalit lived reality of Bengal is different than other parts of the country. His life narrative acts as an autoethnography and testimony of the Bengali Namasudra community. It portrays a world that is quite different from the elite Bhadralok society. The autobiography characterizes authentic kaleidoscopic events, from framing the days of Biswas&rsquo;s childhood in the poverty-stricken Namasudra community
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18

Mandal, Mahitosh. "Dalit Resistance during the Bengal Renaissance: Five Anti-Caste Thinkers from Colonial Bengal, India." CASTE / A Global Journal on Social Exclusion 3, no. 1 (2022): 11–30. http://dx.doi.org/10.26812/caste.v3i1.367.

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This article debunks the myth that Bengal is a casteless land or that Bengalis have no understanding of caste, by excavating, from within a Dalit historiographical framework, the rich and heterogeneous anti-caste politico-intellectual tradition launched and carried forward by the Dalits in colonial Bengal. Due to the paucity of space, it focuses only on three among sixty Dalit communities residing in Bengal and demonstrates the radical edge of five diverse anti-caste thinkers, namely, Harichand Thakur, Guruchand Thakur, Mahendranath Karan, Rajendranath Sarkar, and Mahendranath Mallabarman. Thr
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19

Dhar, Amrita, and Amrita Sen. "Two Nations, Both Alike." Borrowers and Lenders: The Journal of Shakespeare and Appropriation 16, no. 1 (2024): 1–30. http://dx.doi.org/10.18274/659cc926.

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This Introduction to the special issue on “Shakespeare in Bengal” offers a grounded, granular, multi-lay-ered snapshot of the history and currency of Shakespeare in Bengal as registered in the first quarter of the twenty-first century. As the Introduction to four critical essays and three interviews that follow, it sets the ground for the analyses and conversations to come. This Introduction thus offers, first, brief overviews of Bengal’s histories, encounters, partitions, and attendant on-the-ground realities. Second, this essay delineates the main through-lines of Shakespeare education, adap
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20

Hossain, Imon ul. "Profiles of Social Transformation and the Narratives from Syncretism to Conflict in The Mid-Seventeenth Century Mughal Bengal." SEJARAH 31, no. 1 (2022): 1–17. http://dx.doi.org/10.22452/sejarah.vol31no1.1.

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The mid-seventeenth-century history of Mughal Bengal has hardly been visited in terms of the social aspects and counter identities of conflict. So many authors have widely worked in the field of medieval Bengal, but there has been no detailed study conducted on the aspect of social transformation and the phenomenon of syncretism to conflict in the last decade of Mughal Bengal because the primary sources of this period have not been carefully studied in terms of appropriate relevancy. That’s why the major evolution of a changing social perception remain unnoticed until the close of Mughal rule.
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21

Marshall, P. J. "Bengal: Rethinking History: Essays in Historiography." English Historical Review 118, no. 475 (2003): 288–89. http://dx.doi.org/10.1093/ehr/118.475.288.

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22

Majumdar, Ananda. "Political History and the Socio-Economic-Cultural- Transnational Innovation in Bangladesh." ABC Research Alert 7, no. 3 (2019): Canada. http://dx.doi.org/10.18034/ra.v7i3.270.

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Riverine country in South Asia Bangladesh has seen various incidents from the British Bengal to East Pakistan and after being an independent country in Bangladesh. Its social, economic, cultural changes affected its people from the beginning, people of East Bengal were an innocent, poor peasants Muslim Bengali majority. Because of its economic and educational disadvantage, the British have exploited through land reforms, feudal system. It was similar exploitation from West Pakistan. People of East Pakistan finally started a revolution for freedom from the exploiters and through a bloody war in
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23

Hossain, Mohammad Bilal. "Transformation of Bengal after Arrival of Muslims." Journal of the Asiatic Society of Bangladesh, Humanities 69, no. 2 (2024): 175–201. https://doi.org/10.3329/jasbh.v69i2.78646.

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The study explores the transformation of medieval Bengal with the arrival of Muslims, marking the dawn of a Golden Age. Bengali Muslims, now the second-largest Muslim ethnic group globally, integrated into the region's social fabric through immigration starting from the 8th century, accelerating after 1204. Immigrant Muslims and Muslim rulers, after 1204, connected Bengal with the benefits of the Islamic Golden Age of the medieval period. These immigrants, driven by religious, political, and economic motivations, established a substantial Muslim community and introduced Islamic principles that
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Kapoor, Aditya Ranjan. "Reforming the ‘Muslims’: Piety, State and Islamic Reform Movement in Bengal." Society and Culture in South Asia 3, no. 2 (2017): 157–74. http://dx.doi.org/10.1177/2393861717706293.

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Muslims in Bengal constitute a distinct ethnic group in terms of language, culture and history. After the Arabs, Bengali Muslims constitute the second largest Muslim ethnic group in the world. This article is based on a historical and ethnographic study of an Islamic reform movement that emerged in colonial Bengal. It was initiated by late Abu Bakr Siddique (d. 1939) and presently is linked with his shrine at Furfura Sahreif, West Bengal. The movement was an offshoot of tariqa-e-muhammadiya movement that came up in the early nineteenth century northern India and had an important impact on the
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Zami, Tahmidal, and Carola Erika Lorea. "Interreligious Encounter and Proselytism in Pre-Mughal Bengal." Indian Historical Review 43, no. 2 (2016): 234–69. http://dx.doi.org/10.1177/0376983616663405.

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The Jesuit father Nicolas Pimenta’s report mentions one of the first Christianmissions to Bengal (1598–1604). Based on fresh translations of the chapters in the report describing the Bengal mission, this article examines interreligious relations in contemporary Bengal characterised by the dialectic of coexistence and disjunction. Local kingship or lordship was the keystone in the structure of interreligious coexistence in Bengal. The Christian preachers carried an incompatibilist and exclusivist approach to interreligious relations that was at odds with the inclusivist and compatibilist approa
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Basu, Basudhita. "Implanting the Games Ethic in Bengal: The Colonial Context." Indian Historical Review 46, no. 2 (2019): 263–77. http://dx.doi.org/10.1177/0376983617747990.

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The present article is mainly concerned with Bengal, the first province to witness the rise of British Empire in India. The Bengalis were looked upon by the British as deficient in masculinity, yet ironically a large proportion of the Westernised bureaucrats through whom India was ruled were Bengali Clerks or Babus. They formed the prime example of effeminacy.2 It is very important to examine how this games ethic got injected into the veins of these ‘effeminate’ Babus. How much spontaneous or induced it was? What were the factors that played important role in the spread of games in Bengal? The
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Ghosh, Sanmita. "‘Bharat Mata’ and ‘Ma Victoria’: Forms of Divine Motherhood in Colonial Bengal." Indian Historical Review 47, no. 2 (2020): 296–312. http://dx.doi.org/10.1177/0376983620968011.

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This article attempts to explore the cult of the ‘Bharat Mata’ that was born out of the patriotic fervour of Indian nationalist leaders who transformed their nationalist passion into an image of the nation as mother, and the widely promoted idea of Queen Victoria as a mother to her subjects in the nineteenth-century Bengal. The image of ‘Bharat Mata’ was conceived with the rising tide of nationalism in the nineteenth century, the impetus provided by the Bengali novelist Bankimchandra Chattopadhyay’s novel Anandamath (1882). The image of Queen Victoria as a mother to her Indian subjects found i
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Dr.Madan Chandra Karan. "Ishwar Chandra Vidyasagar: A Revolutionary in Society and Literature." International Journal for Multidimensional Research Perspectives 3, no. 4 (2025): 96–98. https://doi.org/10.61877/ijmrp.v3i4.269.

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Ishwar Chandra Vidyasagar (1820–1891) was a towering figure of 19th century Bengal, who emerged as a pioneer in education, social reform, and Bengali literature. His contributions revolutionized society by advocating for women’s rights, promoting education for all, and simplifying Bengali prose for the common people. This article explores his multifaceted legacy, contextualizing his work in the socio-political fabric of colonial India. Through an analysis of his literary and reformist contributions, this paper highlights his enduring influence on Indian society and global intellectual history.
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International, Journal of Social Political and Economic Research. "The Contribution of Sufi Saints to the Propagation of Islam and Socio-Culture in Bengal: A Review in the Light of Archaeological Data." International Journal of Social, Political and Economic Research 11, no. 2 (2024): 66–88. https://doi.org/10.5281/zenodo.12590722.

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Centuries before the establishment of Islamic rule in Bangladesh, numerous Sufi saints and dervishes came to this land via merchants. The Sufis were spread over different parts of Bengal and devoted themselves to social service and preaching the religious message in their respective regions. The contribution of Sufis to the society and culture of ancient Bengal is still remembered in the pages of history. Various activities of Sufi saints are also found in archaeological evidence in different parts of Bengal. The present study attempts to review the history of Sufi saints' religious, social, a
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Sarkar, Suvobrata. "In Pursuit of Laxmi:." Archiv orientální 82, no. 2 (2014): 263–95. http://dx.doi.org/10.47979/aror.j.82.2.263-295.

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There is an abundance of literature on the history of industrialization in India. This has engaged the attention of scholars for long and even today has a huge audience. It has been generally recognized that the colonial government consciously and deliberately adopted policies that had deleterious effects on the economy and industry of the subject country. Along with such exploitation paradigm, there are few issues which need to be investigated in the interest of a more comprehensive understanding of the dynamics of economic change during the British rule. The attitude adopted by the Indian pr
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Sarkar, Suvobrata. "In Pursuit of Laxmi:." Archiv orientální 82, no. 2 (2014): 459–514. http://dx.doi.org/10.47979/aror.j.82.2.459-514.

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There is an abundance of literature on the history of industrialization in India. This has engaged the attention of scholars for long and even today has a huge audience. It has been generally recognized that the colonial government consciously and deliberately adopted policies that had deleterious effects on the economy and industry of the subject country. Along with such exploitation paradigm, there are few issues which need to be investigated in the interest of a more comprehensive understanding of the dynamics of economic change during the British rule. The attitude adopted by the Indian pr
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32

Paul, Dr Sudeshna. "Birth of a Squatters’ Colony: Revisiting history through refugee narratives." ENSEMBLE 2, no. 2 (2021): 272–84. http://dx.doi.org/10.37948/ensemble-2021-0202-a028.

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Squatters’ colonies form essential feature of the social, political, cultural and topographic landscape of West Bengal. ‘Destitution and despair’ of East Bengali Hindu refugees as the ‘impetus behind’ and ‘impervious unity and unanimous struggle’ of refugees as the ‘means for success’ in establishment of these colonies have been part of the official account and popular discourse relating to refugee movement in Bengal. Refugee women’s agency in land grabbing movement and counter-eviction struggle are celebrated as the steps towards shattering the patriarchal demarcation between private and publ
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Mandal, Prakas Kumar. "Brief history of hematology care and research in West Bengal, India." Journal of Hematology and Allied Sciences 1 (May 31, 2021): 7–11. http://dx.doi.org/10.25259/jhas_10_2021.

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The hematology care, research, and development in West Bengal had a glorious past. Dr. J.B. Chatterjea represented the pioneers in hematology practice and research from Calcutta, West Bengal. Calcutta School of Tropical Medicine (CSTM) is considered as the birthplace of Hematology not only in India but also in whole of Asia. Dr. J.B. Chatterjea single handedly took the Hematology Department to a new height and made it a center for learning and advanced research in hematology. Subsequently, many of his able disciples spread out elsewhere in the country expanding the mission of research in hemat
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34

Quayum, Mohammad A. "Inspired by the Bengal Renaissance:." Crossings: A Journal of English Studies 11 (September 1, 2020): 8–22. http://dx.doi.org/10.59817/cjes.v11i.42.

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Rokeya Sakhawat Hossain (1880-1932) is often considered as one of the most significant figures in the education and emancipation of Bengali (Muslim) women, especially during the early decades of the twentieth century. A contemporary of Rabindranath Tagore (1861-1941), Sarat Chandra Chattapadhyay (1876-1938) and Kazi Nazrul Islam (1899-1976), she was not only a brilliant writer but also one who passionately fought for the rights and dignity of women, as well as for women’s social, economic, and intellectual empowerment. Here I would like to argue that Rokeya’s efforts in educating and emancipat
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35

Bose, Sugata, and Dipesh Chakrabarty. "Rethinking Working-Class History: Bengal 1890-1940." Journal of Interdisciplinary History 23, no. 4 (1993): 845. http://dx.doi.org/10.2307/206337.

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Gordon, Leonard A., and Dipesh Chakrabarty. "Rethinking Working-Class History: Bengal, 1890-1940." American Historical Review 95, no. 5 (1990): 1607. http://dx.doi.org/10.2307/2162860.

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ভূঁইয়া, জাফর আহমদ. "হাকীম হাবীবুর রহমান-এর জীবনী এবং উর্দু সাহিত্যে তাঁর অনবদ্য অবদান". Arts Faculty Journal 13, № 18 (2024): 1–12. http://dx.doi.org/10.62296/kop20241318001.

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Hakim Habibur Rahman (1881-1947), a distinguished Urdu literary journalist of the Bengali literary society, renowned politician and famous Unani physician who had been honoured with the title of ‘Shefaul Mulk’ given by the British government and ‘Magician of Bangla’ given by Syed Sulaiman Nadvi, is one of the best intellectuals of Bengal in the first half of the 20th century. This short-lived personality was born in Chotakatra, Dhaka. After that, He studied in Dhaka, Kanpur, Lucknow, Delhi, Agra and gained expertise in Unani medicine and returned to Dhaka. He contributed in various fields in h
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Tagore, Pramantha. "Songs for the Empress: Queen Victoria in the Music History of Colonial Bengal." Victorian Literature and Culture 52, no. 1 (2024): 61–83. http://dx.doi.org/10.1017/s1060150323000827.

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In the final decades of the nineteenth century, music significantly occupied the cultural and social life of the Bengali people. As the epicenter of British political and economic influence in the subcontinent, Calcutta witnessed the emergence of schools offering instruction in Indian and Western art music. The flourishing city housed private and public printing presses, which ensured the circulation and distribution of large numbers of songbooks, manuals, and theoretical treatises on music. The city was also home to a diverse assortment of hereditary music practitioners and occupational speci
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Sengupta, Debjani. "The dark forest of exile: A Dandakaranya memoir and the Partition’s Dalit refugees." Journal of Commonwealth Literature 57, no. 3 (2022): 520–31. http://dx.doi.org/10.1177/00219894221115908.

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The Partition of India in 1947 has often been studied through the lenses of territoriality, communal identity, and the high nationalist politics of the attainment of the two nation-states of India and Pakistan. However, the history of nation-making is inextricably linked with the account of Dalit communities in divided Bengal, their aspirations and arrival in West Bengal, and their subsequent exile outside the newly formed state to a government-chosen rehabilitation site called Dandakaranya in central India. From the 1950s, the Dalit population of East Pakistan began migrating to West Bengal i
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Chatterjee, Baijayanti. "Ecology and Imperium: State Formation in Early Colonial Bengal c. 1765–1800." Indian Historical Review 47, no. 2 (2020): 263–81. http://dx.doi.org/10.1177/0376983620968013.

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This article looks at the process of state formation in Bengal in the second half of the eighteenth century when the English East India Company emerged as the paramount authority in the province. The article argues that compared with the previous regime of the Nazims who were content in exercising a loose sovereignty over the outlying regions of Bengal, the Company showed greater initiative in conquering and pacifying the remote areas of the province. In terms of its ecology, the province of Bengal could be divided into three distinct zones: the plains, the hills and the delta. The process of
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ROY, HAIMANTI. "A Partition of Contingency? Public Discourse in Bengal, 1946–1947." Modern Asian Studies 43, no. 6 (2009): 1355–84. http://dx.doi.org/10.1017/s0026749x08003788.

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AbstractThe historiography on the Partition of Bengal has tended to see it as a culmination of long-term trends of Hindu and Muslim communalism within the province. This essay offers a counter-narrative to the ‘inevitability’ of the Partition by focusing on Bengali public discourse in the months leading up to the Partition. The possibility of a division generated a large-scale debate amongst the educated in Bengal and they articulated their views by sending numerous letters to leading newspapers, district political and civic organizations and sometimes published pamphlets for local consumption
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Chatterjee, Kumkum. "Scribal elites in Sultanate and Mughal Bengal." Indian Economic & Social History Review 47, no. 4 (2010): 445–72. http://dx.doi.org/10.1177/001946461004700402.

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This article studies the importance of scribal skills in sustaining political regimes and the function of scribal careers in shaping and creating social and ritual status with particular reference to Bengal from the thirteenth till the eighteenth centuries. Based on histories of landed families, middle period Bengali literature and the large genealogical corpus (kulagranthas) of this region, the article surveys the social geography of literate–scribal communities and their long association with a number of Indo–Islamic regimes which ruled over Bengal during these centuries. The article explore
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Uz Zaman, Ashraf. "Islamization in Bengal." Indonesian Journal of Islamization Studies 1, no. 2 (2024): 232–46. http://dx.doi.org/10.21111/injas.v1i2.10790.

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This article investigates the historical and socio-cultural dimensions of Islamization in Bengal, shedding light on the processes that contributed to the region's Islamic transformation. Utilizing a comprehensive approach that incorporates historical records, literary sources, and indigenous narratives, the study examines pivotal moments and factors influencing the adoption and evolution of Islamic practices in Bengal. By delving into the intricate tapestry of Bengal's history, this research seeks to provide a nuanced understanding of the complex interplay between local traditions, external in
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Sarkar, Prajna Paramita. "The Legacy of Maharani Sunity Devi: A Vanguard of Progress and Social Reformation in and outside of the Princely State of Cooch Behar." Sanglap: Journal of Literary and Cultural Inquiry 11, no. 01 (2024): 33–44. https://doi.org/10.35684/jlci.2024.11104.

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The nineteenth century was an era of change and reform, and in many ways, also the age of women. The struggle for women’s rights in every sphere began to take shape during this period, whether it was for rights related to education or citizens’ rights thataimed to improve women’s role in the domestic sphere (Forbes 60). This period also saw the downfall of the Mughals and the ascendancy and consolidation of the power of the British in India. They brought with them the new ideas of the Renaissance and the reformation of Europe. These ideas appealed to some sections of our society and led to dif
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Greenough, Paul. "The Death of an Uncrowned King—C. R. Das and Political Crisis in Twentieth-Century Bengal." Comparative Studies in Society and History 28, no. 3 (1986): 414–41. http://dx.doi.org/10.1017/s0010417500014006.

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These observations, which open a widely read essay on primitive religion, might with equal profit be applied to the comparative study of complex societies. They suggest an unusual descriptive project: to catalog the threats to social order in particular cultures in order to make revealing comparisons. They also imply that, armed with such a catalog, unusual meanings might be wrung out of recurrent disasters and common dilemmas. Such a project has not been ventured for South Asia, and I should like to begin with modern Bengal, but the embarassment arises that I am not confident I possess the “a
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BOSE, NEILESH. "Purba Pakistan Zindabad: Bengali Visions of Pakistan, 1940–1947." Modern Asian Studies 48, no. 1 (2013): 1–36. http://dx.doi.org/10.1017/s0026749x12000315.

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AbstractThis paper details the history of the concept of Pakistan as debated by Bengali intellectuals and literary critics from 1940–1947. Historians of late colonial South Asia and analysts of Pakistan have focused on the Punjab along with colonial Indian ‘Muslim minority’ provinces and their spokesmen like Muhammed Ali Jinnah, to the exclusion of the cultural and intellectual aspects of Bengali conceptions of the Pakistan idea. When Bengal has come into focus, the spotlight has centred on politicians like Fazlul Huq or Hassan Shahid Suhrawardy. This paper aims to provide a corrective to this
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Uddin, Ashraf, and Neil Lundberg. "Cenozoic history of the Himalayan-Bengal system: Sand composition in the Bengal basin, Bangladesh." Geological Society of America Bulletin 110, no. 4 (1998): 497–511. http://dx.doi.org/10.1130/0016-7606(1998)110<0497:chothb>2.3.co;2.

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Wong, L. "Negotiating History in Colonial Bengal: Bhaktivinod's Krsna-samhit." Journal of Hindu Studies 7, no. 3 (2014): 341–70. http://dx.doi.org/10.1093/jhs/hiu025.

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Habibullah, Md. "GEOGRAPHICAL FACTORS IN THE HISTORY OF ‘BENGAL’: REFLECTIONS FROM THE GUPTA COPPERPLATE INSCRIPTIONS." Arts Faculty Journal 13, no. 18 (2024): 233–56. https://doi.org/10.62296/afj131820222023013.

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This research aims to delineate the geographical factors of the past inspired by the quest of ‘understanding the past to protect the future’. Since time immemorial, numerous rivers have drenched the ‘Bengal’ delta. These rivers carried down a high amount of silt each year, contributing to the creation of this fertile delta. Moreover, the location of Bengal in the monsoon zone results in heavy rainfall each year. Favourable geophysical and climatic conditions have always been a blessing for the growth of a variety of flora and fauna and for shaping the geographical fortune of this region. The e
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Bhattacharyya, Ananda. "Spectrum of views of the late Professor Amales Tripathi in history, literature, and philosophy." Journal of the Asiatic Society of Bangladesh, Humanities 68, no. 1 (2023): 135–45. http://dx.doi.org/10.3329/jasbh.v68i1.67141.

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Amales Tripathi was a brilliant teacher at Presidency College and the University of Calcutta. He was academically associated with the Asiatic Society, Calcutta. Tripathi's study deals with Bengal during a period in which the great Presidency served as the political, financial, and commercial base of the East India Company. Tripathi touches on many aspects of the trade, shipping, and finances of the Company in Bengal. His initial research work was in economic history, and the doctoral thesis was published as Trade and Finance in Bengal Presidency, 1793- 1833. The work remains the standard work
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