Academic literature on the topic 'History of First Crusade'

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Journal articles on the topic "History of First Crusade"

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France, John. "The First Crusade: A New History (review)." Catholic Historical Review 91, no. 3 (2005): 517–18. http://dx.doi.org/10.1353/cat.2005.0197.

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Neville, Leonora. "JONATHAN RILEY-SMITH, The First Crusaders, 1095–1131 (Cambridge: Cambridge University Press, 1997). Pp. 310. $49.95." International Journal of Middle East Studies 32, no. 4 (November 2000): 534–36. http://dx.doi.org/10.1017/s0020743800002701.

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The First Crusaders, 1095–1131 is a mature work of a leading scholar in the field of Crusade history that displays the results of years of detailed research and thought. The greatest strength of this work is that Riley-Smith draws extensively on documentary evidence from cartularies and archives surviving in European religious communities. Such thorough and extensive use of cartulary evidence is surprisingly rare. The result is a largely fresh view of the old topic of the Crusaders' motivation and a vastly more detailed portrayal of the mechanics and logistics behind the First Crusade. The author supports his views with the cumulative weight of scores of observations regarding the identification and origins of participants in the early Crusading movement. Riley-Smith has complied (and made available in an Appendix) detailed and judicious lists of all those who certainly, probably, and possibly participated in the Crusades between 1096 and 1129. Culled from all the narrative sources and many collections of documents, the lists provide a substantial body of evidence that many scholars will find useful.
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Roach, Daniel. "Orderic Vitalis and the First Crusade." Journal of Medieval History 42, no. 2 (February 22, 2016): 177–201. http://dx.doi.org/10.1080/03044181.2016.1140673.

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Cohen, Jeremy, and Robert Chazan. "European Jewry and the First Crusade." American Historical Review 93, no. 4 (October 1988): 1031. http://dx.doi.org/10.2307/1863565.

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MacGregor, James B. "The First Crusade in Late Medieval Exempla." Historian 68, no. 1 (March 1, 2006): 29–48. http://dx.doi.org/10.1111/j.1540-6563.2006.00134.x.

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Kjær, Lars. "Conquests, family traditions and the First Crusade." Journal of Medieval History 45, no. 5 (September 26, 2019): 553–79. http://dx.doi.org/10.1080/03044181.2019.1669209.

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DŹWIGAŁA, BARTŁOMIEJ. "Constantine, Helena and Heraclius in the Latin Kingdom of Jerusalem." Journal of Ecclesiastical History 72, no. 1 (June 5, 2020): 18–35. http://dx.doi.org/10.1017/s0022046920000640.

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Before the First Crusade, Constantine, Helena and Heraclius occupied an important place in the papal vision of the past. They had already been memorialised in the Latin liturgy, especially in the rituals of festivities surrounding the holy cross. The First Crusaders encountered Constantine, Helena and Heraclius as a part of the religious imagery at the very heart of Christian memory: at the Holy Sepulchre. This article presents research into whether and how the elite of the Latin Kingdom of Jerusalem developed the historical memory of Constantine, Helena and Heraclius, and argues that it was a central element in the political culture of the crusader states.
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France, John. "THE FIRST CRUSADE AS A NAVAL ENTERPRISE." Mariner's Mirror 83, no. 4 (January 1997): 389–97. http://dx.doi.org/10.1080/00253359.1997.10656660.

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Saperstein, Marc, and Robert Chazan. "God, Humanity, and History: The Hebrew First Crusade Narratives." American Historical Review 106, no. 4 (October 2001): 1434. http://dx.doi.org/10.2307/2693084.

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Grabois, Aryeh, and Robert Chazan. "Chazan's "European Jewry and the First Crusade"." Jewish Quarterly Review 79, no. 2/3 (October 1988): 254. http://dx.doi.org/10.2307/1454260.

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Dissertations / Theses on the topic "History of First Crusade"

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Bartlett, Samuel Andrew. "God, Gold, or Glory: Norman Piety and the First Crusade." UNF Digital Commons, 2008. http://digitalcommons.unf.edu/etd/119.

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Recent trends in crusade historiography depict the Frankish participants of the First Crusade as acting out of piety, while their Norman counterparts remain as impious opportunists. This thesis challenges this prevailing point of view, arguing that the Norman crusaders met the same standard of piety as the Franks. To support my theory, I looked at four different facets on the question of Norman piety, dividing them up into chapters of my thesis. In the first chapter, there is a brief discussion of the current portrayal of the Normans in modem crusade historiography. In the next chapter, I established what piety meant and how it was demonstrated by Christians of the 11th and 12th centuries. This includes an examination of relevant monastic charters, which provide evidence that the Normans had strong ties to the Papacy prior to the expedition to the East. The third chapter is a short summary about the developments leading to the First Crusade, and the standard of piety set by Pope Urban II. In the fourth chapter I examine the chronicles of the First Crusade and their characterization of the crusaders, both Norman and Frank, to see if the crusaders met the pontiff's standard. I conclude that the primary accounts depict the Normans as no different from their Frankish co-religionists, with both groups acting out of piety as well as ambition. The actions of a Norman knight, Bohemond, and a Frankish crusader, Raymond of Toulouse, exemplify this fact. The comparison of these two, as well as the rest of the crusade leaders, demonstrate that the Norman crusaders were driven by a complex and sometimes conflicting mix of pious and secular motivations, no different from their Frankish counterparts. The armies of soldiers fighting in the First Crusade in response to Pope Urban II's call to retake Jerusalem were composed of a variety of cultural groups from Western Europe. The argument over what motivated these men to become armed pilgrims, to travel long distances to strange lands, to fight and most likely die, began with the accounts of the eyewitnesses and continues to the present day. Early on the distinction was made between the pious Franks and the materialist Normans. Some Medieval chroniclers portrayed the Norman crusaders as interested only in amassing land and power, rather than fulfilling their religious vow. Even in recent historiography, the traditional interpretation of the Norman role in the First Crusade is not one of piety, but rather of opportunism - to use the conflict as a springboard for expansion into Byzantine and Muslim lands. This depiction is in stark contrast to the ongoing reexamination of the Frankish crusaders, who some crusade historians see as having a deep religious motivation. The Normans remain as the standard bearer of the pre-revisionist interpretation of crusader motives - for gold and glory, but not for God. However, examination of the evidence does not bear this distinction out. Instead of greed, a pattern of pious acts emerges performed by the families of the prominent Norman crusaders or in the case of Bohemond of Taranto, the crusaders themselves. The Normans who took up the cause for crusade were as conventionally pious as the Franks and other Europeans, exposing the falsehood of their historical portrayal as impious opportunists.
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Packard, Barbara. "Remembering the First Crusade : Latin narrative histories 1099-c.1300." Thesis, Royal Holloway, University of London, 2011. http://repository.royalholloway.ac.uk/items/30bc10ac-ba25-0f0e-cef0-76af48433206/9/.

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The success of the First Crusade by the Christian armies caught the interest and arrested the imagination of contemporaries, stimulating the production of a large number of historical narratives. Four eyewitness accounts, as well as letters written by the crusaders to the West, were taken up by later authors, re-worked and re-fashioned into new narratives; a process which continued throughout the twelfth century and beyond. This thesis sets out to explore why contemporaries continued to write about the First Crusade in light of medieval attitudes towards the past, how authors constructed their narratives and how the crusade and the crusaders were remembered throughout the twelfth and thirteenth centuries. It will analyse the development in the way the First Crusade was recorded and investigate the social, religious, intellectual and political influences dictating change: How, why and under what circumstances was the story re- told? What changed in the re-telling? What ideas and concepts were the authors trying to communicate and what was their meaning for contemporaries? The thesis will also aim to place these texts not only in their historical but also in their literary contexts, analyse the literary traditions from which authors were writing, and consider the impact the crusade had on medieval literature. The focus will be on Latin histories of the First Crusade, especially those written in England and France, which produced the greatest number of narratives. Those written in the Levant, the subject of these histories, will also be discussed, as well as texts written in the Empire and in Italy.
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Coupe, M. D. "The Gesta Dei per Francos of Abbot Guibert of Nogent." Thesis, University of Southampton, 1986. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.373563.

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Edgington, Susan Beatrice. "The Historia Iherosolimitana of Albert of Aachen : a critical edition." Thesis, University of London, 1991. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.309967.

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John, Simon Antony. "The creation of a First Crusade hero : Godfrey of Bouillon in history, literature and memory, c.1100-c.1300." Thesis, Swansea University, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.678558.

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Pelech, Tomasz. "Shaping the Image of Enemy-Infidel in the Relations of Eyewitnesses and Participants of the First Crusade : The Case of Muslims." Thesis, Université Clermont Auvergne‎ (2017-2020), 2020. http://www.theses.fr/2020CLFAL002.

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L’objectif de ce travail est d’examiner la formation de l’image d’un groupe spécifique « d’autres », façonné dans le contexte socioculturel latino-chrétien à la fin du XIe et au début du XIIe siècle, d’après des récits de témoins oculaires de la première croisade, tels que portés par les Gesta Francorum, l’Historia de Hierosolymitano Itinere de Pierre Tudebode, l’Historia Francorum qui ceperunt Ihierusalem de Raymond d’Aguilers et Historia Hierosolymitana: Gesta Francorum Iherusalem peregrinantium de Foucher de Chartres. Le choix de la base des sources, volontairement limité à deux genres littéraires proches (gesta et historia), permet de restreindre relativement le champ de la construction de l’image des musulmans et, en conséquence, de se concentrer sur l’analyse détaillée des descriptions ; il fournit aussi une base de comparaison limitée mais bien établie dans un matériau relativement homogène
The main aim of the doctoral thesis is the issue of the shaping the image of enemy-infidel in the socio-cultural context of the Latin Middle Ages at the end of the 11th and the beginning of the 12th century. The research area is marked by selected written sources with similar genre characteristics (gesta and historia) written by participants of the First Crusade. The thesis studies anonymous Gesta Francorum, Historia de Hierosolymitano Itinere by Peter Tudebode, the Historia Francorum qui ceperunt Iherusalem by Raymond of Aguilers and Fulcher of Chartres' Historia Hierosolymitana: Gesta Francorum Iherusalem peregrinantium. The selection of these works, similar in form, content and time of creation, allows to narrow down and unify the area of analysis, indicate the earliest stage of the process of shaping the image of the enemy-infidel, and at the same time provides a basis for further comparisons
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Bouskill, Robert H. (Robert Howard). "Exempla and lineage : motives for Crusading, 900-1150." Thesis, McGill University, 1996. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=23710.

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From 900 to 1150, major institutional and political changes took hold in Europe. With the advent of the castellans and consolidation of the agnatic noble family, new terms of reference were deployed by writers to reflect these changes. Contributing to the militarization of the aristocracy were exempla and descent myths in house histories and hagiography. Public recitation of this literature thus familiarized the arms-bearer with his heroes, nourished his martial piety and motivated him to defend his patria. Patria also carried an anagogical significance: the heavenly Jerusalem. This permitted its earthly counterpart--Palestine and the literal Jerusalem--to be incorporated into this concept of patria. With the unforseen taking of Jerusalem in 1099, clerical chroniclers in France took the opportunity to cast the pilgrimage and victory in epic terms, reverting to the use of certain conventions of epic intended to motivate arms-bearers in the twelfth century and beyond to defend the Holy Land.
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Lovell, Michael Anthony. "Church Reunification: Pope Urban II’s Papal Policy Towards the Christian East and Its Demise." ScholarWorks@UNO, 2013. http://scholarworks.uno.edu/honors_theses/38.

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The relations between the Eastern Orthodox Church and the Roman Catholic Church have long been studied over the years in academia. Much focus has been placed upon the Fourth Crusade as the final act that brought the schism of 1054 into full development between the two churches. However, it was during the First Crusade that the Roman Catholic Church made its first concrete efforts to repair relations with the Eastern Orthodox Church. Yet such efforts were eventually twisted to suit the purposes of some of the crusading lords, and thus becoming arguably the largest blow to church reunification because it lead to the permanent formation of an anti-Greek attitude in Latin Europe.
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Kolovou, Ioulia. "First Crusade fictions." Thesis, University of Glasgow, 2018. http://theses.gla.ac.uk/8752/.

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The world of Byzantium is under-represented in historical fiction written in English, a fact that reflects a general negativity or even absence of Byzantium in the non-academic, cultural traditions of the Anglophone world. Sir Walter Scott’s penultimate novel Count Robert of Paris (1832), set in Constantinople at the time of the First Crusade (1096), is an interesting late work of Scott’s whose ambivalent stance towards Byzantium both asserts and refutes this fact and hints at its possible causes, at the same time offering interesting insights on how to read historical fiction meaningfully. This thesis, comprising a critical essay and a novel, explores ways of reading and writing Byzantium in historical fiction. The critical essay titled ‘Reading and writing Byzantium and the First Crusade in historical fiction: a reading of Sir Walter Scott’s Count Robert of Paris (1832)’ uses Marxist, gender, reader-response, and postcolonial theory as tools to decode Scott’s artistic strategies in the representation of Byzantium and at the same time to propose a theoretical approach to reading historical fiction. The novel titled A Secret Fire, inspired by and conversing with Scott’s Count Robert, employs the characters of a cross-dressing female crusader and a Byzantine eunuch in order to signpost the ambivalent position of Byzantium in regards with the European west at the time of the First Crusade and to subvert stereotypes of power and domination. Written in the current context of the Greek financial crisis and subsequent discussion on the position in Greece within the European Union (and the questioning of the EU in general), the thesis aims to contribute to the historical imaginary and to open up a discursive space for engaging with Byzantium and Greece beyond received ideas and negative representations.
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Graham, Ian D. (Ian Douglas) 1961. "The episiotomy crusade." Thesis, McGill University, 1994. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=28764.

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This thesis traces and analyses the evolution of obstetrical and midwifery doctrine and use of episiotomy in the United States and United Kingdom. In the U.S., the routinization of episiotomy resulted from strenuous lobbying efforts of a small group of obstetrician/gynecologists between 1915 and 1935. These physicians claimed episiotomy prevented perineal lacerations, infant mortality and morbidity, and gynecological problems. In the U.K., the liberal use of episiotomy came about during the 1970s from pressure from obstetricians although no overt campaigning for the practice occurred. In both countries adoption of routine episiotomy was encouraged by social forces which involved changes occurring in the dominant belief system in obstetrics, maternity care practices, and the obstetrics and midwifery professions. Questioning of the practice by childbirth activists and others eventually led to declines in episiotomy. This was facilitated, particularly in Britain, by midwifery interest in resisting obstetrical control. Neither the adoption nor rejection of routine episiotomy was informed by scientific evidence. This study contributes to understanding the process of innovation in maternity care.
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Books on the topic "History of First Crusade"

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Asbridge, Thomas S. The first crusade: A new history. London: Free Press, 2004.

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The first crusade: A new history. New York: Oxford University Press, 2005.

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The first crusade: A new history. New York: Oxford University Press, 2004.

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European Jewry and the First Crusade. Berkeley: University of California Press, 1987.

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Riley-Smith, Jonathan. The first crusade and the idea of crusading. Philadelphia: University of Pennsylvania Press, 1986.

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The First Crusade: The call from the East. London: Bodley Head, 2012.

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The social structure of the First Crusade. Leiden: Brill, 2008.

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The First Crusade and the idea of crusading. Philadelphia: University of Pennsylvania Press, 2009.

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Riley-Smith, Jonathan Simon Christopher. The First Crusade and the idea of crusading. Philadelphia: University of Pennsylvania Press, 1986.

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The First Crusade: The call from the East. Cambridge, Mass: Belknap Press of Harvard University Press, 2012.

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Book chapters on the topic "History of First Crusade"

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Haider-Wilson, Barbara. "Continuities and Discontinuities in the Austrian Catholic Orient Mission to Palestine, 1915–1938." In European Cultural Diplomacy and Arab Christians in Palestine, 1918–1948, 303–30. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-55540-5_15.

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AbstractThe Habsburg Monarchy had a long history of relations with Palestine. In the nineteenth century, Austria participated in the “peaceful crusade” forming a special “Jerusalem milieu”. Its actors collected donations to establish several institutions. After 1918, the meaning of “Austria” was completely different from before the First World War. Yet, the (Christian Social) elites of the small Austrian First Republic and the politicians of authoritarian Austria still took an interest in matters concerning the Holy Land. In 1927, an Austrian consulate re-opened in the Holy City. The hospice in Jerusalem and the hospital of the Order of St John of God in Nazareth survived the years of turmoil. Austrian cultural diplomacy in the Mandate period continued to maintain good contacts with the local Arab population and gained new dimensions.
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Dickson, Gary. "History: Charisma." In The Children's Crusade, 59–82. London: Palgrave Macmillan UK, 2008. http://dx.doi.org/10.1057/9780230592988_4.

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Dickson, Gary. "History: On the Road." In The Children's Crusade, 83–106. London: Palgrave Macmillan UK, 2008. http://dx.doi.org/10.1057/9780230592988_5.

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Dickson, Gary. "History: The Great Migration." In The Children's Crusade, 107–30. London: Palgrave Macmillan UK, 2008. http://dx.doi.org/10.1057/9780230592988_6.

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Murray, Alan V. "Bibliography of the First Crusade." In From Clermont to Jerusalem, 267–310. Turnhout: Brepols Publishers, 1998. http://dx.doi.org/10.1484/m.imr-eb.3.4793.

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John, Simon. "The First Crusade, 1096–1099." In Godfrey of Bouillon, 116–77. Milton Park, Abingdon, Oxon ; New York, NY : Routledge, 2018.: Routledge, 2017. http://dx.doi.org/10.4324/9781315585345-5.

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Dickson, Gary. "History: The Pope and the Pueri." In The Children's Crusade, 17–35. London: Palgrave Macmillan UK, 2008. http://dx.doi.org/10.1057/9780230592988_2.

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Dickson, Gary. "History: Birthpangs of the Children’s Crusade." In The Children's Crusade, 36–58. London: Palgrave Macmillan UK, 2008. http://dx.doi.org/10.1057/9780230592988_3.

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Chazan, Robert. "The Hebrew First Crusade Narratives." In God, Humanity, and History, 18–27. University of California Press, 2000. http://dx.doi.org/10.1525/california/9780520221277.003.0002.

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"1. The Hebrew First Crusade Narratives." In God, Humanity, and History, 19–27. University of California Press, 2019. http://dx.doi.org/10.1525/9780520923959-003.

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Conference papers on the topic "History of First Crusade"

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Pozsar, Daniel. "THE MILITARY ROLE OF KILIJ ARSLAN SELJUK SULTAN OF RUM DURING THE FIRST CRUSADE." In 4th International Multidisciplinary Scientific Conference on Social Sciences and Arts SGEM2017. Stef92 Technology, 2017. http://dx.doi.org/10.5593/sgemsocial2017/hb21/s05.020.

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Vera, Tkacheva. "FIRST HISTORIAN-ARCHIVIST V.P. GIRCHENKO." In Archives in history. History in archives. Ottisk, 2018. http://dx.doi.org/10.32363/978-5-6041443-5-0-2018-273-277.

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Farrell, Orna. "(e)Portfolio: a history." In ASCILITE 2020: ASCILITE’s First Virtual Conference. University of New England, Armidale, 2020. http://dx.doi.org/10.14742/ascilite2020.0108.

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This paper traces the evolution of the concept of portfolio from the Renaissance to the present day. Over time the meaning of portfolio evolved from its origins as a case for holding loose papers to other contexts such as finance, government and education. Portfolios evolved from paper to electronic, from local network to the world wide web. The decade from 2000-2010 was a period when technology became part of mainstream society and educational technology become part of mainstream higher education, and portfolios became a ubiquitous assessment. From 2010-2020, a shift towards an emphasis on pedagogy and the student learning experience occurred in eportfolio research and practice. The history of (e)portfolio in higher education shows that the higher education system will continue to gradually evolve, incorporating concepts, technology and approaches that are compatible rather than transformative.
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Vera, Lyksokova. "FIRST HEADS OF THE ARCHIVAL SERVICE OF THE BAIKAL REGION (1920-1930-IES.)." In Archives in history. History in archives. Ottisk, 2018. http://dx.doi.org/10.32363/978-5-6041443-5-0-2018-19-27.

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Masseron, Thomas. "Stellar Nucleosynthesis in the Galactic History: the Carbon Stars." In FIRST STARS III: First Stars II Conference. American Institute of Physics, 2008. http://dx.doi.org/10.1063/1.2905535.

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Wei, Guopeng, and Radu Marculescu. "Don't Let History Repeat Itself." In ACM The First Annual International Conference. New York, New York, USA: ACM Press, 2007. http://dx.doi.org/10.1145/2619955.2619977.

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Smart, Nigel P. "A brief history of practical multi-party computation." In the First ACM workshop. New York, New York, USA: ACM Press, 2013. http://dx.doi.org/10.1145/2517872.2517880.

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Smirnova, A. M. "First Afghan State." In Scientific dialogue: Questions of philosophy, sociology, history, political science. ЦНК МОАН, 2019. http://dx.doi.org/10.18411/spc-01-05-2019-09.

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Lyubov, Zaitseva, and Dambaev Dmitry. "FROM THE HISTORY OF CREATION OF THE FIRST HIGH SCHOOL OF BURYATIA ON THE MATERIALS OF THE STATE ARCHIVE OF THE REPUBLIC OF BURYATIA." In Archives in history. History in archives. Ottisk, 2018. http://dx.doi.org/10.32363/978-5-6041443-5-0-2018-95-104.

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Apdelmi. "Learning History by Qualified Teacher Education beyond History." In First Indonesian Communication Forum of Teacher Training and Education Faculty Leaders International Conference on Education 2017 (ICE 2017). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/ice-17.2018.117.

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Reports on the topic "History of First Crusade"

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Vicari, George, and Jr. The Secular Motivations of the First Crusade. Fort Belvoir, VA: Defense Technical Information Center, April 2002. http://dx.doi.org/10.21236/ada420657.

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Eldredge, Maurice C. A Brief History of ADTAC: The First Five Years. Fort Belvoir, VA: Defense Technical Information Center, April 1985. http://dx.doi.org/10.21236/ada256294.

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Larson, Danielle. Fruit and Flower : the history of Oregon's first day care center. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.3065.

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Steeves, Brye. Podcast commemorating Black History Month, LANL history Lab Historian talks with member of first Black family to live in Los Alamos. Office of Scientific and Technical Information (OSTI), January 2021. http://dx.doi.org/10.2172/1762726.

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Kew, M. First towns of the Fraser estuary: a brief history of Fraser valley Halkomelem society. Natural Resources Canada/ESS/Scientific and Technical Publishing Services, 2004. http://dx.doi.org/10.4095/215775.

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Erskine, III, and Fred T. A History of the Acoustics Division of the Naval Research Laboratory: The First Eight Decades 1923 - 2008. Fort Belvoir, VA: Defense Technical Information Center, August 2013. http://dx.doi.org/10.21236/ada586269.

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Mironenko, M. V., M. Yu Spasennykh, and V. B. Polyakov. The cascade of reservoirs of the ``Mayak`` Plant: Case history and the first version of a computer simulator. Office of Scientific and Technical Information (OSTI), July 1994. http://dx.doi.org/10.2172/10114733.

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Brackley, Allen M., and K. Petersen. Planning, implementation, and history of the first 5 years of operation of the Craig, Alaska, pool and school biomass heating system—a case study. Portland, OR: U.S. Department of Agriculture, Forest Service, Pacific Northwest Research Station, 2016. http://dx.doi.org/10.2737/pnw-gtr-936.

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Brackley, Allen M., and K. Petersen. Planning, implementation, and history of the first 5 years of operation of the Craig, Alaska, pool and school biomass heating system—a case study. Portland, OR: U.S. Department of Agriculture, Forest Service, Pacific Northwest Research Station, 2016. http://dx.doi.org/10.2737/pnw-gtr-936.

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Priest, G. R. Investigation of the thermal regime and geologic history of the Cascade volcanic arc: First phase of a program for scientific drilling in the Cascade Range. Office of Scientific and Technical Information (OSTI), January 1987. http://dx.doi.org/10.2172/6132397.

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