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Journal articles on the topic 'History of Lewis'

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Published: 4 June 2021

Last updated: 1 February 2022

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1

Vlassopoulos, Kostas. "Greek History." Greece and Rome 66, no. 2 (September 19, 2019): 295–303. http://dx.doi.org/10.1017/s001738351900010x.

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Ancient Greek history can have no serious future in which the study of slavery does not play a prominent role. But in order to fulfil this role, the study of slavery is in urgent need of new approaches and perspectives. David Lewis’ new book is a splendid contribution in this direction. Lewis stresses the fact that slavery is primarily a relationship of property, and develops a cross-cultural framework for approaching slavery in this manner. Using this framework, he shows that Greek slavery cannot be equated with slavery in classical Athens, but consisted of various epichoric systems of slavery. Spartan helots and Cretanwoikeiswere not serfs or dependent peasants, but slave property with peculiar characteristics, as a result of the peculiar development of these communities. These findings have major implications for the study of Greek slavery. At the same time, he presents a comparative examination of Greek slave systems with slave systems in the ancient Near East (Israel, Assyria, Babylonia, Persia, and Carthage). While previous scholarship assumed that slavery in the Near East was marginal, Lewis shows that slaves constituted a major part of elite portfolios in many of these societies. This has revolutionary implications for the comparative study of Mediterranean and Near Eastern history in antiquity. Finally, he presents a model for explaining the role and significance of slavery in different ancient societies, which includes the factors that determine the choice of labour force, as well as the impact of political and economic geography. It is remarkable that an approach to slavery based on a cross-cultural and ahistorical definition of property does not lead to a homogenizing and static account, but on the contrary opens the way for a perspective that highlights geographical diversity and chronological change.

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2

Berry, Michelle K. "Origins: How Earth’s History Shaped Human History. By Lewis Dartnell." Environmental History 25, no. 2 (February 27, 2020): 419–20. http://dx.doi.org/10.1093/envhis/emz089.

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3

Willoughby, G. D. M., and John Juxon. "Lewis and Lewis: The Life and Times of a Victorian Solicitor." American Journal of Legal History 30, no. 2 (April 1986): 188. http://dx.doi.org/10.2307/845709.

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4

Abrahams, Edward, Thomas P. Hughes, and Agatha C. Hughes. "Lewis Mumford: Public Intellectual." Journal of American History 79, no. 3 (December 1992): 1229. http://dx.doi.org/10.2307/2080924.

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5

Westbrook, Robert, and Donald L. Miller. "Lewis Mumford: A Life." Journal of American History 77, no. 2 (September 1990): 716. http://dx.doi.org/10.2307/2079302.

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6

Stunkel, Kenneth R., Thomas P. Hughes, and Agatha C. Hughes. "Lewis Mumford: Public Intellectual." Journal of Interdisciplinary History 22, no. 4 (1992): 761. http://dx.doi.org/10.2307/205264.

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7

Cohen, Miriam, Daniel V. Allentuck, and Nina Rosenblum. "America and Lewis Hine." Journal of American History 74, no. 3 (December 1987): 1111. http://dx.doi.org/10.2307/1902251.

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8

Whitfield, Stephen J. "John Lewis: Good Trouble." Journal of American History 107, no. 3 (December 1, 2020): 802–5. http://dx.doi.org/10.1093/jahist/jaaa445.

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9

Abeles, Francine. "Lewis Carroll's Formal Logic." History and Philosophy of Logic 26, no. 1 (February 2005): 33–46. http://dx.doi.org/10.1080/01445340412331311947.

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10

Abeles, Francine F. "Lewis Carroll's visual logic." History and Philosophy of Logic 28, no. 1 (February 2007): 1–17. http://dx.doi.org/10.1080/01445340600704481.

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11

Pannill, William, and John C. Jeffries Jr. "Justice Lewis F. Powell, Jr." Journal of Southern History 61, no. 4 (November 1995): 843. http://dx.doi.org/10.2307/2211482.

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12

Miller, Donald L. "Lewis Mumford." Journal of Urban History 18, no. 3 (May 1992): 280–307. http://dx.doi.org/10.1177/009614429201800302.

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13

Davis, Allen F. "Lewis Mumford." Journal of Urban History 19, no. 4 (August 1993): 123–31. http://dx.doi.org/10.1177/009614429301900407.

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14

Dawson, Jan C. "Intellectual Life in America: A History. Lewis Perry." Winterthur Portfolio 20, no. 2/3 (July 1985): 196–98. http://dx.doi.org/10.1086/496227.

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15

Solberg, Winton U. "Intellectual Life in America: A History. Lewis Perry." American Journal of Education 93, no. 3 (May 1985): 441–44. http://dx.doi.org/10.1086/443810.

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16

Corcoran, John. "C. I. Lewis: History and Philosophy of Logic." Transactions of the Charles S. Peirce Society 42, no. 1 (2006): 1–9. http://dx.doi.org/10.1353/csp.2006.0005.

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17

Corcoran, John. "C. I. Lewis: History and Philosophy of Logic." Transactions of the Charles S. Peirce Society: A Quarterly Journal in American Philosophy 42, no. 1 (January 2006): 1–9. http://dx.doi.org/10.2979/tra.2006.42.1.1.

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18

Irwin, Robert. "Bernard Lewis and the Writing of Real History." Journal of the Middle East and Africa 9, no. 3 (July 3, 2018): 275–92. http://dx.doi.org/10.1080/21520844.2018.1517205.

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19

Rubin, Joan Shelley, and Donald L. Miller. "Lewis Mumford: A Life." American Historical Review 96, no. 1 (February 1991): 275. http://dx.doi.org/10.2307/2164233.

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20

Molella, Arthur P., and Donald L. Miller. "The Lewis Mumford Reader." Technology and Culture 30, no. 1 (January 1989): 128. http://dx.doi.org/10.2307/3105437.

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21

Bender, Thomas, Thomas P. Hughes, and Agatha C. Hughes. "Lewis Mumford: Public Intellectual." Technology and Culture 33, no. 2 (April 1992): 388. http://dx.doi.org/10.2307/3105891.

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22

Hughes, Thomas, and Donald Miller. "Lewis Mumford: A Life." Technology and Culture 31, no. 4 (October 1990): 913. http://dx.doi.org/10.2307/3105943.

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23

Keen, Benjamin. "Lewis Hanke (1905-1993)." Hispanic American Historical Review 73, no. 4 (November 1, 1993): 663–65. http://dx.doi.org/10.1215/00182168-73.4.663.

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24

Murphy, Hugh. "Lewis Ross Fischer (1946–2018)." Mariner's Mirror 104, no. 2 (April 3, 2018): 132–33. http://dx.doi.org/10.1080/00253359.2018.1453643.

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25

Huebner, Timothy S., and John C. Jeffries. "Justice Lewis F. Powell, Jr." American Journal of Legal History 39, no. 3 (July 1995): 391. http://dx.doi.org/10.2307/845796.

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26

Ely, James W., and John C. Jeffries. "Justice Lewis F. Powell, Jr." Journal of American History 82, no. 1 (June 1995): 367. http://dx.doi.org/10.2307/2082160.

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27

Barnard, John, and Robert H. Zieger. "John L. Lewis: Labor Leader." Journal of American History 75, no. 4 (March 1989): 1362. http://dx.doi.org/10.2307/1908736.

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28

Sydenham, Michael J., Alison Patrick, Michael S. Lewis-Beck, Anne Hildreth, Alan B. Spitzer, and Gary Kates. "Commentary to Lewis-Beck et al." French Historical Studies 15, no. 3 (1988): 537. http://dx.doi.org/10.2307/286374.

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29

Anderson, Gary Clayton, and James P. Ronda. "Lewis and Clark among the Indians." Western Historical Quarterly 17, no. 2 (April 1986): 212. http://dx.doi.org/10.2307/969292.

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30

Bell, Richard. "Uncovering the Truth about Meriwether Lewis." American Nineteenth Century History 14, no. 1 (March 2013): 115–16. http://dx.doi.org/10.1080/14664658.2013.780405.

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31

Posner, Rebecca. "Sir George Cornewall Lewis." Historiographia Linguistica 17, no. 3 (January 1, 1990): 339–56. http://dx.doi.org/10.1075/hl.17.3.05pos.

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Summary George Cornewall Lewis (1806–1863) was a Liberal statesman who attained high office, but whose interest in the ‘new philology’ was maintained throughout his life, although he also wrote extensively on politics and history. His most interesting philological work is an Essay on the For- mation of the Romance Languages (1835) which predates the more famous 4-volume Grammar, by Friedrich Diez (1794–1876), which appeared during 1836–1844, and which advances the hypothesis that a creolization process was responsible for the change of Latin to Romance, rejecting as unsubstantiated Diez’s suggestion that a popular Latin was at the origin of the Romance languages. Lewis’s work on Romance is placed in the context of the development of the study of modern languages at Oxford University, and of the ‘new philology’ which was gaining ground in intellectual circles in 19th-century Britain.

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32

Huon, Dan, and Daniel B. Botkin. "Our Natural History: The Lessons of Lewis and Clark." Environmental History 1, no. 4 (October 1996): 83. http://dx.doi.org/10.2307/3985284.

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33

Godfrey, Mark. "Andrew Lewis and Michael Lobban (eds.), Law and History." Edinburgh Law Review 9, no. 3 (September 2005): 483–84. http://dx.doi.org/10.3366/elr.2005.9.3.483.

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34

Southgate, Beverley. "‘My racket is History’: Wyndham Lewis and historical theory." Rethinking History 12, no. 2 (June 2008): 263–71. http://dx.doi.org/10.1080/13642520802002331.

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35

Imholtz, Clare. "The History of Lewis Carroll's "The Game of Logic"." Papers of the Bibliographical Society of America 97, no. 2 (June 2003): 183–213. http://dx.doi.org/10.1086/pbsa.97.2.24296026.

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36

Patterson, D. "Our Natural History: The Lessons of Lewis and Clark." Interdisciplinary Studies in Literature and Environment 4, no. 1 (April 1, 1997): 133–34. http://dx.doi.org/10.1093/isle/4.1.133.

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37

Jordan, Mary Wilkins. "Public Library History on the Lewis and Clark Trail." Public Library Quarterly 34, no. 2 (April 3, 2015): 162–77. http://dx.doi.org/10.1080/01616846.2015.1036709.

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38

Dennis Bryson. "Anthropology in History: Lewis Henry Morgan and Margaret Mead." Reviews in American History 38, no. 3 (2010): 480–86. http://dx.doi.org/10.1353/rah.2010.0025.

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39

Sarna, Jonathan D. "Lewis Feuer and the Study of American Jewish History." Society 50, no. 4 (May 30, 2013): 352–55. http://dx.doi.org/10.1007/s12115-013-9671-z.

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40

Davies, Alistair. "A history of modernist literature/Wyndham Lewis: a critical guide/The Cambridge companion to Wyndham Lewis." Textual Practice 31, no. 6 (July 6, 2017): 1165–71. http://dx.doi.org/10.1080/0950236x.2017.1345448.

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41

Shephard, Alfred H. "Contributions to the History of Psychology: LVII. Terman-Binet Communication." Perceptual and Motor Skills 68, no. 3 (June 1989): 936–38. http://dx.doi.org/10.2466/pms.1989.68.3.936.

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42

Hanke, Lewis, David Bushnell, and Lyle N. McAlister. "An Interview with Lewis Hanke." Hispanic American Historical Review 68, no. 4 (November 1988): 653. http://dx.doi.org/10.2307/2515677.

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43

Filippelli, Ronald L., and Robert H. Zieger. "John L. Lewis: Labor Leader." American Historical Review 97, no. 4 (October 1992): 1295. http://dx.doi.org/10.2307/2165678.

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44

Merritt Roe Smith. "W. David Lewis, 1931–2007." Technology and Culture 51, no. 1 (2009): 290–92. http://dx.doi.org/10.1353/tech.0.0386.

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45

Williams, Rosalind H. "Lewis Mumford's Technics and Civilization." Technology and Culture 43, no. 1 (2002): 139–49. http://dx.doi.org/10.1353/tech.2002.0044.

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46

Bushnell, David, and Lyle N. Mcalister. "An Interview with Lewis Hanke." Hispanic American Historical Review 68, no. 4 (November 1, 1988): 653–74. http://dx.doi.org/10.1215/00182168-68.4.653.

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47

Lahav, Pnina. "History in Journalism and Journalism in History: Anthony Lewis and the Watergate Crisis." Journal of Supreme Court History 29, no. 2 (July 2004): 163–76. http://dx.doi.org/10.1111/j.1059-4329.2004.00079.x.

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48

Hull, N. E. H. "Restatement and Reform: A New Perspective on the Origins of the American Law Institute." Law and History Review 8, no. 1 (1990): 55–96. http://dx.doi.org/10.2307/743676.

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At the December, 1945, annual meeting of the Association of American Law Schools, William Draper Lewis, who had directed the American Law Institute since its founding, made a startling confession about the founding of the ALI. Everett Fraser, then president of the AALS, had enticed Lewis to speak by complimenting the former University of Pennsylvania Law School dean: “People [at the AALS] talked of a Juristic Center. In the American Law Institute you made it a reality.” There was some truth to this—Lewis was the driving force behind the creation of the ALI. Fraser nevertheless mischaracterized Lewis's achievement. According to an unpublished, recently discovered typescript of Lewis's informal remarks, Lewis chided Fraser, “you know that there is not a word of truth in what [you] said… [because in] doing what I could to establish the American Law Institute, I did not create but rather for the time being killed any attempt to establish a legal center.” Lewis conceded many members of the AALS in the early 1920s “desired to start a Judicial Center conceived of as a place where law professors could meet, usually in the summer, discuss law, carry on legal researches and write legal books.” Lewis claimed he had torpedoed that plan; he had something very different in mind for the ALI “Elihu Root and [I] used this [AALS Committee on a Juristic Center] to summon a group of prominent lawyers to meet with the members of the Committee, and that by the work of that larger group grew the American Law Institute and its Restatement of the Law… it is not true that the American Law Institute is a Juristic Center. It is what Mr. Root and I intended it to be: an organization to carry out specific legal projects for the constructive improvement of the law and its administration.”

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49

Carter, David J. "Lewis Nkosi Redux." Safundi 7, no. 2 (April 2006): 1–2. http://dx.doi.org/10.1080/17533170600507205.

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50

Wallace, Peter J., and Sean Michael Lucas. "Robert Lewis Dabney: A Southern Presbyterian Life." Journal of Southern History 72, no. 4 (November 1, 2006): 945. http://dx.doi.org/10.2307/27649265.

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