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Journal articles on the topic 'History of dreaming/dreams'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2025

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1

Brittlebank, Kate. "The Dreams of Kings: A Comparative Discussion of the Recorded Dreams of Tipu Sultan of Mysore and Peter the Great of Russia." Journal of Early Modern History 13, no. 5 (2009): 359–74. http://dx.doi.org/10.1163/138537809x12561888522152.

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AbstractA comparative study of some recorded dreams of two significant royal figures—Tipu Sultan of Mysore and Tsar Peter the Great of Russia—allows us to ask whether we can see similar processes at work. This is done in order to re-assess the view that Peter's actions in this regard reflected his curious nature and not a belief in the prognostic or divinatory qualities of dreams. By drawing on the latest scholarship on historical dreams and dreams in history, this re-assessment underlines the importance of cultural and historical context to the understanding of dreams and dream practices, as

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2

Gonçalves, Óscar F., and João G. Barbosa. "From Reactive to Proactive Dreaming: A Cognitive-Narrative Dream Manual." Journal of Cognitive Psychotherapy 16, no. 1 (2002): 65–74. http://dx.doi.org/10.1891/jcop.16.1.65.63707.

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Most traditional approaches to dream work in psychotherapy have conceptualized dreams as reactive narratives of individual’s waking life. The objective of this article is to show how a cognitive narrative approach can contribute to the use of dreams as proactive constructions for waking life. The article begins with a discussion of the role of dream work in the history of psychotherapy as well as its role in the birth and development of cognitive therapy. Constructivist approaches to cognitive therapy, as illustrated by cognitive-narrative psychotherapy, are presented as an alternative way for

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3

Chatterjee, Arup K. "Sherlock Holmes and the Adventure of Lucid Dreaming: The Place of Oneirogenesis in the Science of Deduction." Preternature: Critical and Historical Studies on the Preternatural 12, no. 1 (2023): 55–83. http://dx.doi.org/10.5325/preternature.12.1.0055.

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ABSTRACT This article examines a much-underrated aspect in the Holmesian canon: dreams and the potential for dream-rehearsals by virtue of the brain’s “dream drugstore” faculty. Frequently described as “dreamy-eyed” or the “dreamer” of Baker Street, Holmes possesses powers of visiting scenes of crime “in spirit,” exhibiting powers of oneirogenesis. This unorthodox criminological strategy marks him as a critic of Western rationality, placing him in a genealogy dating back to Thomas De Quincey (who recorded vivid hallucinogenic dreams) and The Moonstone’s character Ezra Jennings (practically the

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4

Frosh, Stephen. "Freud and Jewish Dreaming." Psychoanalysis and History 3, no. 1 (2001): 18–27. http://dx.doi.org/10.3366/pah.2001.3.1.18.

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This paper describes some links between Freud's creative activity in The Interpretation of Dreams and his identification with the biblical figures of Joseph and Moses. In particular, it draws on traditional Jewish thought on the relationship between prophecy and dreaming, and on the characters of Joseph and of Moses. It is argued that The Interpretation of Dreams shows Freud exploring aspects of his gendered and cultural identity and finding a place for himself as a provocative and iconoclastic ‘dreamer’ in the Jewish tradition.

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Levin, Carole. "Dreaming of Death and the Dead in the Stuart Political World Imaginary." Explorations in Renaissance Culture 47, no. 2 (2021): 172–95. http://dx.doi.org/10.1163/23526963-04702003.

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Abstract William Laud played a critical role in the politics and religion in the reign of James I and especially that of his son, Charles I. There was great antagonism toward him by Puritans, and Laud’s close friendship with George Villiers, Duke of Buckingham, made Laud even more controversial, as did his fight with the king’s jester, Archy Armstrong. Dreams were seen as having great significance at time of Laud, and Laud recorded his dreams in his journal. Dreams also played a role in the early Stuart political world. This essay examines how Laud’s enemies used his own dreams against him in

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6

Junaid, Mahreen. "Oneiric Cinema Creating a Collective Dream." European Journal of Social Science Education and Research 8, no. 3 (2021): 133. http://dx.doi.org/10.26417/288iui59w.

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Dreams have been a source of inspiration for humans throughout the history. They vary from the ordinary to surreal. They are a universal phenomenon that links the entire humanity. They are visual and spatial experience, but very personalized. Throughout history, many artists and researchers have tried to portray dreams through various mediums such as arts and literature. But the question who success full they were in portray of nocturnal fantasies? This paper aims to present challenges that are inevitable in various mediums for the portray of dreams. It explains how cinema is one such medium t

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Junaid, Mahreen. "Oneiric Cinema Creating a Collective Dream." European Journal of Social Science Education and Research 11, no. 3 (2025): 183–94. https://doi.org/10.26417/s1f3yv18.

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Dreams have been a source of inspiration for humans throughout the history. They vary from the ordinary to surreal. They are a universal phenomenon that links the entire humanity. They are visual and spatial experience, but very personalized. Throughout history, many artists and researchers have tried to portray dreams through various mediums such as arts and literature. But the question who success full they were in portray of nocturnal fantasies? This paper aims to present challenges that are inevitable in various mediums for the portray of dreams. It explains how cinema is one such medium t

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8

Walsh, Mary C. "Ancient Disease in a Modern World." Poligrafi 28, no. 109/110 (2023): 127–57. http://dx.doi.org/10.35469/poligrafi.2023.417.

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For thousands of years people have attempted to understand epilepsy. Throughout our long history, healing traditions have incorporated dreams into both epilepsy diagnosis and treatment. Recent studies provide new information on the impact of epilepsy on sleep and dreaming, while research into epileptic dream content offers insight into the emotional and spiritual experience of people with epilepsy. Modern neurological research has increased our knowledge and improved treatment of this ancient disease, yet the stigma and misconceptions that have percolated for millennia continue to impact epile

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Ogunnaike, Oludamini. "Dreaming Sufism in the Sokoto Caliphate: Dreams and Knowledge in the Works of Shaykh Dan Tafa." Intellectual History of the Islamicate World 12, no. 3 (2024): 179–212. https://doi.org/10.1163/2212943x-bja10013.

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Abstract This article explores five remarkable works (currently in unpublished manuscript form) by ʿAbd al-Qādir b. Muṣṭafā (known as “Dan Tafa”) (1804–1864), a 19th-century West African Sufi scholar of the Sokoto Caliphate, to examine the ways in which dreams were (and are) theorized in the unique synthesis of Sufi, occult, philosophical/medical, theological, and exegetical disciplines that characterized discourse about dreams and dream interpretation in Muslim West Africa on the eve of colonial conquest. Concluding with a brief discussion of what these texts can tell us about Dan Tafa’s conc

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10

Bowater, Margaret. "Is the Earth Dreaming Through Us?" Ata: Journal of Psychotherapy Aotearoa New Zealand 17, no. 2 (2013): 211–21. http://dx.doi.org/10.9791/ajpanz.2013.20.

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Recent research in dream science has established that we dream about the issues that matter to us emotionally: from immediate personal problems to spiritual and political issues. Indigenous cultures constantly call us to honour our relationship with Nature, and prophets throughout history have urged us to care for God’s creation. Evolutionary psychology also suggests that a primary purpose of disturbing dreams is to raise issues that threaten our survival or wellbeing, so that we seek solutions. A major issue pressing on our consciousness now is the health of our very planet, the literal groun

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EARLE, JONATHON L. "DREAMS AND POLITICAL IMAGINATION IN COLONIAL BUGANDA." Journal of African History 58, no. 1 (2017): 85–105. http://dx.doi.org/10.1017/s0021853716000694.

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AbstractThis article explores the intellectual history of dreaming practices in the eastern African kingdom of Buganda. Whereas Muslim dissenters used their dreams to challenge colonial authority following the kingdom's late nineteenth-century religious wars, political historians such as Apolo Kaggwa removed the political practice of dreaming from Buganda's official histories to deplete the visionary archives from which dissenters continued to draw. Kaggwa's strategy, though, could only be pressed so far. Recently unearthed vernacular sources show that Christian activists, such as Erieza Bwete

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Schwartz, Nancy. "Dreaming in Color: Anti-Essentialism in Legio Maria Dream Narratives." Journal of Religion in Africa 35, no. 2 (2005): 159–96. http://dx.doi.org/10.1163/1570066054024631.

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AbstractThe article examines dreaming and dream narratives in Legio Maria, sub-Saharan Africa's largest African instituted church with a Roman Catholic background. Most Legios valorize a Black Christ and Black Mary but do so while espousing anti-essentialist attitudes towards racialization of the sacred. The social, cultural and symbolic hybridity of the Joluo (Kenya Luo), who still form the majority of the membership in this multi-ethnic, multi-national church, has influenced Legios' religious outlook. Legios' views are contrasted with some white and black theologies that take more monochrome

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Ivanauskaitė-Šeibutienė, Vita. "The Dreamed up Community: Connections of the Family Members in the Traditional Dream Narratives." Tautosakos darbai 51 (June 27, 2016): 111–27. http://dx.doi.org/10.51554/td.2016.28886.

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The major part of the Lithuanian folkloric dream narratives consists of stories about family members or relatives seen in the dreams. The dream experience reflected in those stories transforms into varying texts, thus becoming an exceptional and especially relevant means of continuing or supporting the communication between close people. As repeatedly noted by various studies of oneiric tradition, dream narratives existing and thriving among members of individual families, relatives or, in broader terms, in the local communities, are created and passed on from one generation to another by mean

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14

Faulkner, Paul. "On Dreaming and Being Lied To." Episteme 2, no. 3 (2006): 149–59. http://dx.doi.org/10.3366/epi.2005.2.3.149.

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ABSTRACTAs sources of knowledge, perception and testimony are both vulnerable to sceptical arguments. To both arguments a Moorean response is possible: both can be refuted by reference to particular things known by perception and testimony. However, lies and dreams are different possibilities and they are different in a way that undercuts the plausibility of a Moorean response to a scepticism of testimony. The condition placed on testimonial knowledge cannot be trivially satisfied in the way the Moorean would suggest. This has substantial implications for any non-sceptical epistemological theo

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15

Piankevich, V. L. "Conversations, Dreams and Desires of the Inhabitants of Besieged Leningrad. 1941–1944." Modern History of Russia 13, no. 3 (2023): 569–83. http://dx.doi.org/10.21638/spbu24.2023.303.

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The author explores non-classical sources on the social history of besieged Leningrad — conversations, dreams and desires of the inhabitants of the city. Conversations, dreams and desires testify what is passionately desired, illusory and at the same time the most important for people. In relation to the history of the Siege of Leningrad, this has a special meaning, since it is a study of the fears, aspirations and hopes of a person in a catastrophe. The sources of studying of such specific forms of communication and auto-communication are reflections recorded in diaries, letters, memoirs, int

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Miller, Patricia Cox. "‘A Dubious Twilight’: Reflections on Dreams in Patristic Literature." Church History 55, no. 2 (1986): 153–64. http://dx.doi.org/10.2307/3167417.

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As Wendy O'Flaherty has argued persuasively in her recent book, Dreams, Illusion, and Other Realities, it is possible to falsify the hypothesis that one is dreaming—by waking up; but it is not possible to verify that one is awake by falling asleep. The thought that one cannot verify the fact that one is awake but only only falsify the fact that one is asleep (by waking up) delivers something of a jolt to Western “common sense,” which typically takes for granted the distinctness of such categories as “real” and “unreal,”“conscious” and “unconscious,”“dream” and “waking life.” Yet, as O'Flaherty

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17

Quick, Laura. "Dream Accounts in the Hebrew Bible and Ancient Jewish Literature." Currents in Biblical Research 17, no. 1 (2018): 8–32. http://dx.doi.org/10.1177/1476993x17743116.

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The study of dreams and their interpretation in the literary remains from antiquity have become increasingly popular access points to the phenomenological study of religious experience in the ancient world, as well as of the literary forms in which this experience was couched. This article considers the phenomenon of dreaming in the Hebrew Bible and ancient Jewish literature. I consider treatments of these dream accounts, noting the development in the methodological means by which this material has been approached, moving from source criticism, to tradition history, and finally to form-critica

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18

Plane, Ann Marie, and Leslie Tuttle. "Dreams and Dreaming in the Early Modern World." Renaissance Quarterly 67, no. 3 (2014): 917–31. http://dx.doi.org/10.1086/678778.

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19

Blass, Rachel B. "Is psychoanalytic dream interpretation possible?" Pragmatics and Cognition 2, no. 1 (1994): 71–94. http://dx.doi.org/10.1075/pc.2.1.03bla.

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In this paper I explore the question of whether the dream can be assumed to have any inherent meaning that can become accessible to the awake analyzer of the dream. For this purpose I adopt the basic assumptions underlying the general process of ascription of meaning in psychoanalytic theory and examine whether these assumptions are applicable to dreams. I conclude that because of the possible discontinuity of the self between the wakeful and dreaming states, these assumptions cannot be straightforwardly applied to that context. I go on to show that these problems do not, however, preclude the

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20

Skues, Richard A. "Dreaming About IRMA." Psychoanalysis and History 4, no. 2 (2002): 167–96. http://dx.doi.org/10.3366/pah.2002.4.2.167.

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In his article in Psychoanalysis and History (2(2), 2000) Philip Kuhn proposes that, contrary to Freud's claims, his dream of Irma's injection occurred on 21 September 1895, and that it was not fully analysed until August 1899. He further asserts that this dream was used by Freud as a substitute for the dream that he felt compelled by Fliess to drop from the first draft of his book. The author finds no evidence to support Kuhn's claims but, on the contrary, demonstrates the insubstantial nature of the supporting argument and the imagined character of his ‘evidence’. The true chronology of Freu

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21

POWERS, J. "Dreaming Across Boundaries: The Interpretation of Dreams in Islamic Lands." Religion 40, no. 1 (2010): 67–68. http://dx.doi.org/10.1016/j.religion.2009.04.004.

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22

Timms, Edward. "Freud's Imagined Audience: Dream Text and Cultural Context." Psychoanalysis and History 3, no. 1 (2001): 3–17. http://dx.doi.org/10.3366/pah.2001.3.1.3.

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Focusing on the - newly translated - first edition of The Interpretation of Dreams, and on Freud's isolated position in the Vienna of the 1890s, this paper reconstructs the original audience to which the book was addressed. Through his repeated use of the first person plural pronoun ‘we’, Freud's argument appeals to the ‘educated layman’ rather than to any scientific consensus about dreaming. His aim is to create a new form of ‘hermeneutic community’ by appealing to intrepid spirits who are prepared to be guided by the ‘indeterminate’ arts of interpretation, rather than the supposed certaintie

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23

Steuer, Daniel. "Essay, Play and Form: On Finding a Place for Freud's The Interpretation of Dreams." Psychoanalysis and History 3, no. 1 (2001): 39–50. http://dx.doi.org/10.3366/pah.2001.3.1.39.

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In the first part of this paper, Adorno's characterization of the essay as a genre is shown to be inspired by Freud's model for the dynamics of dreams. Furthermore, the formal properties of essays and dreams which thus emerge turn out to bear resemblance to Derrida's view on language as such. All these theories tend towards the dissolution of form and hence, in the second part, Wittgenstein's ambivalence towards psychoanalysis is explained as the result of his insistence on limiting formpreserving principles on the one hand and his therapeutic aims which were not unlike Freud's on the other. I

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Hanson, Sandra L., and John K. White. "Nation Dreaming: A Consideration of the American Dream in Poland, the U.S., and among Polish Americans." International Journal of Social Science Studies 8, no. 4 (2020): 82. http://dx.doi.org/10.11114/ijsss.v8i4.4858.

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This paper examines the cooperation and influences between Poland and the U.S on their respective dreams, including the influence of the American Dream on Polish Americans and their potential distinctness from those who remain in Poland. Attitudes involving the American Dream that are examined include beliefs about freedom, liberty, democracy, getting ahead, status/mobility, and inequality. Although scholars have compared these belief systems across countries, there has been no distinct focus on Poland and the U.S., and those who immigrate between these countries. A conceptual framework that c

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Temchenko, Andrii. "ext and Context of Dream (After the Material of Traditional Culture)." Materìali do ukraïnsʹkoï etnologìï 21 (24) (November 30, 2022): 64–73. http://dx.doi.org/10.15407/mue2022.21.064.

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Introduction. The text of a dream, recorded in oral lore and handwritten books of dream interpretations, is considered in the article. The published work is aimed at the study of the process of forming a mythological narrative, which is based on dreams. Research methods accumulate tools of scientific knowledge, borrowed from Philosophy, Psychology and Cultural Anthropology. The obtained results. In traditional culture dreaming is perceived as a meta-message that must be adapted to the other members of society. The transformation of a dream into a text occurs through a logical explanation of ob

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Marcus, Laura. "Dreaming and Cinematographic Consciousness." Psychoanalysis and History 3, no. 1 (2001): 51–68. http://dx.doi.org/10.3366/pah.2001.3.1.51.

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This paper examines the historical and conceptual relationship between film and psychoanalysis, and, more particularly, film and dream. The advent of cinema, to which Freud was apparently indifferent, in fact produced or focused ambiguities and complexities at the heart of psychoanalytic thought, and dream-theories in particular: the relationship between images and representations (cinematic and psychical) as moving and/or still; visual and/or verbal. The essay closes with an exploration of the interrelationship between film and the borderline between sleeping and waking as a way of understand

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27

Kirtsoglou, Elisabeth. "Dreaming the Self: A Unified Approach towards Dreams, Subjectivity and the Radical Imagination." History and Anthropology 21, no. 3 (2010): 321–35. http://dx.doi.org/10.1080/02757206.2010.499908.

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Hughes, Aaron. "Dream Cultures: Explorations in theComparative History of Dreaming." Journal of Jewish Studies 51, no. 1 (2000): 167–68. http://dx.doi.org/10.18647/2264/jjs-2000.

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29

Haugen, Kristine Louise. "Aristotle My Beloved: Poetry, Diagnosis, and the Dreams of Julius Caesar Scaliger*." Renaissance Quarterly 60, no. 3 (2007): 819–51. http://dx.doi.org/10.1353/ren.2007.0278.

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AbstractNotoriously Aristotelian in his poetic theory, linguistics, and natural philosophy, Julius Caesar Scaliger (1484–1558) also reimagined the lost love poetry that Aristotle himself was said to have written. Scaliger'sNew Epigramsof 1533 combine a distinctively humanist view of Aristotle as an elegant polymath with a sustained experiment in refashioning the Petrarchan love lyric. Most visibly in poems about dreams and dreaming, Scaliger educes his speaker's erotic despair from philosophical problems in contemporary Aristotelian accounts of the soul, knowledge, and personal identity. The s

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Olsson, Erik. "From Diaspora with Dreams, Dreaming about Diaspora: Narratives on a Transnational Chilean Community." Diaspora: A Journal of Transnational Studies 17, no. 3 (2014): 362–84. http://dx.doi.org/10.3138/diaspora.17.3.362.

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This article examines the realization of “projects” to return to the country of origin for Chilean migrants who lived in the Swedish diaspora and how they relate to the social context in which these migrants lived as exiles. Drawing on long-term ethnographic research and the analysis of returnees’ narratives, it argues that the return project is not just the undertaking of isolated individuals, manifested in the decision to move, but rather an expression of discourses and practices embedded in the social context of migrants. The implementation of a return project serves as a “programmed act” o

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Plaks, A. "Dream Cultures: Explorations in the Comparative History of Dreaming." Common Knowledge 8, no. 1 (2002): 212. http://dx.doi.org/10.1215/0961754x-8-1-212.

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ULLMAN, MONTAGUE. "Dream Cultures: Explorations in the Comparative History of Dreaming." American Journal of Psychiatry 158, no. 9 (2001): 1546–47. http://dx.doi.org/10.1176/appi.ajp.158.9.1546.

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Bitel, Lisa M. "Dreaming in the Middle Ages; Dreams in late antiquity: Studies in the imagination of a culture." Journal of the History of the Behavioral Sciences 33, no. 2 (1997): 198–200. http://dx.doi.org/10.1002/(sici)1520-6696(199721)33:2<198::aid-jhbs21>3.0.co;2-p.

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Franklin, Paula Anne. "Dreaming by the Book: Freud??s The Interpretation of Dreams and the History of the Psychoanalytic Movement." Journal of Nervous and Mental Disease 193, no. 1 (2005): 74–75. http://dx.doi.org/10.1097/01.nmd.0000149225.15258.3e.

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KAPUR, AJAY, GE WANG, PHILIP DAVIDSON, and PERRY R. COOK. "Interactive Network Performance: a dream worth dreaming?" Organised Sound 10, no. 3 (2005): 209–19. http://dx.doi.org/10.1017/s1355771805000956.

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This paper questions and examines the validity and future of interactive network performance. The history of research in the area is described as well as experiments with our own system. Our custom-built networked framework, known as GIGAPOPR, transfers high-quality audio, video and MIDI data over a network connection to enable live musical performances to occur in two or more distinct locations. One of our first sensor-augmented Indian instruments, The Electronic Dholak (EDholak) is a multi-player networked percussion controller that is modelled after the traditional Indian Dholak. The EDhola

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Langermann, Y. Tzvi. "Dreams and Visions in the World of Islam: A History of Muslim Dreaming and Foreknowing By Elizabeth Sirriyeh." Journal of Islamic Studies 29, no. 1 (2017): 87–91. http://dx.doi.org/10.1093/jis/etx060.

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Marr, Alexander. "Richard Haydocke’s Oneirologia: A Manuscript Treatise on Sleep and Dreams, including the ‘Arguments’ of King James i." Erudition and the Republic of Letters 2, no. 2 (2017): 113–81. http://dx.doi.org/10.1163/24055069-00202001.

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Richard Haydocke’s manuscript treatise Oneirologia (1605) is a learned account in English of the medical nature of sleep and dreams. This article presents a commented edition of the manuscript, an account of the circumstances that led to its composition, and a commentary on its contents. Apparently composed on the orders of King James i (whose ‘arguments’ against rational discourse in sleep it includes), Oneirologia is a significant document in the history of early modern erudition. The treatise reflects the orthodox physiognomic and psychological explanations of sleep and dreaming expounded i

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Inden, Ronald. "Orientalist Constructions of India." Modern Asian Studies 20, no. 3 (1986): 401–46. http://dx.doi.org/10.1017/s0026749x00007800.

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Now it is the interest of Spirit that external conditions should become internal ones; that the natural and the spiritual world should be recognized in the subjective aspect belonging to intelligence; by which process the unity of subjectivity and (positive) Being generally—or the Idealism of Existence—is established. This Idealism, then, is found in India, but only as an Idealism of imagination, without distinct conceptions;—one which does indeed free existence from Beginning and Matter (liberates it from temporal limitations and gross materiality), but changes everything into the merely Imag

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Louw, Maria Elisabeth. "Dreaming up Futures. Dream Omens and Magic in Bishkek." History and Anthropology 21, no. 3 (2010): 277–92. http://dx.doi.org/10.1080/02757206.2010.496780.

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Keskiaho, Jesse. "Paying attention to dreams in early medieval normative sources (400–900): countering non‐Christian practices or negotiating Christian dreaming?" Early Medieval Europe 28, no. 1 (2020): 3–25. http://dx.doi.org/10.1111/emed.12391.

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Karner, Alex. "Multimodal Dreamin’." Journal of Transport History 34, no. 1 (2013): 39–57. http://dx.doi.org/10.7227/tjth.34.1.4.

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The California Department of Transportation (Caltrans) replaced the state's Division of Highways on 1 July 1973. Consistent with the creation of other state departments of transportation throughout the U.S.A. at the time, the enabling legislation envisioned a multimodal agency that would shift transportation policy and planning away from its highway emphasis. Competing conceptions of multimodalism and regional transportation governance advanced by key actors heavily influenced the policies and plans they proposed. Eventually, public and local government opposition to the implementation of mult

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Medić, Milena. "The Sumatraist secret of count Sava Vladislavić's great dreaming: The anamorphosic aim of theatrical doubling, the ex-centred observer, and the regenerative power of collective memory." New Sound, no. 47 (2016): 99–119. http://dx.doi.org/10.5937/newso1647099m.

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In her discussion of Melanholični snovi grofa Save Vladislavića (The Melancholy Dreams of Count Sava Vladislavić), an opera by Serbian composer Svetislav Božić, the author begins by discussing the composer's operatic allusion to anamorphosis, an architecture and painting technique, in both of its application modes (the perspectival and the catoptric). The trans-media and temporal conversion of this visual tool into the aspect of staged drama is notable in the theatrical procedure of reflective doublings of roles/ characters and production of visual syntactic parallelisms, which deepen semantic

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Melik-Gajkazyan, Irina. "Semiotic Diagnostics of the Trajectory Splitting between a Dream of the Past and Dream of the Future." ISTORIYA 13, no. 4 (114) (2022): 0. http://dx.doi.org/10.18254/s207987840021199-7.

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All areas of humanitarian and social knowledge include the study of the interactions between the individual, society and culture. Such an interaction is considered in the article through the prism of the phenomenon of a dream. In society, among the forces are acting there, a collective dream has a special power. In culture, the collective dream creates two forms: myth (dream of the past) and utopia (dream of the future). The measure of adherence to the forms of the collective dream and/or the degree of independent interpretation of the symbolism of myth and utopia becomes a characteristic of t

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McGushin, Edward. "The Role of Descartes’s Dream in the Meditations and in the Historical Ontology of Ourselves." Foucault Studies, no. 25 (October 22, 2018): 84. http://dx.doi.org/10.22439/fs.v25i2.5575.

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This paper situates the dream-hypothesis in Descartes’s First Meditation within the historical ontology of ourselves. It looks at the way in which the dream enters into and transforms Descartes’ relation to his “system of actuality.” In order to get free from his confinement within his system of actuality – an actuality defined by relations of power-knowledge, government, veridiction, and subjectivity – Descartes draws on the disruptive, negative capacity of the dream. But, while Descartes draws on the dream to get himself free and to establish a way of thinking and living differently, he also

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Lampen-Imkamp, S., and W. Dillo. "Varenicline for the Treatment of Nightmares and Sleep Disturbance in Patients with Post-traumatic-stress-disorder (PTSD) - Two Case Reports." European Psychiatry 24, S1 (2009): 1. http://dx.doi.org/10.1016/s0924-9338(09)71457-9.

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Aims:Varenicline is a drug used for smoking withdrawal symptoms. It reduces cravings by binding to alpha4-beta2-nicotine-acethylcholine-receptors of the central nervous system. Side effects are nausea, headache, sleeping disorders. Patients with PTSD complain of depressions, social isolation, insomnia, nightmares and flashbacks. These symptoms often cause a severe drug abuse. We present two patients complaining of sleeping disorders caused by nightmares. These symptoms were significantly reduced under treatment with Varenicline due to a nicotine abuse.Method:Patient A was a woman with a histor

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Tzur Mahalel, Anat. "Georges Perec’s Zeit-Raum: Creating a Space of Remembrance." Journal of the American Psychoanalytic Association 70, no. 5 (2022): 875–901. http://dx.doi.org/10.1177/00030651221123605.

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Georges Perec’s memoir of his analysis, “The Scene of a Stratagem” (1977), is part of a literary oeuvre characterized by innovative forms addressing the paradoxical task of telling a story that cannot be told. His life history was constructed from memory traces, veiled behind the untimely death of his parents in World War II. The memoir tells the story of his analysis in adulthood with Jean-Bertrand Pontalis, at a time when Perec was struggling with depression and writer’s block. Beneath doubts and the tedious analytic routine, Perec presents analysis as a space in which memory traces can be g

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Bhimineni, Charishma, and Neil Mushlin. "1226 Shift Workers Acting Out? A Case of Shift Work Sleep Disorder Causing REM Behavior Disorder." SLEEP 47, Supplement_1 (2024): A522—A523. http://dx.doi.org/10.1093/sleep/zsae067.01226.

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Abstract Introduction Rapid eye movement behavior disorder (RBD) is the manifestation of dream enactment with the failure of muscle atonia during rapid eye movement (REM) sleep. Shift work sleep disorder presents as sleep disruption and/or excessive sleepiness due to an atypical work schedule. Here we show a unique case of RBD provoked by a longstanding history of shift work sleep disorder. Report of case(s) 67-year-old male with shift work sleep disorder, hypertension, and depression who presented for evaluation of RBD. Patient recently retired as a night shift worker and was taking melatonin

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Rousseau, G. S. "Jennifer Ford, Coleridge on dreaming: romanticism, dreams, and the medical imagination, Cambridge Studies in Romanticism 26, Cambridge University Press, 1998, pp. xii, 256, £37.50, $59.95 (0-521-58316-0)." Medical History 44, no. 1 (2000): 139–41. http://dx.doi.org/10.1017/s0025727300066308.

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Bukowczyk. "California Dreamin', Whiteness, and the American Dream." Journal of American Ethnic History 35, no. 2 (2016): 91. http://dx.doi.org/10.5406/jamerethnhist.35.2.0091.

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Pawlik, Karolina. "Shanghai and the surreal: Urban renewal as an inception." Journal of Contemporary Chinese Art 11, no. 2 (2024): 257–77. https://doi.org/10.1386/jcca_00107_1.

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Inspired by surrealism as a concept and form of interpretation, the inquiry put forth in this article works to reveal how the dream-like image of contemporary Shanghai channels a deep-rooted propaganda endeavour. Using my observations of contemporary treatments of lilong – with particular focus on the tableaux featured on the outer walls of sealed neighbourhoods, as well as the staged recreation of lane life in a shopping mall – this article proposes a more critical understanding of the urban renewal and approaches deserted lilong neighbourhoods as sites of rejected memories, and subjects of m

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