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Dissertations / Theses on the topic 'History of Haiti'

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1

Griffiths, Leslie John. "A history of Methodism in Haiti 1817-1916." Thesis, SOAS, University of London, 1987. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.602447.

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2

Jerbi, Matthew J. "Political parties and democracy in Haiti." Thesis, Monterey, Calif. : Springfield, Va. : Naval Postgraduate School ; Available from National Technical Information Service, 2001. http://handle.dtic.mil/100.2/ADA392100.

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Thesis (M.A. in National Security Affairs) Naval Postgraduate School, June 2001.<br>Thesis advisor(s): Giraldo, Jeanne. "June 2001." Includes bibliographical references (p. 123-132). Also Available in print.
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3

Charafeddine, Bulamah Rodrigo. "Ruínas circulares : vida e história no norte do Haiti." Thesis, Paris Sciences et Lettres (ComUE), 2018. http://www.theses.fr/2018PSLEH212.

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Cette thèse est consacrée à la problématique de l’histoire en Haïti contemporain. Basée sur un total de un an et demi de recherche de terrain dans la commune de Milot, au nord d’Haïti, ainsi que des investigations dans des archives en France, en Haïti et aux États-Unis, nous proposons une anthropologie de l’histoire ou, plus spécifiquement une anthropologie des connaissances, des pratiques et des représentations qui font du passé quelque chose de significatif<br>This thesis is an investigation about the problem of history in contemporary Haiti. Drawing from a total of one year and a half of fi
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4

Reidy, Skyler Robert. "Narratives of Reversion: Portrayals of Haiti in the Old South." W&M ScholarWorks, 2013. https://scholarworks.wm.edu/etd/1539626727.

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5

Baroco, Molly M. "Imagining Haiti: Representations of Haiti in the American Press during the U.S. Occupation, 1915-1934." Digital Archive @ GSU, 2011. http://digitalarchive.gsu.edu/history_theses/43.

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Throughout the United States occupation of Haiti from 1915 to 1934, the U.S. government and its supporters were forced to defend the legitimacy of American action. In order to justify it to the American public, officials and journalists created a dichotomy of capacity between an inferior Haiti and a superior U.S., and they presented the occupation as a charitable civilizing mission. This vision of Haiti and Haitians was elaborated in a racialized discourse wherein Haitians were assigned various negative traits that rendered them incapable of self-government. In examining how the New York Ti
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6

Eich, Lauren. "Spirits of Haiti Catholicism, Cultural Crossroads, & the Uniquely Haitian Experience." Thesis, The University of Alabama, 2017. http://pqdtopen.proquest.com/#viewpdf?dispub=10285073.

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<p> This thesis examines the characteristics of the spirits Ezili, Legba, and Ogou, in order to determine which aspects of their manifestations incorporate themes of syncretism from Catholic tradition, and which aspects reflect visual tradition that emerged from distinctly Haitian tradition. Elements of Catholic and African traditions, discernable within Vodou iconography, act as a basis upon which the practice was further augmented. These adaptations reveal the mixing of cultures and continuation of tradition that is of central importance to the development of Vodou, as reflections of the pro
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7

Bloch, Sean. "Tittmann and the 'Tiger Car' : competing conceptions of modernity in Haiti, 1946-50." FIU Digital Commons, 2003. http://digitalcommons.fiu.edu/etd/1713.

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The purpose of this project was to address the lack of scholarship on mid-twentieth century Haitian history and illustrate its significance. It employs primary and secondary sources in shaping a Gramscian historical narrative. Ideas of "everyday resistance" and internal and external politics are also be of significance to this work. In mid-twentieth century Haiti, the black-nationalist rhetoric of noirisme became the dominant political ideology. Blackness was amorphous and its application to politics was dependent upon class. In proclaiming blackness the average Haitian was attacking the class
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8

Silvia, Adam M. "Haiti and the Heavens: Utopianism and Technocracy in the Cold War Era." FIU Digital Commons, 2016. http://digitalcommons.fiu.edu/etd/2544.

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This study examined technocracy in Haiti in the Cold War era. It showed how Haitian and non-Haitian technicians navigated United States imperialism, Soviet ideology, and postcolonial nationalism to implement bold utopian visions in a country oppressed by poverty and dynastic authoritarianism. Throughout the mid-to-late twentieth century, technicians lavished Haiti with plans to improve the countryside, the city, the workplace, and the home. This study analyzed those plans and investigated the motivations behind them. Based on new evidence discovered in the private correspondence between Haitia
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9

Nelson, Laurence M. III. "Innovation in Intelligence: An Analysis of U.S. Marine Corps Intelligence Modernization during the Occupation of Haiti, 1915-1934." DigitalCommons@USU, 2017. https://digitalcommons.usu.edu/etd/6536.

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Increasing modernization in military technology and methodology occurred during the beginning of the twentieth century. These changes had a direct effect on how U.S. Marines practiced military intelligence during the occupation of Haiti from 1915- 1934. The use of military intelligence had an impact on the outcome on the occupation but was not the only factor that contributed to U.S. military victories. My thesis explains that the improvement of intelligence methods used by Marines in Haiti occurred as a result of outside influence, changing circumstance in Haiti, and individual agency. Major
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10

Marques, Pâmela Marconatto. "Pelo direito ao grito : as lutas silenciadas da Universidade Pública Haitiana por reconhecimento, independência e democracia." reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2013. http://hdl.handle.net/10183/70615.

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Cette dissertation a pour objectif la présentation et l'analyse du fonctionnement de l'Université de l'État de Haïti - unique université publique du pays - et de son passé de lutte, de confrontation et de résistance, qui continue profondément mal-connu de ses voisins latino-américains, y-compris du Brésil. Il est notoire de préciser que cette méconnaissance ne se limite pas à l'Université haïtienne en particulier, mais s'étend au pays dans son ensemble. Dont la compréhension plus complexe et profonde est limitée par une couverture médiatique essentiellement caractérisée par l'exacerbation du t
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11

Girard, Philippe R. "The Eagle and the Rooster: The 1994 U.S. Invasion of Haiti." Ohio : Ohio University, 2002. http://www.ohiolink.edu/etd/view.cgi?ohiou1035828999.

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12

Hedlund, Fredrik. "Revolution, abolition och St. Barthélemy : En tidningsanalys från Sveriges koloni på 1800 talet." Thesis, Uppsala universitet, Historiska institutionen, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-374386.

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13

Saint, Louis Kimberlie. "Haiti: A Nation Fallen from Grace and Into Despair." Honors in the Major Thesis, University of Central Florida, 2006. http://digital.library.ucf.edu/cdm/ref/collection/ETH/id/991.

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This item is only available in print in the UCF Libraries. If this is your Honors Thesis, you can help us make it available online for use by researchers around the world by following the instructions on the distribution consent form at http://library.ucf.edu/Systems/DigitalInitiatives/DigitalCollections/InternetDistributionConsentAgreementForm.pdf You may also contact the project coordinator, Kerri Bottorff, at kerri.bottorff@ucf.edu for more information.<br>Bachelors<br>Arts and Sciences<br>Political Science
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14

Bosscher, Jonathan E. "The United States and Haiti, 1791-1863 a racialized foreign policy and its domestic correlates /." Bowling Green, Ohio : Bowling Green State University, 2008. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=bgsu1214265490.

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15

Suriel, Richard Junior. "El Masacre se pasa a pie e a reconstrução do massacre de haitianos na fronteira domínico-haitiana: ficção e História." Universidade Federal de Roraima, 2014. http://www.bdtd.ufrr.br/tde_busca/arquivo.php?codArquivo=181.

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Coordenação de Aperfeiçoamento de Pessoal de Nível Superior<br>Esta dissertação apresenta uma reflexão sobre História e ficção a partir da reconstrução do massacre de haitianos, em 1937, na fronteira norte da República Dominicana e da República do Haiti, dois países que formavam a então ilha Hispaniola, quando da chegada de Cristóvão Colombo no Novo Mundo. O corpus ficcional deste trabalho é o romance El Masacre se pasa a pie, do escritor e advogado dominicano Freddy Prestol Castillo, publicado em 1978, na República Dominicana. Nossa hipótese para desenvolver este trabalho foi a de que para re
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16

Cancelliere, Joseph Mario. "Impact of the A-Vie: Translating Scenes of Resistance in Duvaliers Haiti." Kent State University Honors College / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=ksuhonors1400080477.

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17

Heller, Richard Vincent. "La thematique du vaudou dans le roman Haitien." Thesis, University of British Columbia, 1988. http://hdl.handle.net/2429/28069.

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Si nous nous mettons à la place du lecteur devant le titre du présent Essai, nous imaginerons facilement les questions qui peuvent lui venir a L’esprit. Pourquoi Haïti? Pourquoi le vaudou? L'écrivain haïtien Jean Price-Mars a du imaginer la réaction d'un tel lecteur quand il a écrit: [. . .] a quoi bon de se donner tant de peine a propos de menus problèmes qui n'intéressent qu'une très infime minorité d'hommes, habitant une très infime partie de la surface terrestre?¹ Sa réponse à sa propre question est sans équivoque: […] ni l'exiguïté de notre territoire, ni la faiblesse numérique de n
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18

Olofsson, Jimmy. "Sol, sand, surf och sex : En kvalitativ postkolonial diskursanalys om den mediala turismrapporteringen från Haiti och Dominikanska Republiken." Thesis, Högskolan i Halmstad, Akademin för lärande, humaniora och samhälle, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:hh:diva-36345.

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The essay is about how Swedish media have chosen to report on tourism from Haiti and the Dominican Republic in 1993-2018. There may be many different aspects to look into within this but the aspects that have been studied are the degree to which nature and culture are seen in this reporting. The analysis of the articles of the newspaper Dagens Nyheter has been made based on a postcolonial discourse analysis where certain postcolonial concepts have been applied to the selected articles. It is in what ways the different writers have chosen to describe the nature and culture of the two countries
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19

Nogueira, Fabiana Bezerra. "Dèyè mòn, gen mòn: imigração haitiana no Brasil - relatos do vivido." Universidade de São Paulo, 2018. http://www.teses.usp.br/teses/disponiveis/8/8161/tde-27082018-173618/.

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Desde 2010 o Brasil se tornou o destino para muitos haitianos, marcando uma novidade no território circulatório desse povo que tem uma longa tradição migratória. Realizando uma rota transnacional, chegam ao Brasil pela fronteira norte, principalmente, nas cidades de Tabatinga, no estado do Amazonas, Assis Brasil e Brasileia, ambas no estado do Acre. Em pouco tempo o fluxo migratório de haitianos no Brasil ganhou força e obrigou as autoridades brasileiras a revisitar a legislação migratória do país. Recebidos com estranheza pela sociedade brasileira, os haitianos constantemente são vítimas de r
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20

Lindskoog, Carl. "Refugees and Resistance| International Activism for Grassroots Democracy and Human Rights in New York, Miami, and Haiti, 1957 to 1994." Thesis, City University of New York, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=3561227.

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<p> This dissertation explores the evolution of political activism among Haitians in the United States from the formation of Haitian New York in the late 1950s to the return of Haitian President Jean-Bertrand Aristide to Haiti in 1994. It traces the efforts of Haitian activists to build bridges connecting New York and Miami to the grassroots organizations in Haiti, finding a considerable degree of success in their efforts to construct a transnational movement that had a substantial impact both in Haiti and in the United States. Shedding additional light on the interconnected history of Haiti
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21

Forgash, Rebecca 1970. "Marine violence and the politics of meaning during the United States occupation of Haiti, 1915-1934." Thesis, The University of Arizona, 1995. http://hdl.handle.net/10150/291839.

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The United States Marine Corps occupied Haiti from 1915 to 1934. During that period, Marine brutality became a key issue in the debate between those who supported the Occupation and those who opposed it. By studying the conflicting perspectives on Marine coercion, the author hopes to access the complex field of political and social forces which governed perceptions of the Occupation. Supporters of the Occupation considered Marine coercion to be a "necessary," though unpleasant, accessory to U.S. expansion. Within this discursive framework, the victims of Marine brutality were ignored, and Hait
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22

Cousineau, R. Laurent. "Wars Without Risk: U.S. Humanitarian Interventions in the 1990s." Bowling Green State University / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1276889541.

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23

Leisinger, Laura A. "The Other Earthquake: Janil Lwijis, Student Social Movements, and the Politics of Memory in Haiti." Scholar Commons, 2016. http://scholarcommons.usf.edu/etd/6533.

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Among increased calls for "new narratives" of Haiti, this thesis seeks to honor Haitian traditions of intellectualism and resistance, centering on the life and legacy of martyred professor Janil Lwijis in post-earthquake student social movements. Based on oral histories with student activists at the State University of Haiti (UEH), this work explores student protest in Haiti through the voices, often at odds, of those en lutte; it explores how Janil is invoked and remembered, and argues that oral history can contribute to activist research and pose a challenge to dominant narratives. A legacy
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24

Riley, Daniel. "Democracy by Force : The Impact of US Military Intervention on Democracy in Post-Cold War Haiti." Thesis, Stockholms universitet, Latinamerikainstitutet, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-173902.

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This paper contributes to the current debate on the democratic impact of US military intervention in the post-Cold War era through a comparative study of two interventions in Haiti in 1994 and 2004. Due to a lack of significant academic work on Haitian democratisation, theory could not be found to sufficiently define Haiti as a political entity. Therefore, the state is defined through the concept of plutocratic democracy; a form of sub-tier democracy. Using this concept, an analytical framework is created to measure the impact of US military intervention in the 1994 and 2004 cases studies. Thr
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Edman, Olof. "Vodoun reser sig : En uppsats om Haitis Revolution och Vodouns inblandning." Thesis, Högskolan i Gävle, Avdelningen för humaniora, 2011. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-11854.

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En uppsats om vodouns inblandning under slavupproret i kolonin Saint-Domingue under slutet av 1700-talet till början av 1800-talet. Uppsatsen försöker bevisa vodouns påverkan på ett lyckat slavuppror där andra slavuppror misslyckats.
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François, Abnel. "Les mécanismes de la prise du pouvoir exécutif en Haïti : de l’acclamation du chef de l’État à l’introduction du suffrage universel (1804-1950)." Thesis, Paris 4, 2012. http://www.theses.fr/2012PA040194.

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L’abondante littérature existante sur la vie politique haïtienne, œuvres de propagande ou de réprobation des gouvernements, fait de l’histoire politique un lieu de règlement de compte, ce qui donne une allure de polémique passionnée aux textes de nos aînés. Avec cette thèse, nous rejoignons et nous contribuons au travail de quelques rares spécialistes, universitaires de sciences humaines et sociales, qui cherchent à renouveler l’histoire politique haïtienne. Étudier les mécanismes de la prise du pouvoir exécutif en Haïti, ce n’est pas seulement le fait de dénoncer des élections truquées, des c
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Shoecraft, Ashleigh P. ""A Single Finger Can't Eat Okra": The Importance of Remembering the Haitian Revolution in United States History." Scholarship @ Claremont, 2012. http://scholarship.claremont.edu/scripps_theses/126.

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This thesis discusses the impact of the Haitian Revolution on the United States as a lens through which to view the transnational nature of American exceptionalism. It concludes with an articulation of the necessity of incorporating this relational nature of United States identity development into high school coursework, and advocates for teaching about the Haitian Revolution as an effective means through which to do this.
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Conerly, Jennifer Yvonne. ""Your Majesty's Friend": Foreign Alliances in the Reign of Henri Christophe." ScholarWorks@UNO, 2013. http://scholarworks.uno.edu/td/1625.

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In modern historiography, Henri Christophe, king of northern Haiti from 1816-1820, is generally given a negative persona due to his controlling nature and his absolutist regime, but in his correspondence, he engages in diplomatic collaborations with two British abolitionists, William Wilberforce and Thomas Clarkson, in order to improve his new policies and obtain international recognition. This paper argues that the Haitian king and the abolitionists engaged in a mutual collaboration in which each party benefitted from the correspondence. Christophe used the advice of the British abolitionis
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Jean-Louis, Felix III. "Harlemites, Haitians and the Black International: 1915-1934." FIU Digital Commons, 2014. http://digitalcommons.fiu.edu/etd/1154.

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On July 28, 1915 the United States began a nineteen year military occupation of Haiti. The occupation connected Haiti and the United States and created an avenue of migration in the country. As a consequence of extreme racism in the South and segregation in the Northern states, the majority of the immigrants moved to Harlem. The movement of people reinvigorated the relationship between African Americans and Haitians. The connection constituted an avenue of the interwar Black International. Using newspapers articles, letters, and press releases from the Schomburg Center for Research in Black Cu
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Morales, Mariah. "Children of Hispaniola: Báez and Duval-Carrie´, Mending the Future by Visually Exploring a Turbulent Past and Present." Bowling Green State University / OhioLINK, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1526269413936894.

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Fleszar, Mark J. "The Atlantic Mind: Zephaniah Kingsley, Slavery, and the Politics of Race in the Atlantic World." Digital Archive @ GSU, 2009. http://etd.gsu.edu/theses/available/etd-11182008-132256/.

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Collins, Megan Marie. "The Portrait of Citizen Jean-Baptiste Belley, Ex-Representative of the Colonies by Anne-Louis Girodet Trioson: Hybridity, History Painting, and the Grand Tour." Diss., CLICK HERE for online access, 2006. http://contentdm.lib.byu.edu/ETD/image/etd1237.pdf.

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Phillips, Matthew Todd. "The Millennium and the Madhouse: Institution and Intervention in Woodrow Wilson's Progressive Statecraft." Kent State University / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=kent1310738105.

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Blot, Louis-Gabriel. "L'Église et le système concordataire en Haïti." Thesis, University of Ottawa (Canada), 1990. http://hdl.handle.net/10393/5613.

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Vixamar, Joram. "L’Etat central et les collectivités décentralisées d’Haïti : étude des relations dans le processus de décentralisation." Thesis, Rennes 2, 2019. http://www.theses.fr/2019REN20023.

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Comment l’Etat haïtien est-il passé du statut d’Etat centralisé à celui d’Etat unitaire et décentralisé ? Ce travail de recherche a pour objet de comprendre du point de vue du droit et de l’histoire, le comportement du pouvoir central par rapport au pouvoir local en mettant en relief leurs relations institutionnelles. Pour ce faire, un échantillon de 5 collectivités municipales est étudié. Le socle juridique des collectivités locales haïtiennes a été défini par la Constitution de 1816 avec la création des communes comme circonscriptions administratives de l’Etat pour se substituer aux ancienne
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McKinney, Cynthia Ann. ""El No Murio, El Se Multiplico!" Hugo Chávez : The Leadership and the Legacy on Race." Antioch University / OhioLINK, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=antioch1431957422.

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Boisseron, Monique. "Haïti dans le regard de la république dominicaine dans la seconde moitié du XXe siècle." Antilles-Guyane, 2000. http://www.theses.fr/2000AGUY0062.

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A l'heure où l'on parle de plus en plus de globalisation et d'intégration, la Caraïbe vit en son sein une situation d'exception, héritage direct de son tumultueux passe colonial. En effet, sur cette première terre de colonisation du nouveau monde, l'ile d’Hispaniola, ont surgi, au gré des conquêtes des puissances européennes, deux états souverains, la république dominicaine et la république d'Haïti, émanations respectives des empires espagnol et français. Crées sur des antagonismes de toutes sortes, ces deux pays ont entretenu et entretiennent encore des relations entachées du poids de cette l
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Pierre, Jean Gardy Jean. "Haiti, uma república do Vodu?: uma análise do lugar do Vodu na sociedade haitiana à luz da Constituição de 1987 e do Decreto de 2003." Pontifícia Universidade Católica de São Paulo, 2009. https://tede2.pucsp.br/handle/handle/2107.

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Made available in DSpace on 2016-04-25T19:20:58Z (GMT). No. of bitstreams: 1 Jean Gardy Jean Pier.pdf: 3968514 bytes, checksum: c6e3116b8c4a9f77ce305ea777ee5dd0 (MD5) Previous issue date: 2009-06-17<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior<br>The Constitution of 1987 proclaims religious liberty in Haiti and acknowledges Voodoo as a religion. However, Voodoo s legal status was changed only with a decree by President Jean-Bertrand Aristide in April 4th, 2003, which recognized Voodoo as cultural heritage of the Haitian nation This work presents a vision of Haitian Voodoo i
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Guignard, Pierre-Fred. "Ecole et milieu culturel en Haïti." Lyon 2, 1992. http://www.theses.fr/1992LYO20025.

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L'école nous paraît en Haïti, comme une imposition de code. En effet, elle a pour mission traditionnelle, l'intégration du pays dans le concert des nations civilisées. Mais, elle apparaît surtout comme la justification de l'existence meme des classes dirigeantes. Ces dernières ne constituent-elles pas, grâce a l'école, les représentants de la civilisation en Haïti et, de ce fait, autorisées à faire peser leur joug sur le reste de la population ? Les problèmes de l'école haïtienne paraissent insolubles moins à cause de la pauvrete chronique du pays qu'à cause de la situation d'aliénés et d'alié
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Fattier, Dominique. "Contribution à l'étude de la genèse d'un créole : l'Atlas linguistique d'Hai͏̈ti, cartes et commentaires." Aix-Marseille 1, 1998. http://www.theses.fr/1998AIX10040.

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L'objet de cette these est double : il s'agit de proposer un grand corpus d'haitien parle, tout en tentant, par le commentaire de ce corpus, d'eclairer la genese de ce creole. L'enquete a porte sur 20 localites du milieu rural ou ont ete interroges des temoins unilingues. L'enquete a permis de constituer une banque de donnees fiables. La plus grande partie de la these est dediee aux commentaires (vol. 1 et ii) associes aux cartes (vol. Iii, iv, v, vi). Cet ensemble est accompagne d'une introduction, de conclusions, de deux index et d'une bibliographie. Nous nous sommes interessee par dessus to
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Joseph, Délide. "Genèse d'« une idée avantageuse d'Haïti » : socio-histoire de l'engagement des intellectuels haïtiens, 1801-1860." Paris, EHESS, 2014. http://www.theses.fr/2014EHES0013.

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Un « intellectuel haïtien » est une personne qui, par toutes sortes de pratiques, produit des idées qui tendent à définir, questionner la société haïtienne. L'étude prend comme point de départ, la Constitution de 1801, pour s'achever avec le rétablissement du régime républicain en 1859. Les intellectuels haïtiens se définissent comme les défenseurs d'Haïti mais se présentent aussi comme l'incarnation de la capacité du pays à accéder à la Civilisation. Cet objectif donne naissance à une double stratégie de positionnement. Il s'agit, d'abord, de s'adresser aux interlocuteurs de l'extérieur, car il
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VASCONCELOS, Alex Donizete. "A Minust e a alteridade: representações e identidades haitianas nos discursos da ONU e da Folha de São Paulo (2004-2010)." Universidade Federal de Goiás, 2010. http://repositorio.bc.ufg.br/tede/handle/tde/2292.

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Made available in DSpace on 2014-07-29T16:17:33Z (GMT). No. of bitstreams: 1 alex donizete vasconcelos.pdf: 1358415 bytes, checksum: b7e9d1bdd8178bd24b9a355689f98c1d (MD5) Previous issue date: 2010-08-06<br>The conquest of the New World that had begun around late fifteenth century left no doubts regarding its purposes. At that point, in a clash between civilization and barbarism there had been started one of the most tragic chapters of history. Colonization, a bizarre spectacle, which had no precedents, started from the little island of Hispaniola, which at the end of the eighteenth centur
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Silva, Adriel Felipe de Alc?ntara. "Brasil, ONU e Haiti: imagens sobre a crise haitiana entre 2004 e 2014." PROGRAMA DE P?S-GRADUA??O EM HIST?RIA, 2016. https://repositorio.ufrn.br/jspui/handle/123456789/23854.

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Submitted by Automa??o e Estat?stica (sst@bczm.ufrn.br) on 2017-09-05T19:17:43Z No. of bitstreams: 1 AdrielFelipeDeAlcantaraSilva_DISSERT.pdf: 2595533 bytes, checksum: 616a714fcdbd1a4505e795b5ce056104 (MD5)<br>Approved for entry into archive by Arlan Eloi Leite Silva (eloihistoriador@yahoo.com.br) on 2017-09-13T00:21:42Z (GMT) No. of bitstreams: 1 AdrielFelipeDeAlcantaraSilva_DISSERT.pdf: 2595533 bytes, checksum: 616a714fcdbd1a4505e795b5ce056104 (MD5)<br>Made available in DSpace on 2017-09-13T00:21:42Z (GMT). No. of bitstreams: 1 AdrielFelipeDeAlcantaraSilva_DISSERT.pdf: 2595533 bytes, che
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Petit-Monsieur, Lamartine. "La coexistence de types religieux différents dans l'haïtien contemporain." Paris 4, 1988. http://www.theses.fr/1987PA040447.

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Notre travail comprend trois chapitres. Dans le premier chapitre, nous étudions les origines de la crise de l'homme haïtien. En effet, le vaudou qui a toujours offert un cadre de référence à travers lequel l'haïtien prend généralement conscience de ses problèmes, nous a permis de comprendre les causes du malaise et les différentes tentatives avortées des responsables sociaux qui ont essayé de résoudre le dit malaise. Un deuxième chapitre s'est attache surtout à montrer que l'haïtien moderne a été façonné par son passé. En effet, il nous a semblé que lorsqu'il change sa détermination religieuse
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François, Patrick. "Migrants, militants associatifs et citoyens en exil : les migrants haïtiens de la décénnie quatre-vingt à Paris." Paris 7, 2013. http://www.theses.fr/2013PA070015.

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La Constitution haïtienne 1987 élaborée et publiée après le départ de M. Jean-Claude Duvalier de la présidence d'Haïti en son article 15 interdit la pluri-nationalité. A rappeler quand même en Haïti citoyenneté et nationalité sont deux concepts interchangeables : c'est la nationalité qui confère des droits politiques. Cette nouvelle Constitution réaffirme ainsi le principe de citoyenneté nationalitaire ancré dans la tradition juridico-politique haïtienne dès la création de cet Etat né, au début du 19eme siècle, d'une révolte d'esclaves africains. Le plus surprenant, la Constitution haïtienne d
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Landry, Véronique. "Haitianas en República Dominicana : feminización de la migración, discriminación y vulnerabilidad." Tesis, Universidad de Chile, 2013. http://www.repositorio.uchile.cl/handle/2250/116036.

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Arthéron, Axel. "Les théâtres afro-caribéens d'expression française au XXème siècle face à la Révolution de Saint-Domingue : dramaturgies révolutionnaires et enjeux populaires." Thesis, Paris 3, 2014. http://www.theses.fr/2014PA030161.

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L’apparition à partir des années 1950 de pièces afro-caribéennes qui mettent en scène la Révolution de Saint-Domingue se révèle pour le moins symbolique. Annoncées par la création de La Tragédie du roi Christophe d’Aimé Césaire par Jean-Marie Serreau et la troupe du Toucan, ces expressions théâtrales contribueront à définir un genre théâtral à part entière - celui du théâtre révolutionnaire afro-caribéen d’expression française - possédant ses propres traits définitoires et catégoriels, ses codes d’écriture, son rapport à l’histoire ou aux personnages historiques, et surtout sa finalité, sa fon
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Hei, Rui. "Hariti, from a demon mother to a protective deity in Buddhism : a history of an Indian pre-Buddhist goddess in Chinese Buddhist art." Thesis, University of Macau, 2010. http://umaclib3.umac.mo/record=b2537050.

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Paulémon, Mésina. "Vodou et évangélisation." Mémoire, Université de Sherbrooke, 2011. http://hdl.handle.net/11143/5574.

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Arrivé en Haïti avec les Noirs d'Afrique aux 15e et 16e siècles, le vodou est depuis ce temps un élément de la culture haïtienne. Il y a aujourd'hui une coexistence des catholiques, des protestants avec les vodouisants d'où le problème de syncrétisme qui caractérise le vodou. Le silence entretenu à son sujet, dans divers milieux et pour différentes raisons, renforce les préjugés vieux de plusieurs siècles et rend difficile l'évangélisation. Évangéliser la personne vodouisante suppose de bien connaître sa perception de Dieu et les valeurs véhiculées par le vodou. Un sondage auprès des jeunes et
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Etienne, Jean Fritzner. "L' église dans la société coloniale de Saint-Domingue à l'époque française (1630-1804)." Paris 7, 2012. http://www.theses.fr/2012PA070041.

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Dès le début du XVIè siècle, la colonisation française commença en Amérique. Elle s'appuyait sur une doctrine coloniale selon laquelle le service de Dieu - en termes d'action apostolique et de consolidation de la foi des fidèles - et la grandeur du royaume de France constituaient les deux objectifs principaux des entreprises coloniales. Dépositaire des dogmes de la foi, l'Eglise catholique occupait une place fondamentale dans cette doctrine. Elle devait exercer, dans la perspective de la pérennisation du système colonial, une fonction de police idéologique. Cette mission difficile trouvait sa
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